Academic literature on the topic 'Manifestation of God'
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Journal articles on the topic "Manifestation of God"
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Flajnik, Martin F. "Another manifestation of GOD." Nature 430, no. 6996 (July 2004): 157–58. http://dx.doi.org/10.1038/430157a.
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Jacobsen, Knut. "The Child Manifestation of Śiva in Contemporary Hindu Popular Prints." Numen 51, no. 3 (2004): 237–64. http://dx.doi.org/10.1163/1568527041945508.
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AbstractGod posters have become one of the most visible aspects of popular religious culture in South Asia. In this article I argue that the God poster industry has created opportunities for iconographic innovations, but that the God posters nevertheless build on traditional sacred narratives and conceptions of the Hindu gods found especially in the Hindu epics and the Purānas.. Even if the iconographic representation of the child manifestations of Śiva is something new, these God posters rely on the presence of the child manifestations of Śiva in the sacred narratives of the Hindu tradition. While only some of the episodes of Śiva as a child till now have been depicted in the God posters, it is not unreasonable to expect that more episodes involving the manifestation of Śiva as a child will be depicted in God posters in the future.
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Faber, Roland. "Whitehead's God and the Bahἄí Concept of the Manifestation of God." Process Studies 49, no. 2 (2020): 147–87. http://dx.doi.org/10.5840/process20204928.
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This article continues a long history within process thought of multi-religious engagement and analysis of the concept of God. Specifically, this article will move beyond the classical "big five" religions of Judaism, Christianity, Islam, Hinduism, and Buddhism so as to explore in detail the relationship between Whitehead's philosophy/theology and several thinkers and concepts in the Bahἄí faith, especially the concept of the "Manifestation" of God.
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Savran, George. "Seeing is Believing: On the Relative Priority of Visual and Verbal Perception of the Divine." Biblical Interpretation 17, no. 3 (2009): 320–61. http://dx.doi.org/10.1163/156851508x302042.
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AbstractIn comparing the modes of perception of the divine in the Bible, one finds a clear preference for hearing the word of God. The idea of seeing God in a variety of different manifestations is noticeably present, but is generally seen as less important than auditory perception. In theophany narratives this is often expressed in the order of events—a visual manifestation is followed by some spoken word of God. However, in a number of cases where seeing and hearing are both present, seeing is presented as the preferable mode. This dynamic is explored in three texts. In Exod. 24:1-11 seeing is contrasted with the reading of the Book of the Covenant to the people in order to bring out the superior nature of the experience of Moses, Aaron, Nadab, Abihu and the seventy elders. In Num. 22 Balaam first hears from God twice in night auditions, but seeing the angel of the Lord in a daytime manifestation brings home the message to him in a way that the spoken word did not. In a somewhat different fashion, Job's ideas about seeing God are contrasted with the attitude of the friends toward direct revelation. This distinction points to the significance of his statement in 42:5 about the superiority of seeing God to hearing. Job's statement here is not intended to describe a vision of God, but rather an appreciation of the perspective of the divine which Job did not possess prior to the whirlwind theophany.
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Ivaldo, Marco, and Garth Green1. "The Doctrine of Manifestation in Fichte’s Principien (1805)." Dossier 72, no. 1 (January 4, 2017): 35–64. http://dx.doi.org/10.7202/1038538ar.
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This article considers the systematic position of Fichte’s Principien (1805), between the philosophia prima that is the Wissenschaftslehre and the specific doctrines of its application ; nature, right, morality, and religion. It considers also the systematic structures of the Principien, with particular attention to the doctrine of manifestation. It does so with sustained attention to the philosophy of religion, since the Principien determines manifestation with respect to the relation between God and world, and the relation between God and world with respect to the doctrine of manifestation.
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McLean, J. A. "Prolegomena to a Bahá’í Theology." Journal of Baha’i Studies 5, no. 1 (1992): 25–67. http://dx.doi.org/10.31581/jbs-5.1.3(1992).
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Theology is intrinsic to the Bahá’í revelation. While community attitudes have tended to view the discipline of theology somewhat suspiciously, the term and field of “Bahá’í theology” remain valid and are indispensable. One can distinguish source theology or revelation theology, contained in holy writ, from derivative theology (commentary), which is more relative and subjective. The relativity of religious truth, while it plays a useful role in deabsolutizing dogmatism and in promoting interreligious dialogue, is itself relative and currently runs the risk of becoming another absolute. Bahá’í theology is both apophatic (negative) and cataphatic (affirmative). An abstruse, apophatic negative theology of a hidden God is explicit as background to Bahá’í theology. Apophasis rejects defining God and honors God by remaining silent about the divine essence. If apophasis does speak of God, it does so by via negativa, by describing God through a process of elimination of what God is not, rather than making affirmations about what God is. The main substance of Bahá’í theology, however, is manifestation theology or theophanology, that is, a theology calculated upon an understanding of the metaphysical reality and teachings of the divine Manifestation. This manifestation theology is cataphatic. Cataphasis dares to speak about God but recognizes that God transcends the human analogies used to describe divinity. Bahá’í theology is, moreover, based in faith rooted in the person of Bahá’u’lláh and his divine revelation, has a strong metaphysical bias, eschews dogmatism, and welcomes diversity.
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Widya Sena, I. Gusti Made. "MENINGKATKAN MUTU UMAT MELALUI PEMAHAMAN YANG BENAR TERHADAP SIMBOL ACINTYA (PERSPEKTIF SIWA SIDDHANTA)." Jurnal Penjaminan Mutu 2, no. 1 (February 13, 2016): 1. http://dx.doi.org/10.25078/jpm.v2i1.56.
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<p><em>God is very difficult to understand with eyes. In order to know God, His nature, and His personification, use of various symbols can be helpful, which suggests the unification of two elements, namely the physical and spiritual ones. Acintya is the symbol or manifestation of God 's Omnipotence. It is the “unimaginable” that turns to be the “imaginable" through potraits, reliefs, or statues. All of these symbols are manifestation of the Acintya that takes the form of the dance of Shiva Nataraja, as the depiction of the Omnipotence of God, to bring in the actual symbol of the "Unthinkable " that have a meaning that people are in a situation where emotions religinya very close with God.</em></p>
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Armour, Leslie. "The Idealist Philosophers’ God." Laval théologique et philosophique 58, no. 3 (March 21, 2003): 443–55. http://dx.doi.org/10.7202/000627ar.
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Abstract This paper argues that there are still clues in the ideas of Ralph Cudworth that enable us to develop a philosophical concept of God capable of addressing many of the perplexities of our own time. The association of love with the ultimately real emerges in Cudworth as a viable philosophical idea. It is argued further that the only successful idealist philosophy of religion is one which makes goodness paramount, and that only its concrete manifestation as love can make the notion of God intelligible, as can be seen today in the works of Jean-Luc Marion.
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Anam, Ahsanul. "Pemaknaan Kalimat Lâ Ilâh Illâ Allâh Menurut Said Nursi." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 3, no. 2 (October 6, 2015): 291. http://dx.doi.org/10.15642/teosofi.2013.3.2.291-316.
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<p>This article explores the ideas of Said Nursi meaning of the phrase “Lâ ilâh illa Allâh”. The article concludes that God is perfect and He is there without a cause, because if there is a reason for him that means the dependency does not make perfect. God was the first manifestation of the most sublime. Therefore, God is the substance most original and ever-present. His essence itself be a sufficient cause for the manifestation of His eternity. For Said Nursi, the human mind may not be able to understand God directly. Therefore, there needs to be an explanation of God’s creation. Nursi interpret the phrase la ilaha illallah which makes everything that exists in this universe like a meaningful pieces that reflect the unity of God as <em>Rabb al-</em><em>‘Â</em><em>lam</em><em>î</em><em>n</em>. By knowing his creation, it will be easy to know God.</p>
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Shelkovaya, Natalya. "Sacred art as the highest manifestation of a person's spiritual worldview." Culturology Ideas, no. 20 (2'2021) (2021): 127–42. http://dx.doi.org/10.37627/2311-9489-20-2021-2.127-142.
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The article is devoted to the problem of the formation of a spiritual worldview, the spiritualization of a person, a meeting with the sacred world, God, which is very relevant in the modern technogenic world, through communication with the sacred art, which has its own symbolic language, its own characteristic for each religion, signs that are important for a person as a spiritual, in its main essence, being. The author reveals the nature of sacred art, compares attitudes towards it in the Middle Ages and in our time, reveals the deep symbols of sacred architecture and painting in Christianity, sacred architecture in Islam, and painting in Chan Buddhism. A comparative analysis of the symbols of the sacred art of these religions showed the profound unity of their main ideas: the idea of creating the world in the Void (Creatio ex Nihilo), the idea of the creation of the world by Light, the idea of the manifestation of the Word of God in Christianity and Islam; revealed the common goal of the sacred art of these religions — unity with God, the spiritual world, nature by getting rid of their egoistic subjectivity; discovered a similarity in the creative process of an icon painter in Christianity and an artist in Chan Buddhism and led to conclusions about the synonymy of the concepts of God in Christianity, Allah in Islam and Emptiness in Buddhism.
Dissertations / Theses on the topic "Manifestation of God"
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Herring, Stephen L. "Divine substitution : humanity as the manifestation of Deity in the Hebrew Bible and the ancient Near East." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=174714.
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Abstract Divine Substitution: Humanity as the Manifestation of Deity in the Hebrew Bible and the Ancient Near East, by Stephen L. Herring, is an investigation of ancient conceptualizations of divine presence. Specifically, this thesis investigates the possibility that the ancient Mesopotamian conceptualization of cultic and royal statues, thought to actually manifest the presence of gods and kings, can likewise be found in ancient Israel. Despite the overly pessimistic view of the later biblical authors, material objects were almost certainly believed to extend and manifest the presence of God in pre- exilic Israel. Likewise, the later polemics against such cultic concepts demonstrate Israel's familiarity with this type of conceptualization. These polemics engaged in the rhetoric of mutilation and destruction of cultic representations, the erasure and re- inscription of divine names, and the rhetorical deconstruction of the specific Mesopotamian rituals thought to transform the dead statue into a living god. Though the biblical reflection of these concepts is more often found in the negative commentary regarding "foreign" cultic practices, S. Herring demonstrates that these opinions were not universally held. At least three biblical texts (Gen 1:26f.; Ex 34:29-34; and Ezek 36-37) portray the conceptualization that material images could manifest the divine presence in positive terms. Yet, these positive attestations were limited to a certain type of material image - humans.
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Turner, Anne Tiffany. "Discovering the "God Within": The Experience and Manifestation of Emerson's Evolving Philosophy of Intuition." BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/4099.
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Investigating individual subjectivity, Ralph Waldo Emerson traveled to Europe following the death of his first wife, Ellen Tucker Emerson, and his resignation from the Unitarian ministry. His experience before and during the voyage contributed to the evolution of a self-intuitive philosophy, termed selbstgefühl by the German Romantics and altered his careful style of composition and delivery to promote the integrity of individual subjectivity as the highest authority in the deduction of truth. He would use this philosophy throughout the remainder of his life to encourage his audience to experience the same process he did.
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Jin, Soo Keun. "Doxa and related concepts in the Fourth Gospel an inquiry into the manifestation of doxa in Jesus' cross /." Pretoria : [S.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-08032007-133142/.
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AVIZ, DARLAN AURELIO DE. "A SOUL IN TWO BODIES: CHRISTIAN FRIENDSHIP AS A PROCESS OF HUMANIZATION AND MANIFESTATION OF THE LOVE OF GOD IN PRAYER 43, 14-24 OF ST. GREGORY OF NAZIANZUS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2017. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=33731@1.
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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIROCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
FUNDAÇÃO DE APOIO À PESQUISA DO ESTADO DO RIO DE JANEIRO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
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A amizade é um fenômeno universal e próprio da condição humana que nasce da livre oferta de si mesmo para lançar-se ao mistério do outro. Por meio dela, os homens tornam-se capazes de encontrar um caminho para a sua humanização. Este trabalho, sob a perspectiva da teologia patrística, retrata a amizade de Gregório de Nazianzo e Basílio de Cesaréia, como um modelo para todo o cristão que busca uma experiência existencial do amor, revestida da Aliança que Deus faz com a humanidade. Para tal, investigou-se sistematicamente a temática da philia cristã, à luz desses dois padres capadócios que fizeram uma grande síntese do pensamento clássico e cristão no século IV. Essa dissertação se fundamenta na Oração 43 de Gregório de Nazianzo, especificamente nos parágrafos 14 a 24, que retrata duas personalidades tão distintas, movidas pela busca da expressão mais sensível do amor de Deus, capazes de viver uma comunhão universal e indivisível, tornadas como uma alma em dois corpos a ponto de ser imperceptível a costura que as uniu. Objetiva-se, portanto, demonstrar a relevância da amizade cristã na Oração 43,14-24 como importante instrumento no processo de humanização e de renovação das relações fraternas.
Friendship is a universal and proper phenomenon of the human condition that is born of the free offer of oneself to launch itself into the mystery of the other. Through it men become capable of finding a way for their humanization. This work, from the perspective of patristic theology, portrays the friendship of Gregory of Nazianzus and Basil of Caesarea as a model for every Christian who seeks an existential experience of love, clothed in the Alliance God makes with humanity. For this, we systematically investigated the theme of Christian philia in the light of these two Cappadocian priests who made a great synthesis of classical and Christian thought in the fourth century. This dissertation is based on St. Gregory of Nazianzus Prayer 43, specifically in paragraphs 14 to 24, which portrays two very different personalities who, motivated by the search for the most sensitive expression of God s love, were able to live a universal and indivisible communion, and allowed to become like a soul in two bodies to the point of rendering imperceptible the seam that united them. This dissertation aims to demonstrate the relevance of Christian friendship through Prayer 43,14-24 as an important tool in the process of humanization and renewal of fraternal relationships.
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Lucero, Steven M. "Job Insecurity and Religious/Spiritual Coping: Sacred Resources for Employment Uncertainty." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1367362699.
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MacKin, Ellie. "Echoes of the Underworld : manifestations of death-related gods in early Greek cult and literature." Thesis, King's College London (University of London), 2015. http://kclpure.kcl.ac.uk/portal/en/theses/echoes-of-the-underworld-manifestations-of-deathrelated-gods-in-early-greek-cult-and-literature(d08c5e3a-08f5-451b-a6f0-71d28fa11de0).html.
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This thesis examines mythic representations of death- and Underworld-related divinities in light of contemporary archaic and early classical Greek associated cultic practice. Current scholarly approaches to these so-called ‘chthonic’ divinities generally adopt a view of the divine framework of the Underworld which places death-related concerns as the primary focus of the divinities concerned. In this project I have looked at Hades, Persephone, Demeter, Hekate and the Moirai and Keres for analysis of this framework. This thesis demonstrates that the death-related functions of these divinities were not the principle factor in their characterisations, but were rather only one aspect of a more nuanced identity. More generally, this thesis demonstrates that the ways that the Greeks viewed death and utilised death-related gods in cultic and literary representations support the idea that the association with death was not the primary aspect of any of these divinities. By investigating the mythic characterisations and cultic realities of these divinities, utilising the methodological approach of thin-coherence, this thesis shows that a more nuanced picture emerges. This thesis contributes a new approach to the death-related divine, demonstrating primarily that their death-related function is not the primary source of cultic dedication. In cases where a death-related divinity does not receive cultic dedication, or significant cultic dedication, the death-related function found in their mythic profile remains their primary function. I show that death-related gods who receive cultic dedication do so within the remit of other areas of interest, and this is most usually demonstrated in the contrasting tropes death/fertility, death/agriculture, and death/marriage. These tropes are demonstrated in various ritual activities throughout this thesis. Therefore, this project shows that death is an area of concern that permeates the world of the living and is not separate from it.
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Ordeix, i. Esteve Laura. "“The spectrum of cutaneous manifestations in canine leishmaniosis: insights into diagnosis and immune responses." Doctoral thesis, Universitat Autònoma de Barcelona, 2018. http://hdl.handle.net/10803/665463.
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La variació clínica observada en la leishmaniosi canina ( CanL ) està determinada per una resposta immunitària variable contra la infecció. La resposta immune específica mediada per cèl·lules T s'associa amb el control de la proliferació de paràsits i la progressió de la malaltia. No obstant això, el paper de la resposta immune innata a l'hora d'instruir la polarització de la resposta cel·lular no ha de ser ignorada. La dermatitis papular, que en una àrea endèmica és considerada una manifestació típica de CanL , és la forma cutània més suau de la malaltia.
La hipòtesi d'aquesta tesi doctoral va ser que els gossos amb dermatitis papular com a única manifestació clínica eren gossos amb una resposta immunitària innata i adaptativa diferenciada capaç de controlar la progressió de la malaltia en comparació amb gossos amb manifestacions cutànies més severes. També es va hipotitzar que la reacció positiva de a la prova de la leishmanina (LST) en gossos resistents era histoimmunològicament similar a la dermatitis papular . L' última hipòtesi va ser que la dermatitis papular pot ser més freqüent en les races conegudes per ser resistents a la infecció per Leishmania .
Els estudis escrits presentats a la present tesi doctoral van mostrar que la dermatitis papular presentava una clínica homogènia caracteritzada per la presència de pápulas, amb l’aspecte de volcà, amb un marge eritematós en gossos joves. Característicament, els gossos afligits únicament amb aquesta malaltia no van presentar anomalies clinicopatològiques indicatives de severitat de la malaltia enfront als gossos amb manifestacions cutànies més severes (capítols 4 , 5 i 7 ) .
En aquesta tesi doctoral es van trobar nous resultats diagnòstics sobre la dermatitis papular canina . Examen citològic la prova de la reacció en cadena quantitativa de la polimerasa (PCR ) sobre les citologies va permetre la confirmació de la naturalesa infecciosa de les papules en la majoria dels casos, la qual cosa suggereix que aquesta tècnica és una eina prometedora pel diagnòstic (capítol 5 ). A més, els estudis histopatològics demostren que les lesions papulars eren caracteritzada per una dermatitis piogranulomatosa i nodular amb formació de granulomes amb baixa càrrega de paràsits demostrada mitjançant la qPCR específica per Leishmnia . D'altra banda, la pell d'aspecte normal dels gossos amb dermatitis papular presentava una densitat de paràsits inferior amb menys freqüència d’inflamació que la pell d'aspecte normal de gossos malalts més greus (capítols 3 i 4 ) .
Els capítols 4, 5 i 6 varen recolzar els resultats immunològics adaptatius descrits anteriorment a la literatura per a la dermatitis papular i la leishmaniosi en estadi I. De fet, es va documentar una resposta immune humoral baixa o absent en gossos amb dermatitis papular, mentre que es van trobar alts nivells d'anticossos en gossos amb dermatitis ulcerativa exfoliativa . A més, els gossos amb dermatitis papular mostraven una resposta immune mediada per cèl·lules predominant caracteritzada per reaccions positives a la LST. No obstant això, aquesta tesi doctoral va descriure per primera vegada una alta producció de IFN-γ en sang en gossos amb dermatitis papular mentre es va trobar una immunitat mediada per cèl·lules absents o reduïda en gossos amb manifestacions cutànies més greus (capítols 5 i 6 ). A més, es va determinar una associació lleugera entre la LST, la producció d'IFN-γ i la dermatitis papular (capítol 5 ) .
La dermatitis papular va ser diagnosticada amb més freqüència en els gossos de raça ca eivissenc (capítol 5).
L' estudi descrit en el capítol 6 va demostrar un patró diferent de l'expressió dels gens immunitaris a la pell de gossos amb dermatitis papular i leishmaniosi en estadi I en comparació amb gossos malalts més greus . Les papules es van caracteritzar per una major transcripció de TLR2 , TLR4, IL-10 i IFN - mentre que l atranscripció TLR7 va ser reduïda i la transcripció de PD-L1 era similar en comparació amb lesions cutànies més severse. D'altra banda, la pell normal de gossos amb dermatitis papular presentava una menor expressió de TLR2, TLR7, IL-10, IFN - i PD-L1 que els gossos malalts més severs mentre que la transcripció TLR4 era similar entre els dos grups . Tot i que el patró histològic de nodular a difus amb formació de granulomes no es va observar en les reaccions positives LST, l’ anàlisi de l'expressió dels mateixos gens immunes van mostrar un patró similar d'expressió com el que es va trobar en pàpules (capítols s 7 i 8 ) .
En conclusió, aquesta tesi doctoral va demostrar que els gossos amb dermatitis papular i estadi I de la leishmaniosi presentaven una resposta immune innata i adaptativa distintives, així com característiques clinicopatològiques i parasitològiques en comparació amb gossos malalts més greus que els protegeix contra la proliferació de paràsits i la progressió de la malaltia. A més, es va demostrar una resposta immune local similar entre lesions papulars i reaccions positives LST de gossos resistents , suggerint les reaccions positives a la LST com a substitut de lesions cutànies en gossos amb immunitat protectora. A més, la major freqüència de la dermatitis papular en els joves gossos de raça ca eivissenc suggereix que el fons immunològic dels gossos resistents els predisposa al desenvolupament de la dermatitis papular com a sola manifestació de la infecció per Leishmania .The clinical variation observed in canine leishmaniosis (CanL) is determined by a variable immune response against the infection. Effective T helper 1 specific immune response is associated with control of parasite proliferation and disease progression. However, the role of innate immune response in instructing the polarization of the T helper response should not be ignored. Papular dermatitis, which in an endemic area is considered one typical manifestation of CanL, is the mildest cutaneous form of the disease. The hypothesis of this doctoral thesis was that dogs with papular dermatitis as the sole clinical manifestation were dogs with a distinctive innate and adaptive immune response able to control disease progression in comparison with dogs with more severe cutaneous manifestations. It was also hypothesized that leishmanin skin test (LST) positive reaction in resistant dogs was histoimmunologically similar to papular dermatitis. The last hypothesis was that papular dermatitis may be more common in breeds known to be resistant to Leishmania infection. Descriptive studies presented in the present doctoral thesis showed that papular dermatitis presented homogeneous clinicopathological pattern being the presence of papules, with the “volcanic” appearance, on sparsely haired skin in young dogs the most distinctive feature. Characteristically, dogs solely afflicted with this condition did not present clinicopathological abnormalities indicative of disease severity opposite with findings encountered in dogs with more severe cutaneous manifestations (chapters 4, 5 and 7). In this doctoral thesis, new diagnostic results on canine papular dermatitis were found. Cytological examination with Leishmania-specific quantitative polymerase chain reaction (qPCR) on stained smears permitted the confirmation of the infectious nature of the papules in the majority of cases suggesting this combination technique as a promising diagnostic tool (chapter 5). Moreover, the histopathological studies showed that papular lesions were characterized by a nodular to diffuse pyogranulomatous dermatitis and granuloma formation with low parasite load demonstrated by means of Leishmania-specific qPCR. Moreover, normal-looking skin of dogs with papular dermatitis was less frequently inflamed and presented a lower parasite density than normal-looking skin of more severe sick dogs (chapters 3 and 4). Chapters 4, 5 and 6 supported the adaptive immunological findings described previously in the literature for papular dermatitis and stage I leishmaniosis. In fact, a low or absent humoral immune response was documented in dogs with papular dermatitis while high antibody levels were found in dogs with exfoliative-ulcerative dermatitis. In addition, dogs with papular dermatitis showed a predominant cell-mediated immune response characterized by positive LST positive reactions. However, this doctoral thesis described for the first time, a high blood parasite specific IFN-γ production in dogs with papular dermatitis while an absent or reduced cell mediated immunity was found in dogs with more severe cutaneous manifestations (chapters 5 and 6). In addition, a significant slight agreement between LST, IFN-γ production and papular dermatitis was originally documented (chapter 5). Papular dermatitis was more frequently diagnosed in young Ibizan hounds than in dogs belonging to other breeds in chapter 5. The study described in chapter 6 demonstrated a distinct pattern of immune genes’ expression in the skin of dogs with papular dermatitis and stage I leishmaniosis compared with more severe sick dogs. Papules were characterized by higher TLR2, TLR4, IL-10 and IFN- transcripts whereas TLR7 was downregulated and PD-L1 transcript was similar in comparison with more severe cutaneous lesions. On the other hand, normal-looking skin from dogs with papular dermatitis presented lower expression of TLR2, TLR7, IL-10, IFN- and PD-L1 than more severe sick dogs whereas TLR4 transcript was similar among both groups. Although the nodular to diffuse pattern with granuloma formation was not observed in LST positive reactions, the analysis of the expression of the same immune genes showed a similar pattern of expression as found in papules (chapters 7 and 8). In conclusion, this doctoral thesis demonstrated that dogs with papular dermatitis and stage I leishmaniosis presented a distinctive innate and adaptive immune response as well as clinicopathological and parasitological features when compared with more severe sick dogs that protects them against parasite proliferation and disease progression. In addition, a similar local immune response between papular lesions and LST positive reactions from resistant dogs was demonstrated, suggesting LST positive reactions as a surrogate of cutaneous lesions in dogs with a protective immunity. Furthermore, the higher frequency of papular dermatitis in young Ibizan hounds, suggests that the immunologic background of resistant dogs predisposes them to the development of papular dermatitis as the sole clinical sign of Leishmania infection.
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Fernandes, Flynn M. "TheCosmic Mystery of Mary and the Action of the Holy Spirit: A Study of Marian Apparitions and Manifestations and Their Significance for the Pilgrim People of God." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108625.
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Thesis advisor: Margaret E. GuiderThe cosmic mystery of Mary draws attention to what the Roman Catholic Church celebrates as her heavenly reign, an aspect of which is the proliferation of Marian apparitions and manifestations around the world particularly in the 19th and 20th centuries. This dissertation underscores that these historical interventions are manifestations of the action of the Holy Spirit in the particular figure of Mary and is attentive to the different ways God’s graces flow to the whole people of God without conflating the person of Mary with the Person of the Spirit. The instrumental nature of Mary’s relation to the Spirit in carrying out Christ’s salvific work is the centerpiece of this study. A key aspect of this work is the mutual recognition of non-Christians in that Mary’s appearances to a number of seers is not contingent on their being or becoming Christian. A number of modern apparitions have assumed political significance because of the social turmoil of the periods when they occurred. Of interest here, is an understanding of the Spirit’s implementation in Mary’s intellect and will, and the reception of her apparition messages in ways that are transformative for ecclesial life and all God’s people. This work includes an exposition of some of the scriptural, ecumenical, interreligious, and ecclesiastical foundations for understanding the Spirit’s action in Mary, and their influence on contemporary mariological discourse since the Second Vatican Council. It reviews some of the key insights from the two-thousand year history of Marian apparitions, the complexity of the phenomenon, and the trends observed during the modern period. Vailankanni (India), Zeitoun (Egypt), and Kibeho (Rwanda) are three case studies included based on the persistence of a Marian cult, pilgrim growth, and contemporary sociopolitical and religious concerns. The rise in Hindu nationalism in India, political tensions and growth of pan-Islamism in North Africa and the Middle East, and the 1994 genocide in Rwanda are studied using the historical-critical method and comparative studies of religion within the scope of apparitions, drawing attention to the marginalization of particular demographics based on religious or ethnic origin. Understanding the Spirit’s implementation in Mary enhances the analysis of the implications of these phenomena. The Spirit’s work through Mary’s cosmic mystery has profound, far-reaching significance for the world church and all God’s people. The three cases reveal how Marian apparitions evolve from obscure events in insignificant places to global centers of Christian spirituality. They make known the hidden potential of the gospel to apply Christian revelation to localized, particular challenges in new situations with permanent, prophetic, and eschatological implications. The permanent examines how the repetitive or apocalyptic nature of Mary’s appeals mobilizes the sensus fidelium through the transforming power of pilgrimage, its impact on Marian devotion, and the emergence of new ecclesial movements. The prophetic addresses Christian and interreligious unity through dialogical encounter, equality for all, God’s justice, and the preferential option for the poor. The global reach of Marian apparitions expresses the oneness of Mary operating under the power of the Spirit, accompanying a global humanity-in-pilgrimage towards the eschatological reign of God
Thesis (STD) — Boston College, 2019
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Muderhwa, Barhatulirwa Vincent. "Jesus or Moses? on how to know the manifestation of God in John 9:24-41." Thesis, 2005. http://hdl.handle.net/10500/1471.
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This study investigates, via the socio-rhetorical approach, how the Jewish-Christian conflict that occurred during the formative period of early Christianity, and the environment contemporary to the writing of John, took shape around three main questions to which the researcher's answers are given. The event described in John 9 is an historical and significant illustration of the conflict. Jesus is shown rhetorically, by the writer, as the Son of Man, in whom "divine reality" operates away from the temple or other traditionally sacred places like the synagogue, and finds a new locality in the persona of Jesus himself. From a polemical view, John endeavours to portray Jesus as holy man, the only one to mediate heavenly and earthly realities, and that is why Jesus is presented as the real locus of the encounter between God and human beings, a locus of the divine presence, or "the conduit for the transmission of the divine."New Testament
MTH (NEW TESTAMENT)
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Opperman, Michiel Christiaan. "The creation and manifestation of reality through the re-enactment of subconscious conclusions and decisions." Thesis, 2005. http://hdl.handle.net/10500/2272.
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The Creation and Manifestation of Reality-theory was developed for this study. This theory provides an answer to why high functioning people experience problems at work, develop relationship problems, and other dysfunctions that occur in their lives. It provides an explanation as to why this happens: at a certain point in our existence a critical incident (or Initial Sensitising Event) or a series of repeated incidents is perceived by the person as traumatic. During this time of high emotion the child forms a subconscious conclusion, followed by a subconscious decision. The Hypnotic Blueprint is an accumulation of all the different subconscious conclusions and decisions formed over time at a time of intense emotionality, during which the psyche feared for its survival, repressed, gated and banished into the borders of the person's subconscious mind. Numerous other incidents occur through life that reinforce and bolster the original Hypnotic Blueprint. Simultaneously, conflicting ego-states are formed, attempting to balance the state of disequilibrium.
Later in life, the original Blueprint is triggered, through the Symptom Activating Event, at a sub-conscious level and starts to operate in the person's life, attracting the circumstances and people who best replay or re-enact the original trauma on a symbolic level. This pattern will be recreated in the person's life, and will most often be the reason why the person enters therapy, or the presenting problem. Life acts as a mirror of the inner world or the psyche of the person. The inner world is mirrored by the other world, or reality. By changing our inner reality, we impact or transform our outer reality.
To complete the Creation and Manifestation of Reality-theory, the Imago Developmental Stages identified by Harville Hendrix, were integrated, namely Attachment, Exploration, Identity and Competence. The therapeutic modality suggested is de-hypnotising.
The study does not intend to measure the success of the therapy, but rather to establish and test the validity of the Creation and Manifestation of Reality-theory on case studies, using the Life History approach.Educational Studies
DED(PSYCHOLOGY OF EDUCATION)
Books on the topic "Manifestation of God"
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Rundell, Richard W. The rising son: The manifestation of the sons of God. Kirkwood, Mo: Impact Christian Books, 1996.
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Nyembo, Kisimba. La parole comme manifestation personnelle de Dieu dans les sacraments: Selon Martin Luther (1483-1546). Kinshasa: Faculté de théologie catholique, 1988.
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Divine substitution: Humanity as the manifestation of deity in the Hebrew Bible and the ancient Near East. Göttingen: Vandenhoeck & Ruprecht, 2013.
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Vincent, Thomas. The true Christian's love to the unseen Christ: A discourse chiefly tending to excite and promote the decaying love of Christ in the hearts of Christians, with an appendix concerning Christ's manifestation of Himself to them that love Him. Morgan, PA: Soli Deo Gloria Publications, 1993.
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Yād-i Khudā, tajallī-i z̲ikr dar āyinah-ʼi Vaḥy: Remembering God : the manifestation of dhikr (recollection) in the mirror of revelation. Tihrān: Vizārat-i Farhang va Irshād-i Islāmī, Sāzmān-i Chāp va Intishārāt, 2002.
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Keary, Erskine. God search: The modern manifestations of God. Los Angeles: Key Ray Books, 1986.
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Zakee, Kenneth. Revelation to manifestation: Poetry. [Atlanta, Ga.?]: K. Zakee, 1990.
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E, Douglass Merrill, ed. The no-name God: Attributes of Jehovah and Jesus as manifestations of the invisible God : a Bible study. Marietta, Ga: Purkaitheion Press, 2003.
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History and the gods: An essay on the idea of historical events as divine manifestations in the ancient Near East and in Israel. Winona Lake, Ind: Eisenbrauns, 2011.
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Nadvī, Muḥammad Shahābuddīn. Holy Qur'an and the natural world: The Bangalore lectures : scientific evidence of the unity of God, prophethood and the resurrection day and the manifestations of the divine providence in the nature. Bangalore: Furqania Academy Trust, 1997.
Find full textBook chapters on the topic "Manifestation of God"
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Șandru, Adrian Răzvan. "The Trinitarian Manifestation of God in Jean-Luc Marion’s Phenomenology." In Contributions to Phenomenology, 245–55. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-21575-0_15.
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Inbody, Joel. "Sensing God: Bodily Manifestations and Their Interpretation in Pentecostal Rituals and Everyday Life." In Sociology of Religion, 196–208. 3rd Edition. | New York : Routledge, 2018. | Revised edition of Sociology of religion, c2011.: Routledge, 2019. http://dx.doi.org/10.4324/9781315177458-18.
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Doan, Petra L., and Ozlem Atalay. "After the Life of LGBTQ Spaces: Learning from Atlanta and Istanbul." In The Life and Afterlife of Gay Neighborhoods, 261–85. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-66073-4_12.
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AbstractMany gay villages (or “gayborhoods”) arose in the wake of the gay liberation movement attracted a good deal of academic research within the last 40 years. Unfortunately, this hyper focus on certain spaces often populated by white gay men has frequently eclipsed research on other types of LGBTQ areas as well as other geographies beyond the global north. This chapter aims to address this gap, taking an ordinary cities perspective (Robinson, 2006) and asking how we can develop models that are conceptually useful for understanding the life of a more diverse array of LGBTQ spaces across the globe. To answer this question we avoid linear models of change by developing a new model based on a conceptual framework derived from physics: centripetal and centrifugal forces. The advantage of this model is its explicit recognition of the ways that social, economic, and political forces and their manifestations influence queer spaces. We use two cases from relatively under-studied regions; Atlanta and Istanbul to illustrate the utility of this framework. The “in-betweenness” of these cities, linking south and north as well as west and east, makes them a haven for queers and others fleeing the conservative surroundings in the search for more attractive and welcoming places for marginalized LGBTQ individuals. This chapter draws on the authors’ lived experiences, prior research, and additional interviews to conduct a relational reading of queer spaces with emphasis on the ways that LGBTQ people circulate and congregate in a wider range of urban areas. This comparative strategy and relational reading of queer spaces expands the narrow focus from normalized narratives of gayborhoods to a broader “analysis of the heterogeneity and multiplicity of metropolitan modernities” (Roy 2009, p. 821) of queer spaces.
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HOWARD, AARON J. "The Manifestation of an Immanent God:." In Revives My Soul Again, 91–112. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctv513ds2.10.
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"The Veils Preventing the Manifestation of the Sound Original Nature (Fitra)." In The Conclusive Argument from God, 165–67. BRILL, 2020. http://dx.doi.org/10.1163/9789004444768_035.
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Hart, Kevin. "The Manifestation of the Father." In Phenomenologies of Scripture. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823275557.003.0005.
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In this chapter, Kevin Hart argues that Jesus’ parables present (or phenomenalize) a type of phenomenological reduction from world (kosmos) to kingdom (Basileia). The goal of the parables, then, is to “nudge” readers to live according to the kingdom even while still in the world. More radical than Husserl’s reduction, Jesus’ reduction proceeds from kenosis (an “emptying out” of worldly meaning and value) to epektasis (“stretching out” toward God). Focusing on the character of the father (and Father) in the “Prodigal Son” (Luke 15:11-32), Hart maintains that compassionate fatherhood is an important aspect of the kingdom, and is ultimately (and paradoxically, from a worldly perspective) inseparable from the realities of the cross and resurrection
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Yaniv, Bracha. "The Kingdom of God in the Little Sanctuary." In The Carved Wooden Torah Arks of Eastern Europe, 77–139. Liverpool University Press, 2017. http://dx.doi.org/10.3828/liverpool/9781906764371.003.0006.
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This chapter addresses whether the visual manifestation of the Torah ark as the Throne of Glory symbolizes God's presence and analyses the base and the upper section of the ark. It examines arks that have a tall, architectonic design and comprise several tiers that are set upon a raised, 120-cm-high platform with railings on either side. It also analyses the elevation of the ark by means of a platform or the ark's soaring, tiered structure that is in contradistinction to the bimah in the centre of the prayer hall. The chapter emphasizes how the elevated ark creates a competing architectural focus that serves no practical purpose. It describes the top of the ark as a representation of God that takes the form of a cartouche with the Tetragrammaton inscribed upon it and a freestanding eagle that is naturalistically sculpted in relief.
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O’Collins, S.J., Gerald. "The Beauty of the Pre-existent Wisdom and Word ‘in Heaven’." In The Beauty of Jesus Christ, 16–29. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853633.003.0002.
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Augustine named God as ‘the Beauty of all things beautiful’. The Old Testament speaks not only of the beauty of God but even more of overlapping realities: light, glory, wisdom, and word. The radiant light and glory of God, celebrated frequently in the Psalms and other biblical books, manifest the divine beauty. God’s creative and self-revealing activity is personified in beautiful Lady Wisdom. By being identified with divine Wisdom, Christ justifies Augustine in calling him beautiful in his pre-existence ‘in heaven’. Identified also with Word, another personification of God’s active power and self-manifestation, Christ can also be declared beautiful before his incarnation. By ‘becoming flesh’ the Word (or Wisdom) of God brought into the world the beautiful glory and light of God.
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Rüpke, Jörg. "Appropriating Images—Embodying Gods." In On Roman Religion. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501704703.003.0004.
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This chapter examines a text by the Augustan poet Sextus Propertius, Propertius 4.2, which has a god speak about himself in the first person. This text analyzes the identity of god and image. On the one hand, the god—who introduces himself by the name of Vertumnus—claims an identity independent of situational appropriations and even of his image. He implicitly claims an identity within different material shapes, including statuettes and paintings. In the fiction of the speech, the god claims such an identity by remembering other and former images. However, he remains subject to them; he is bound to concrete appropriations. Similarly, Vertumnus's physical movements are located in the imagination of observers, where the manifestation of the “present” is extended into imagined sequences of actions.
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Musendekwa, Menard, and Simbarashe Munamati. "Divine Revelation in Natural Phenomena." In Phenomenological Approaches to Religion and Spirituality, 215–28. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4595-9.ch011.
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In 1 Kings 19:11-13, God revealed himself through a “gentle whisper” rather than his earlier manifestation through “powerful wind,” the “earthquake,” and “the fire.” A shift to the “gentle whisper” needs re-investigation. The problem is the inconsistences in divine revelation in natural phenomena. This chapter is responding to the question on why the natural phenomena which used to depict the presence of God to Moses depicted his absence to Elijah. Secondly, this chapter examines the revelation of Yahweh in a silent wind. A phenomenological approach can guide a better appreciation of God's attributive revelation even in current situations.
Conference papers on the topic "Manifestation of God"
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Irianingsih, Endang Tri, Bani Sudardi, and Wakit Abdullah Rais. "Mantra in the Javanese Tradition as a Manifestation of Approach to God." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007099704320440.
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Fink, Dieter, and Stuart Garner. "Wisdom in Student Assignments: Its Operationalisation and Manifestation." In InSITE 2008: Informing Science + IT Education Conference. Informing Science Institute, 2008. http://dx.doi.org/10.28945/3222.
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The paper examines the presence of knowledge-related wisdom in student assignments by applying the constructs of wisdom developed by researchers at the Max Plank Institute for Human Development in Berlin. They are factual knowledge, procedural knowledge, contextualisation, relativism, and uncertainty. Reciprocal instructor wisdom was operationalised as intellectual excellence, inter-personal skills and experience. The manifestations of wisdom were observed in the completion of a case study requiring students to analyse IT benefit management practices. The findings of the study indicated satisfactory to good levels of factual and procedural knowledge, high levels of relativism but low levels of contextualisation and dealing with uncertainty. Even though previous research has shown the presence of wisdom at an early age, the findings of this student-oriented study should be pleasantly surprising to most academics.
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SANTOS, FABIANA MIRANDA MOURA DOS, JULIANA D'AVILA ANDRADE, SAMARA DE QUADROS LOBÊ, CLARICE GARCIA VALADARES XAVIER, ANNA CHRISTINA HIGINO RIOCHA, EVERTON SIVIERO VALE, CRISTINA COSTA DUARTE LANNA, and ROSA WEISS TELLES. "SCLEROSING KERATITIS AND EPIDERMOLYSIS BULLOSA ACQUISITA: UNCOMMON MANIFESTATIONS IN A SLE PATIENT WTH A GOOD RESPONSE TO RITUXIMAB." In 36º Congresso Brasileiro de Reumatologia. São Paulo: Editora Blucher, 2019. http://dx.doi.org/10.5151/sbr2019-236.
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Mattos, Juliana Barcellos, Eraylson Silva, Paulo Mattos Neto, and Renato Vimieiro. "Clinical risk factors of ICU & fatal COVID-19 cases in Brazil." In Symposium on Knowledge Discovery, Mining and Learning. Sociedade Brasileira de Computação, 2020. http://dx.doi.org/10.5753/kdmile.2020.11956.
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The Coronavirus disease 2019 (COVID-19) was first detected in China in December 2019. In a few months, the disease got pandemic proportions, overloading health systems all around the world. Risk factors related to the progression and outcome of the disease are still unclear. Moreover, clinical aspects of patients can differ between societies, and other demographic elements may impact survival responses. A better characterisation of local manifestation of COVID-19 is crucial to a better general understanding of the disease, and thus to improve treatment decisions and health systems’ management. In this article, we performed an initial analysis of clinical factors related to admission in ICU or death of SARS-CoV-2 confirmed Brazilian patients, based on 1,138,690 medical records from the Brazilian government. To our knowledge, this study is the first to assess clinical risk factors for disease progression in Brazil. We provide a concise data set of medical registers related to COVID-19 in the whole Brazilian territory, and we describe the baseline comorbidities and symptoms observed in the data collection. Then, we assess the correlation between the manifestation of symptoms/comorbidities and the patients’ survival response through Kaplan-Meier survival estimates. The results here reported are mostly in accordance with findings reported in previous works.
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Savita, Pannu, and Khullar Harsha. "Two interesting cases of granulosa cell tumor: A case report." In 16th Annual International Conference RGCON. Thieme Medical and Scientific Publishers Private Ltd., 2016. http://dx.doi.org/10.1055/s-0039-1685326.
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Introduction: Granulosa cell tumor (GCT) is an ovarian malignancy that arise from granulosa cells of the ovary. This tumour is a type of the sex cord-gonadal stromal tumour. GCT have good prognosis in comparison with other epithelial tumors. Methodology: Two cases of granulosa cell tumors were diagnosed in sir Ganga ram hospital, Rajendernagar, New Delhi in December 2015 and January 2016. The patient’s age, clinical manifestations, radiological and histopathological findings were evaluated. One was in perimenopausal age group and other case was in postmenopausal age group. The clinical manifestations were menorrhagia and abdominal pain. Ultrasonographically, in one case focal hypoechoic zone showing peripheral hypervascularity with possibility of old hemorrhage follicular cyst was seen and in other case of granulosa cell tumors was both solid and cystic areas were seen. Histologically, variety of patterns like diffuse, trabecular, nodular, sheets, nests and fascicular patterns with nuclear grooving in ovarian tissue. In addition endometrial findings were suggestive of simple hyperplasia without atypia. Treatment modalility used was surgery i.e., Total hysterectomy and bilateral salpingo-oophorectomy in both cases. Conclusion: Granulosa cell tumor of the ovary is a rare ovarian malignancy. Endometrial pathology to rule out endometrial carcinomaspecially when postmenopausal bleeding is concomitant finding is advised. Radical surgery is usually not required.
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Savita, Pannu, and Khullar Harsha. "Two interesting cases of granulosa cell tumor: A case report." In 16th Annual International Conference RGCON. Thieme Medical and Scientific Publishers Private Ltd., 2016. http://dx.doi.org/10.1055/s-0039-1685309.
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Introduction: Granulosa cell tumor (GCT) is an ovarian malignancy that arise from granulosa cells of the ovary. This tumour is a type of the sex cord-gonadal stromal tumour. GCT have good prognosis in comparison with other epithelial tumors. Methodology: Two cases of granulosa cell tumors were diagnosed in sir Ganga ram hospital, Rajender Nagar, New Delhi in December 2015 and January 2016. The patient’s age, clinical manifestations, radiological and histopathological findings were evaluated. One was in perimenopausal age group and other case was in postmenopausal age group. The clinical manifestations were menorrhagia and abdominal pain. Ultrasonographically, in one case focal hypoechoic zone showing peripheral hypervascularity with possibility of old hemorrhage follicular cyst was seen and in other case of granulosa cell tumors was both solid and cystic areas were seen. Histologically, variety of patterns like diffuse, trabecular, nodular, sheets, nests and fascicular patterns with nuclear grooving in ovarian tissue. In addition endometrial findings were suggestive of simple hyperplasia without atypia. Treatment modalility used was surgery i.e. Total hysterectomy and bilateral salpingo-oophorectomy in both cases. Conclusion: Granulosa cell tumor of the ovary is a rare ovarian malignancy. Endometrial pathology to rule out endometrial carcinoma specially when postmenopausal bleeding is concomitant finding is advised. Radical surgery is usually not required.
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Qaui, Bouhania, and Latrish Ismaiel. "Political Governance in the Light of the Constitutional Amendment in Algeria and the Mechanisms of Political Reform (Organizing Powers as a Model)." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp13-25.
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Since the transformation of the Algerian political system in 1989, the principle of separation of powers has emerged strongly in political life, as an inevitable alternative to what prevailed in the past from the consolidation of power under the one-party system, and with the fading of manifestations of enshrining the principle in the 1996 Constitution and the subsequent amendments that contributed to Strengthening presidential dominance of power, which resulted in a clear imbalance between powers, which called for the intervention of the Algerian constitutional founder in order to introduce new reforms in line with the urgent popular demands aimed at sending promising political reforms that guarantee good political governance, especially with regard to orga…
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Bajaj, Kanika. "Poster Abstract." In 16th Annual International Conference RGCON. Thieme Medical and Scientific Publishers Private Ltd., 2016. http://dx.doi.org/10.1055/s-0039-1685361.
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Tuberous sclerosis (TS) is a genetic disorder that is inherited in an autosomal dominant fashion with variable clinical manifestations including seizures, mental retardation, renal failure and pneumothorax. The literature on TS in pregnancy is largely based upon case reports which have shown a 43% complication rate including oligohydramnios, polyhydramnios, IUGR, hemorrhage from ruptured renal tumors, PPROM, renal failure, placental abruption and perinatal demise. We reporting a case of 33 yr old female with gravida 3 para 2 and live 2 with period of gestation 9 months with tuberous sclerosis, with severe oligohydramnios with fetal cardiomegaly and mild pericardial effusion and pleural effusion. She had facial angiofibromas along with bilateral renal angiomyolipomas. The previous fetal outcomes were normal, with facial angiofibroma. We report such a unique case having all clinically diagnostic physical sings of tuberous sclerosis with good fetal outcomes.
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Mesaroş, Gabriel Florin. "Dimensions Regarding the Communication-Satisfaction-Organizational Performance Relationship in the Knowledge Society." In International Conference Innovative Business Management & Global Entrepreneurship. LUMEN Publishing, 2020. http://dx.doi.org/10.18662/lumproc/ibmage2020/53.
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A significant problem facing modern society, which directly and immediately affects, but also indirectly, the lives of individuals, groups, and community, in general, is the problem of communication. Today, communication is the primary dimension and value of our existence, becoming omnipresent, so that it is not even perceived as a distinct activity. Its role is to facilitate interaction between people, in the environment in which they evolve, through the content of issued and received messages to achieve certain goals and transmit particular meanings. Performance and satisfaction are interdependent and separate. Performance remains influenced by individual characteristics such as competence and overall perspicacity, organizational support related to technology and resources, and work effort. Good management of internal communication leads to eliminating differences in receiving any change, with positive effects on the efficiency, credibility, and public image of the institution. The degree of vulnerability of the organization is reflected both in the discursive manifestation at the individual level and especially on organizational performance. There is a need for constant review and continuous improvement of the way an organization measures its performance.
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Borsukov, A. V., S. B. Krukovskiy, L. N. Markelova, O. A. Gorbatenko, and D. Yu Venidiktova. "Contrast-enhanced ultrasound of kidneys in patients with type 2 diabetes and chronic pyelonephritis: a new dosage of the contrast-enhanced agent." In Наука России: Цели и задачи. НЦ "LJournal", 2021. http://dx.doi.org/10.18411/sr-10-04-2021-65.
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Objective. To evaluate the diagnostic efficacy of the contrast-enhanced ultrasound examination of kidneys in patients with chronic pyelonephritis with a dose of injected contrast agent – 1.0 ml. Materials and methods. In 2020, 20 patients with chronic pyelonephritis were examined on the basis of the Fundamental research laboratory “Diagnostic Researches and Minimally Invasive Technologies”, Smolensk State Medical University. All patients underwent ultrasound examination Doppler mapping mode of the kidneys and the. Also, all patients underwent contrast-enhanced ultrasound examination of the kidneys for the diagnosis of angionephrosclerosis. Results. Using the improved technique in patients of group 2 compared with patients in group 1, the quality of the images obtained was preserved. In patients of group 1 with chronic pyelonephritis, the quantitative indicators correspond to the initial manifestations of angionephrosclerosis. Conclusion. Thus, the improved CEUS technique with the use of 1.0 ml of contrast agent showed good possibilities in the diagnosis of angionephrosclerosis in patients with chronic pyelonephritis.