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Journal articles on the topic 'Manipuri'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Singha, Sudeshna. "THE IMPACT OF MANIPURI DANCE IN THE ROYAL COURT OF TRIPURA." International Journal of Research -GRANTHAALAYAH 9, no. 3 (2021): 360–67. http://dx.doi.org/10.29121/granthaalayah.v9.i3.2021.3785.

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Manipuri people are a small group of Tripura. During the time of the Maharaja’s these people’s song and music attained a very special status. Firstly, it was royal palace centered, secondly, in various places of Tripura in the Manipuri dominant areas and in their temples, mandaps or at various festivals. According to many writers it can be said clearly like a mirror the Manipuri culture touched Tripura during the tenure of Rajdhar Manikya from 1785 – 1804. And at that very same time the tenure of Manipuri king Bhagyachandra is 1759 – 61 and 1763 – 1798. The Manipuri Raas established by him lat

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2

Sarwal, Amit. "Louise Lightfoot and Ibetombi Devi: The Second Manipuri Dance Tour of Australia, 1957." Dance Research 32, no. 2 (2014): 208–32. http://dx.doi.org/10.3366/drs.2014.0107.

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Manipur, a small state in the North-Eastern India, is traditionally regarded in the Indian classics and epics such as Ramayana and Mahabharata as the home of gandharvas (the celestial dancers). Manipuri is one of the eleven dance styles of India that have incorporated various techniques mentioned in such ancient treatises as the Natya Shastra and Bharatarnava and has been placed by Sangeet Natak Akademi within ‘a common heritage’ of Indian classical dance forms (shastriya nritya): Bharatanatyam, Kathak, Kathakali, Kuchipudi, Manipuri, Mohiniyattam, Odissi, Sattriya, Chhau, Gaudiya Nritya, and

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3

Manna, Subhendu. "THE EMERGENCE OF GAUDIYA VAISHNAVISM IN MANIPUR AND ITS IMPACT ON NAT SANKIRTANA." International Journal of Research -GRANTHAALAYAH 8, no. 7 (2020): 130–36. http://dx.doi.org/10.29121/granthaalayah.v8.i7.2020.620.

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The Gaudiya Vaishnavism that emerged with Shri Chaitanya in the fifteenth century continued even after his passing in the hands of his disciples and spread to far-away Manipur. Bhagyachandra – the King of Manipur along with his daughter Bimbabati Devi, visited Nabadwip and established a temple to Lord Govinda which stands till today in the village called Manipuri in Nabadwip. Therefore, the strand of Bengal’s Gaudiya Vaishnavism that Bhagyachandra brought to Manipur continues to flow through the cultural life of the Manipuri people even today, a prime example of which is Nat Sankirtana. The in

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Farida, BS. "Society of Manipur Through the Historical Paradigm." Cross-Currents: An International Peer-Reviewed Journal on Humanities & Social Sciences 9, no. 1 (2023): 1–8. http://dx.doi.org/10.36344/ccijhss.2023.v09i01.001.

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In this paper, I propose to examine the history and evolution of the society of Manipur in the past through the historical pattern. Manipuri society over the centuries has been subject to changes under which the people have had to adjust themselves to the new environment. The concept of society is dynamic. Manipuri society does not follow the classification of traditional Indian society. They follow a system of social division where the society is divided between the Meiteis, Brahmans, Pangals or the Muslims and the Lois. The early Manipuri society consisted of seven clans or yek- salais and t

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5

Singh, M. Thoiba. "MANIPURI NATA SANKIRTANA." ShodhKosh: Journal of Visual and Performing Arts 3, no. 1 (2022): 194–205. http://dx.doi.org/10.29121/shodhkosh.v3.i1.2022.54.

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Nata-Sankirtana of Manipur is considered as Purvaranga and Mahayajna in Vaisnavite culture of Manipur. Yajna means all acts performed for the satisfaction of paramatama, pritilok, devalok and for those who have sanskar (purification), for the beings and for keeping the cycle of nature, for the goodness (Singh M. T., NATASANKIRTANA AS A MAHAYAJNA, 2017). Not only these, but it also denotes mantra performed by the believers of Sanatana Dharma, Dravya, Shraddha and different Shatkarmas. For centuries, Nata-Sankirtana has been performing as an important practice, as a Gandharva Vidya, Purvaranga,

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6

Chowdhury, Mitu. "Impact of Modernization on Socio-economic Development of Manipuri Communities: A Sociological Studies." Journal of Sociological Research 12, no. 2 (2021): 60. http://dx.doi.org/10.5296/jsr.v12i2.18932.

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The Manipuri communities are very industrious. Very rich or extremely poor families are rare among them. So they do not work as day labourer or rickshaw puller. This is the expression of their modernism. This study was conducted an informative research work on the effects of modernization on the socio-economic development of Manipuri people. Five sampling areas were selected purposively – Kewa para, Sibganj, Noya bazar, Lama bazar and Sagar dighir par Manipuri para of Sylhet city in Bangladesh. Following a systematic sampling, a total number of 100 Manipuris participants were selected from the

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7

R, Remya. "Decoding Sense of Place and Contested Cultural Landscapes in Select Manipuri Poems." IAFOR Journal of Arts & Humanities 11, no. 1 (2024): 37–49. http://dx.doi.org/10.22492/ijah.11.2.03.

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More often than not, a foregrounded physical landscape has the effect, intended or not, of concealing the reality of people who inhabit it. This is especially true of the idealised landscape descriptions one finds in Manipuri poetry. Scholarly analyses have focused on the aesthetics of this poetry’s consistent engagement with the physical landscape, but in the wake of Manipur’s ongoing ethno-territorial and ethno-nationalistic conflicts, revisiting Manipuri poetry from a revisionist perspective becomes germane. It is now more pertinent than ever to analyse Manipuri history and its infamous hil

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8

R, Remya. "Decoding Sense of Place and Contested Cultural Landscapes in Select Manipuri Poems." IAFOR Journal of Arts & Humanities 11, no. 1 (2024): 38–49. http://dx.doi.org/10.22492/ijah.11.1.03.

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More often than not, a foregrounded physical landscape has the effect, intended or not, of concealing the reality of people who inhabit it. This is especially true of the idealised landscape descriptions one finds in Manipuri poetry. Scholarly analyses have focused on the aesthetics of this poetry’s consistent engagement with the physical landscape, but in the wake of Manipur’s ongoing ethno-territorial and ethno-nationalistic conflicts, revisiting Manipuri poetry from a revisionist perspective becomes germane. It is now more pertinent than ever to analyse Manipuri history and its infamous hil

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9

Singh, Ahanthem Homen. "Manipuri Ramkatha through Wari Leeba: A Dialogue between Text and Oral Renditions." IRA International Journal of Education and Multidisciplinary Studies (ISSN 2455-2526) 6, no. 2 (2017): 156. http://dx.doi.org/10.21013/jems.v6.n2.p2.

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<div><p><em>The paper seeks to highlight the dynamism of Indian Literary traditions which blurs the strict compartmentalization of written and oral traditions. Taking an instance from the Manipuri Ramayana in written text and its oral rendition through the narrative art of Wari Leeba, the paper tries to delineate the </em><em>negotiation and interaction between the various forms of expressions in Indian literary scenario. From a detailed study of how the Manipuri Ramkatha tradition develops in Manipur to the way how Wari Leeba as a narrative art evolves and associ

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10

Chanu, Nganbi. "Ritual Festival for Appeasing Ancestral Gods: A Study of Kanglei Lai-haraoba Festival of Manipur." Journal of North East India Studies 4, no. 1 (2014): 43–54. https://doi.org/10.5281/zenodo.12772378.

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Lai Haraoba is one of the most important indigenous ritual festivals celebrated by the Meitei community of Manipur. It is celebrated to propitiate and please the ancestral deities to get their blessings in return. It depicts the act of creating universe and its objects, and unveils the endless journey of universe through its ritualistic performances. It is celebrated in Manipur since time immemorial and is being continued till today. The festival includes rituals, ceremonial, dance, music, oral literatures (through hymn and songs) etc. which are handed down from one generation to another. It i

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Yumkhaibam, Rubani. "The Emergence of a Transgender Community in Manipur: The Case of the Nupi Maanbis." Indian Journal of Gender Studies 27, no. 2 (2020): 205–25. http://dx.doi.org/10.1177/0971521520910949.

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Transgender subjects in Manipuri society have experienced cultural legitimacy as well as prejudice and therefore have had an ambiguous status from early to modern times. From their early prototypes, pheitas, to their modern counterparts, nupi sabis, transgender subjects have played vital roles in the administrative, cultural and artistic life of Manipuri society. Legitimacy as well as stigma marked their participation in social and economic life. This article traces the emergence of the nupi maanbi community, a community of man-to-woman transgender subjects and argues that the current nupi maa

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DEVI, MAYANGLAMBAM PREMI, IRENGBAM TILOKCHAN SINGH, and HAOBAM MAMATA DEVI. "Suffixation Rules of Manipuri Verbs in English to Manipuri Machine Translation." Translation Today 16, no. 2 (2022): 23–44. http://dx.doi.org/10.46623/tt/2022.16.2.ar2.

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The suffixation of verbs plays an important role in the formation of a meaningful sentence in Manipuri language. All the verbs in Manipuri are bound roots. So, there is always a suffix at the verb in Manipuri sentences. In English language, the tense of a sentence is determined from the verb but in Manipuri language, the tense of a sentence is determined from the suffix(es) associated with the verb. English to Manipuri Machine Translation (EMMT) is a rule-based automatic translation system. In EMMT, the suffixation rules of Manipuri verbs are essential for the derivation of an appropriate suff

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13

Nirmal, Yumnam, and Utpal Sharma. "An Initial Study of Tree-Adjoining Grammar Formalism for Parsing Manipuri Language." International Journal of Computer Applications Technology and Research 10, no. 6 (2021): 142–48. http://dx.doi.org/10.7753/ijcatr1006.1003.

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We present an initial study into the representation of tree-adjoining grammar formalism for parsing Manipuri language. Being a low resource and computationally less researched language, it is difficult to achieve a natural language parser for Manipuri. Treebanks, which are the main requirement for inducing data-driven parsers, are not available for Manipuri. In this paper, we present an extensive analysis of the Manipuri language structure and formulate a lexicalized tree-adjoining grammar. A generalized structure of Manipuri phrases, clauses and the structure of basic and derived sentences ha

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14

Shoubhik, Kumar Dey, and Debnath Nipa. "An Architectural Exploration of Indigenous Community: A Study on Manipuri Settlement in Sylhet Region, Bangladesh." Research & Reviews: Journal of Architectural Designing 3, no. 3 (2022): 1–16. https://doi.org/10.5281/zenodo.5913048.

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Development of a country depends on the development of her total population. Not only the people we call ‘Bengali’ but also those of different tribes live in Bangladesh with their own culture, language and heritage. ‘Manipuri’ is one of those ethnic groups. As an ethnic group the Manipuri’s have livelihoods, customs, cultural practices, norms and values that are distinct in character. So, for the development of this country it is necessary to develop the indigenous inhabitants of this area. The cultural activities of these areas are going on now as scattered incid

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15

Singha, Rajmoni. "Traditional Productions and Neo-Liberal Market Challenges for Cultural Identities: A study of Manipuri Indigenous Weavers in Bangladesh." IAFOR Journal of Cultural Studies 9, no. 1 (2024): 37–58. http://dx.doi.org/10.22492/ijcs.9.1.02.

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This study investigates how the Manipuri weaving community in Bangladesh strives to maintain their livelihoods and ethnic identity while preserving their traditional handloom weaving customs. The community’s main professions are agriculture and weaving. The Manipuri, an ethnic group residing in the Greater Sylhet region of Bangladesh, produces handloom products that are deeply intertwined with their culture and identity. This paper explores how Manipuri weaving processes and products embody their cultural values and contribute to the community’s identity in Bangladesh. Weaving holds significan

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16

Aggarwal, Kailash S. "To Include or Not to Include." Language Problems and Language Planning 16, no. 1 (1992): 21–37. http://dx.doi.org/10.1075/lplp.16.1.02agg.

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ZUSAMMENFASSUNG Eintragen oder nicht: Versuch einer Untersuchung des Sprachkonflikts in Manipur Der Beitrag versucht, der häufig von Sprachbewegungen und anderen Initiativen vorgetragenen Forderung nach Eintragung der manipurischen Sprache in die Achte Sprachenliste der indischen Verfassung sowohl unter synchronischem als auch unter diachronischem Blickwinkel nachzugehen, ohne jedoch in eine Detailanalyse theoretischer Konsequenzen einzutreten. Um die Frage in der rechten Perspektive zu betrachten, wird versucht, sie in einem mehrdimensionalen Kontext zu sehen. Zu diesem Zweck werden die Sprac

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17

Dutta, Kanta Sree, Md Ashrafuzzaman, Pratik Chowdhury, and Sharmista Bhattacharjee. "Comparative Study of Cranial Measurement between Bengali and Manipuri Adult Male." Bangladesh Journal of Anatomy 19, no. 2 (2021): 43–48. https://doi.org/10.3329/bja.v19i2.78338.

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Background: Present research work focuses to identify the differences of cranial measurements among two ethnic groups, Bengali and Manipuri male, based on different cranial parameters. This study can provide the basic framework for formulating standards of the cranial dimensions and indices for Bengali and Manipuri male. Materials and methods: The study was cross sectional in nature with some analytical component, carried out in the Department of Anatomy, Chittagong Medical College, Chattogram, from July 2016 to June 2017. Two cranial variables were measured by physical procedure and one index

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M., Yurreisem. "Drug Trafficking by the 'Men in Uniform' and its Impact on Women in Manipur." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 06 (2018): 172–74. https://doi.org/10.5281/zenodo.1285885.

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Manipur, which shares a border with Myanmar, is considered as one of the world's leading producers of opium and amphetamines. People from almost every section of the Manipuri society, including the insurgents, are involved in drug trafficking. The porous geographical boundary and its proximity to the Golden Triangle (Myanmar, Laos and Thailand), coupled with decades of armed conflict and total breakdown of law and order have created a suitable environment for drug trafficking in Manipur. The article attempts to look into and analyze the cases of drug trafficking by the ‘Men in Unifor

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Singh, M. Bimolchandra. "Manipuri Film Industry." Journal of Advanced Research in Journalism & Mass Communication 05, no. 01 (2018): 25–30. http://dx.doi.org/10.24321/2395.3810.201805.

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Singha, Rajmoni. "Ethnic Identity Construction and Contestation in Bangladesh: The Case of the Manipuri and Bishnupriya Communities." Journal of Asian Social Science Research 6, no. 2 (2024): 129–56. https://doi.org/10.15575/jassr.v6i2.105.

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In Bangladesh, some groups seek economic or social advantages by claiming ethnic identities to which they are not entitled. This paper examines such claims, focusing on the identity challenges faced by the Manipuri community due to competing claims from the Bishnupriya. Despite clear distinctions in linguistic, historical, and cultural origins, as recognized in the literature, the Bishnupriya community asserts a Manipuri identity, creating tensions and contestations. The Manipuri, known as Meetei locally and internationally, are one of the recognized ethnic groups in Bangladesh. However, their

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TALLURI, THIRUMALA RAO, S. K. RAVI, J. SINGH, and B. N. TRIPATHI. "Reproductive indices of Manipuri horses reared under arid zone region." Indian Journal of Animal Sciences 90, no. 10 (2021): 1414–17. http://dx.doi.org/10.56093/ijans.v90i10.111418.

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The current study was undertaken with an object to record and analyse the data related to reproductive indices such as estrus cycle length, duration of estrus, size of the follicle at ovulation, day of ovulation, gestation length and estrus after foaling (foal heat) in respect of Manipuri mares. The mares were closely monitored for their estrus exhibition, examined with transrectal ultrasonography for the size of the follicle variation and to determine the size of the follicle at ovulation. The mares were inseminated with the frozen thawed semen collected from Manipuri stallions at appropriate

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Bablu Singh, Y., Th Mamata Devi, and Ch Yashawanta Singh. "Manipuri Morphological Analysis." Asian Journal of Computer Science and Technology 9, no. 2 (2020): 4–10. http://dx.doi.org/10.51983/ajcst-2020.9.2.2174.

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Morphological analysis is the basic foundation in Natural Language Processing applications including Syntax Parsing, Machine Translation (MT), Information Retrieval (IR) and Automatic Indexing. Morphological Analysis can provide valuable information for computer based linguistics task such as Lemmatization and studies of internal structure of the words or the feature values of the word. Computational Morphology is the application of morphological rules in the field of Computational Linguistics, and it is the emerging area in AI, which studies the structure of words, which are formed by combini

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Kabir, Imrul, Atiqur Rahaman Rahaman, Monirul Islam Islam, Hafiza Khanam Munni Munni, and Subrata Kumar Biswas. "Reproductive Health of Indigenous Women: A Case Study on Monipuri Community at Sylhet District in Bangladesh." Journal of Education, Management and Development Studies 4, no. 2 (2024): 43–55. http://dx.doi.org/10.52631/jemds.v4i2.262.

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The Manipuri Community, also known as the Meitei people, primarily hails from the northeastern Indian state of Manipuri. There is a lack of extensive research on the reproductive health of women in Bangladesh. Generally, Manipuri women go through a disproportionate number of hardships due to their poor socio-economic status, which multiplies their vulnerability. This study aims to explore women's reproductive health status, especially the Manipuri Community. The specific objectives are to assess the socio-economic and demographic conditions of women in the Manipuri community as additionally as

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Sinha, Rajkumari Monimala. "SYLLABLE STRUCTURE IN BISHNUPRIYA MANIPUR." Journal of English Language and Literature 09, no. 01 (2022): 81–86. http://dx.doi.org/10.54513/joell.2022.9109.

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The key purpose of this paper is to investigate the phonological aspect of syllable structure in Bishnupriya Manipuri. The language is spoken in the North-East Indian states of Assam, Tripura, Manipur, and Meghalaya, as well as in the neighbouring country Bangladesh. It is a member of the Eastern form of Indo-Aryan language family. According to India’s 2011 census report, the total population of Bishnupriya speakers is 79,646. The research area focuses on Bishnupriya speakers in the state of Assam. When it comes to nomenclature, the language is surrounded by a lot of controversy. Some people r

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Wangam, Somorjit, and Robinson Wahengbam. "Manipuri Nationalism and the Barak Valley march of 1993: A preliminary study." Kangla Lanpung Journal 14, no. 1 (2022): 48–69. https://doi.org/10.5281/zenodo.6899831.

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In 1993- 1994, dozens of Meitei youths, aged between fifteen and thirty-five, were shot dead by unknown assailants on different occasions in the valley of Manipur. This study examines the key events leading up to this heinous case of mass assassination in Manipur's contemporary history.

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Singh, M. Thoiba. "NATA SANKIRTANA AND MANIPURI SOCIETY." International Journal of Research -GRANTHAALAYAH 6, no. 5 (2018): 476–80. http://dx.doi.org/10.29121/granthaalayah.v6.i5.2018.1481.

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The Nata Sankirtana style of singing which was introduced during the reign of Rajarshi Bhagyachandra (1763-1798 A.D.). The great masters and scholars of that period composed and sang the padavali strictly after the Bhagavata tradition and other major Vaishnavite text and based the composition also on the traditional Ragas and Raginis of classical music tradition. Modern research has discovered a lot of regional overtones in the architecture of the particular Ragas and Raginis. The Manipuris call the Nata Sankirtana singing their own and it is clearly a form of collective prayer, a Mahayajna as

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AHMED, Mohd Mustaque, and Kumar Potsangbam SINGH. "Trading Activity and Ethnodomestication of Plants by Manipuri Muslims." Notulae Scientia Biologicae 1, no. 1 (2009): 14–20. http://dx.doi.org/10.15835/nsb113462.

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Long distance traveling and trading activity of Muslims from great antiquity brought plants into Manipur (Indo)-Burma-China region. The indigenous traveling vehicles, horses needed poppy as their essential medicinal food as well as horse diet. Some words such as- Turushka, Pasha (Pasa), Pangal, Pathan, Mangal, Mughal, are found to be synonymous with the word Muslims and these words were associated with the plants. Ethno-domestication of 18 (eighteen) plants in their kitchen garden, flower garden, courtyard, fields, orchards etc, was found. Survey of literature couples with field survey was car

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Dutta, Kanta Sree, Pratik Chowdhury, Md Ashrafuzzaman, Md Habib Khan, and Nurun Nahar. "Comparative Study of facial Measurement between Bengali and Manipuri Adult Male Comparative Study of facial Measurement between Bengali and Manipuri Adult Male." Journal of Chittagong Medical College Teachers' Association 32, no. 2 (2021): 122–27. http://dx.doi.org/10.3329/jcmcta.v32i2.67618.

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Background: From the human face, we can identify their gender, age group, ethnicity etc. So facial morphometric study can be taken as part of anthropometric evaluation and it is an important parameter in observing inter population of faces among the same ethnic group or different group. If we can calculate the different craniofacial variables of different ethnic groups these can be used in future research or clinical purposes. To measure the facial variables among Bengali and Manipuri adult male and to compare these variables between two ethnic group. Methods and materials: A cross secti

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Ningthoujam, Dhiren. "Entrepreneurship Potential Indigenous Martial Arts, Sports and Games of Manipur." International Journal of Social Science and Human Research 04, no. 12 (2021): 3625–29. https://doi.org/10.47191/ijsshr/v4-i12-23.

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The meiteis play various martial arts, sports and games originated in the soil of their birth and treasured them as rich traditional heritage culture of the community since hoary past to till date. Sarit sarak, Mukhna, Mukhna Kangjei, Thang Ta, Sagol kangjei @ Polo, Kang @ Surface billiard, Ten Kappa, Ching kaba are some of the well known indigenous sports and games which are facing strong competition from modern sports games played and practice by the people of Manipur. In fact, indigenous sports and games are struggling for survival on its soil of birth. At this critical juncture, to save th

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Tirthankar, Laskar. "The Voyage of Theatre to Drama and the Intermingling of Transitional and Experimental Phases in Tripura's Pre-Independence Drama Literature from 1900-1950." Literary Druid 6, no. 1 (2024): 26–30. https://doi.org/10.5281/zenodo.10901370.

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<em>The history of theatre in Tripura dates back 150 years, with the royal family's close connection to Manipur and Manipuri society, influencing their culture through the popular Manipuri 'Giti-Natya' ballads and Radha Krishna's Rasa Lila. In the 18<sup>th</sup> century, the 'Kaliya Daman' Jatrapalawas performed in Udaipur under the patronage of Maharaja Ratna Manikya II. Meanwhile, the theatrical company "Ujjayanta Natya Samaj" had originally been established in Tripura in 1897 A.D. by Maharaja Radha Kishore Manikya, along with the Prince and other royal officials. Later, Ranbir Karta a

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Singh, S. Dilipkumar, and S. Jibonkumar Singh. "Stature Estimation from Lower and Upper Extremity Dimensions among Male Manipuri Muslims of Manipur." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 11, no. 1 (2011): 189–97. http://dx.doi.org/10.1177/0972558x1101100113.

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Forensic anthropology, a sub-discipline of physical anthropology aims at determining the major biological characteristics of mankind for the purpose of medico-legal expertise. The present study attempts to estimate the stature of male Manipuri Muslims by using purcutaneous Lower and Upper extremity measurements. Data reveals that there is a significant co-relation between stature and the two extremity measurements. It is also evident that the multiplication factors are found to be different from other populations of India. Simple regression equations for all the parameters under study are also

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Kabui, Dr Kamei Budha, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "Socio-Cultural Significance Of Rih-Ngai Festival Of Kabuis Of Manipur." History Research Journal 5, no. 5 (2019): 159–65. http://dx.doi.org/10.26643/hrj.v5i5.8056.

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The paper is an attempt to examine the socio-cultural significance of the Rih-ngai festival of Kabui inhabitants, Manipur. The Kabui people celebrate Rih-ngai, war festival on the 13th day of Manipuri lunar month Phairen (February) for one day every year. The practice of head hunting was gone. But, it is preserved in the form of narrative. The male members of Khangchu, male’s dormitory perform the war rituals like Ritaak Phaimei, Kabaomei, Chong Kapmei etc. at the village gate to preserve and promote the rich culture and tradition of the people. The young men have opportunity learn the traditi

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Pathan, Md Azmal Khan, Pankaj Paul, Najnin Akhter, Sudipta Choudhury, Anamika Das, and Abul Hasan. "Analysis of Nasolabial & Nasofacial Angles between Bengali & Manipuri Adult Males of Bangladesh: A Photo-Anthropometric Study." Bangladesh Journal of Medical Education 15, no. 2 (2024): 52–59. http://dx.doi.org/10.3329/bjme.v15i2.75132.

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Background: Photo anthropometry is the scientific procedure that comprise using photographs to deal with the study of different proportion of body parts and completed measures that differ broadly among racial groups. This study was done to found the photo-anthropometric difference by measuring nasolabial and nasofacial angles of external nose between Bengali and Manipuri adult male of Bangladesh. Materials and methods: This cross-sectional analytic study was conducted in the Department of Anatomy, Sylhet MAG Osmani Medical College, Sylhet from January 2022 to December 2022. Fifty (50) Bengali

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Nongmeikapam, Kishorjit, Dilipkumar Khangembam, Wangkheimayum Hemkumar, Shinghajit Khuraijam, and Sivaji Bandyopadhyay. "Verb Based Manipuri Sentiment Analysis." International Journal on Natural Language Computing 3, no. 3 (2014): 113–19. http://dx.doi.org/10.5121/ijnlc.2014.3311.

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Nongmeikapam, Kishorjit, Chiranjiv Chingangbam, Nepoleon Keisham, Biakchungnunga Varte, and Sivaji Bandopadhyay. "Chunking In Manipuri Using CRF." International Journal on Natural Language Computing 3, no. 3 (2014): 121–27. http://dx.doi.org/10.5121/ijnlc.2014.3312.

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Lisham Tomba Singh, Lisham Tomba Singh. "Manipuri (Meetei Mayek) writing system." IOSR Journal of Humanities and Social Science 9, no. 5 (2013): 77–82. http://dx.doi.org/10.9790/0837-0957782.

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Bablu, Yumnam, Ch Yashawanta, and Nameirakpam Amit. "Morphological Analysis of Manipuri Language." Communications on Applied Electronics 6, no. 8 (2017): 1–6. http://dx.doi.org/10.5120/cae2017652527.

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Singh, Huiningshumbam. "Nominal substitution in Meeteilon (Manipuri)." IOSR Journal Of Humanities And Social Science 18, no. 1 (2013): 75–77. http://dx.doi.org/10.9790/0837-1817577.

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Shougrakpam, Dr Dhanapati. "Relative Clause Structure in Manipuri." IOSR Journal of Humanities and Social Science 19, no. 10 (2014): 11–14. http://dx.doi.org/10.9790/0837-191051114.

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Dr., M.Thoiba Singh *1. "NATA SANKIRTANA AND MANIPURI SOCIETY." International Journal of Research - Granthaalayah 6, no. 5 (2018): 476–80. https://doi.org/10.5281/zenodo.1291129.

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The Nata Sankirtana style of singing which was introduced during the reign of Rajarshi Bhagyachandra (1763-1798 A.D.). The great masters and scholars of that period composed and sang the padavali strictly after the Bhagavata tradition and other major Vaishnavite text and based the composition also on the traditional Ragas and Raginis of classical music tradition. Modern research has discovered a lot of regional overtones in the architecture of the particular Ragas and Raginis. The Manipuris call the Nata Sankirtana singing their own and it is clearly a form of collective prayer, a Mahayajna as

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Yamkhami M Risom, Yamkhami M. Risom, A. S. Sochipem Zimik A S Sochipem Zimik, and Santosh Kumar Ranjan Santosh Kumar Ranjan. "Exploring the Women’s Community Move ment in Manipur, India: A Review Based Analysis." Center for Civic Politics Research 9 (December 31, 2024): 63–92. https://doi.org/10.54968/civicpol.2024.9.63.

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This study employs a comprehensive analysis of contributions of community women's movements in Manipur, India, through a multifaceted approach, encompassing economic, social, and transformational aspects. The research is guided by two primary objectives: (1) to conduct a cross-comparative meta-analysis of existing literature on women’s community roles and contributions across regional, national, and global contexts, and (2) to critically examine the specific roles and contributions of Manipuri women within their unique cultural, social, and political frameworks. A bibliographic review was cond

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MEHTA, SHARAT CHANDRA, JITENDER SINGH, and TARUN KUMAR BHATTACHARYA. "Mathematical models to define growth patterns in indigenous horses of India." Indian Journal of Animal Sciences 94, no. 4 (2024): 386–92. http://dx.doi.org/10.56093/ijans.v94i4.146112.

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The objective of the study was to define the nature of growth and to establish the standards of growth in Marwari, Manipuri and Zanskari horses. Mathematical functions for the prediction of growth in Marwari horses were derived utilising 1112 records of body weight. The body weight standards of Marwari horses from birth to 11 ½ years of age were defined and found to be close to that of Arabian horses. The Logarithmic, Power, S and Cubic functions were derived with respective R2 values of 0.955, 0.833, 0.897 and 0.980 for average body weights to explain the age-weight relationship in Marwari ho

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Premlata, Takhellambam Devi, Shamurailatpam Priyadarshini, Amandeep Kaur, B. S. Deepak, Nandita Kshetrimayum, and Ng Sanjeeta. "Morphological Variability of Permanent Mandibular First Premolar Teeth in Manipuri Population." Indian Journal of Dental Sciences 13, no. 3 (2021): 178–81. http://dx.doi.org/10.4103/ijds.ijds_154_20.

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Aim: To investigate anatomical and morphological variability of permanent mandibular first premolar teeth in the population of Manipur state of Indian subcontinent. Materials and Methods: Four hundred and eighty teeth from a pool of Manipuri population were studied for anatomical and morphological variability using staining and clearing technique. All samples were evaluated for the number of roots, root canals, root canal configuration, presence of lateral canals, intercanal communications, and apical deltas. Results: Single root with one canal was present in 81.25% (390/480) and single root w

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Akhtar, Md Nazir. "Manipur Violence- A Geo-Political Analysis." RESEARCH HUB International Multidisciplinary Research Journal 11, no. 4 (2024): 01–04. http://dx.doi.org/10.53573/rhimrj.2024.v11n4.001.

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Manipur is one of the states of North -Eastern India where many cultural arts originate like polo and Manipuri dance. Today, communal violence and ethnic clashes are common and about 252 were killed during ethnic conflict May, 2023 to till now. Here, 33 communities inhabiting the valleys and hills of the state has a long history of violent and deadly clashes. The violence outbreak in Manipur due to directing the Manipur High Court to pursue a 10 years old recommendation to grant Schedule Tribe status to the non- tribal Meitei community. It is bounded by the states of Nagaland to the north, Miz

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Garg, Kavita, and Mohammed Zahid Saadoon. "Ethnic and Social Issues: A Study of the Social and Religious Life History of Manipur Hindus in India." Journal of Social Science and Humanities 6, no. 7 (2024): 134–38. http://dx.doi.org/10.53469/jssh.2024.06(07).27.

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Manipur is situated in the North - Eastern corner of India. Manipur is the meeting place of the two civilizations of India and Burma and homeland of a large number of cultural and ethnic groups with different languages, religions and customs. She accepted the aspect of Indian culture and transmitted them to Burma, China and other Asiatic countries. The land is a meeting point of Tibeto - Burman tribal community, the Chins and the Kachin originating from South - China and the Indo - Aryan Hindus of the Indo- Gangetic plains. The state had distinct political status ruled by the powerful Ningthou

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Oinam, Aruna Chanu, and Purnima Thoidingjam. "A Brief Review of Meira Paibi: A Women’s Movement in Manipur." Asian Review of Social Sciences 9, no. 2 (2020): 20–23. http://dx.doi.org/10.51983/arss-2020.9.2.1622.

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The Meira Paibi (Also popularly known as Women torch bearers) used torch as a weapon to fight against social injustice of various forms in Manipur. Every woman in Manipur becomes Meira Paibi during difficult situation which directly affects the communities. In pre and post-independence period of India, various women organizations played a pivotal role fighting against social injustice in the society. One such group is Meira Paibai formed from the one of largest population in Manipur. In 1904 and 1939 elderly women in the age group of 50-70 years came together in forming Meira Paibai group and

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Singh, Lukram Tamphamani. "Changing Trends of Meitei Pung." International Journal of Research and Scientific Innovation XI, no. VII (2024): 1155–62. http://dx.doi.org/10.51244/ijrsi.2024.1107091.

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In many culturally related traditional programs and customs of Manipur, Meitei Pung has taken a very important role since its inception. The changing facets in Meitei Pung have also played a very prominent role in the transforming Manipuri Culture. It has always been an area of interest to study the various elements that contributes in the perpetual change of culture that gives shape to the existence of a society in particular and a nation at large. Time and again, it has been expressed and agreed to, that culture holds a strong position in nurturing a strong foundation for a society, but neve

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Sebastian, Rodney. "Refashioning Kingship in Manipur in the 18th Century: The Politico-Religious Projects of Garibniwaz and Bhāgyacandra." Religions 12, no. 12 (2021): 1041. http://dx.doi.org/10.3390/rel12121041.

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In the 18th century, Manipuri kings Garibniwaz and Bhāgyacandra sought to transform the indigenous religious landscape to absorb Vaiṣṇava beliefs and practices due to increasing contact with other Indian states and hostilities with Burma. Garibniwaz aligned himself with the Rāmānandī Vaiṣṇava tradition because he saw it as an effective way to increase his military prowess. He refashioned kingship to portray himself as a warrior king and a devotee of Rāmā. However, he met with resistance from other royal elites for oppressing the indigenous religious practices of Manipur. In contrast, Bhāgyacan

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RAY, SOHINI. "Boundaries Blurred? Folklore, Mythology, History and the Quest for an Alternative Genealogy in North-east India." Journal of the Royal Asiatic Society of Great Britain & Ireland 25, no. 2 (2014): 247–67. http://dx.doi.org/10.1017/s1356186314000510.

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AbstractThis paper analyses the use of religious folklore among the Meitei people of Manipur in northeastern India in the creation of a racial identity. After the Meiteis, who are ethnically Southeast Asian, were forced to convert to Hinduism in the early eighteenth century by the Manipuri king Garibniwaz, they were provided with a number of folklores regarding their origin that combined Hindu and indigenous Meitei deities and myths. Recently, the rise of anti-Hindu sentiment in Manipur—spurred by a movement to revive the indigenous Meitei religion and a strained political relationship with In

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Devi, A. Sylvia, Th Meera, Kh Pradipkumar Singh, H. Nabachandra, and Ibungo Shah. "Secretors in Manipuri Population: A Study." Journal of Indian Academy of Forensic Medicine 37, no. 2 (2015): 127. http://dx.doi.org/10.5958/0974-0848.2015.00031.7.

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