Relevant bibliographies by topics / Manichaeism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Manichaeism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Manichaeism"

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Han, Jae Hee. "Mani and the Myth of the Perpetual Foreigner." Journal of Early Christian Studies 32, no. 4 (2024): 605–34. https://doi.org/10.1353/earl.2024.a947489.

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Abstract: This article argues that the presumed distinction between Christianity and Manichaeism among some scholars of early Christianity replicates an Orientalist fantasy that divides the world into West and East. In this discourse, West and East do not designate relative locations as a matter of convention, but function in an interested way to excise Manichaeism from Christianity. To make this argument, this article traces the persistent surfacing of the West/East binary in a number of academic works about Manichaeism, especially by Arthur Vööbus, Peter Brown, book reviews on Manichaean top
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Vanspauwen, Aäron. "Evodio de Uzalis y el desarrollo del maniqueísmo en la provincia romana del norte de África." Augustinus 69, no. 1 (2024): 193–211. http://dx.doi.org/10.5840/augustinus202469272/27310.

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This article examines part of the development of North African Manichaeism, with a specific focus on Aduersus Manichaeos, an anti-Manichaean tretaise attributed to Evodius of Uzalis. Evodius, a friend of Augustine of Hippo, probably wrote Aduersus Manichaeos in the years 425. The treatise constitutes an important source on North African Manichaeism, written two decades after the major anti-Manichaean works of Augustine. A preliminary section discusses Evodius’ sources. Unlike Augustine he was not a former member of the Manichaean movement, and his Adversus Manichaeos lacks the insiders’ knowle
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Кalikov, R. К. "Manichaeism in the Uyghur written monuments." Turkic Studies Journal 4, no. 4 (2022): 51–62. http://dx.doi.org/10.32523/2664-5157-2022-4-51-62.

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The article is devoted to the study of Manichaeism in Uyghur written monuments. Manichaeism is a religious belief that emerged in the Middle East in the 3rd century AD. Manichaeism contained Zoroastrian, Christian, Judaic, Mithraic and Buddhist elements. However, it is a holistic, complex religious system based on the dualistic philosophy of the struggle between good and evil, darkness and light, bright and dark. After the demise of the Old Turkic Khaganates, the Uyghur Begyu Khagan made Manichaeism the state religion of the Uyghur Khaganate. One of the reasons for the adoption of Manichaeism
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Campbell, Austin L. "Medical Manichaeism." Journal of Religious Ethics 41, no. 2 (2013): 310–31. http://dx.doi.org/10.1111/jore.12015.

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Van Oort, H. "Augustine and manichaeism: new discoveries, new perspectives." Verbum et Ecclesia 27, no. 2 (2006): 709–28. http://dx.doi.org/10.4102/ve.v27i2.172.

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The subject ‘Augustine and Manichaeism’ is a very extensive one. In this article the author confines himself to some main lines and argues that the subject is of central importance in the history of Christianity He shows how the theology of the most important Western Church Father was influenced by Manichaeism and suggests that without Manichaeism Western theology cannot really be comprehended.
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Ries, Julien. "Buddhism and Manichaeism." Buddhist Studies Review 3, no. 2 (1986): 108–24. http://dx.doi.org/10.1558/bsrv.v3i2.16040.

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Nethersole, Reingard. "Un-Speaking Manichaeism." Philosophy & Rhetoric 55, no. 1 (2022): 19–24. http://dx.doi.org/10.5325/philrhet.55.1.0019.

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ABSTRACT When enmity seizes language, speech needs be silenced to give meaningful communication a chance. But current Manichean structures making life a moral battleground have to first be undone to make shared problem solving possible. It is suggested that a rhetoric of the essay is better suited to this task than the rhetoric of speech.
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Durkin-Meisterernst, Desmond. "Eznik on Manichaeism." Iran and the Caucasus 16, no. 1 (2012): 1–11. http://dx.doi.org/10.1163/160984912x13309560273975.

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AbstractEznik of Kołb's famous script without a title, which modern editors have called Ełc ałandoc' "Against the Sects" or "De Deo", is rightly valued as a source on Zoroastrianism/Zurvanism. It's importance as a source of information on Manichaeism has been less appreciated. What does Eznik actually tell us about Manichaeism? In the following some relevant topics are presented.
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Foster, Paul. "Women in Manichaeism." Expository Times 134, no. 4 (2022): 197. http://dx.doi.org/10.1177/00145246221144533.

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Vanspauwen, Aäron, and Anthony Dupont. "Studying Manichaeism in Augustine’s Sermones ad populum: Crypto-Manichaeism and the Audience’s Theology." Cuestiones Teológicas 49, no. 112 (2022): 1–22. http://dx.doi.org/10.18566/cueteo.v49n112.a06.

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This article proposes a methodology for the study of Manichaeism in the Sermones ad populum. Sermons provide a unique perspective on Augustine’s thought: they offered him the opportunity to share theological and ethical concerns with a responsive audience. Because his sermons have only recently been (re-)discovered as loci of Augustine’s ideas, and because they constitute a specific genre within his oeuvre, the development of a method for studying them is in order. To illustrate the proposed method, the present contribution examines anti-Manichaean content in the Sermones ad populum by means o
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Dissertations / Theses on the topic "Manichaeism"

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Lee, Kam-Lun Edwin. "Augustine, Manichaeism and the Good." Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/9773.

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This thesis will investigate, by means of the historical-critical method, Augustine of Hippo's understanding of the Manichaean idea of the Good, and how this understanding affects his own related notions of summum bonum and personal evil, and, as a corollary, his doctrine of predestination. The question of a possible Manichaean influence is particularly pertinent because Manichaeism is at heart a dualistic solution to the issue of good and evil. The focus is not on Manichaeism per se but on Augustine's perception of it, as more directly affecting his thinking. Augustine's treatise De natura bo
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Lankford, Noah D. "The Impact of Political Manichaeism on Conformity." Xavier University Psychology / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=xupsy1594648957493908.

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Omwomo, Beatrice O. "Revisiting Frantz Fanon in the era of globalization." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1311683491.

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Coombes, Michael James. "Augustine's Contra Fortunatum : perspectives from critical discourse analysis and argumentation theory." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86382.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: Augustine of Hippo remains one of the most prominent and influential figures in the world of Catholicism, famous for his many writings and sermons on Catholic Christianity as well as his ardent defence of it. His debate with Fortunatus, a member of the Manichaean faith presented Augustine with one of his defining moments as a member of the Catholic clergy. This is because Augustine had only been a presbyter in the Church at Hippo for a few months when this debate took place and therefore had much at stake against his wily oppone
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Wilson, Kenneth Mitchell. "Augustine's conversion from traditional free choice to "non-free free will" : a comprehensive methodology." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:823cd43d-04f5-4c5d-ab0a-43be52ca1077.

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This thesis will explore whether Augustine of Hippo altered his theological views and what influences might have precipitated the alleged modifications. Augustine’s early "De libero arbitrio" argued for an individual’s ability to respond freely to God while his later anti-Pelagian writings rejected any human ability to believe until God infuses grace creating belief as his gift. Does his theology exhibit continuity or discontinuity? Four commonplace assertions within Augustinian studies are questioned in this thesis: 1.) Augustine changed his theology in AD 396; 2.) while he was writing the le
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Matusek, Edward. "The Problem of Evil in Augustine's Confessions." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3733.

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Augustine, the fourth-century Christian philosopher, is perhaps best-known for his spiritual autobiography Confessions. Two aspects of the problem of evil are arguably critical for comprehending his life in Books 1 through 9 of the work. His search for the nature and origin of evil in the various philosophies that he encounters (the intellectual aspect) and his struggles with his own weaknesses (the experiential aspect) are windows for understanding the actual dynamics of his sojourn. I defend the idea above by providing a fuller examination of the key role that both aspects play in his spirit
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Desbiens-Brassard, Alexandre. ""They're Coming!" Invasion and Manichaeism in Post-World-War-Two Literature in the United States and Quebec by Oliver Lange, Orson Scott Card, Mary Jane Engh, Paul Chamberland, Hubert Aquin and Claude Jasmin." Mémoire, Université de Sherbrooke, 2015. http://hdl.handle.net/11143/6877.

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Abstract : This thesis develops an ideological critique of selected works by Oliver Lange, Orson Scott Card, Mary Jane Engh, Paul Chamberland, Hubert Aquin, and Claude Jasmin in order to uncover how they use the politico-literary discourse of the paranoid style and its Manichean binary of Us versus Them within the contexts of the United States during the Cold War (and its on-going repercussions into the early 1970’s) and Québec during the Révolution tranquille (Quiet Revolution). The consequent ideologemes manifest narratives describing the fight of an oppressed group (Us) against a demonized
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Kooy, Brian Keith. "Between Being and Nothingness: The Metaphysical Foundations Underlying Augustine's Solution to the Problem of Evil." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-11302007-134955/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title page. Timothy M. Renick, committee chair; Tim O'Keefe, Louis A. Ruprecht, Jr., committee members. Electronic text (110 p.) : digital, PDF file. Description based on contents viewed Jan. 18, 2008. Includes bibliographical references (p. 103-110).
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Nkoa, Lebogo Jacques Bernard. "Le combat contre l'hérésie chez Augustin : la campagne anti-manichéenne et anti-donatiste." Thesis, Lille 3, 2015. http://www.theses.fr/2015LIL30040/document.

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Nous voyons apparaître, ces dernières années, ce que l'on nomme « les nouvelles spiritualités » : phénomène de société pour les uns ; danger alarmant pour les autres. Toutefois il n'est pas aisé de se faire un avis objectif sur la question, dans la mesure où chacun pense détenir une part de vérité qu’il s’obstine à défendre contre celle de l'autre. Il faudrait pourtant s’éléver au-dessus de toutes ces passions, dépasser le simple cadre de ces confrontations pour voir jaillir une vérité plus universelle.Ce sujet de recherche est une histoire ; une histoire qui commence avec « le baptême dans la
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Buqa, Wonke. "The role of St. Augustine as a North African church historian." Diss., Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-11202007-110736/.

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Books on the topic "Manichaeism"

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Michel, Tardieu. Manichaeism. University of Illinois Press, 2008.

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Coyle, John Kevin. Manichaeism and its legacy. Brill, 2009.

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Coyle, John Kevin. Manichaeism and its legacy. Brill, 2009.

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Lieu, Samuel N. C. Manichaeism in Mesopotamia and the Roman East. Brill, 1999.

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Ries, J. Les études manichéennes: Des controverses de la Réforme aux découvertes du XXe siècles. Centre d'histoire des religions, 1988.

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Vliet, Roland van. Het manicheïsme als het christendom van vrijheid en liefde. Kok, 1999.

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Enwer, Keywan Azad. Manîzim: Lêkołîneweyekî (mêjûyî ayînî) ye. Biławkirawekanî Senterî Lêkołênewey Sitratîcîy Kurdistan, 2004.

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Schipper, Hendrik Gerhard. Paus & ketters: Leo de Grotes polemiek tegen de manicheeërs. J.J. Groen, 1997.

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Piras, Andrea. Manicheismo. Editrice La scuola, 2015.

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Ludwig, Koenen, and Römer Cornelia, eds. Mani: Auf der Spur einer verschollenen Religion. Herder, 1993.

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Book chapters on the topic "Manichaeism"

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BeDuhn, Jason David. "Manichaeism." In The Early Christian World. Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-46.

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Mendelson, Michael. "Manichaeism." In The History of Evil in Antiquity. Routledge, 2018. http://dx.doi.org/10.4324/9781315630052-7.

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Hutter, Manfred. "Manichaeism in Iran." In The Wiley Blackwell Companion to Zoroastrianism. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118785539.ch30.

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Clossey, Luke. "3. The Development of the Jesus Cult." In Jesus and the Making of the Modern Mind, 1380-1520. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0371.03.

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This chapter introduces Jesus from multiple perspectives. First it tells a minimalist version of his story using only those details broadly accepted by both Christians and Muslims. Then it turns to facets of Jesus particular to one tradition, looking first at Christianity, then Islam, and finally Manichaeism. The chapter concludes surveying christological controversies in Christianity and Islam before the fifteenth century.
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Asmussen, Jes P. "Manichaeism." In Historia Religionum, Volume 1 Religions of the Past. BRILL, 1988. http://dx.doi.org/10.1163/9789004667723_015.

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Hollingworth, Miles. "Manichaeism." In Saint Augustine of Hippo. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199861590.003.0007.

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Matsangou, Rea. "Classifying Manichaeism." In The Manichaeans of the Roman East. BRILL, 2023. http://dx.doi.org/10.1163/9789004544222_006.

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"Manichaeism, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/3358948130.

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Lieu, Samuel N. C. "Christianity and Manichaeism." In The Cambridge History of Christianity. Cambridge University Press, 2007. http://dx.doi.org/10.1017/chol9780521812443.013.

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Matsangou, Rea. "Manichaeism in Society." In The Manichaeans of the Roman East. BRILL, 2023. http://dx.doi.org/10.1163/9789004544222_008.

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