Relevant bibliographies by topics / Manipuri culture

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Manipuri culture'

Author: Grafiati
Published: 3 June 2025
Last updated: 19 July 2025

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Journal articles on the topic "Manipuri culture"

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Singha, Sudeshna. "THE IMPACT OF MANIPURI DANCE IN THE ROYAL COURT OF TRIPURA." International Journal of Research -GRANTHAALAYAH 9, no. 3 (2021): 360–67. http://dx.doi.org/10.29121/granthaalayah.v9.i3.2021.3785.

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Manipuri people are a small group of Tripura. During the time of the Maharaja’s these people’s song and music attained a very special status. Firstly, it was royal palace centered, secondly, in various places of Tripura in the Manipuri dominant areas and in their temples, mandaps or at various festivals. According to many writers it can be said clearly like a mirror the Manipuri culture touched Tripura during the tenure of Rajdhar Manikya from 1785 – 1804. And at that very same time the tenure of Manipuri king Bhagyachandra is 1759 – 61 and 1763 – 1798. The Manipuri Raas established by him lat
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Shoubhik, Kumar Dey, and Debnath Nipa. "An Architectural Exploration of Indigenous Community: A Study on Manipuri Settlement in Sylhet Region, Bangladesh." Research & Reviews: Journal of Architectural Designing 3, no. 3 (2022): 1–16. https://doi.org/10.5281/zenodo.5913048.

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Development of a country depends on the development of her total population. Not only the people we call ‘Bengali’ but also those of different tribes live in Bangladesh with their own culture, language and heritage. ‘Manipuri’ is one of those ethnic groups. As an ethnic group the Manipuri’s have livelihoods, customs, cultural practices, norms and values that are distinct in character. So, for the development of this country it is necessary to develop the indigenous inhabitants of this area. The cultural activities of these areas are going on now as scattered incid
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Singh, M. Thoiba. "MANIPURI NATA SANKIRTANA." ShodhKosh: Journal of Visual and Performing Arts 3, no. 1 (2022): 194–205. http://dx.doi.org/10.29121/shodhkosh.v3.i1.2022.54.

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Nata-Sankirtana of Manipur is considered as Purvaranga and Mahayajna in Vaisnavite culture of Manipur. Yajna means all acts performed for the satisfaction of paramatama, pritilok, devalok and for those who have sanskar (purification), for the beings and for keeping the cycle of nature, for the goodness (Singh M. T., NATASANKIRTANA AS A MAHAYAJNA, 2017). Not only these, but it also denotes mantra performed by the believers of Sanatana Dharma, Dravya, Shraddha and different Shatkarmas. For centuries, Nata-Sankirtana has been performing as an important practice, as a Gandharva Vidya, Purvaranga,
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Chanu, Nganbi. "Ritual Festival for Appeasing Ancestral Gods: A Study of Kanglei Lai-haraoba Festival of Manipur." Journal of North East India Studies 4, no. 1 (2014): 43–54. https://doi.org/10.5281/zenodo.12772378.

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Lai Haraoba is one of the most important indigenous ritual festivals celebrated by the Meitei community of Manipur. It is celebrated to propitiate and please the ancestral deities to get their blessings in return. It depicts the act of creating universe and its objects, and unveils the endless journey of universe through its ritualistic performances. It is celebrated in Manipur since time immemorial and is being continued till today. The festival includes rituals, ceremonial, dance, music, oral literatures (through hymn and songs) etc. which are handed down from one generation to another. It i
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Singha, Rajmoni. "Traditional Productions and Neo-Liberal Market Challenges for Cultural Identities: A study of Manipuri Indigenous Weavers in Bangladesh." IAFOR Journal of Cultural Studies 9, no. 1 (2024): 37–58. http://dx.doi.org/10.22492/ijcs.9.1.02.

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This study investigates how the Manipuri weaving community in Bangladesh strives to maintain their livelihoods and ethnic identity while preserving their traditional handloom weaving customs. The community’s main professions are agriculture and weaving. The Manipuri, an ethnic group residing in the Greater Sylhet region of Bangladesh, produces handloom products that are deeply intertwined with their culture and identity. This paper explores how Manipuri weaving processes and products embody their cultural values and contribute to the community’s identity in Bangladesh. Weaving holds significan
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Singh, Lukram Tamphamani. "Changing Trends of Meitei Pung." International Journal of Research and Scientific Innovation XI, no. VII (2024): 1155–62. http://dx.doi.org/10.51244/ijrsi.2024.1107091.

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In many culturally related traditional programs and customs of Manipur, Meitei Pung has taken a very important role since its inception. The changing facets in Meitei Pung have also played a very prominent role in the transforming Manipuri Culture. It has always been an area of interest to study the various elements that contributes in the perpetual change of culture that gives shape to the existence of a society in particular and a nation at large. Time and again, it has been expressed and agreed to, that culture holds a strong position in nurturing a strong foundation for a society, but neve
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Garg, Kavita, and Mohammed Zahid Saadoon. "Ethnic and Social Issues: A Study of the Social and Religious Life History of Manipur Hindus in India." Journal of Social Science and Humanities 6, no. 7 (2024): 134–38. http://dx.doi.org/10.53469/jssh.2024.06(07).27.

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Manipur is situated in the North - Eastern corner of India. Manipur is the meeting place of the two civilizations of India and Burma and homeland of a large number of cultural and ethnic groups with different languages, religions and customs. She accepted the aspect of Indian culture and transmitted them to Burma, China and other Asiatic countries. The land is a meeting point of Tibeto - Burman tribal community, the Chins and the Kachin originating from South - China and the Indo - Aryan Hindus of the Indo- Gangetic plains. The state had distinct political status ruled by the powerful Ningthou
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Kabui, Dr Kamei Budha, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "Socio-Cultural Significance Of Rih-Ngai Festival Of Kabuis Of Manipur." History Research Journal 5, no. 5 (2019): 159–65. http://dx.doi.org/10.26643/hrj.v5i5.8056.

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The paper is an attempt to examine the socio-cultural significance of the Rih-ngai festival of Kabui inhabitants, Manipur. The Kabui people celebrate Rih-ngai, war festival on the 13th day of Manipuri lunar month Phairen (February) for one day every year. The practice of head hunting was gone. But, it is preserved in the form of narrative. The male members of Khangchu, male’s dormitory perform the war rituals like Ritaak Phaimei, Kabaomei, Chong Kapmei etc. at the village gate to preserve and promote the rich culture and tradition of the people. The young men have opportunity learn the traditi
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Ningthoujam, Dhiren. "Entrepreneurship Potential Indigenous Martial Arts, Sports and Games of Manipur." International Journal of Social Science and Human Research 04, no. 12 (2021): 3625–29. https://doi.org/10.47191/ijsshr/v4-i12-23.

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The meiteis play various martial arts, sports and games originated in the soil of their birth and treasured them as rich traditional heritage culture of the community since hoary past to till date. Sarit sarak, Mukhna, Mukhna Kangjei, Thang Ta, Sagol kangjei @ Polo, Kang @ Surface billiard, Ten Kappa, Ching kaba are some of the well known indigenous sports and games which are facing strong competition from modern sports games played and practice by the people of Manipur. In fact, indigenous sports and games are struggling for survival on its soil of birth. At this critical juncture, to save th
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Tirthankar, Laskar. "The Voyage of Theatre to Drama and the Intermingling of Transitional and Experimental Phases in Tripura's Pre-Independence Drama Literature from 1900-1950." Literary Druid 6, no. 1 (2024): 26–30. https://doi.org/10.5281/zenodo.10901370.

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<em>The history of theatre in Tripura dates back 150 years, with the royal family's close connection to Manipur and Manipuri society, influencing their culture through the popular Manipuri 'Giti-Natya' ballads and Radha Krishna's Rasa Lila. In the 18<sup>th</sup> century, the 'Kaliya Daman' Jatrapalawas performed in Udaipur under the patronage of Maharaja Ratna Manikya II. Meanwhile, the theatrical company "Ujjayanta Natya Samaj" had originally been established in Tripura in 1897 A.D. by Maharaja Radha Kishore Manikya, along with the Prince&nbsp;and other royal officials. Later, Ranbir Karta a
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Dissertations / Theses on the topic "Manipuri culture"

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Godeiro, Diego Philipe de Oliveira. "A influ?ncia da cultura organizacional na ado??o de pr?ticas de qualidade Seis Sigma: um estudo explorat?rio no segmento de farm?cia de manipula??o do Estado do Rio Grand do Norte." Universidade Federal do Rio Grande do Norte, 2008. http://repositorio.ufrn.br:8080/jspui/handle/123456789/14891.

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Made available in DSpace on 2014-12-17T14:52:38Z (GMT). No. of bitstreams: 1 DiegoPOG.pdf: 700822 bytes, checksum: 9a9942846adde5c062248d7913197f4e (MD5) Previous issue date: 2008-07-21<br>In recent debates about the issues of quality, the theme organizational culture and Six Sigma has appeared ever more frequently. In this context several authors suggest that the adoption of Six Sigma practices is influenced by culture. This work focuses on the relationship of organizational culture and quality to the practices of Six Sigma quality. Thus a descriptive-exploratory and correlational study of
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Pudaite, Lien Jacob. "Developing a curriculum for the Northeast India Theological Seminary." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Khaizakham, Khaute. "Family renewal and the mission of the Kuki, Chin and Zomi peoples of Northeast India." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Singh, Jyotirmoy w. "Socio-economic study of Manipur (1467-1819 A D)." Thesis, 1999. http://hdl.handle.net/2009/997.

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Nisa, Seheratun. "Socio-Economic and cultural barriers in the education of muslim women in the state of Manipur." Thesis, 2001. http://hdl.handle.net/2009/1095.

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Books on the topic "Manipuri culture"

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Devi, Yumlembam Gopi, Maibam Chourjit Singh, and Rajkumar Suresh Singh. Spectrum of Manipuri culture. Akansha Publishing House, 2015.

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Singh, E. Nilakanta. Fragments of Manipuri culture. Omsons Publications, 1993.

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Project of History of Indian Science, Philosophy, and Culture. Sub Project: Consciousness, Science, Society, Value, and Yoga and Centre for Studies in Civilizations (Delhi, India), eds. Perspectives on Manipuri culture. Project of History of Indian Science, Philosophy and Culture, Sub-Project: Consciousness, Science, Society, Value, and Yoga, Centre for Studies in Civilizations, 2017.

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Siṃha, Maikāma Thoibā. Facets of Manipuri culture. Yaibiren Communications, 2014.

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Devi, Adhikarimayum Radhamanbi. Manipuri dance and culture: An anthology. Akansha Publishing House, 2018.

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Danisana, R. K. Manipuri dances: A panorama of Indian culture. Rajesh Publications, 2012.

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Nabacandra, Polema. Śaktama amaśuṃ mami. Rindā Pablikeśansa, 2013.

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I.S.P.C.K. (Organization), ed. Paul's concept of mission: An exegetical and theological study of Romans 10:8-17. ISPCK, 2009.

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1944-, Lahiri Dilip Kumar, ed. Manipur, culture and politics. Mittal Publications, 1986.

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Singh, M. Kirti. Religion and culture of Manipur. Manas Publications, 1988.

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Book chapters on the topic "Manipuri culture"

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Mellouli, Myriam. "Political Symbolism of Mary Kom from the Manipuri Autobiography to the Indian Blockbuster." In Boxing, Narrative and Culture. Routledge, 2023. http://dx.doi.org/10.4324/9781003312635-14.

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Singh, Tayenjam Bijoykumar. "Jagoi Raas, the Manipuri Raas Lila." In Cultural Forms and Practices in Northeast India. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-9292-6_13.

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Wahengbam, Romi, Anand Singh Thangjam, Santosh Keisam, Ibemhal D. Asem, Debananda S. Ningthoujam, and Kumaraswamy Jeyaram. "Ethnic Fermented Foods and Alcoholic Beverages of Manipur." In Ethnic Fermented Foods and Beverages of India: Science History and Culture. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-1486-9_14.

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Sharma, Samurailatpam Tarun, and Sumitra Thoidingjam. "Hunger Games: Politics of the Ema Market, the Kitchen and Protest in Manipur." In Food Culture Studies in India. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-5254-0_14.

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Ningthouja, Malem. "AFSPA and the Tortured Bodies: The Politics of Pain in Manipur." In Cultural Ontology of the Self in Pain. Springer India, 2015. http://dx.doi.org/10.1007/978-81-322-2601-7_13.

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Sagolsem, Sylvia. "Hallyu 2.0 and Social Media in Manipur: Examining Cultural Formations Through User Generated Content." In The Digital Popular in India. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39435-5_2.

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Santosh Singh, Dr Leitanthem. "MANIPURI NATA-SANKIRTANA: A PERFORMING ART FORM." In Futuristic Trends in Social Sciences Volume 3 Book 25. Iterative International Publisher, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bbso25p6ch1.

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Manipur is a place situated in the north-eastern part of India. It is well known for its diverse art and culture around the whole world. A particular mentioned can be made of the famous performing art form, Manipuri Nata-Sankirtana. Manipuri Nata-Sankirtana is a unique type of performing art form where Manipuri male musicians or artistes sing Sankirtana using musical instruments such as Pung (a Manipuri percussion musical instrument) by Pungyeiba (Pung player), Kartal (a Manipuri cymbal) by Eshei-sakpa (singers or vocalist) and Moibung (Conch Shell) by Moibungkhongba (conch blower or conch sound producer) by following its prescribed sequence. This paper has the following objectives 1) To understand Manipuri Nata-Sankirtana as a ritualistic performance 2) To know Nata-Sankirtana as an entertainment or stage performance form. It uses descriptive method to study the topic in detail. This article utilizes the tools and techniques of interview and observation (both participant and non-participant of the researcher). So, this particular study will bring out the different aspects of Manipuri Nata-Sankirtana as a performing art form. It has started with the ritualistic performance. At present, both ritualistic and stage performance is being carried out by the performers in another creative and innovative developmental manner.
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Samson, Kamei. "Situating Culture Sans Religious Belief: Culture of the Zeliangrong Christians." In The Cultural Heritage of Manipur. Routledge, 2020. http://dx.doi.org/10.4324/9781003132745-38.

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Singh, Sinam Basu. "Problems of Manipuri Dance with Reference to Classical Manipuri Solo Dance." In The Cultural Heritage of Manipur. Routledge, 2020. http://dx.doi.org/10.4324/9781003132745-9.

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Ganguly, Dr Dona. "GEOGRAPHICAL THREADS OF IDENTITY: THE HILLS-VALLEY CONUNDRUM IN MANIPUR." In Futuristic Trends in Social Sciences Volume 3 Book 10. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bjso10p2ch7.

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Identity is a complex and dynamic concept that encompasses how an individual or a group creates an understanding of their existence on this earth and at the same time makes an assessment of their relationship with others. As a multilayered construct, it is affected by personal experiences, social interactions in the broader societal contexts and above all by the geographical factors, such as landscapes, climate, natural resources, and location. All these factors either individually or in combination determine the cultural, social and historical identities of a particular geographical locale and its residents These factors influence various aspects of life, including traditions, customs, language, socio-economic and political structures. Identity in Northeast India is diverse and complex, with each state having its unique cultural, linguistic, and ethnic characteristics. The region is home to numerous indigenous communities, and identity plays a crucial role in shaping their social, political, and economic landscapes. Various factors such as history, geographical location and interactions with neighboring countries contribute to the complex hierarchy of identities in Northeast India. The hills-valley conundrum in Manipur is the result of this complicated geographical and cultural divide between the hilly regions and the valley areas of the state. This issue has been a significant aspect of Manipur's identity, influencing its social, political, and economic dynamics. It is in this context; the present article delves into the intricacies of this hills-valley divide in order to deconstruct the underlying factors responsible for the recent conflict in Manipur.
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Conference papers on the topic "Manipuri culture"

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Priyalakshmi, Wahengbam, and Sanjeev Kumar Saxena. "Sustainability and Cultural Tourism: Preserving the Past for the Future with Special Reference to Manipur." In International Conference on Innovation and Regenerative Trends in Tourism and Hospitality Industry. IRTTHI 2024, 2024. http://dx.doi.org/10.52202/074664-0027.

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Valentina, Laitonjam, and Ritu Singh. "An Analytical Study of Imphal Adolescents Guidance Needs Across Education Streams." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/tfza4240.

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The present study was an attempt to analyze the adolescent guidance needs in one of the most trouble-torn city of Imphal, India and to identify if they vary according to their education streams. Out of the 60 schools situated in Imphal district, Manipur, India, 30 schools were randomly drawn for the study. Further, from these list, 25% of the total adolescents studying in XI standard were randomly selected for the present study making a total of 651 respondents. The sample comprised 66.51% respondents from Science stream and 33.49% from Arts stream. A self-structured questionnaire was used to
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Bardhan, Pritam, and Manabendra Mandal. "Rhodotorula mucilaginosa R2: A potent oleaginous yeast isolated from traditional fermented food, as a promising platform for the production of lipid-based biofuels, bioactive compounds and other value added products." In 2022 AOCS Annual Meeting & Expo. American Oil Chemists' Society (AOCS), 2022. http://dx.doi.org/10.21748/qbyp3823.

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Oleaginous yeasts may provide an alternative platform for the sustainable production of microbial lipids-derived biodiesel and other health promoting bioactive metabolites such as natural pigments. In this regard, traditional fermented foods are unique and untapped habitats for the isolation and characterization of oleaginous yeasts with beneficial properties. In this study, we analysed the yeast diversity from selected traditional fermented foods of Manipur and Mizoram, India and studied their oleaginous attributes for biodiesel production. 14 potential oleaginous yeasts were isolated using c
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Reports on the topic "Manipuri culture"

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Kukreja, Prateek, Havishaye Puri, and Dil Rahut. Creative India: Tapping the Full Potential. Asian Development Bank Institute, 2023. http://dx.doi.org/10.56506/kcbi3886.

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We provide the first reliable measure on the size of India’s creative economy, explore the many challenges faced by the creative industries, and provide recommendations to make India one of the most creative societies in the world. India’s creative economy—measured by the number of people working in various creative occupations—is estimated to contribute nearly 8% of the country’s employment, much higher than the corresponding share in Turkey (1%), Mexico (1.5%), the Republic of Korea (1.9%), and even Australia (2.1%). Creative occupations also pay reasonably well—88% higher than the non-creat
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