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Journal articles on the topic 'Manifest Destiny'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Graham, Jorie. "Manifest Destiny." Grand Street, no. 42 (1992): 65. http://dx.doi.org/10.2307/25007556.

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2

Osuna, Steven. "Securing Manifest Destiny." Journal of World-Systems Research 27, no. 1 (March 20, 2021): 12–34. http://dx.doi.org/10.5195/jwsr.2021.1023.

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This article argues Mexico’s war on drugs was a tactic by elites in both the United States and Mexico to legitimate the Mexican neoliberal state’s political, economic, and ideological governance over Mexican society. Through tough on crime legislation and maintenance of free market policies, the war on drugs is a “morbid symptom” that obfuscates the crisis of global capitalism in the region. It is a way of managing a crisis of legitimacy of Mexico’s neoliberal state. Through arguments of Mexico as a potential “failed state” and a “narco-state,” the United States has played a leading role by investing in militarized policing in the drug war and securitization of Mexico’s borders to expand and maintain capitalist globalization. In the twenty-first century, the ideology of manifest destiny persists, but instead of westward expansion of the U.S. state, it serves as the maintenance and expansion of global capitalism.

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3

Brauer, Kinley. "Manifest Destiny Revisited." Diplomatic History 23, no. 2 (April 1999): 379–84. http://dx.doi.org/10.1111/1467-7709.00171.

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4

Gura, Philip F. "Making America's Destiny Manifest." Reviews in American History 27, no. 4 (1999): 554–59. http://dx.doi.org/10.1353/rah.1999.0076.

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5

gobat, michel. "Rethinking Manifest Destiny Expansionism." Diplomatic History 32, no. 5 (November 2008): 981–84. http://dx.doi.org/10.1111/j.1467-7709.2008.00737.x.

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6

Main, Jackson T., and Marc Egnal. "The Invention of Manifest Destiny." Reviews in American History 17, no. 1 (March 1989): 40. http://dx.doi.org/10.2307/2703124.

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7

Lee, Yuanchung, and Jeffrey Burton. "Manifest Destiny Through Court Reform?" Yale Law Journal 105, no. 7 (May 1996): 2013. http://dx.doi.org/10.2307/797239.

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8

Gonzalez, Rita, Ramon Garcia, and C. Ondine Chavoya. "A.L.A.R.M.A.'s Manifest(o) Destiny." Wide Angle 20, no. 3 (1998): 79–83. http://dx.doi.org/10.1353/wan.1998.0029.

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9

Horowitz, Irving Louis. "Histories, futures, and manifest destiny." Society 31, no. 5 (July 1994): 12–16. http://dx.doi.org/10.1007/bf02693256.

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10

Hökmark, Gunnar. "The European Union's manifest destiny." European View 8, no. 2 (December 2009): 181–85. http://dx.doi.org/10.1007/s12290-009-0091-9.

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11

Clarke, I. F. "A manifest destiny, 1782–1890." Futures 17, no. 4 (August 1985): 390–402. http://dx.doi.org/10.1016/0016-3287(85)90082-5.

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12

Graham, Richard, and Ana Maria Costa de Oliveira. "O destino (nao) manifesto: Os imigrantes norteamericanos no Brasil ([Non-] Manifest Destiny: American Immigrants in Brazil)." Journal of American History 85, no. 1 (June 1998): 253. http://dx.doi.org/10.2307/2568509.

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13

Marshall, Tod. "Describe Manifest Destiny to High Modernism." Iowa Review 36, no. 1 (April 2006): 145. http://dx.doi.org/10.17077/0021-065x.6212.

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14

Crespy, Charles T. "Global Marketing: A New Manifest Destiny?" American Journal of Business 1, no. 1 (April 22, 1986): 3–6. http://dx.doi.org/10.1108/19355181198600001.

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15

Hayes, Brian. "The Manifest Destiny of Artificial Intelligence." American Scientist 100, no. 4 (2012): 282. http://dx.doi.org/10.1511/2012.97.282.

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16

Burge, Daniel. "Manifest Mirth: The Humorous Critique of Manifest Destiny, 1846–1858." Western Historical Quarterly 47, no. 3 (June 1, 2016): 283–302. http://dx.doi.org/10.1093/whq/whw087.

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17

Coles, Roberta L. "Manifest Destiny Adapted for 1990s' War Discourse: Mission and Destiny Intertwined." Sociology of Religion 63, no. 4 (2002): 403. http://dx.doi.org/10.2307/3712300.

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18

Graebner, Norman A., Sam W. Haynes, and Christopher Morris. "Manifest Destiny and Empire: America Antebellum Expansionism." Journal of Southern History 65, no. 3 (August 1999): 627. http://dx.doi.org/10.2307/2588153.

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19

Greenberg, Amy S. "Cuba and the Failure of Manifest Destiny." Journal of the Early Republic 42, no. 1 (2022): 1–20. http://dx.doi.org/10.1353/jer.2022.0016.

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20

Morrison, Michael A., Robert W. Johannsen, Sam W. Haynes, and Christopher Morris. "Manifest Destiny and Empire: American Antebellum Expansionism." Western Historical Quarterly 29, no. 4 (1998): 547. http://dx.doi.org/10.2307/970435.

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21

Baskin, Y. "Manifest destiny at the Scripps Research Institute." Science 253, no. 5016 (July 12, 1991): 140–42. http://dx.doi.org/10.1126/science.1853198.

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22

Kalivas, Peter W. "Perspective: The Manifest Destiny of Cocaine Research." Neuropsychopharmacology 34, no. 5 (February 4, 2009): 1089–90. http://dx.doi.org/10.1038/npp.2009.9.

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23

Baigell, Matthew. "Territory, Race, Religion: Images of Manifest Destiny." Smithsonian Studies in American Art 4, no. 3/4 (July 1990): 3–21. http://dx.doi.org/10.1086/smitstudamerart.4.3_4.3109013.

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24

Peacock, Alan. "The “Manifest Destiny” of the Performing Arts." Journal of Cultural Economics 20, no. 3 (September 1996): 215–24. http://dx.doi.org/10.1007/s10824-005-5224-7.

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25

Stevens, Kenneth R., Robert W. Johannsen, John M. Belohlavek, Thomas R. Hietala, Sam W. Haynes, Robert E. May, and Christopher Morris. "Manifest Destiny and Empire: American Antebellum Expansionism." Journal of the Early Republic 18, no. 3 (1998): 579. http://dx.doi.org/10.2307/3124696.

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26

Baigell, Matthew. "Territory, Race, Religion: Images of Manifest Destiny." American Art 4, no. 3/4 (January 1990): 2. http://dx.doi.org/10.1086/424092.

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27

Aikin, Roger Cushing. "Paintings of Manifest Destiny: Mapping the Nation." American Art 14, no. 3 (October 2000): 79–89. http://dx.doi.org/10.1086/424370.

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28

Chiodo, John J. "Teaching about Manifest Destiny: Clarifying the Concept." Social Studies 91, no. 5 (September 2000): 203–6. http://dx.doi.org/10.1080/00377990009602466.

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29

Mehta, Rijuta. "Manifest Documentary." JCMS: Journal of Cinema and Media Studies 63, no. 1 (September 2023): 53–79. http://dx.doi.org/10.1353/cj.2023.a910938.

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abstract: This article argues that the symbolic and material power of Manifest Destiny inhered in the norms of documentary photography at Life magazine, particularly in preexisting shooting scripts. An analysis of visual re-takes and narrative fixity in the 1947 photo-essay on the Indian Partition, "The Great Migration," reveals how tropes of US settler colonialism were projected onto distressed refugees in South Asia. The norm of having photographed subjects enact script-image correlation was a revenue-minded colonial action; it absorbed a range of racial differences—South Asian, Black American, and Native American—into the fantasy of postwar US hegemony.

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30

Ho, Fred. "A World Where Many Worlds Fit: Manifesto for an Anti-Manifest Destiny Marxism." Capitalism Nature Socialism 24, no. 3 (September 2013): 232–46. http://dx.doi.org/10.1080/10455752.2013.805903.

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31

McInerney, Daniel J., and Kris Fresonke. "West of Emerson: The Design of Manifest Destiny." Western Historical Quarterly 35, no. 2 (July 1, 2004): 227. http://dx.doi.org/10.2307/25442975.

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32

Johansen, Bruce E. "Donald Trump, Andrew Jackson, Lebensraum, and Manifest Destiny." American Indian Culture and Research Journal 41, no. 4 (July 1, 2017): 115–22. http://dx.doi.org/10.17953/aicrj.41.4.johansen.

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President Donald Trump's admiration of President Andrew Jackson evokes a discussion of parallels between their ideologies, including a reluctance to repudiate white supremacy and a disregard for the rule of law. These attitudes are reflected both in Jackson's authorship of the Indian Removal Act (1830) and his refusal to acknowledge a judgment by the US Supreme Court in favor of the Cherokee Nation that might have averted the Trail of Tears. Jackson's advocacy of American exceptionalism (“America first” to Trump) also provokes an analysis of what later was cast in popular discourse as Manifest Destiny. United States history--its “race law” in particular--is described here through the admiring eyes of Adolph Hitler, who likened Germany's expansion before and during World War II to United States “westward movement” during the nineteenth century.

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33

Bennion, John. "Mapping Manifest Destiny: Lucile Cannon Bennion (1891-1966)." Dialogue: A Journal of Mormon Thought 45, no. 1 (April 1, 2012): 26–42. http://dx.doi.org/10.5406/dialjmormthou.45.1.0026.

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34

Hackemer, Kurt, and Gene A. Smith. "Thomas ap Catesby Jones: Commodore of Manifest Destiny." Journal of Military History 65, no. 1 (January 2001): 191. http://dx.doi.org/10.2307/2677452.

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35

Ferrari, Mary, Frank Lawrence Owsley Jr., and Gene A. Smith. "Filibusters and Expansionists: Jeffersonian Manifest Destiny, 1800-1821." Journal of Southern History 65, no. 2 (May 1999): 396. http://dx.doi.org/10.2307/2587384.

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36

Dudley, William S., and Gene A. Smith. "Thomas ap Catesby Jones: Commodore of Manifest Destiny." Journal of Southern History 70, no. 1 (February 1, 2004): 134. http://dx.doi.org/10.2307/27648326.

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37

Baym, Nina, and Kris Fresonke. "West of Emerson: The Design of Manifest Destiny." New England Quarterly 76, no. 3 (September 2003): 480. http://dx.doi.org/10.2307/1559814.

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38

Zoysa, Richard De. "America's foreign policy: Manifest Destiny or Great Satan?" Contemporary Politics 11, no. 2-3 (June 2005): 133–56. http://dx.doi.org/10.1080/13569770500275130.

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39

Stagg, J. C. A., Frank Lawrence Owsley, and Gene A. Smith. "Filibusters and Expansionists: Jeffersonian Manifest Destiny, 1800-1821." Journal of the Early Republic 18, no. 1 (1998): 152. http://dx.doi.org/10.2307/3124743.

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40

Langley, Harold D., and Gene A. Smith. "Thomas ap Catesby Jones: Commodore of Manifest Destiny." Journal of the Early Republic 21, no. 3 (2001): 529. http://dx.doi.org/10.2307/3125281.

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41

Stuart, Reginald C., Frank Lawrence Owsley, and Gene A. Smith. "Filibusters and Expansionists: Jeffersonian Manifest Destiny, 1800-1821." American Historical Review 103, no. 4 (October 1998): 1318. http://dx.doi.org/10.2307/2651328.

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42

Morrison, Michael A., Frank Lawrence Owsley Jr., and Gene A. Smith. "Filibusters and Expansionists: Jeffersonian Manifest Destiny, 1800-1821." Journal of American History 85, no. 2 (September 1998): 661. http://dx.doi.org/10.2307/2567793.

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43

Skaggs, David Curtis, Frank Lawrence Owsley, and Gene A. Smith. "Filibusters and Expansionists: Jeffersonian Manifest Destiny, 1800-1821." Journal of Military History 63, no. 1 (January 1999): 181. http://dx.doi.org/10.2307/120349.

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44

Nurhasanah, Siti, Marthen Napang, and Syaiful Rohman. "ANALYZING AMERICAN VALUES IN BELT AND ROAD INITIATIVE (BRI)." vol 5 issue 15 5, no. 15 (December 29, 2019): 1439–47. http://dx.doi.org/10.18769/ijasos.592116.

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The Belt and Road Initiative (BRI) was initiated by Xi Jinping after being elected as the president of China in 2012. BRI connects Asia, Africa, and Europe based on shared-destiny to created trade routes integrates main centers of economic vitality. This project gave benefit for all participating countries, such as providing help for poorer regions. Even China created a financial system that supports this project, called The Asian Infrastructure Investment Bank (AIIB) and The New Development Bank (NDB). China's efforts to expand its influence in the world are similar to US efforts in the 19th century, known as Manifest Destiny. Americans believed that the US is destined to expand the territories westward approaching Pacific Ocean and spreading democracy. This effort is also highly related to their belief that the US is a City upon a Hill. There was some belief that the US becomes a great country that leads other nations in the world. The focus of this paper is two American beliefs in the context of China's effort to increasing its economic and military power in the world by reactivating the Silk route. The author uses the concept of Tianxia as City upon a Hill and Manifest Destiny in Chinese version in analyzing China's measures to increase its strength on an international level. The author will further analyze how these beliefs being adopted by Chinese government in realizing its dream of regaining the glory of managing silk-road, making it the new silk-road. Keywords: Belt and Road Initiative (BRI), New Silk Route, Manifest Destiny, City upon a Hill, Tianxia

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45

Furth, Isabella. "Manifest Destiny, Manifest Domesticity, and the Leaven of Whiteness in Uncle Tom's Cabin." Arizona Quarterly: A Journal of American Literature, Culture, and Theory 55, no. 2 (1999): 31–55. http://dx.doi.org/10.1353/arq.1999.0023.

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46

Brian Rouleau. "Maritime Destiny as Manifest Destiny: American Commercial Expansionism and the Idea of the Indian." Journal of the Early Republic 30, no. 3 (2010): 377–411. http://dx.doi.org/10.1353/jer.2010.0003.

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47

WITTLIN, CURT. "THE 1412 CASPE ARBITRATION: JUSTICE, PLEBISCITE, OR MANIFEST DESTINY?" Catalan Review: Volume 12, Issue 1 12, no. 1 (January 1, 1998): 111–22. http://dx.doi.org/10.3828/catr.12.1.9.

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48

Zieger, Susan. "Pioneers of Inner Space: Drug Autobiography and Manifest Destiny." PMLA/Publications of the Modern Language Association of America 122, no. 5 (October 2007): 1531–47. http://dx.doi.org/10.1632/pmla.2007.122.5.1531.

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The drug autobiography emerged as a genre in the United States primarily through imitations of Thomas De Quincey's Confessions of an English Opium-Eater (1821). For De Quincey, the intoxicating consumption of opium and print was linked to imperial mastery. Texts such as Fitz Hugh Ludlow's Hasheesh Eater (1857) adapted this association to suit the westward expansion of the United States and its accompanying ideology of manifest destiny. Under the influence of hashish, Ludlow explored his inner psychic space as if it were the United States frontier. As nineteenth-century Romantic models of intoxicated dreaming gave way to early-twentieth-century theories of addiction, drug autobiographies such as D. F. MacMartin's Thirty Years in Hell (1921) readapted the genre, representing the disappointments of manifest destiny as addicted exile. While drug autobiographies accrued countercultural authority, appearing to signify the irrational underside of Enlightenment modernity, their fantasies of esoteric exploration derived from broader cultural ideals of imperial power and knowledge.

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49

Brauer, Kinley, and Anders Stephanson. "Manifest Destiny: American Expansionism and the Empire of Right." Journal of American History 83, no. 1 (June 1996): 207. http://dx.doi.org/10.2307/2945528.

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50

Hinton, Kip Austin. "Manifest destiny meets inclusion: Texas nationalism at the Alamo." Journal of Tourism and Cultural Change 11, no. 3 (September 2013): 153–69. http://dx.doi.org/10.1080/14766825.2013.808202.

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