Academic literature on the topic 'Mangaia (Cook Islands) History'

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Journal articles on the topic "Mangaia (Cook Islands) History"

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Weisler, Marshall I., Robert Bolhar, Jinlong Ma, Emma St Pierre, Peter Sheppard, Richard K. Walter, Yuexing Feng, Jian-xin Zhao, and Patrick V. Kirch. "Cook Island artifact geochemistry demonstrates spatial and temporal extent of pre-European interarchipelago voyaging in East Polynesia." Proceedings of the National Academy of Sciences 113, no. 29 (July 5, 2016): 8150–55. http://dx.doi.org/10.1073/pnas.1608130113.

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The Cook Islands are considered the “gateway” for human colonization of East Polynesia, the final chapter of Oceanic settlement and the last major region occupied on Earth. Indeed, East Polynesia witnessed the culmination of the greatest maritime migration in human history. Perennial debates have critiqued whether Oceanic settlement was purposeful or accidental, the timing and pathways of colonization, and the nature and extent of postcolonization voyaging—essential for small founding groups securing a lifeline between parent and daughter communities. Centering on the well-dated Tangatatau rockshelter, Mangaia, Southern Cook Islands, we charted the temporal duration and geographic spread of exotic stone adze materials—essential woodworking tools found throughout Polynesia— imported for more than 300 y beginning in the early AD 1300s. Using a technique requiring only 200 mg of sample for the geochemical analysis of trace elements and isotopes of fine-grained basalt adzes, we assigned all artifacts to an island or archipelago of origin. Adze material was identified from the chiefly complex on the Austral Islands, from the major adze quarry complex on Tutuila (Samoa), and from the Marquesas Islands more than 2,400 km distant. This interaction is the only dated example of down-the-line exchange in central East Polynesia where intermediate groups transferred commodities attesting to the interconnectedness and complexity of social relations fostered during postsettlement voyaging. For the Cook Islands, this exchange may have lasted into the 1600s, at least a century later than other East Polynesian archipelagos, suggesting that interarchipelago interaction contributed to the later development of social hierarchies.
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Niespolo, Elizabeth M., Warren D. Sharp, and Patrick V. Kirch. "230Th dating of coral abraders from stratified deposits at Tangatatau Rockshelter, Mangaia, Cook Islands: Implications for building precise chronologies in Polynesia." Journal of Archaeological Science 101 (January 2019): 21–33. http://dx.doi.org/10.1016/j.jas.2018.11.001.

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Ellison, Joanna C. "Caves and speleogenesis of Mangaia, Cook Islands." Atoll Research Bulletin 417 (1994): 1–25. http://dx.doi.org/10.5479/si.00775630.417.1.

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Cousins, Jenny A., and Steve G. Compton. "The Tongan flying fox Pteropus tonganus: status, public attitudes and conservation in the Cook Islands." Oryx 39, no. 2 (April 2005): 196–203. http://dx.doi.org/10.1017/s003060530500044x.

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In the Cook Islands the population of Pteropus tonganus tonganus is thought to be declining, but a lack of knowledge of its status, feeding and roosting requirements has precluded effective conservation plans. We surveyed P. t. tonganus on the Cook Islands through observations, counts and interviews with local residents. We estimated the population to be c. 1,730 on Rarotonga and 78 on Mangaia. A lack of suitable habitat on Mangaia was the most important factor affecting abundance. Overhunting appears to have reduced the populations on both islands. All roost sites were found in undisturbed forest on steep slopes and ridges in the inner and most inaccessible parts of the islands, with roost preference determined by the relative safety from humans rather than food availability. The residents of the Cook Islands seem generally unaware of the serious threat the bats face, with little thought for sustainable hunting. For successful conservation it will be important to alter people's negative perception of these mammals, promoting the value of the bats both ecologically and as a potential source of income from tourists. Habitat protection and enhancement, particularly on Mangaia, will be essential.
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Steadman, D. W., and P. V. Kirch. "Prehistoric extinction of birds on Mangaia, Cook Islands, Polynesia." Proceedings of the National Academy of Sciences 87, no. 24 (December 1, 1990): 9605–9. http://dx.doi.org/10.1073/pnas.87.24.9605.

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Antón, S. C., and D. W. Steadman. "Mortuary patterns in burial caves on Mangaia, Cook Islands." International Journal of Osteoarchaeology 13, no. 3 (May 2003): 132–46. http://dx.doi.org/10.1002/oa.667.

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Steadman, David W., Susan C. Antón, and Patrick V. Kirch. "Ana Manuku: a prehistoric ritualistic site on Mangaia, Cook Islands." Antiquity 74, no. 286 (December 2000): 873–83. http://dx.doi.org/10.1017/s0003598x0006052x.

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Reilly, Michael. "Moving through the ancient cultural landscape of Mangaia (Cook Islands)." Journal of the Polynesian Society 127, no. 3 (September 2018): 325–57. http://dx.doi.org/10.15286/jps.127.2.325-357.

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Yonekura, N., T. Ishii, Y. Saito, Y. Maeda, Y. Matsushima, E. Matsumoto, and H. Kayanne. "Holocene fringing reefs and sea-level change in Mangaia Island, Southern Cook Islands." Palaeogeography, Palaeoclimatology, Palaeoecology 68, no. 2-4 (December 1988): 177–88. http://dx.doi.org/10.1016/0031-0182(88)90038-7.

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Reilly, Michael. "Narrative features and cultural motifs in a cautionary tradition from Mangaia (Cook Islands)." Journal of the Polynesian Society 125, no. 4 (December 2016): 383–410. http://dx.doi.org/10.15286/jps.125.4.383-410.

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Dissertations / Theses on the topic "Mangaia (Cook Islands) History"

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Igarashi, Yuriko. "Subsistence activities of prehistoric Polynesians : Analyses of shell artifacts and shell remains excavated at prehistoric sites on Mangaia, Cook Islands." 京都大学 (Kyoto University), 1999. http://hdl.handle.net/2433/86282.

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Paul, Bence Timothy. "A new perspective on melt inclusions : development of novel in-situ analytical protocols /." Connect to thesis, 2006. http://eprints.unimelb.edu.au/archive/00002977.

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Reilly, Michael Patrick Joseph. "Reading into the past : a historiography of Mangaia in the Cook Islands." Phd thesis, 1991. http://hdl.handle.net/1885/113880.

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This thesis applies techniques of textual analysis to selected Mangaian historical narratives. By viewing the texts as literary constructions an historian is able to gain a better perspective of the way the narrations were structured and clothed with particular ethnographic and historical textures. The introduction discusses the principal collectors and the ways they represented their work. The first part establishes the bases upon which the Mangaian past was told. Despite the transformations experienced since the arrival of the missions a significant degree of continuity can still be found in the roles of traditional experts, in particular of women, and in the ways traditions are transmitted. The second part explores a selection of Mangaian texts. Chapters four and five delve into the extant versions of a Mangaian origin myth and their categories of the other world—the supernatural. The roles of the ancestral figures and the supernatural beings emphasise the important place occupied by mythological texts in the telling of Mangaia’s past. The physical, cultural and spiritual mapping of Mangaia is established through the conflicts and partial resolutions achieved between the supernatural agencies and the island’s founding ancestor. Chapter six explores the connections between these categories of the otherworld and historically recorded visits to the island. The fearful attitude these visitors provoked and the attempts made by Mangaians to control the encounters reflect the ways Mangaians viewed the world. Chapters seven to twelve examine texts which elucidate the roles performed by the principal actors in Mangaian society. The conversion and prophecy dreams reported by the priestly spiritual ruler emphasise the shamanic dimension of the Mangaian priesthood. The supreme political or temporal rulership is discussed; in particular, the contested nature of the office; the periodic appearance of a subsidiary rulership; and the manner of succession to temporal rule. The narratives emphasise the complementarity envisaged between the spiritual and temporal rulers. Their cooperative duality was understood as ensuring the island’s peace and prosperity. Conversely, the island suffered when these rulers opposed each other. However, the hierarchical appearance of Mangaian society structured around these complementary rulerships was always leavened by crosscutting personal, family, tribal or religious loyalties which acted to reintegrate society after political conflicts. Reading into the many texted past of Mangaia not only emphasises the richness and diversity of its ethnographic record but enables an historian to check the interested nature of particular texts and their narrators. This approach may be applied to any historical enterprise.
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Craig, Jacqueline Anne. "Stable isotope analysis of prehistoric human and commensal diet on Aitutaki, southern Cook Islands." 2009. http://hdl.handle.net/2292/3441.

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This thesis investigates the prehistoric diet of humans and two of their key commensals on Aitutaki using stable carbon and nitrogen isotopes. This technique gives us new insight into the diet of these three groups and results are considered in the context of the development of agricultural systems on Aitutaki, as well as in light of the wider context of cultural developments and environmental change in the Cook Islands and Polynesia as a whole. Ultimately, it allows us to more fully understand the complex interactions between humans and the two largest commensals in order to evaluate the utility of these animals as proxies for humans in dietary analyses. The results indicate that the prehistoric human diet on Aitutaki can be characterised as mixed, dominated by terrestrial plants and marine protein with lesser amounts of terrestrial protein. While the amount of protein eaten by the individuals was very similar, they varied in how much marine or terrestrial protein they ate. The pigs had a slightly more terrestrial diet, with a greater emphasis on plant foods. Their protein intake was more variable and terrestrial in nature than the humans’. Dogs had a higher trophic level, more marine-oriented, diet than either humans or pigs. Like the humans, their diet contained more variation in the source of their protein. Overall, however, the diets of all three groups were very similar. While the overall nature of the human, pig and dog diets, and their relationships to one another, remained relatively constant over time, beginning in the 14th century they show a decline in the amount of fish consumed and had a more terrestrial diet overall. This confirms trends seen in the archaeofaunal assemblages, and throws light on the relationship between environmental change and human subsistence practices in East Polynesia. The similarity of the pig and dog diets to human diet, and the fact that the relationship remained constant over time, demonstrates the usefulness of the Aitutaki commensal animals as proxies for humans in stable isotope analysis. However, the specifics of that relationship vary by species and by place. While the individual dietary variability provides us with new ways of looking at dietary change within populations, it also demonstrates the importance of obtaining as large an assemblage for analysis as possible in order to ensure that samples are representative of the population as a whole.
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Books on the topic "Mangaia (Cook Islands) History"

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Polynesian Society (N.Z.), ed. Ancestral voices from Mangaia: A history of the ancient gods and chiefs. Auckland, N.Z: Polynesian Society, 2009.

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Reilly, Michael. Ancestral voices from Mangaia: A history of the ancient gods and chiefs. Auckland, N.Z: Polynesian Society, 2009.

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Short, Iaveta. False Start in Paradise: Cook Islands Self-government. Rarotonga, Cook Islands: Moana Publishing, 2020.

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Scott, Dick. Years of the Pooh-Bah: A Cook Islands history. Rarotonga: CITC, 1991.

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Siikala, Jukka. Akatokamanāva: Myth, history and society in the Southern Cook Islands. Auckland, N.Z: Polynesian Society in association with the Finnish Anthropological Society, 1991.

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Siikala, Jukka. ʻAkatokamanāva: Myth, history and society in the Southern Cook Islands. Auckland, N.Z: Polynesian Society in association with the Finnish Anthropological Society, 1991.

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Siikala, Jukka. ʻAkatokamanāva: Myth, history and society in the Southern Cook Islands. Auckland, N.Z: Polynesian Society in association with the Finnish Anthropological Society, 1991.

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Report on survey of traditional music of northern Cook Islands. Private Bag, Auckland: Dept. of Anthropology, University of Auckland, 1985.

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Mangos, Therese. Patterns of the past: Tattoo revival in the Cook Islands. Auckland, N.Z: Punarua Productions, 2011.

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Richard, Walter, Moekaʹa Rangi, Smith S. Percy 1840-1922, and Polynesian Society (N.Z.), eds. History and traditions of Rarotonga. Auckland, N.Z: The Polynesian Society, 2000.

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Book chapters on the topic "Mangaia (Cook Islands) History"

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Kirch, Patrick Vinton. "The Gathering Place of Men (Mangaia, Cook Islands, 1989–1991)." In Unearthing the Polynesian Past, 233–48. University of Hawai'i Press, 2015. http://dx.doi.org/10.21313/hawaii/9780824853457.003.0017.

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Guest, Harriet. "Cook in Tonga." In Islands in History and Representation, 95–115. Routledge, 2020. http://dx.doi.org/10.4324/9781003060260-7.

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"CHAPTER SEVENTEEN. The Gathering Place of Men (Mangaia, Cook Islands, 1989–1991)." In Unearthing the Polynesian Past, 233–48. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824853488-020.

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Dixon, Rod. "I uta i tai — a preliminary account of ra’ui on Mangaia, Cook Islands." In The Rahui: Legal pluralism in Polynesian traditional management of resources and territories. ANU Press, 2016. http://dx.doi.org/10.22459/tr.03.2016.04.

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Lawrence, Helen Reeves. "The material culture of music performance on Manihiki." In Culture and History in the Pacific, 217–32. Helsinki University Press, 2021. http://dx.doi.org/10.33134/hup-12-14.

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The article analyses the material culture of music performance on Manihiki, northern Cook Islands, and provides a framework within which the material culture may be interpreted in its cultural context. The focus of the paper is the built environment associated with music and dance performance, and the rich and varied types of musical styles heard on Manihiki. According to the argument in the paper, the type of music performance is directly related to the type of place at which the performance is held.
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Cummings, Brian. "Written on the Flesh." In Bibliophobia, 300–315. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192847317.003.0019.

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The chapter discusses the widespread practice of using writing as form of body art. This begins with the modern example of the Iranian artist Shirin Neshat, who transfers images of Persian and Islamic writing onto photographs of human subjects including herself. This opens out into a wide-ranging discussion of the history of the tattoo: its use as a stigma (and confusion with branding) in Jewish and early Christian culture; its reclamation in Japanese culture; and its ambiguous status in the anthropology of the Polynesian islands, from Captain Cook onwards. At stake is how far writing suggests internalization or externalization: this culminates in a discussion of the politics of inscription in the theoretical writings of Foucault, and in the history of the Inquisition up to the time of Goya.
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