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Journal articles on the topic 'Mankind'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 June 2025

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1

Tavares, Elizabeth E. "Mankind." Shakespeare Bulletin 31, no. 3 (2013): 558–62. http://dx.doi.org/10.1353/shb.2013.0054.

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2

Habgood, John. "Manipulating mankind." Nature 365, no. 6444 (1993): 304. http://dx.doi.org/10.1038/365304a0.

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3

S, Kalimuthu. "Alternative Nectars for Mankind." International Journal of Pharmacognosy & Chinese Medicine 6, no. 1 (2022): 1–2. http://dx.doi.org/10.23880/ipcm-16000227.

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There are plenty of both soft and hot drinks available in the market. Some drinks are good for health and the other drinks are harmful to the body. All the intoxicating drinks spoil our health. Even soft drinks that have chemicals are harmful to the body. In this work, the author unlocks the mysteries and beautiful applications of the traditional knowledge of cutch tree blossom, peepal tree leaves and jujube leaves NECTAR that was used and kept in total secrecy by the Indian Tantra Gurus.
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4

Khan, Uzma, Huili Wang, Zhongliang Cui, Abida Begum, Abdullah Mohamed, and Heesup Han. "The Philosophical Thought of Confucius and Mencius, and the Concept of the Community of a Shared Future for Mankind." Sustainability 14, no. 16 (2022): 9854. http://dx.doi.org/10.3390/su14169854.

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The Community of a Shared Future for Mankind seeks to mitigate the world’s current challenges, and to create a more sustainable future through better global governance. Some of the philosophical arguments of the Community of a Shared Future for Mankind, and its foundations, which this article traces, are grounded in the philosophical teachings of Confucius and Mencius. The five pillars of Confucianism are benevolence (Ren), righteousness (Yi), propriety (Li), wisdom (Zhi) and fidelity (Xin). The five pillars have their equivalents in the philosophy of the Community of a Shared Future for Mankind: benevolence has its equivalents in multilateral and bilateral agreements; righteousness shows justice; propriety’s equivalents are international standards and regulations; wisdom is the problem-solving dialogues; and trustworthiness is equated to international organizations that safeguard global integrity. The Confucian principle of harmony is congruent with the objective of the Community of a Shared Future for Mankind, of creating a world of harmony, peace and cooperation. The Golden Rule has been observed in the Community of a Shared Future for Mankind, through its insistence on reciprocal bilateral and multilateral cooperation. Mencius’ philosophical contribution to the Community of a Shared Future for Mankind is in his theory of human nature, where humaneness is seen as developmental—as would be the community built by the Community of a Shared Future for Mankind. Mencius’ principle of governance is congruent with the Community of a Shared Future for Mankind’s insistence on responsible governance. These congruences and similarities, between the Community of a Shared Future for Mankind and the philosophies of Confucius and Mencius, point to the foundations for the Community of a Shared Future for Mankind.
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5

Keten, Hatice, and H. Seval Köse. "Need for aesthetics in visual and audio environments." New Trends and Issues Proceedings on Humanities and Social Sciences 2, no. 1 (2016): 540–44. http://dx.doi.org/10.18844/prosoc.v2i1.342.

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Since the early ages, mankind has always been in search of a comfortable, convenient, safe and pleasant environment to live. Mankind’s quite different endeavors and intellectual progresses throughout the historical process have been related to the reason and continuity of his existence. Man’s endeavor to leave various traces in the environments he has been and his creativity have been effective in the formation of cultures and civilizations. This also denotes art.All environments that harbor men stand for their environment. The house, neighborhood, district, village, city, country, office, outdoor or indoor spaces where he dwells are considered the basic constituents of the environment that encircle mankind. All of these constituents have always been interwoven and in contact with cultural textures, aesthetics and art.The fact that the origin of cultures are cities also makes one think about the fact that mankind lives in this environment formed together by such cultural accumulation and the nature. This is because cultures spring from cities, live in cities and spread their influence from one city to another.In this study, the environment where mankind lives is analyzed in terms of meeting aesthetical expectations. With this study conducted on the basis of literature, it is intended to call attention to the subject of designing environments suited to the aesthetical needs and expectations of mankind.
 Keywords: Visual environment, audio environment, aesthetics.
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6

Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 52, no. 3 (2012): 0. http://dx.doi.org/10.46469/mq.2012.52.3.10.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 53, no. 1 (2012): 0. http://dx.doi.org/10.46469/mq.2012.53.1.7.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 53, no. 2 (2012): 0. http://dx.doi.org/10.46469/mq.2012.53.2.6.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 56, no. 2 (2015): 241–43. http://dx.doi.org/10.46469/mq.2015.56.2.12.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 56, no. 3 (2016): 500–502. http://dx.doi.org/10.46469/mq.2016.56.3.14.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 56, no. 4 (2016): 622–23. http://dx.doi.org/10.46469/mq.2016.56.4.12.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 57, no. 1 (2016): 112–13. http://dx.doi.org/10.46469/mq.2016.57.1.18.

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13

Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 57, no. 2 (2016): 293–94. http://dx.doi.org/10.46469/mq.2016.57.2.11.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 57, no. 3 (2017): 475–76. http://dx.doi.org/10.46469/mq.2017.57.3.18.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 57, no. 4 (2017): 706–7. http://dx.doi.org/10.46469/mq.2017.57.4.13.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 58, no. 1 (2017): 197–98. http://dx.doi.org/10.46469/mq.2017.58.1.19.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 58, no. 2 (2017): 373–74. http://dx.doi.org/10.46469/mq.2017.58.2.15.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 58, no. 4 (2018): 711–12. http://dx.doi.org/10.46469/mq.2018.58.4.14.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 59, no. 1 (2018): 144–45. http://dx.doi.org/10.46469/mq.2018.59.1.13.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 59, no. 2 (2018): 285–86. http://dx.doi.org/10.46469/mq.2018.59.2.11.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 59, no. 3 (2019): 449–50. http://dx.doi.org/10.46469/mq.2019.59.3.11.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 59, no. 4 (2019): 558–59. http://dx.doi.org/10.46469/mq.2019.59.4.9.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 60, no. 1 (2019): 131–32. http://dx.doi.org/10.46469/mq.2019.60.1.13.

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Author, Placeholder. "About Mankind Quarterly." Mankind Quarterly 60, no. 2 (2019): 282–83. http://dx.doi.org/10.46469/mq.2019.60.2.11.

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25

Wesley, Deborah. "Ages of Mankind." Psychological Perspectives 62, no. 4 (2019): 325–36. http://dx.doi.org/10.1080/00332925.2019.1659057.

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26

Jacquet, Philippe. "Breathing Mankind Thoughts." ACM SIGMETRICS Performance Evaluation Review 44, no. 1 (2016): 125. http://dx.doi.org/10.1145/2964791.2901899.

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27

Boon, Richard, and Mark Batty. "Mankind in Camerino." Studies in Theatre Production 15, no. 1 (1997): 61–78. http://dx.doi.org/10.1080/13575341.1997.10806948.

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28

Abbott, Alison. "Benefactors of mankind." Nature 413, no. 6856 (2001): 569–71. http://dx.doi.org/10.1038/35098138.

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29

Ogilvie, J. A. "West Indian Mankind." Mankind 1, no. 7 (2009): 166–68. http://dx.doi.org/10.1111/j.1835-9310.1933.tb00903.x.

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30

Crutzen, Paul J. "Geology of mankind." Nature 415, no. 6867 (2002): 23. http://dx.doi.org/10.1038/415023a.

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31

San Roque, Craig. "Involved in Mankind." Jung Journal 12, no. 1 (2018): 69–79. http://dx.doi.org/10.1080/19342039.2018.1403261.

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32

Ganz, Cheryl. "Science Advancing Mankind." Technology and Culture 41, no. 4 (2000): 783–87. http://dx.doi.org/10.1353/tech.2000.0152.

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33

Baker, Howard A. "Envoys of mankind." Space Policy 4, no. 1 (1988): 80–81. http://dx.doi.org/10.1016/0265-9646(88)90103-8.

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34

Coppens, Y. "Origins of Mankind." Pathologie Biologie 49, no. 5 (2001): 383. http://dx.doi.org/10.1016/s0369-8114(01)00179-1.

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35

Buranov, Mizrob. "MANKIND AND SPIRITUALITY." Theoretical & Applied Science 45, no. 01 (2017): 56–59. http://dx.doi.org/10.15863/tas.2017.01.45.9.

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36

Kyrou, Ariel, and Sandra Laugier. "For all Mankind." Multitudes 94, no. 1 (2024): 226–29. http://dx.doi.org/10.3917/mult.094.0226.

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La série For all Mankind , forte de quatre saisons (2019-2024), est une uchronie : qu’aurait-il pu se passer si les Russes avait posé les pieds sur la Lune avant les Américains en 1969 ? Elle nous plonge dans un univers d’hommes, celui de la NASA, patriarcal, mais contraint d’évoluer vers une plus grande diversité. Cet univers semble le monde d’hier, celui de la conquête et de la survie du plus fort dans l’espace ou ailleurs. Il a quelque chose de l’ordre de la dystopie, et pourtant il cultive un espoir presque utopique de construction d’un nouveau monde.
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37

Łepko, Zbigniew, and Ryszard F. Sadowski. "Ekofilozoficzne znaczenie przesłania Hildegardy z Bingen." Studia Ecologiae et Bioethicae 12, no. 2 (2014): 11–25. http://dx.doi.org/10.21697/seb.2014.12.2.01.

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This article presents the medieval thought of Hildegard of Bingen, which seems to be very topical at this time of ecological crisis. In a prophetic way, this outstanding, European, medieval figure saw the challenges that civilized humankind faces in our time. In her works we find the roots of such popular ideas as a holistic view of the world and sustainable development. According to Hildegard of Bingen, original harmony between God, mankind, and the world is upset by irresponsible human deeds. Hildegard points out that mankind, which is the first victim of its own deeds, is able to recognize a critical situation and take steps to overcome the crisis. Hildegard of Bingen’s work expresses optimism about mankind’s ability to change its attitude towards nature This optimism is derived from the spiritual and intellectual skills of mankind.
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38

Hutabarat, Patuan Andre, Simion Diparuma Harianja, and Lustani Samosir. "Family Planning and Christianity: A Pastor's View Between the Commandment of Genesis 1:28 and the Implementation of Family Planning For Churches in Indonesia." International Journal of Education, Theology, and Humanities 3, no. 1 (2023): 1–23. http://dx.doi.org/10.46965/ijeth.v3i1.49.

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This research is motivated by the fact that there is an explosion of population growth in the world, which causes environmental issues / natural destruction and impacts the lives of mankind. This contradicts the original creation of mankind (Gen 1:28), where God the Creator had created mankind in his image, blessed them to be fruitful, subdued the earth, and cared for allcreation. However, because mankind wanted to be like God, they fell into sin, and God punished them, which resulted in mankind's responsibility to care for the earth becomingdestructive to the world and nature due to a lack of self-control. Seeing the destruction of nature and the vast population growth, humans began to control themselves through the family planning movement to curb the population growth rate.This research uses qualitative research with data collection techniques in the form of literature and field studies consisting of moderate participatory observation, semi-structured in-depth interviews, and documentation studies; the research instrument is the researcher himself, with 6 informants determined based on snowball techniques and triangulation analysis. The results show that the effectiveness of the role of pastors/churches is instrumental in forming a responsible family through premarital counseling for those who will start/create a new family.
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39

Ohshiro, Toshio. "LIGHT, LIFE AND MANKIND." LASER THERAPY 4, no. 3 (1992): 97–98. http://dx.doi.org/10.5978/islsm.92-ed-03.

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40

Author, Placeholder. "About The Mankind Quarterly." Mankind Quarterly 48, no. 4 (2008): 0. http://dx.doi.org/10.46469/mq.2008.48.4.7.

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Author, Placeholder. "About The Mankind Quarterly." Mankind Quarterly 51, no. 1 (2010): 0. http://dx.doi.org/10.46469/mq.2010.51.1.10.

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42

Author, Placeholder. "About The Mankind Quarterly." Mankind Quarterly 54, no. 1 (2013): 0. http://dx.doi.org/10.46469/mq.2013.54.1.6.

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Author, Placeholder. "About The Mankind Quarterly." Mankind Quarterly 54, no. 2 (2013): 0. http://dx.doi.org/10.46469/mq.2013.54.2.7.

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44

Author, Placeholder. "About The Mankind Quarterly." Mankind Quarterly 54, no. 3 (2014): 0. http://dx.doi.org/10.46469/mq.2014.54.3.12.

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45

Author, Placeholder. "About The Mankind Quarterly." Mankind Quarterly 55, no. 1 (2014): 0. http://dx.doi.org/10.46469/mq.2014.55.1.13.

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46

Agarwal, Dr Alok, and Dr Sandhya Vaid. "Biopolymers: Anindispensableentity for mankind." International Journal of Multidisciplinary Research Configuration 2, no. 2 (2022): 06–09. http://dx.doi.org/10.52984/ijomrc2202.

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Polymers have become essential part of life. One can’t think of life without polymers, reason being their innumerable physical and engineering characteristics. Most prominent quality of polymers is their low cost and durability.However, seize to strength ratio of polymers is large as compared to metals. Heat capacity of polymers is also less. Structural strength of polymers is also poor which make them unsuitable for heavy structures. Above all polymer are non biodegradables they may persist in environment for centuries. Due to this disability many countries have imposed restrictions on their use. Low price, long life and readiness to adopt any shape has made polymers invulnerable. Non bio degradability of synthetic polymers shifted the quilt towards the invention of biopolymers. Scientists found the solution in biopolymers. They can be biosynthesized by living organisms or chemically synthesized from biological matter. The biopolymers are natural polymers formed by living organisms. Biopolymers are monomeric units which are bound covalently to form large molecules. Unlike polymers the biopolymers are biodegradable which decompose in bio-products with time after the expiry of intended purpose. Mainly there are three classes of biodegradable polymers namely polysaccharides, polypeptides and poly nucleotides Biopolymers mostly find applications in manufacturing, packaging, biomedical engineering and food industry. Difference between natural and synthetic polymers is discussed. Advantages of biopolymers over polymers are compared. Present study enlists brief overview of biopolymers. Keywords: Polymers, Biopolymers, Biodegradable Abbreviations: PVC, PVDF, Tg, DNA, RNA
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47

Petkovska, Antoanela. "Mankind: facing the reality." Социолошка ревија/The Sociological review, no. 1 (2016): 29–36. http://dx.doi.org/10.47054/sr161029p.

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48

Michelini, Rinaldo C., and Roberto P. Razzoli. "The Mankind Growth Consistency." Information Resources Management Journal 25, no. 2 (2012): 69–84. http://dx.doi.org/10.4018/irmj.2012040105.

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The international stability is viewed as corollary of the sustainable growth. This has only technology-driven solution, at global village extension, with required appropriateness and shared acceptation. The survey, on such guess, looks at the robot age potential, as supplementary aid in the balanced world deployment that adds to the socio-economic and politico-legal frames. The analysis moves from the globalisation issues, at the known (economic) global and (ecologic) no-global pictures, to outline the traits of the post-global robot age, consistent with the sustainable growth, international stability, and grounded on the force of the law. Stability based on the law of the force was the past option, even allowing steady truces. In this analysis, globalisation makes this choice unfit, having doubtful economic and social sustainability and not achieving ecologic sustainability consistently and for the long term.
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49

Wight, Martin. "The Disunity of Mankind." Millennium: Journal of International Studies 44, no. 1 (2015): 129–33. http://dx.doi.org/10.1177/0305829815590007.

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50

Saavedra-Rivano, Neantro. "Mankind at a Crossroads." International Journal of Software Science and Computational Intelligence 12, no. 3 (2020): 28–37. http://dx.doi.org/10.4018/ijssci.2020070103.

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The focus of this article is an examination of the impact that sentience of AI systems would have on mankind. Although the notion of sentience for AI systems is subject to controversy, we believe that its plausibility confers a sense of urgency to the kind of exercise developed here. For completeness, the article distinguishes the near-future and longer-term impacts of artificial intelligence. While the short-term impact is deemed to be mostly positive, the outlook for longer-term impact is considered to be negative under a variety of scenarios, including the adoption of man-machine symbiosis tools. The main reason for the negative outlook in the latter case is the heterogeneity of the world. This implies that only a privileged minority would benefit from symbiosis, an outcome that makes likely a world dominated by a minority of “superhumans.” These conclusions should not be taken lightly, and this article endeavors to raise the attention of scientists and policymakers. In this connection, the paper offers suggestions as to policy measures which could avert this disastrous outlook.
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