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Journal articles on the topic 'Manipur'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Manna, Subhendu. "THE EMERGENCE OF GAUDIYA VAISHNAVISM IN MANIPUR AND ITS IMPACT ON NAT SANKIRTANA." International Journal of Research -GRANTHAALAYAH 8, no. 7 (2020): 130–36. http://dx.doi.org/10.29121/granthaalayah.v8.i7.2020.620.

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The Gaudiya Vaishnavism that emerged with Shri Chaitanya in the fifteenth century continued even after his passing in the hands of his disciples and spread to far-away Manipur. Bhagyachandra – the King of Manipur along with his daughter Bimbabati Devi, visited Nabadwip and established a temple to Lord Govinda which stands till today in the village called Manipuri in Nabadwip. Therefore, the strand of Bengal’s Gaudiya Vaishnavism that Bhagyachandra brought to Manipur continues to flow through the cultural life of the Manipuri people even today, a prime example of which is Nat Sankirtana. The in

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2

Aggarwal, Kailash S. "To Include or Not to Include." Language Problems and Language Planning 16, no. 1 (1992): 21–37. http://dx.doi.org/10.1075/lplp.16.1.02agg.

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ZUSAMMENFASSUNG Eintragen oder nicht: Versuch einer Untersuchung des Sprachkonflikts in Manipur Der Beitrag versucht, der häufig von Sprachbewegungen und anderen Initiativen vorgetragenen Forderung nach Eintragung der manipurischen Sprache in die Achte Sprachenliste der indischen Verfassung sowohl unter synchronischem als auch unter diachronischem Blickwinkel nachzugehen, ohne jedoch in eine Detailanalyse theoretischer Konsequenzen einzutreten. Um die Frage in der rechten Perspektive zu betrachten, wird versucht, sie in einem mehrdimensionalen Kontext zu sehen. Zu diesem Zweck werden die Sprac

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3

Farida, BS. "Society of Manipur Through the Historical Paradigm." Cross-Currents: An International Peer-Reviewed Journal on Humanities & Social Sciences 9, no. 1 (2023): 1–8. http://dx.doi.org/10.36344/ccijhss.2023.v09i01.001.

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In this paper, I propose to examine the history and evolution of the society of Manipur in the past through the historical pattern. Manipuri society over the centuries has been subject to changes under which the people have had to adjust themselves to the new environment. The concept of society is dynamic. Manipuri society does not follow the classification of traditional Indian society. They follow a system of social division where the society is divided between the Meiteis, Brahmans, Pangals or the Muslims and the Lois. The early Manipuri society consisted of seven clans or yek- salais and t

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M., Yurreisem. "Drug Trafficking by the 'Men in Uniform' and its Impact on Women in Manipur." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 06 (2018): 172–74. https://doi.org/10.5281/zenodo.1285885.

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Manipur, which shares a border with Myanmar, is considered as one of the world's leading producers of opium and amphetamines. People from almost every section of the Manipuri society, including the insurgents, are involved in drug trafficking. The porous geographical boundary and its proximity to the Golden Triangle (Myanmar, Laos and Thailand), coupled with decades of armed conflict and total breakdown of law and order have created a suitable environment for drug trafficking in Manipur. The article attempts to look into and analyze the cases of drug trafficking by the ‘Men in Unifor

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IRUNGBAM, JATISHWOR SINGH, and ZDENEK FALTYNEK FRIC. "Three new species of the genus Anacronicta Warren in Seitz, 1909 (Noctuidae: Pantheinae) from northeast India." Zootaxa 5583, no. 1 (2025): 171–85. https://doi.org/10.11646/zootaxa.5583.1.10.

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Three new species, Anacronicta pseudonitida Irungbam & Fric, sp. nov., A. albicans Irungbam & Fric, sp. nov., and A. manipura Irungbam & Fric, sp. nov., are described from Manipur (North-East India). Another species, A. albargentea Speidel & Kononenko, 1998, is reported for the first time from North-East India (Manipur and Arunachal Pradesh). Illustrations of the habitus, male genitalia and phylogenetic tree are provided. A global checklist of the genus Anacronicta is presented herewith.

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Oinam, Aruna Chanu, and Purnima Thoidingjam. "A Brief Review of Meira Paibi: A Women’s Movement in Manipur." Asian Review of Social Sciences 9, no. 2 (2020): 20–23. http://dx.doi.org/10.51983/arss-2020.9.2.1622.

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The Meira Paibi (Also popularly known as Women torch bearers) used torch as a weapon to fight against social injustice of various forms in Manipur. Every woman in Manipur becomes Meira Paibi during difficult situation which directly affects the communities. In pre and post-independence period of India, various women organizations played a pivotal role fighting against social injustice in the society. One such group is Meira Paibai formed from the one of largest population in Manipur. In 1904 and 1939 elderly women in the age group of 50-70 years came together in forming Meira Paibai group and

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7

Maibam, Mangoljao, and B. Sharatchandra Sharma. "Local Self-Government in Manipur: A Case Study of Phayeng Gram Panchayat." International Journal of Research and Review 10, no. 3 (2023): 470–76. http://dx.doi.org/10.52403/ijrr.20230354.

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The institutions of local government have been functioning in India since time immemorial. The village elder’s council or village panchayat as they were popularly called, were, ancient institutions and were themselves functioning like a republic system of government. This local governance system has a distinct place, without which political system in India would have no authenticity. In Manipur also, since the early period, there was village level administration for every Loi (outcasted and low caste section of Manipuri society during the native rule in Manipur) village under the leadership of

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8

Sarwal, Amit. "Louise Lightfoot and Ibetombi Devi: The Second Manipuri Dance Tour of Australia, 1957." Dance Research 32, no. 2 (2014): 208–32. http://dx.doi.org/10.3366/drs.2014.0107.

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Manipur, a small state in the North-Eastern India, is traditionally regarded in the Indian classics and epics such as Ramayana and Mahabharata as the home of gandharvas (the celestial dancers). Manipuri is one of the eleven dance styles of India that have incorporated various techniques mentioned in such ancient treatises as the Natya Shastra and Bharatarnava and has been placed by Sangeet Natak Akademi within ‘a common heritage’ of Indian classical dance forms (shastriya nritya): Bharatanatyam, Kathak, Kathakali, Kuchipudi, Manipuri, Mohiniyattam, Odissi, Sattriya, Chhau, Gaudiya Nritya, and

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9

Akhtar, Md Nazir. "Manipur Violence- A Geo-Political Analysis." RESEARCH HUB International Multidisciplinary Research Journal 11, no. 4 (2024): 01–04. http://dx.doi.org/10.53573/rhimrj.2024.v11n4.001.

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Manipur is one of the states of North -Eastern India where many cultural arts originate like polo and Manipuri dance. Today, communal violence and ethnic clashes are common and about 252 were killed during ethnic conflict May, 2023 to till now. Here, 33 communities inhabiting the valleys and hills of the state has a long history of violent and deadly clashes. The violence outbreak in Manipur due to directing the Manipur High Court to pursue a 10 years old recommendation to grant Schedule Tribe status to the non- tribal Meitei community. It is bounded by the states of Nagaland to the north, Miz

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10

Singh, Ahanthem Homen. "Manipuri Ramkatha through Wari Leeba: A Dialogue between Text and Oral Renditions." IRA International Journal of Education and Multidisciplinary Studies (ISSN 2455-2526) 6, no. 2 (2017): 156. http://dx.doi.org/10.21013/jems.v6.n2.p2.

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<div><p><em>The paper seeks to highlight the dynamism of Indian Literary traditions which blurs the strict compartmentalization of written and oral traditions. Taking an instance from the Manipuri Ramayana in written text and its oral rendition through the narrative art of Wari Leeba, the paper tries to delineate the </em><em>negotiation and interaction between the various forms of expressions in Indian literary scenario. From a detailed study of how the Manipuri Ramkatha tradition develops in Manipur to the way how Wari Leeba as a narrative art evolves and associ

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Chanu, Nganbi. "Ritual Festival for Appeasing Ancestral Gods: A Study of Kanglei Lai-haraoba Festival of Manipur." Journal of North East India Studies 4, no. 1 (2014): 43–54. https://doi.org/10.5281/zenodo.12772378.

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Lai Haraoba is one of the most important indigenous ritual festivals celebrated by the Meitei community of Manipur. It is celebrated to propitiate and please the ancestral deities to get their blessings in return. It depicts the act of creating universe and its objects, and unveils the endless journey of universe through its ritualistic performances. It is celebrated in Manipur since time immemorial and is being continued till today. The festival includes rituals, ceremonial, dance, music, oral literatures (through hymn and songs) etc. which are handed down from one generation to another. It i

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12

Wangam, Somorjit, and Robinson Wahengbam. "Manipuri Nationalism and the Barak Valley march of 1993: A preliminary study." Kangla Lanpung Journal 14, no. 1 (2022): 48–69. https://doi.org/10.5281/zenodo.6899831.

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In 1993- 1994, dozens of Meitei youths, aged between fifteen and thirty-five, were shot dead by unknown assailants on different occasions in the valley of Manipur. This study examines the key events leading up to this heinous case of mass assassination in Manipur's contemporary history.

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Garg, Kavita, and Mohammed Zahid Saadoon. "Ethnic and Social Issues: A Study of the Social and Religious Life History of Manipur Hindus in India." Journal of Social Science and Humanities 6, no. 7 (2024): 134–38. http://dx.doi.org/10.53469/jssh.2024.06(07).27.

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Manipur is situated in the North - Eastern corner of India. Manipur is the meeting place of the two civilizations of India and Burma and homeland of a large number of cultural and ethnic groups with different languages, religions and customs. She accepted the aspect of Indian culture and transmitted them to Burma, China and other Asiatic countries. The land is a meeting point of Tibeto - Burman tribal community, the Chins and the Kachin originating from South - China and the Indo - Aryan Hindus of the Indo- Gangetic plains. The state had distinct political status ruled by the powerful Ningthou

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14

Singha, Sudeshna. "THE IMPACT OF MANIPURI DANCE IN THE ROYAL COURT OF TRIPURA." International Journal of Research -GRANTHAALAYAH 9, no. 3 (2021): 360–67. http://dx.doi.org/10.29121/granthaalayah.v9.i3.2021.3785.

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Manipuri people are a small group of Tripura. During the time of the Maharaja’s these people’s song and music attained a very special status. Firstly, it was royal palace centered, secondly, in various places of Tripura in the Manipuri dominant areas and in their temples, mandaps or at various festivals. According to many writers it can be said clearly like a mirror the Manipuri culture touched Tripura during the tenure of Rajdhar Manikya from 1785 – 1804. And at that very same time the tenure of Manipuri king Bhagyachandra is 1759 – 61 and 1763 – 1798. The Manipuri Raas established by him lat

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15

Sinha, Rajkumari Monimala. "SYLLABLE STRUCTURE IN BISHNUPRIYA MANIPUR." Journal of English Language and Literature 09, no. 01 (2022): 81–86. http://dx.doi.org/10.54513/joell.2022.9109.

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The key purpose of this paper is to investigate the phonological aspect of syllable structure in Bishnupriya Manipuri. The language is spoken in the North-East Indian states of Assam, Tripura, Manipur, and Meghalaya, as well as in the neighbouring country Bangladesh. It is a member of the Eastern form of Indo-Aryan language family. According to India’s 2011 census report, the total population of Bishnupriya speakers is 79,646. The research area focuses on Bishnupriya speakers in the state of Assam. When it comes to nomenclature, the language is surrounded by a lot of controversy. Some people r

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Kabui, Dr Kamei Budha, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "Socio-Cultural Significance Of Rih-Ngai Festival Of Kabuis Of Manipur." History Research Journal 5, no. 5 (2019): 159–65. http://dx.doi.org/10.26643/hrj.v5i5.8056.

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The paper is an attempt to examine the socio-cultural significance of the Rih-ngai festival of Kabui inhabitants, Manipur. The Kabui people celebrate Rih-ngai, war festival on the 13th day of Manipuri lunar month Phairen (February) for one day every year. The practice of head hunting was gone. But, it is preserved in the form of narrative. The male members of Khangchu, male’s dormitory perform the war rituals like Ritaak Phaimei, Kabaomei, Chong Kapmei etc. at the village gate to preserve and promote the rich culture and tradition of the people. The young men have opportunity learn the traditi

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Devi, Thoudam Bedita, and Soibam Jibonkumar Singh. "Estimation of stature from cephalometric measurements among male Muslims of Manipur, India." International Journal of Research in Medical Sciences 5, no. 9 (2017): 4055. http://dx.doi.org/10.18203/2320-6012.ijrms20173982.

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Background: Stature as is one such important anthropometric parameter which helps in personal identification of an individual. The present study attempts to reconstruct stature from some selected cephalometric measurements among 200 male Muslims of Manipur by using standard measurement techniques.Methods: For the purpose of present study, eight cephalometric dimensions of each subject along with their stature were collected from 200 male Manipuri Muslims, (age between 20 to 60 years) of the four valley districts of Manipur viz. Imphal east, Imphal west, Thoubal and Bishnupur following the meth

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Yamkhami M Risom, Yamkhami M. Risom, A. S. Sochipem Zimik A S Sochipem Zimik, and Santosh Kumar Ranjan Santosh Kumar Ranjan. "Exploring the Women’s Community Move ment in Manipur, India: A Review Based Analysis." Center for Civic Politics Research 9 (December 31, 2024): 63–92. https://doi.org/10.54968/civicpol.2024.9.63.

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This study employs a comprehensive analysis of contributions of community women's movements in Manipur, India, through a multifaceted approach, encompassing economic, social, and transformational aspects. The research is guided by two primary objectives: (1) to conduct a cross-comparative meta-analysis of existing literature on women’s community roles and contributions across regional, national, and global contexts, and (2) to critically examine the specific roles and contributions of Manipuri women within their unique cultural, social, and political frameworks. A bibliographic review was cond

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Sonkhothang, Haokip. "Exploring Tribal Communities: Insights from Manipur and Neighbouring States." Social Science Journal for Advanced Research 5, no. 3 (2025): 14–22. https://doi.org/10.5281/zenodo.15535232.

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This paper critically analyses the Scheduled Tribes (ST) community in Manipur, contextualized within the broader framework of ST issues in India. The recognition of STs in India emerged in 1950, addressing centuries of historical prejudice, socioeconomic exploitation, and isolation. The Indian Constitution categorizes the population into five groups, with the ST category in Manipur being one of them. In Manipur, tribals face economic, social, and political disadvantages, prompting their listing as ST under Part X of the Constitutional ST Order, 1950. This article examines the characteristics o

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20

Dahiye, Abdirahman Mohamed. "Conrad: The Evolution of Manipur Culture and Tradition." Journal of Social Science and Humanities 6, no. 12 (2024): 27–30. https://doi.org/10.53469/jssh.2024.6(12).07.

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The term ‘Kangla’ is very familiar to all the people of Manipur but, the historical importance of the place is known by a few people in Manipur. In fact, right from the very ancient period ‘Kangla’ is closely associated with the life style, tradition, and culture of the people of Manipur. It is the cradle of the evolution of culture and tradition of Manipur. There in the tradition and ancient literally texts this place is regarded as the sacred place of the people of Manipur. In one sense this sacred place may also regarded as the nerve centre or the hub for the evolution of the society of Man

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Sebastian, Rodney. "Refashioning Kingship in Manipur in the 18th Century: The Politico-Religious Projects of Garibniwaz and Bhāgyacandra." Religions 12, no. 12 (2021): 1041. http://dx.doi.org/10.3390/rel12121041.

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In the 18th century, Manipuri kings Garibniwaz and Bhāgyacandra sought to transform the indigenous religious landscape to absorb Vaiṣṇava beliefs and practices due to increasing contact with other Indian states and hostilities with Burma. Garibniwaz aligned himself with the Rāmānandī Vaiṣṇava tradition because he saw it as an effective way to increase his military prowess. He refashioned kingship to portray himself as a warrior king and a devotee of Rāmā. However, he met with resistance from other royal elites for oppressing the indigenous religious practices of Manipur. In contrast, Bhāgyacan

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RAY, SOHINI. "Boundaries Blurred? Folklore, Mythology, History and the Quest for an Alternative Genealogy in North-east India." Journal of the Royal Asiatic Society of Great Britain & Ireland 25, no. 2 (2014): 247–67. http://dx.doi.org/10.1017/s1356186314000510.

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AbstractThis paper analyses the use of religious folklore among the Meitei people of Manipur in northeastern India in the creation of a racial identity. After the Meiteis, who are ethnically Southeast Asian, were forced to convert to Hinduism in the early eighteenth century by the Manipuri king Garibniwaz, they were provided with a number of folklores regarding their origin that combined Hindu and indigenous Meitei deities and myths. Recently, the rise of anti-Hindu sentiment in Manipur—spurred by a movement to revive the indigenous Meitei religion and a strained political relationship with In

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Yumkhaibam, Rubani. "The Emergence of a Transgender Community in Manipur: The Case of the Nupi Maanbis." Indian Journal of Gender Studies 27, no. 2 (2020): 205–25. http://dx.doi.org/10.1177/0971521520910949.

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Transgender subjects in Manipuri society have experienced cultural legitimacy as well as prejudice and therefore have had an ambiguous status from early to modern times. From their early prototypes, pheitas, to their modern counterparts, nupi sabis, transgender subjects have played vital roles in the administrative, cultural and artistic life of Manipuri society. Legitimacy as well as stigma marked their participation in social and economic life. This article traces the emergence of the nupi maanbi community, a community of man-to-woman transgender subjects and argues that the current nupi maa

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24

Singh, M. Thoiba. "MANIPURI NATA SANKIRTANA." ShodhKosh: Journal of Visual and Performing Arts 3, no. 1 (2022): 194–205. http://dx.doi.org/10.29121/shodhkosh.v3.i1.2022.54.

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Nata-Sankirtana of Manipur is considered as Purvaranga and Mahayajna in Vaisnavite culture of Manipur. Yajna means all acts performed for the satisfaction of paramatama, pritilok, devalok and for those who have sanskar (purification), for the beings and for keeping the cycle of nature, for the goodness (Singh M. T., NATASANKIRTANA AS A MAHAYAJNA, 2017). Not only these, but it also denotes mantra performed by the believers of Sanatana Dharma, Dravya, Shraddha and different Shatkarmas. For centuries, Nata-Sankirtana has been performing as an important practice, as a Gandharva Vidya, Purvaranga,

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Hanjabam, Shukhdeba Sharma. "Ethnic Relation in Manipur An Inclusive Character." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 11, no. 1 (2011): 37–50. http://dx.doi.org/10.1177/0972558x1101100103.

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The diversity in Manipur has been in existence for centuries. The contribution by various ethnic groups for the integrity and sovereignty of Manipur has been commendable. But during the last fifty years, the ethnic groups, who sacrificed for the sovereignty of Manipur, have been in continued conflicts and tension, because of various socio-political factors. In spite of the various civil society initiatives, the ethnic relations seem to be very grim. Considering the above situation, the article traces the ethnic relations, particularly its inclusiveness among the people of Manipur.

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IRUNGBAM, JATISHWOR SINGH, SACHIN ARJUN GURULE, and ZDENĚK FALTÝNEK FRIC. "Lappet moths (Lepidoptera: Lasiocampidae) of Manipur, north east India: an updated checklist." Journal of Insect Biodiversity 19, no. 2 (2020): 24–43. http://dx.doi.org/10.12976/jib/2020.19.2.1.

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An updated checklist of 35 species of Lasiocampidae from Manipur is presented in this report. The survey has been carried out for assessment of Lasiocampidae fauna of Shirui Mountains and surrounding areas of Manipur during 2016 to 2019. The materials collected during the survey were identified from 15 genera containing 24 species. 17 species were reported for the first time from Manipur. The 5 species viz. Euthrix improvisa, Eteinopla narcissus, Kunugia burmensis, Kunugia xichangensis, and Arguda viettei are new addition to known Indian Lasiocampidae fauna. Key words: Lasiocampidae, Moth, Man

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Laikangbam, P., S. Sengupta, P. Bhattacharya, et al. "A comparative profile of the prevalence and age distribution of human papillomavirus type 16/18 infections among three states of India with focus on northeast India." International Journal of Gynecologic Cancer 17, no. 1 (2007): 107–17. http://dx.doi.org/10.1111/j.1525-1438.2007.00827.x.

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Human papillomavirus (HPV) DNA in cervical scrape samples of married women from Manipur (n= 692) and Sikkim (n= 415) in northeast India was determined and compared with that of women from West Bengal (n= 1112) in eastern India by polymerase chain reaction. HPV prevalence was lower in Manipur (7.4%) than in Sikkim (12.5%), which was closely followed by West Bengal (12.9%). HPV18 was predominant in Manipur (2.03%) and strikingly lower (0.2%) in Sikkim and West Bengal (0.9%), while the reverse was true for HPV16. The proportion of HPV16/18 infections in Manipur (3.3%, 22/672) and Sikkim (3.89%, 1

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Rajasekhar, Dr N. "Violence in Manipur." International Journal of Applied Research 11, no. 1 (2025): 342–44. https://doi.org/10.22271/allresearch.2025.v11.i1e.12306.

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Joshi, S., and MKK Rao. "PARAGONIMIASIS IN MANIPUR." Medical Journal Armed Forces India 50, no. 2 (1994): 132. http://dx.doi.org/10.1016/s0377-1237(17)31016-x.

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Mills, James H. "“Manipur Rules Here”." Journal of Sport and Social Issues 30, no. 1 (2006): 62–78. http://dx.doi.org/10.1177/0193723505282470.

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Devi, Haobam Dimashree, K. Mahendran, D. Suresh Kumar, and A. Rohini. "An Analysis of Constraints Faced by the Farmers and Intermediaries in Cultivation and Value Addition of Pineapple in Manipur State." Asian Journal of Agricultural Extension, Economics & Sociology 41, no. 7 (2023): 135–39. http://dx.doi.org/10.9734/ajaees/2023/v41i71955.

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Aims: With many Manipur farmers depending on pineapple cultivation, it was essential to understand the constraints faced by the farmers in pineapple cultivation. Thus, the study aimed to identify the constraints on pineapple cultivation and value-addition activities in the State of Manipur. Study Design: Manipur was purposively selected for the study. Totally three major pineapple growing districts of Manipur viz Senapati, Churachandpur, and Thoubal were considered, 120 pineapple farmers and 60 intermediaries were interviewed with the help of a well-structured questionnaire for collectio

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Swarnalata, Nepram, and Shailendra Sharma. "Physico-Chemical Evaluation for Allium hookeri Thw. Enum Leaves." International Journal of Phytomedicine 8, no. 3 (2016): 319. http://dx.doi.org/10.5138/09750185.1923.

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<p>Awareness and general acceptability of the natural products is increasing day by day because of its lesser side effect and cost factor. Above 80% of the world population is depending upon herbal medicines. Use of plants as medicine is the oldest practice that has been used in all countries from ancient time. Based on those old practices medicines of modern days are derived either directly or indirectly from the natural products. Manipur is one of the north eastern states of India and one of the hot spot areas of biodiversity, blessed with the amazing variety of flora and fauna.</p&

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Sarda Devi, Mayanglambam. "EXCLUSION OF WOMEN IN CONTEXT OF MANIPUR." International Journal of Advanced Research 8, no. 10 (2020): 326–31. http://dx.doi.org/10.21474/ijar01/11860.

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Exclusion of Women in many disciplines becomes an emerging issue all over the world. In the patriarchal society, male is the heads of households and breadwinners and women were confined to household responsibilities.In reality, the assignment of men to the public sphere and women to the family. Regarding this, feminists (1792) started a revolution against male domination all over the world and under the pressure of Feminist Movement this traditional model came to change in the 1960s and 1970s, partly in response to equality issues and to reducing gender bias in mainstream economic knowledge. M

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Khamrang, Leishipem. "Manipur Mayhem: A Latent Enmity, Generalized Violence and State’s Apathy." Journal of Management & Public Policy 15, no. 1 (2023): 4–15. http://dx.doi.org/10.47914/jmpp.2023.v15i1.001.

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The viewpoint-based article provides an objective assessment of the ongoing ethnic conflict in the Indian province of Manipur. The author has critiqued the changing socio-cultural landscape, explicit demand of the scheduled tribes, apprehensions of Kuki-Zo regarding National Register of Citizens, and apathy of the state and central governments towards the basic need of the people as precursor of the violent conflict in Manipur. The author also provides his perspective on the way forward to amicably resolve the crisis in Manipur by opening sincere dialogues with all the stakeholders. Politician

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Sophia, Arambam. "WOMEN AND WORK IN MANIPUR." International Journal of Advanced Research 8, no. 11 (2020): 429–43. http://dx.doi.org/10.21474/ijar01/12024.

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Women in Manipur are noted for their high economic work participation rates. A trip through all the lanes, by- lanes, markets of Manipur will depict active participation of women in economic activity of the economy. There is the all-women Ima Market in the heart of Imphal City which is run almost exclusively by women vendors since ancient times. It seemed as if no other place in India will ever see such active participation of women in economic activity. The culture and ethos of the land speak of womens economic participation from ancient times.From traditional times, women had a greater role

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Jashmi Devi, Rajkumari, Deepashree Khuraijam, Peimichon Langkan, and Biseshwori Thongam. "Melastoma imbricatum Wall. ex Triana (Melastomataceae): a new addition to the flora of Manipur, India." Journal of Threatened Taxa 14, no. 2 (2022): 20686–88. http://dx.doi.org/10.11609/jott.7545.14.2.20686-20688.

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Melastoma imbricatum Wall. ex Triana (Melastomataceae) is recorded for the first time for Manipur, India. The plant specimen was collected from Lambui (25.015N, 94.294E; 1,420 m), Ukhrul district, Manipur. Brief description and colour illustrations are provided.

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Meetei, Nameirakpam Bijen. "Emerging Trends in Ethnic Nationalism: Territoriality and Conflict in Manipur." History and Sociology of South Asia 11, no. 1 (2016): 55–67. http://dx.doi.org/10.1177/2230807516655414.

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One of the most serious issues in culturally diverse societies, like in Manipur, is the demand for territorial autonomy by ethnic conglomerates, which see themselves as a distinct nation. The communities included in the conglomerates are purposively mobilised on ethnic similarities to sharpen the claim for securing separate territories. The study on ethnic conflicts in Manipur highlights that most of the communities within the conglomerate groups are not only culturally diverse but also territorially dispersed. Thus, this article highlights two points. First, the trend of ethnic nationalism th

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PAUTUNTHANG, N. "INDIA: UNDERSTANDING THE HILLS-VALLEY DIVIDE AND MEITEI-KUKI CONFLICT IN MANIPUR." Conflict Studies Quarterly, no. 48 (July 5, 2024): 72–95. http://dx.doi.org/10.24193/csq.48.5.

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This paper explores the notion of the hills-valley divide in Manipur, focusing on the divide between Meitei people and hill tribes and its consequences on ethnic conflict. It examines the hills-valley divide through secondary data such as articles, news reports, and talks. The Meiteis, the largest community, enjoy power in all aspects of life. Due to poor representation in the Legislative Assembly, tribals have a lesser voice in decision-making. Moreover, since funds are allocated by population size, dwellers have a natural advantage over hill people. The existing hills valley divide and devel

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Kapai, Yuimirin. "William Pettigrew: Mythicizing the Man and His Work." International Bulletin of Mission Research 43, no. 4 (2019): 358–67. http://dx.doi.org/10.1177/2396939319836882.

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William Pettigrew was the first missionary to work among the hill tribes of the former Manipur Kingdom in India. He arrived in Manipur in 1894, established a mission center in 1896, married Alice Goreham later that year, and lived in Manipur until 1933. He did pioneering works in various fields—religion, education, literature, and social services. This article gives an overview of his work and achievements, an episodic narrative of his life among the hill tribes (who were once known as headhunters), and a critique of how he is remembered by the peoples he served.

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Nameirakpam Prembala Chanu and Laitonjam Muhindro. "Stress, depression, and anxiety prevalence of teenagers in Manipur." International Journal of Applied Research in Social Sciences 7, no. 2 (2025): 56–63. https://doi.org/10.51594/ijarss.v7i2.1807.

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This is in line with other research showing that youth in conflict-affected areas like Manipur may exhibit violent and delinquent behaviours as a result of environmental stresses and sociopolitical tensions. Developing successful intervention techniques requires an awareness of the relationships between behavioural difficulties and mental health disorders, particularly in the context of Manipur, where socio-political tensions, economic inequities, and environmental stresses are prevalent. The results imply that there are, in fact, correlations between different kinds of behavioural issues and

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Saikia, Uttam, Gaikhuanlung Ngaomei, and A. B. Meetei. "Some noteworthy bat (Mammalia: Chiroptera) records from Manipur state, northeastern India." Rec. zool. Surv. India 120, no. 1 (2020): 41–48. https://doi.org/10.5281/zenodo.13428813.

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(Uploaded by Plazi for the Bat Literature Project) Specimen based records of five species from Manipur state namely Rhinolophus sinicus, R. yunanensis, Kerivoula picta, Myotis muricola and Miniopterus magnater is presented. The mensural data of the examined specimens from Manipur and comparative data from India and Nepal are also provided. With the current additions, the bat inventory of Manipur stands at 17 species. This also highlights the paucity of information on the bat species diversity and distribution of bat fauna in the state and calls for extensive field based studies.

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Saikia, Uttam, Gaikhuanlung Ngaomei, and A. B. Meetei. "Some noteworthy bat (Mammalia: Chiroptera) records from Manipur state, northeastern India." Rec. zool. Surv. India 120, no. 1 (2020): 41–48. https://doi.org/10.5281/zenodo.13428813.

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(Uploaded by Plazi for the Bat Literature Project) Specimen based records of five species from Manipur state namely Rhinolophus sinicus, R. yunanensis, Kerivoula picta, Myotis muricola and Miniopterus magnater is presented. The mensural data of the examined specimens from Manipur and comparative data from India and Nepal are also provided. With the current additions, the bat inventory of Manipur stands at 17 species. This also highlights the paucity of information on the bat species diversity and distribution of bat fauna in the state and calls for extensive field based studies.

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43

Saikia, Uttam, Gaikhuanlung Ngaomei, and A. B. Meetei. "Some noteworthy bat (Mammalia: Chiroptera) records from Manipur state, northeastern India." Rec. zool. Surv. India 120, no. 1 (2020): 41–48. https://doi.org/10.5281/zenodo.13428813.

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(Uploaded by Plazi for the Bat Literature Project) Specimen based records of five species from Manipur state namely Rhinolophus sinicus, R. yunanensis, Kerivoula picta, Myotis muricola and Miniopterus magnater is presented. The mensural data of the examined specimens from Manipur and comparative data from India and Nepal are also provided. With the current additions, the bat inventory of Manipur stands at 17 species. This also highlights the paucity of information on the bat species diversity and distribution of bat fauna in the state and calls for extensive field based studies.

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44

Saikia, Uttam, Gaikhuanlung Ngaomei, and A. B. Meetei. "Some noteworthy bat (Mammalia: Chiroptera) records from Manipur state, northeastern India." Rec. zool. Surv. India 120, no. 1 (2020): 41–48. https://doi.org/10.5281/zenodo.13428813.

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(Uploaded by Plazi for the Bat Literature Project) Specimen based records of five species from Manipur state namely Rhinolophus sinicus, R. yunanensis, Kerivoula picta, Myotis muricola and Miniopterus magnater is presented. The mensural data of the examined specimens from Manipur and comparative data from India and Nepal are also provided. With the current additions, the bat inventory of Manipur stands at 17 species. This also highlights the paucity of information on the bat species diversity and distribution of bat fauna in the state and calls for extensive field based studies.

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45

Saikia, Uttam, Gaikhuanlung Ngaomei, and A. B. Meetei. "Some noteworthy bat (Mammalia: Chiroptera) records from Manipur state, northeastern India." Rec. zool. Surv. India 120, no. 1 (2020): 41–48. https://doi.org/10.5281/zenodo.13428813.

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(Uploaded by Plazi for the Bat Literature Project) Specimen based records of five species from Manipur state namely Rhinolophus sinicus, R. yunanensis, Kerivoula picta, Myotis muricola and Miniopterus magnater is presented. The mensural data of the examined specimens from Manipur and comparative data from India and Nepal are also provided. With the current additions, the bat inventory of Manipur stands at 17 species. This also highlights the paucity of information on the bat species diversity and distribution of bat fauna in the state and calls for extensive field based studies.

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Kabyashree Borgohain, Augusty Kashyap, Bishnu Pal Hazarika. "Women, Nation and the State: A study on North- East India with special reference to Manipur." Tuijin Jishu/Journal of Propulsion Technology 44, no. 3 (2023): 3167–72. http://dx.doi.org/10.52783/tjjpt.v44.i3.1425.

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North –East India which is considered as the most vulnerable region of India consists of eight states which are Assam, Arunachal Pradesh, Meghalaya, Mizoram, Tripura ,Manipur and Sikkim. North –East region of India is the home of diverse nationalities and ethnic minorities. The Northeast region of India is a classic example of linguistic and ethno-cultural diversity. Conflicts and ethnic differences are neither new nor unusual in India's northeast. India's Northeast part has been also termed as a minefield of militant activities and a theatre of inferno( Kom,2010). This paper is an attempt to

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Reimeingam, Marchang. "Korean Wave and Korean Media Consumption in Manipur." Journal of North East India Studies 4, no. 2 (2014): 15–30. https://doi.org/10.5281/zenodo.12772627.

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The paper studies the Korean wave covering its origin, transnational characteristics, hybridity nature, style in twisting the original Korean look, threat to their original Korean culture and nature of flourishing business due to the wave. Despite of wide differences in the culture between Manipur and Korea there is a high tendency of diffusion of Korean culture through media in Manipur because of a significant level of Korean media consumption in it. Korean culture refers to the South Korean culture that is a blend of original Korean and modern western cultures. The study examines the process

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Meinam, Irikhomba Meetei. "AN ANALYTICAL STUDY OF MANIPUR PAINTINGS IN PRE AND POST INDIA INDEPENDENCE." ShodhKosh: Journal of Visual and Performing Arts 3, no. 2 (2022): 244–51. http://dx.doi.org/10.29121/shodhkosh.v3.i2.2022.171.

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Painting is considered as one of the oldest art forms. Every civilization has its own history of painting. Painting deals with the pigment which is used to apply on the surface by using a binder. During the early period, man used to communicate through pictographic forms by depicting drawings and paintings on the wall surfaces. From the course of time drawing and painting have been a major part of transforming our human civilization. Manipur was one of the princely kingdoms in the earlier time. The people of this state were very talented and skillful. They used to practice art activities based

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Panthoi, Devi Rajkumari. "Pena : A cultural bridge in the Meitei Community's music, heritage and society." Naad Nartan Journal of Dance and Music 12, no. 1 (2024): 64–66. https://doi.org/10.5281/zenodo.10992271.

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<em>This research paper is an analytical study of the relation and the role of Pena to the society and their culture of the Meitei </em><em>community. Pena is an indigenous musical instrument of Manipur and has been an inseparable part of their life and culture. </em><em>Musical Instrument and their story have always been a part of the history of Manipur. Pena, being a folk musical instrument, </em><em>it play an important role in the society of meitei community. It holds an important position in the folk music of Manipur. It is </em><em>a central part of the folk music of Manipur. The main ob

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Majumdar, Munmun. "India–Myanmar Border Fencing and India’s Act East Policy." India Quarterly: A Journal of International Affairs 76, no. 1 (2020): 58–72. http://dx.doi.org/10.1177/0974928419901190.

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The Manipur–Myanmar border is a fine example in establishing that cross-border linkages are far more central to historical change than previously acknowledged. Fencing of the Manipur–Myanmar border created barriers to economic exchanges and livelihood while dividing cultures and families. Therefore, understanding the ways in which the fencing affects the border communities is important and crucial for comprehending the role of the border communities living along the Manipur–Myanmar border in India’s Act East Policy (AEP), together with in examining the ways in which they can be engaged for the

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