Relevant bibliographies by topics / Manipur

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Manipur'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Manipur"

1

Aggarwal, Kailash S. "To Include or Not to Include." Language Problems and Language Planning 16, no. 1 (January 1, 1992): 21–37. http://dx.doi.org/10.1075/lplp.16.1.02agg.

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ZUSAMMENFASSUNG Eintragen oder nicht: Versuch einer Untersuchung des Sprachkonflikts in Manipur Der Beitrag versucht, der häufig von Sprachbewegungen und anderen Initiativen vorgetragenen Forderung nach Eintragung der manipurischen Sprache in die Achte Sprachenliste der indischen Verfassung sowohl unter synchronischem als auch unter diachronischem Blickwinkel nachzugehen, ohne jedoch in eine Detailanalyse theoretischer Konsequenzen einzutreten. Um die Frage in der rechten Perspektive zu betrachten, wird versucht, sie in einem mehrdimensionalen Kontext zu sehen. Zu diesem Zweck werden die Sprachensituation in Indien, der Prozeß der Neuordnung der indischen Unionsstaaten nach Sprachgesichtspunkten und die ethnische, religiöse und demografische Zusammensetzung Manipurs erörtert. Daneben werden auch die Sprachenprobleme, mit denen die Gesellschaft in Manipur zu kämpfen hat, sowie bestimmte Faktoren, durch die die Dringlichkeit der Forderung nach Eintragung des Manipurischen gedämpft wird, ausführlicher besprochen. Am SchluB wird die These aufgestellt, daB derartige Forderungen (Bewegungen und Initiativen) ihren Ursprung in bestimmten amtlichen Erlassen, gesetzgeberischen Entscheidungen und in solch anachronistischen Vorschriften wie der Achten Sprachenliste haben. RESUMO Cu enlistigi aŭ ne: provo de studo de la lingvokonflikta situacio en Manipuro Ci tiu artikolo, sen ambicia analizo de teoriaj sekvoj sur vasta tereno, provas ĉefe priskribi sinkrone kaj diakrone la postulon, ofte esprimigantan lingvomovade kaj agitade, ke oni aldonu la manipuran lingvon al la Oka Lingvolisto de la bharata (hinda) konstitucio. Por videbligi la postulon en taüga perspektivo, ni klopodas gin prezenti en multdimensia konteksto, pere de diskutoj pri la lingvosituacio en Bharato (Hindio), pri la historio de la lingve bazita reorganizigo de la bharataj statoj kaj pri la etna, religia kaj demografia konsisto de Manipuro. Ni krome priparolas detale la parencajn lingvoproblemojn, kiuj de longe genas la manipuran socion, kaj difinitajn faktorojn, kies apero bridas iom la intenson de la postulo pri la aldono de la manipura al la Oka Lingvolisto. Fine, ni hipotezas, ke tiaj postuloj (movadoj kaj agitadoj) aperis reage al iuj oficialaj rezolucioj, leĝofaraj decidoj kaj tiel anakronismaj konstitucieroj kiel la Oka Lingvolisto.
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Manna, Subhendu. "THE EMERGENCE OF GAUDIYA VAISHNAVISM IN MANIPUR AND ITS IMPACT ON NAT SANKIRTANA." International Journal of Research -GRANTHAALAYAH 8, no. 7 (July 27, 2020): 130–36. http://dx.doi.org/10.29121/granthaalayah.v8.i7.2020.620.

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The Gaudiya Vaishnavism that emerged with Shri Chaitanya in the fifteenth century continued even after his passing in the hands of his disciples and spread to far-away Manipur. Bhagyachandra – the King of Manipur along with his daughter Bimbabati Devi, visited Nabadwip and established a temple to Lord Govinda which stands till today in the village called Manipuri in Nabadwip. Therefore, the strand of Bengal’s Gaudiya Vaishnavism that Bhagyachandra brought to Manipur continues to flow through the cultural life of the Manipuri people even today, a prime example of which is Nat Sankirtana. The influence of Gaudiya Vaishnavism on Nat Sankirtana is unparalleled.
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Farida, BS. "Society of Manipur Through the Historical Paradigm." Cross-Currents: An International Peer-Reviewed Journal on Humanities & Social Sciences 9, no. 1 (January 10, 2023): 1–8. http://dx.doi.org/10.36344/ccijhss.2023.v09i01.001.

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In this paper, I propose to examine the history and evolution of the society of Manipur in the past through the historical pattern. Manipuri society over the centuries has been subject to changes under which the people have had to adjust themselves to the new environment. The concept of society is dynamic. Manipuri society does not follow the classification of traditional Indian society. They follow a system of social division where the society is divided between the Meiteis, Brahmans, Pangals or the Muslims and the Lois. The early Manipuri society consisted of seven clans or yek- salais and they were merged into the Meitei community (major community). Over course of time, many people get influxes in Manipur from various corners of the world. With the coming of such people, a new period of the social history of Manipur has emerged. History also reveals to us that Manipur had relations with Burma and the rest of India as far as immigration is concerned. History credits King Ngophamba (426-518) A.D., with the organization of society and the basis of clan assignments of the newcomers. From the fifteenth century onwards, the immigrants did not lose their identity even though they became part and parcel of the Meitei society.
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Oinam, Aruna Chanu, and Purnima Thoidingjam. "A Brief Review of Meira Paibi: A Women’s Movement in Manipur." Asian Review of Social Sciences 9, no. 2 (November 5, 2020): 20–23. http://dx.doi.org/10.51983/arss-2020.9.2.1622.

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The Meira Paibi (Also popularly known as Women torch bearers) used torch as a weapon to fight against social injustice of various forms in Manipur. Every woman in Manipur becomes Meira Paibi during difficult situation which directly affects the communities. In pre and post-independence period of India, various women organizations played a pivotal role fighting against social injustice in the society. One such group is Meira Paibai formed from the one of largest population in Manipur. In 1904 and 1939 elderly women in the age group of 50-70 years came together in forming Meira Paibai group and they were also called as “IMAS” meaning mothers in Manipuri. But in post-independence all age group women were involved in Meira Paibai organization. The origin of civil society in India can be traced back to Vedic periods and consisted mainly of men in those movements. On the contrary in Manipur it was led by the women against various issues such as injustice done by British government, Manipur maharaja economic policies in pre-independence and against social and administrative problems in the post-independence era. This movement should be role model to every woman to know their responsibilities and their contribution in developmental process. As rightly told by UNICEF; The Manipur story indicates that active participation by women in public affairs can and does contribute to better conditions for children and society at large.
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Maibam, Mangoljao, and B. Sharatchandra Sharma. "Local Self-Government in Manipur: A Case Study of Phayeng Gram Panchayat." International Journal of Research and Review 10, no. 3 (March 29, 2023): 470–76. http://dx.doi.org/10.52403/ijrr.20230354.

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The institutions of local government have been functioning in India since time immemorial. The village elder’s council or village panchayat as they were popularly called, were, ancient institutions and were themselves functioning like a republic system of government. This local governance system has a distinct place, without which political system in India would have no authenticity. In Manipur also, since the early period, there was village level administration for every Loi (outcasted and low caste section of Manipuri society during the native rule in Manipur) village under the leadership of village Chief locally known as Khullakpa. He was assisted by other village officials. They were under the subjection of the King of Manipur. In the traditional village level administration, the Loi villages (especially of the Chakpa Loi origin villages like Sekmai, Phayeng, Andro etc.), the number of officers and their assignments were different from one Chakpa Loi village to another Chakpa Loi village mainly due to the different in nature and occupation of each of the Chakpa Loi village. Since the institution of the Panchayati Raj system was introduced in Manipur from early 1960s, under the United Provinces Panchayati Raj Act, 1947, the Phayeng Gram Panchayat was created as one of the Gram Panchayats under the extension of this Act in Manipur. And in Manipur, panchayat election was held in 1964. Since then, like other Gram Panchayats of Manipur, the Phayeng Gram Panchayat is also has been conducting elections till date. The present paper is an attempt mainly to analyse the participation of the electorate in the panchayat elections of this Gram Panchayat. Keywords: Chakpas, Gram Panchayat, Local Self Government, Loi, Phayeng Gram Panchayat and Pradhan.
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Sarwal, Amit. "Louise Lightfoot and Ibetombi Devi: The Second Manipuri Dance Tour of Australia, 1957." Dance Research 32, no. 2 (November 2014): 208–32. http://dx.doi.org/10.3366/drs.2014.0107.

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Manipur, a small state in the North-Eastern India, is traditionally regarded in the Indian classics and epics such as Ramayana and Mahabharata as the home of gandharvas (the celestial dancers). Manipuri is one of the eleven dance styles of India that have incorporated various techniques mentioned in such ancient treatises as the Natya Shastra and Bharatarnava and has been placed by Sangeet Natak Akademi within ‘a common heritage’ of Indian classical dance forms (shastriya nritya): Bharatanatyam, Kathak, Kathakali, Kuchipudi, Manipuri, Mohiniyattam, Odissi, Sattriya, Chhau, Gaudiya Nritya, and Thang Ta. In the late-1950s Louise Lightfoot, the ‘Australian mother of Kathakali,’ visited Manipur to study and research different styles of Manipuri dance. There she met Ibetombi Devi, the daughter of a Manipuri Princess; she had started dancing at the age of four and by the age of twelve, she had become the only female dancer to perform the Meitei Pung Cholom on stage––a form of dance traditionally performed by Manipuri men accompanied by the beating of the pung (drum). In 1957, at the age of 20, Ibetombi became the first Manipuri female dancer to travel to Australia. This paper addresses Ibetombi Devi's cross-cultural dance collaboration in Australia with her impresario, Louise Lightfoot, and the impression she and her co-dancer, Ananda Shivaram, made upon audiences.
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Singh, Ahanthem Homen. "Manipuri Ramkatha through Wari Leeba: A Dialogue between Text and Oral Renditions." IRA International Journal of Education and Multidisciplinary Studies (ISSN 2455-2526) 6, no. 2 (February 28, 2017): 156. http://dx.doi.org/10.21013/jems.v6.n2.p2.

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<div><p><em>The paper seeks to highlight the dynamism of Indian Literary traditions which blurs the strict compartmentalization of written and oral traditions. Taking an instance from the Manipuri Ramayana in written text and its oral rendition through the narrative art of Wari Leeba, the paper tries to delineate the </em><em>negotiation and interaction between the various forms of expressions in Indian literary scenario. From a detailed study of how the Manipuri Ramkatha tradition develops in Manipur to the way how Wari Leeba as a narrative art evolves and associates itself with recitation of Ramkatha in Manipur, the paper gives an insight into the various aspects of their interaction and corresponding cultural ethos. Social and religious context associated with the evolution and development of Ramkatha and Wari Leeba has been dealt with in this paper.</em></p></div>
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Singha, Sudeshna. "THE IMPACT OF MANIPURI DANCE IN THE ROYAL COURT OF TRIPURA." International Journal of Research -GRANTHAALAYAH 9, no. 3 (April 16, 2021): 360–67. http://dx.doi.org/10.29121/granthaalayah.v9.i3.2021.3785.

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Manipuri people are a small group of Tripura. During the time of the Maharaja’s these people’s song and music attained a very special status. Firstly, it was royal palace centered, secondly, in various places of Tripura in the Manipuri dominant areas and in their temples, mandaps or at various festivals. According to many writers it can be said clearly like a mirror the Manipuri culture touched Tripura during the tenure of Rajdhar Manikya from 1785 – 1804. And at that very same time the tenure of Manipuri king Bhagyachandra is 1759 – 61 and 1763 – 1798. The Manipuri Raas established by him later on achieved the status of Indian classical dance. In later times, Manipuri culture started influencing the royal palace right after Harisheshwari became the queen of Tripura. In that time’s Agartala that means in Old Agartala, near to the royal palace for the first time Radhamadhab temple was established. The name of the Manipuri dominant areas in this Old Agartala is Nalgaria. This is where Maharani Tulsibati took birth. According to the writer Udainarayan Adhikari – “The Manipuri’s who came to Tripura with Princes Harisheshwari of Manipur at the fag end of the 18th century as a result of her wedding with Rajdhar Manikya II of Tripura, were settled in a village near capital old Agartala. This village now goes by the name of Mekhlipara, because Mekhli was the Tripura name for Manipur in the days of yore. There is a small township called Ranir Bazar a few kilometres east of Old Agartala or Khayerpur. It was founded by the Manipuri queen Maharani Tulsibati. Her parents lived at Nalgadiya a little east of Ranirbazar. So she founded this bazaar or township in order to develop this area. The name Ranirbaazar reminds us that it was founded by a Rani (Maharani Tulsibati).
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Sinha, Rajkumari Monimala. "SYLLABLE STRUCTURE IN BISHNUPRIYA MANIPUR." Journal of English Language and Literature 09, no. 01 (2022): 81–86. http://dx.doi.org/10.54513/joell.2022.9109.

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The key purpose of this paper is to investigate the phonological aspect of syllable structure in Bishnupriya Manipuri. The language is spoken in the North-East Indian states of Assam, Tripura, Manipur, and Meghalaya, as well as in the neighbouring country Bangladesh. It is a member of the Eastern form of Indo-Aryan language family. According to India’s 2011 census report, the total population of Bishnupriya speakers is 79,646. The research area focuses on Bishnupriya speakers in the state of Assam. When it comes to nomenclature, the language is surrounded by a lot of controversy. Some people refer to it as Bishnupuriya, while others refer to it as Bishnupriya Manipuri or just Bishnupriya. The United Nations Educational, Scientific, and Cultural Organization (UNESCO) recently published a list of endangered languages, and Bishnupriya is listed as vulnerable on that list. The language doesn’t have a script of its own, so it uses the Bengali script. Bishnupriya's syllabic structure is V, VV, VC, VCV, VVC, CVC, CV, CVV, and so on. The different types of Bishnupriya syllables are: (i) Mono-Syllabic, (ii) DiSyllabic, (iii) Tri-Syllabic, (iv) Tetra-Syllabic, (v) Penta-Syllabic and (vi) HexaSyllabic.
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Kabui, Dr Kamei Budha, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "Socio-Cultural Significance Of Rih-Ngai Festival Of Kabuis Of Manipur." History Research Journal 5, no. 5 (September 26, 2019): 159–65. http://dx.doi.org/10.26643/hrj.v5i5.8056.

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The paper is an attempt to examine the socio-cultural significance of the Rih-ngai festival of Kabui inhabitants, Manipur. The Kabui people celebrate Rih-ngai, war festival on the 13th day of Manipuri lunar month Phairen (February) for one day every year. The practice of head hunting was gone. But, it is preserved in the form of narrative. The male members of Khangchu, male’s dormitory perform the war rituals like Ritaak Phaimei, Kabaomei, Chong Kapmei etc. at the village gate to preserve and promote the rich culture and tradition of the people. The young men have opportunity learn the tradition of their forefathers by participating in the festival. Dance and music are part and parcel in the celebration of the festival. Kabui Naga dance is popular outside the state of Manipur and it also brought a name for the community. The data are based on available primary and secondary sources.
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Dissertations / Theses on the topic "Manipur"

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Songate, Joelouis L. "A historical study of the changes in the Hmar society of Manipur resulting from the introduction of Christianity 1910-1935." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Haokip, D. Paokhokam. "Developing intercessory prayer among Myanmar and Manipur immigrants in an Asian Baptist Church /." Free full text is available to ORU patrons only; click to view:, 2004. http://wwwlib.umi.com/cr/oru/fullcit?p3163179.

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Singh, Mairembam Manichouba. "Increasing the knowledge of person to person evangelism among the Meiteis of Manipur /." Free full text is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1937781591&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Baskota, Lava Prasad. "Impact of Loktak multi-purpose Hydroelectric project on the villages of Bishnupur district in Manipur." Thesis, University of North Bengal, 1992. http://hdl.handle.net/123456789/264.

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Pudaite, Lien Jacob. "Developing a curriculum for the Northeast India Theological Seminary." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Haokip, Jangkholam. "A theological study of identity among the tribal people of North-East India with a special reference to the Kukis of Manipur." Thesis, University of Aberdeen, 2010. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=166222.

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This thesis investigates the struggle for identity among the tribal people of North-East India with a special reference to the Kuki people of Manipur. It explores the cultural and religious traditions of the people and the changes brought to them in the process of western colonial administration and Christianization in the early part of the twentieth century.  It also investigates the socio-political and cultural situation of the people under the Independent India.  The thesis explores debates within sociology between primordialist and constructivist theoretical perspectives and concludes that, while identity is a social construct, it reflects the real socio-economic, cultural and political context within which it emerges and real struggles for justice and dignity on the part of marginalised peoples.  It is in this light that the current ethnic movements in North-East India are understood and their limitations are described and shown to result from the lack of a critical theological reflection.  This study demonstrates that Christianity, although playing an important role in the formation of the peoples’ identity in the new setting, neglected their traditional cultural values and hence became a factor contributing to the peoples’ identity crisis.  Dalit theology is taken as a dialogue partner in search of relevant theological response to the issue, but it is pointed out that while they have much in common, the additional task for tribal theology is to take into consideration the primal religious past as well as the difficult and complex socio-political realities shaping their present experience in a post-colonial, globalised world. The thesis outlines aspects of Kuki tradition which may contribute to a local theology and, in that process, can shape a new sense of identity, restoring dignity to the Kuki, while respecting the freedom and humanity of other peoples.
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Zimik, Mathanmi. "Communicating the Gospel to the Meitei through their social networks." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Khaizakham, Khaute. "Family renewal and the mission of the Kuki, Chin and Zomi peoples of Northeast India." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Sanwal, Manjari. "The revolutionary movement in the district of Manipuri (1905-1919) with special reference to the Manipuri conspiracy case." Thesis, University of Lucknow, 1987. http://hdl.handle.net/123456789/1602.

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Sepúlveda, Vigué Nayadeth, and Castro José Ricardo Ibarra. "Air Nail Manicure." Tesis, Universidad de Chile, 2016. http://repositorio.uchile.cl/handle/2250/143292.

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TESIS PARA OPTAR AL GRADO DE MAGÍSTER EN ADMINISTRACIÓN Nayadeth Sepúlveda Vigué [Parte I], José Ricardo Ibarra Castro [Parte II]
Actualmente ha habido un incremento en la oferta de vuelos, ya sea por menores precios o por mayor oferta de líneas aéreas. Y junto con esto, también se puede observar que los pasajeros cuentan con un tiempo de espera ocioso antes de abordar su vuelo, el cual pueden utilizar de varias maneras. Pero en el Aeropuerto de Santiago no está presente la oferta de un servicio de Manicure, que es la esencia de este negocio, denominado Air Nails. Las razones del por qué se ha elegido realizar este emprendimiento se fundamentan en lo siguiente: El servicio de Manicure constituye un negocio innovador, único, ya que actualmente no hay competidores directos, y distintivo en el Aeropuerto de Santiago de Chile. El volumen de pasajeros anuales del Aeropuerto, que actualmente alcanza 18 millones y que se espera que para su ampliación al 2020 esta cifra crezca a 30 millones al año. La principal ventaja competitiva y comparativa de Air Nails es que se tiene el permiso para operar y “La Exclusividad” en el aeropuerto, por lo menos hasta los cinco primeros años de duración del contrato. Considerando la evaluación financiera, se puede ver que es un negocio rentable y atractivo, dadas las condiciones de la industria, la baja penetración del mercado, el bajo nivel de riesgo y los flujos futuros estimados: El monto de inversión inicial de $84.915.405 es razonable y aportado en su totalidad por los socios. La evaluación presenta un VAN positivo de $86.392.717 y un Payback de 3,3 años o 33 meses, considerando que el año 1 solo considera 5 meses. El EBITDA a partir del segundo año de operación es de $35.999.943, y supera el resultado negativo del año 1, que sólo considera 5 meses de operación. Los siguientes años, este valor va en aumento sostenido.
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Books on the topic "Manipur"

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Manipur (India). Directorate of Information & Public Relations. Manipur. Imphal: Directorate of Information and Public Relations, Government of Manipur, 1997.

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Sarāṃthema, Ajit̲. Manipur documents. Singjamei, Manipur: Borasa Publication, 2018.

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Jamini. Education in Manipur. Imphal: Rai Pravina Brothers, 2006.

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Chauhan, A. S., M. S. Mondal, and Singh N. P. Flora of Manipur. Edited by Botanical Survey of India. Calcutta: Botanical Survey of India, 2000.

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C, Arunkumar M., and Manipur Association for Science and Society., eds. Family in Manipur. [Imphal]: Manipur Association for Science and Society & Imphal District Organizing Council, BJGVJ, MANAR, Manipur, 1994.

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Kabui, Gangmumei. History of Manipur. New Delhi, India: National Pub. House, 1991.

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1919-, Snāhala Siṃha Rājakumāra, ed. Peeps into Manipur. Imphal, Manipur: Rajkumar Publications, 1985.

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Roy, Jyotirmoy. History of Manipur. 2nd ed. Calcutta: Firma KLM, 1999.

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Naorem, Sanajaoba, ed. Manipur: Treatise & documents. New Delhi, India: Mittal Publications, 1993.

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Bahadur, Mutua. Jewelleries of Manipur. Imphal: Mutua Museum, 1988.

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Book chapters on the topic "Manipur"

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Brara, Vijaylakshmi. "Manipur." In Northeast India Through the Ages, 281–305. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003157816-12.

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Shougrakpam, Sangeeta, Ashutosh Trivedi, and Arunkumar Yendrembam. "Manipur." In Geotechnical Characteristics of Soils and Rocks of India, 451–72. London: CRC Press, 2021. http://dx.doi.org/10.1201/9781003177159-23.

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Khan, Meena. "Manipur." In The Territories and States of India 2024, 215–22. 4th ed. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003476900-22.

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Banerjee, Himadri. "Manipur." In Beyond Punjab, 131–56. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003347842-7.

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Pau, Pum Khan. "Manipur Frontier." In Indo-Burma Frontier and the Making of the Chin Hills, 53–85. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge India, 2019. http://dx.doi.org/10.4324/9780429324703-4.

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Singh, M. Amarjeet. "Pangals in Manipur." In Comprehending Equity, 162–72. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003182726-16.

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Rojesh, Seram. "Armed Conflict in Manipur." In Migration, Regional Autonomy, and Conflicts in Eastern South Asia, 165–200. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-28764-0_7.

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McDuie-Ra, Duncan. "Private Healthcare in Imphal, Manipur." In Frontier Assemblages, 171–86. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119412090.ch9.

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Singh, Yumlembam Khogen. "Dynamics of urbanisation in Manipur." In Understanding Urbanisation in Northeast India, 109–23. 1. | New York : Taylor & Francis Group, 2020.: Routledge India, 2020. http://dx.doi.org/10.4324/9781003032625-9.

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Buragohain, Urmi. "Placemaking and the Manipur Conflict." In Trauma Informed Placemaking, 371–76. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003371533-39.

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Conference papers on the topic "Manipur"

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Usham, A. L., C. S. Dubey, P. S. Ningthoujam, B. K. Mishra, D. P. Shukla, R. P. Singh, S. S. Naorem, L. Thoithoi, and N. Singh. "Source of Arsenic Contamination in Kakching Area, Manipur." In 1st Annual International Conference on Geological & Earth Sciences. Global Science Technology Forum, 2012. http://dx.doi.org/10.5176/2251-3361_geos12.53.

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Raghumani Singh, Ch, and M. Dey. "Solid waste management of Thoubal Municipality, Manipur- a case study." In 2011 International Conference on Green Technology and Environmental Conservation (GTEC 2011). IEEE, 2011. http://dx.doi.org/10.1109/gtec.2011.6167636.

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Usha, Khuraijam, and K. Khelchandra Singh. "Seasonal variations of organic carbon in the sediments of Imphal River, Manipur." In Proceedings of the Mizoram Science Congress 2018 (MSC 2018) - Perspective and Trends in the Development of Science Education and Research. Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/msc-18.2018.10.

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Bhattacharjee, Surjyendu, and Arka Pratim Chatterjee. "MANIPUR OPHIOLITIC COMPLEX AS A PROSPECTIVE HOST FOR MICRODIAMONDS IN EASTERN HIMALAYA, INDIA." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-294448.

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Singh, Thokchom Suka Deba, Benjamin A. Shimray, and Sorokhaibam Nilakanta Meitei. "Performance Assessment of a Grid-Connected Solar PV System in North-Eastern India, Manipur." In 2023 IEEE 2nd International Conference on Industrial Electronics: Developments & Applications (ICIDeA). IEEE, 2023. http://dx.doi.org/10.1109/icidea59866.2023.10295254.

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DeFrancesco, Giancarlo, N. Ryan McKenzie, N. Lahkan Singh, Y. R. Singh, Chris Tsz Long Cheung, and Noah J. Planavsky. "INVESTIGATING CHEMICAL WEATHERING PROCESSES IN RIVERS DRAINING THE NAGALAND MANIPUR OPHIOLITE SEQUENCES, EASTERN INDIA." In GSA Connects 2023 Meeting in Pittsburgh, Pennsylvania. Geological Society of America, 2023. http://dx.doi.org/10.1130/abs/2023am-394337.

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Ningthoujam, Anita Devi, Divya Asija, and Raikumar Viral. "A predictive analysis of upgradation and maintenance works at BSNL Telephone Bhawan, Imphal, Manipur." In 2021 4th International Conference on Recent Developments in Control, Automation & Power Engineering (RDCAPE). IEEE, 2021. http://dx.doi.org/10.1109/rdcape52977.2021.9633751.

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R. M, Pooja Raj. "Building Design Techniques to Withstand Landslides." In The International Conference on scientific innovations in Science, Technology, and Management. International Journal of Advanced Trends in Engineering and Management, 2023. http://dx.doi.org/10.59544/nmur9181/ngcesi23p61.

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Landslides are among the many natural disasters causing massive destructions and loss of lives across the globe. India has a high degree of vulnerability towards the occurrence of Landslides. Landslides and avalanches are among the major hydro-geological hazards that affect large parts of India. Around 15% of the country’s region is prone to landslides. The Himalayas of Northwest and Northeast India and the Western Ghats are two regions of high vulnerability. Some major recent incidents are Kerala (2018), Himachal Pradesh (2018), Uttarakhand (2018), Tamenglong-Manipur (2018), and Kalikhola, Manipur (June 2017). Landslides are a natural phenomenon, but it involves many human activities which lead to the mass movement of landmass. In recent times we find the causes of landslides increasing day by day and the primary cause is deforestation. To survive, one needs to keep a check on these human activities. Landslides can result in enormous casualties and huge economic losses in mountainous regions. In order to mitigate landslide hazard effectively, new methodologies are required to develop and a better understanding of landslide hazard are required. To reduce future risks, it is important that a lot of attention is paid to the structural design of the buildings. This paper is aimed to propose some techniques and materials to resist landslides that allow the local communities to continue living on landslide prone slopes without causing damage to buildings.
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Priyalakshmi, Wahengbam, and Sanjeev Kumar Saxena. "Sustainability and Cultural Tourism: Preserving the Past for the Future with Special Reference to Manipur." In International Conference on Innovation and Regenerative Trends in Tourism and Hospitality Industry. Punjab, India: IRTTHI 2024, 2024. http://dx.doi.org/10.52202/074664-0027.

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Pathak, M., J. Craig, and B. Thusu. "Tectonics and Petroleum Prospectivity in South East Asia - A Tertiary Play Model in Myanmar, Bangladesh & Manipur, India." In 76th EAGE Conference and Exhibition 2014. Netherlands: EAGE Publications BV, 2014. http://dx.doi.org/10.3997/2214-4609.20141071.

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Reports on the topic "Manipur"

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Gune, Soyra, Phuong Hong Nguyen, S. K. Singh, Rakesh Sarwal, Neena Bhatia, Robert Johnston, William Joe, and Purnima Menon. State nutrition profile: Manipur. Washington, DC: International Food Policy Research Institute, 2021. http://dx.doi.org/10.2499/p15738coll2.134604.

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Gune, Soyra, Phuong Hong Nguyen, Sudhir K. Singh, Rakesh Sarwal, Neena Bhatia, Robert Johnston, William Joe, Esha Sarswat, and Purnima Menon. State nutrition profile: Manipur. New Delhi, India: International Food Policy Research Institute, 2022. http://dx.doi.org/10.2499/p15738coll2.135855.

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Daimary, Rachan, and Jyotirmay Das. Ethnic Conflict in Manipur: The Tribal/Non-Tribal Divide. Critical Asian Studies, June 2023. http://dx.doi.org/10.52698/tnwx2971.

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Malladi, Teja, Dhananjayan Mayavel, Nilakshi Chatterji, and Pratyush Tripathy. India Higher Education Atlas: Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Sikkim, Tripura - Volume 6. Edited by Aromar Revi. Indian Institute for Human Settlements, 2018. http://dx.doi.org/10.24943/9789387315617.

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Oinam, Archana. Exploring the links between drug use and sexual vulnerability among young female injecting drug users in Manipur. Population Council, 2008. http://dx.doi.org/10.31899/rh5.1025.

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Thakur, Shalaka. Not-So-Freeway: Informal Highway Taxation and Armed Groups in North-East India. Institute of Development Studies, May 2024. http://dx.doi.org/10.19088/ictd.2024.027.

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What are the implications of non-state armed group taxation on the business environment and conflict dynamics? Various non-state armed groups collect ‘tax’ along arterial roads in north-east India – of different types and amounts, with varying degrees of coercion and systematisation. Based on extensive fieldwork, including 100 interviews with non-state armed groups, businesspeople and state actors, we use the lens of the transit economy in the Indian state of Manipur along the Indo-Myanmar border to identify the long-term effects of non-state armed group taxation.
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Thakur, Shalaka. Not-So-Freeway: Informal Highway Taxation and Armed Groups in North-East India. Institute of Development Studies, November 2023. http://dx.doi.org/10.19088/ictd.2023.057.

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What are the effects of rebel taxation? Along arterial roads in north-east India, various non state armed groups collect ‘tax’ – of different types and amounts, with varied degrees of coercion and systematisation. Based on extensive fieldwork, including 100 interviews with non-state armed groups, businesspeople and state actors, this paper uses the lens of the transit economy in the Indian state of Manipur along the Indo-Myanmar border to identify the long-term effects of rebel taxes and the taxation ecosystem. It finds that taxation by armed groups shapes the business environment, has pervasive implications on the legitimacy of state governance, and creates a political order that lies between active conflict and peace. The paper further shows that these effects of rebel taxation can be best understood through an interplay of institutional factors, the number of groups present, and the relationship between the state and rebel groups.
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Kukreja, Prateek, Havishaye Puri, and Dil Rahut. Creative India: Tapping the Full Potential. Asian Development Bank Institute, January 2023. http://dx.doi.org/10.56506/kcbi3886.

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We provide the first reliable measure on the size of India’s creative economy, explore the many challenges faced by the creative industries, and provide recommendations to make India one of the most creative societies in the world. India’s creative economy—measured by the number of people working in various creative occupations—is estimated to contribute nearly 8% of the country’s employment, much higher than the corresponding share in Turkey (1%), Mexico (1.5%), the Republic of Korea (1.9%), and even Australia (2.1%). Creative occupations also pay reasonably well—88% higher than the non-creative ones and contribute about 20% to nation’s overall GVA. Out of the top 10 creative districts in India, 6 are non-metros—Badgam, Panipat (Haryana), Imphal (Manipur), Sant Ravi Das Nagar (Uttar Pradesh), Thane (Maharashtra), and Tirupur (Tamil Nadu)—indicating the diversity and depth of creativity across India. Yet, according to the United Nations Conference on Trade and Development, India’s creative exports are only one-tenth of those of the People’s Republic of China. To develop the creative economy to realize its full potential, Indian policy makers would like to (i) increase the recognition of Indian culture globally; (ii) facilitate human capital development among its youth; (iii) address the bottlenecks in the intellectual property framework; (iv) improve access to finance; and (v) streamline the process of policy making by establishing one intermediary organization. India must also leverage its G20 Presidency to put creative economy concretely on the global agenda.
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Hahn, Andrew, and Raymond Fasano. ManiPIO & Phenix Integration. Office of Scientific and Technical Information (OSTI), April 2021. http://dx.doi.org/10.2172/1775316.

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Agrawal, Ankush, and Vikas Kumar. Anomalies in Manipur’s Census, 1991-2011. Bangalore: Azim Premji University, May 2020. http://dx.doi.org/10.61933/wps.16.2020.5.

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