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Journal articles on the topic 'Manfra'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Suvilay, Bounthavy. "Manfra et prépublication : équation impossible ?" ALTERNATIVE FRANCOPHONE 1, no. 10 (2016): 23–38. http://dx.doi.org/10.29173/af28188.

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Alors que la BD se consomme essentiellement sous la forme de recueil, plusieurs éditeurs de manga français ont tenté de reproduire les magazines de prépublication permettent aux éditeurs japonais de recruter et tester de jeunes talents, de créer une communauté autour des séries lancées par ce biais. Dans les années 1990, Glénat avait lancé son magazine Kaméha diffusant à la fois des mangas et des projets hybrides qui ne possédaient pas encore l’étiquette « manfra ». Le mensuel n’a pas survécu à la première crise du manga durant le passage aux années 2000. Néanmoins, deux éditeurs autres se son

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2

Rheault, Sylvain. "BD, manga, manfra, Nouvelle Manga: distinctions au moyen des matériaux de l’énonciation." ALTERNATIVE FRANCOPHONE 1, no. 10 (2016): 8–22. http://dx.doi.org/10.29173/af28213.

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La popularité des mangas a suscité l’émergence en France de nouveaux artistes qui en imitent le style et qui produisent ce qu’on appelle des « manfras ». Frédéric Boilet, dans son Manifeste de la Nouvelle Manga, propose une approche hybride combinant certains éléments du manga et de la BD. L’article propose de mettre en lumières les distinctions entre BD, manga, manfra et Nouvelle Manga au moyen des éléments de l’énonciation tels qu’on les trouve dans la Clé des procédés littéraires, mais qui ont à l’origine été proposés par Roman Jakobson.

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3

Watkins, Rachel. "Review: The Archaeology of Race in the Northeast by Christopher N. Matthews and Allison Manfra Mcgovern." Public Historian 38, no. 1 (2016): 129–31. http://dx.doi.org/10.1525/tph.2016.38.1.129.

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4

Haynes, Steven L. "Dodge City and the Birth of the Wild West by Robert R. Dykstra and Jo Ann Manfra." Great Plains Quarterly 38, no. 4 (2018): 441–42. http://dx.doi.org/10.1353/gpq.2018.0073.

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5

Buckland, Joyce. "Dodge City and the Birth of the Wild West. By Robert R. Dykstra and Jo Ann Manfra." Western Historical Quarterly 49, no. 3 (2018): 359–60. http://dx.doi.org/10.1093/whq/why059.

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6

Rothschild, Nan A. "The Archaeology of Race in the Northeast. Christopher N. Matthews and Allison Manfra McGovern, eds. Gainesville: University Press of Florida, 2015, 392 pp. $84.95, cloth. ISBN 978-0-8130-6057-6." Journal of Anthropological Research 73, no. 1 (2017): 109–11. http://dx.doi.org/10.1086/690541.

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7

De Cunzo, Lu Ann. "The Archaeology of Race in the Northeast. CHRISTOPHER N. MATTHEWS and ALLISON MANFRA MCGOVERN, editors. 2015. University Press of Florida, Gainesville. xii + 376 pp. $84.95 (hardcover), ISBN 978-0-8130-6057-6." American Antiquity 85, no. 1 (2019): 194–95. http://dx.doi.org/10.1017/aaq.2019.76.

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8

Friedman, Richard, Karlheinz Stockhausen, Mya Tannenbaum, et al. "Mantra." Leonardo Music Journal 1, no. 1 (1991): 107. http://dx.doi.org/10.2307/1513132.

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9

Kohn, Richard J., and Harvey P. Alper. "Mantra." Philosophy East and West 43, no. 4 (1993): 756. http://dx.doi.org/10.2307/1399215.

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10

Boruch, Marianne. "Is this a mantra? mantra of." Iowa Review 39, no. 3 (2009): 98. http://dx.doi.org/10.17077/0021-065x.6752.

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11

Trueland, Jennifer. "Martin’s mantra." Nursing Standard 19, no. 5 (2004): 12. http://dx.doi.org/10.7748/ns.19.5.12.s30.

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12

Brouillon Général. "Mantra projet." Multitudes 85, no. 4 (2021): 253–57. http://dx.doi.org/10.3917/mult.085.0253.

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13

Febriyanto, Dedi, Nurlaksana Eko Rusminto, and Siti Samhati. "Mantra-Mantra Jawa: Kajian Makna, Fungsi, dan Proses Pewarisannya." Sosial Budaya 18, no. 2 (2021): 87. http://dx.doi.org/10.24014/sb.v18i2.13189.

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Penelitian ini berfokus pada kajian makna, fungsi, dan proses pewarisan mantra-mantra Jawa dalam kehidupan masyarakat Cahaya Mas Kabupaten Ogan Komering Ilir Sumatera Selatan. Penelitian menggunakan metode deskriptif kualitatif dengan pendekatan objektif. Pengumpulan data dilakukan dengan teknik wawancara mendalam. Data penelitian berupa empat mantra yang diperoleh dari hasil wawancara terhadap informan tunggal. Mantra-mantra yang telah diperoleh selanjutnya dianalisis secara kualitatif. Hasil penelitian menunjukkan bahwa keempat mantra memiliki muatan makna kereligiusitasan yang tinggi. Kerel

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14

Vladislav Inozemtsev. "MANTRA FOR LOSERS." Current Digest of the Post-Soviet Press, The 68, no. 012 (2016): 18–19. http://dx.doi.org/10.21557/dsp.46460587.

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15

Portugal, Rigliana. "A mi manera." Revista Punto Cero 24, no. 39 (2019): 73–77. http://dx.doi.org/10.35319/puntocero.20193928.

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16

Hofsess, Brooke Anne. "MANTRA AS MEDIUM." Art/Research International: A Transdisciplinary Journal 5, no. 2 (2020): 278–308. http://dx.doi.org/10.18432/ari29430.

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My quest for necessary wisdom about mothering, teaching, researching—coalescing here as art and research—comes by way of a mantra enacted between mother and daughter onto the world: milk, heat, time. An awareness of mantra as methodologically potent occurred through the artistic practice of drawing with mother’s milk, heat, and time. Traveling through the twists and overlaps of my complicated existence as a mother, artist, teacher, and researcher this paper offers three imaginable potencies for arts-based research: mantra unfolds myth, mantra intensifies listening, and mantra generates recipro

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17

Mary Wilson, Elisabeth. "Mantra and meanings." Journal of Managerial Psychology 12, no. 8 (1997): 520–28. http://dx.doi.org/10.1108/02683949710189157.

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18

Boissy, Bob. "The Standards Mantra." Serials Review 29, no. 4 (2003): 266–67. http://dx.doi.org/10.1080/00987913.2003.10764846.

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19

Silver, GeorgeA. "MANTRA FOR MEDICINE." Lancet 326, no. 8464 (1985): 1135. http://dx.doi.org/10.1016/s0140-6736(85)90731-7.

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20

Neumann, HansH. "MANTRA FOR MEDICINE." Lancet 327, no. 8471 (1986): 46–47. http://dx.doi.org/10.1016/s0140-6736(86)91932-x.

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21

Voskuil, Duane. "Disassembling the Mantra." Process Studies 29, no. 2 (2000): 308–21. http://dx.doi.org/10.5840/process20002927.

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22

Eagle Valiant Brosi. "Appalachian Death Mantra." Appalachian Heritage 36, no. 4 (2008): 101. http://dx.doi.org/10.1353/aph.0.0034.

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23

Radon, Jenik, and Jasmine Henz. "The New Mantra." Journal of Transnational Management 11, no. 4 (2006): 19–43. http://dx.doi.org/10.1300/j482v11n04_03.

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24

Andersen, Elin. "Naturen som mantra." Peripeti 13, no. 24 (2016): 92–97. http://dx.doi.org/10.7146/peri.v13i24.109533.

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Essay af Elin Andersen, hvor hun kaster et blik på den første danske teaterkritiker Peder Rosenstand-Goiske, der inspireret af Riccoboni og Lessings ønske om naturlighed på scenen fremprovokerede voldsomme reaktioner med sine kritiske teater i sin Dramatikse Journal.

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25

Hidayatullah, Dede. "MANTRA PENGOBATAN DALAM NASKAH BANJAR (HEALING MANTRA IN BANJARESE MANUSCRIPT)." Naditira Widya 13, no. 1 (2019): 41. http://dx.doi.org/10.24832/nw.v13i1.322.

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26

Darwati, Iin, Nur Iswantara, and Untung Muljono. "Pembelajaran Langen Mandra Wanara di Paguyuban Langen Mudha Mandra Budaya." Indonesian Journal Of Performing Arts Education 1, no. 1 (2021): 23–31. http://dx.doi.org/10.24821/ijopaed.v1i1.4917.

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Abstract The research was based on learning Langen Mandra Wanara Javanese opera in the Langen Mudha Mandra Budaya community in Bantul, DIY. This study aims to identify and describe the art learning process descriptively. What is being studied includes the components of learning and the Javanese opera learning process Langen Mandra Wanara. Data were collected using observation techniques, interviews, literature study, and documentation. The research data validation used triangulation techniques. The results showed that (1) Javanese opera learning Langen Mandra Wanara used an integrated art-base

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27

Leclerc, Catherine. "Langues et traduction en équilibre : de Moncton mantra à Moncton Mantra." Revue de l'Université de Moncton 38, no. 1 (2008): 107–38. http://dx.doi.org/10.7202/018407ar.

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Résumé Moncton mantra de Gérald Leblanc (1997) est un roman qui porte sur la naissance à l’écriture, mais aussi sur la difficulté d’écrire en contexte minoritaire. Comme dans plusieurs autres écrits minoritaires, on y trouve maints exemples d’« effets de traduction » (Simon, 1994). Cette part traductionnelle est redoublée dans la traduction anglaise de Jo-Anne Elder (2001). Comme l’original, la traduction est en quête d’une langue d’écriture. Et comme l’original oscillait entre des stratégies d’assimilation et de différenciation, la traduction recourt tantôt à l’ethnographie et tantôt à l’assi

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28

Reckter, Bettina. "Mantra mit allen Tricks." VDI nachrichten 74, no. 34-35 (2020): 40. http://dx.doi.org/10.51202/0042-1758-2020-34-35-40-4.

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29

Martínez, Sandra. "Otra manera de tratarnos." Question/Cuestión 1, mayo (2020): e336. http://dx.doi.org/10.24215/16696581e336.

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30

Rosselli, Diego. "La manera de morir." Acta Neurológica Colombiana 38, no. 2 (2022): 64–65. http://dx.doi.org/10.22379/24224022411.

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31

Heidari, Shireen N. "Finding a New Mantra." New England Journal of Medicine 387, no. 11 (2022): 964–65. http://dx.doi.org/10.1056/nejmp2206851.

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32

Daar, Abdallah S., and Commonwealth Medical Association Trust. "Beyond the Georgetown Mantra." Health and Human Rights 5, no. 1 (2000): 186. http://dx.doi.org/10.2307/4065228.

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33

Guinan, Patrick. "The New Medical Mantra." Ethics & Medics 39, no. 4 (2014): 1–2. http://dx.doi.org/10.5840/em20143946.

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34

Rai, Shruti, and Surjya Kamal Borah. "Mantra: Awareness of Reality." International Journal of Religion and Spirituality in Society 1, no. 4 (2012): 159–66. http://dx.doi.org/10.18848/2154-8633/cgp/v01i04/51181.

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35

Fœssel, Michaël. "Le mantra des primaires." Esprit Févrir, no. 2 (2016): 28. http://dx.doi.org/10.3917/espri.1602.0028.

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36

TAYLOR, MICHAEL. "CLUSTERS: A MESMERISING MANTRA." Tijdschrift voor economische en sociale geografie 101, no. 3 (2010): 276–86. http://dx.doi.org/10.1111/j.1467-9663.2009.00583.x.

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37

Rivas, Ramón D. "A manera de presentación." Revista de Museología "Kóot", no. 2 (July 9, 2013): 5–8. http://dx.doi.org/10.5377/koot.v0i2.1148.

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38

Rivas, Ramón D. "A manera de presentación." Revista de Museología "Kóot", no. 3 (July 14, 2013): 5–12. http://dx.doi.org/10.5377/koot.v0i3.1159.

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39

Cáceres Álvarez, Luis. "Otra manera de narrar." FOT 2, no. 3 (2019): 26–27. http://dx.doi.org/10.19083/fot.v2i3.1049.

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Nueva Corónica y Buen Gobierno (1615) de Felipe Guamán Poma de Ayala es un valioso documento histórico que ofrece iconografías —hechas por él mismo— de las caminatas que realizó por el Tahuantinsuyo, las quejas en contra del gobierno de turno y el registro tanto de situaciones como de personajes. Siglos después, su iconografía queda como ejemplo de visión autoral capaz de transmitir conocimiento, reflexión y emoción. Hoy, estos puntos también se exhiben en las obras de diecisiete artistas de El Ojo Cholo. Un panorama del ensayo fotográfico documental peruano contemporáneo.

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40

Kreymerman, Peter, Anna L. Silverman, Alanna M. Rebecca, and William J. Casey. "Contradicting an Established Mantra." Plastic and Reconstructive Surgery 130, no. 4 (2012): 507e—512e. http://dx.doi.org/10.1097/prs.0b013e318262efdf.

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41

Matros, Evan, Claudia R. Albornoz, Peter G. Cordeiro, and Evan S. Garfein. "Contradicting an Established Mantra." Plastic and Reconstructive Surgery 131, no. 5 (2013): 850e. http://dx.doi.org/10.1097/prs.0b013e3182879f8b.

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42

Teillier, Jorge. "A manera de prólogo." Atenea (Concepción), no. 468 (June 1993): 85–90. http://dx.doi.org/10.29393/at468-4mpjt10004.

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43

McLafferty, Charles, and Anthony Onwuegbuzie. "The MANTRA II study." Lancet 366, no. 9499 (2005): 1769. http://dx.doi.org/10.1016/s0140-6736(05)67718-5.

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44

Sloan, Richard P., and Rajasekhar Ramakrishnan. "The MANTRA II study." Lancet 366, no. 9499 (2005): 1769–70. http://dx.doi.org/10.1016/s0140-6736(05)67719-7.

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45

McQueen, David V. "The Mantra of Partnership." Sozial- und Präventivmedizin SPM 51, no. 6 (2006): 331–32. http://dx.doi.org/10.1007/s00038-006-0203-0.

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46

Radha, Swami Sivananda, and Swami Gopalananda. "Light, Mantra, and Healing." International Journal of Yoga Therapy 8, no. 1 (1998): 27–30. http://dx.doi.org/10.17761/ijyt.8.1.p6691048131540n1.

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Although we live in a century of great technological advancement, our knowledge about the body is still in its infancy. We see the body largely as a mechanical instrument, which to some extent is true, when you think of the repairs that now can be made: artificial steel hips, bonding plastic to bones, and many more modern techniques. But let us assume that the body is more than just a mechanical, technical instrument. Let us assume there is wisdom in the cells, a wisdom to which the conscious mind apparently has no access. In the teachings of Kundalini-Yoga we speak of a body-mind, which means

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47

Reyes Figueroa, Gabriel. "A manera de prólogo." Revista de Psicología 1, no. 1 (1990): 5. http://dx.doi.org/10.5354/0719-0581.1990.18459.

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48

Michnik, A. "MANTRA: Rather than Discourse." Common Knowledge 8, no. 3 (2002): 516–25. http://dx.doi.org/10.1215/0961754x-8-3-516.

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49

Pastor Pérez, Miguel A. "Vico a mi manera." Cuadernos sobre Vico, no. 32 (2019): 225–31. http://dx.doi.org/10.12795/vico.2018.i32.31.

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50

Rastogi, Rohit, and Devendra Kumar Chaturvedi. "Mantra and Homa Therapy." International Journal of Applied Research on Public Health Management 8, no. 1 (2023): 1–24. http://dx.doi.org/10.4018/ijarphm.315815.

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The anxiety, depression, and stress, along with diabetes, obesity, lack of vital power, and many other threats to human health, are the issues which humans have to face in 21st century due to modern bad lifestyles. Many medicines and scientific experiments to find the solution in new ways through pharma industries are being sought. The present manuscript not only deals the scientific aspects on these all afore said issues, but also scientifically analyzes the experiments of energy levels and Chakra energy of subjects, which were measured through pre and post of this Indian ritual. The visualiz

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