Journal articles: 'Manners and customs'

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Tim Ling. "Manners And Customs." Expository Times 119, no. 4 (January 2008): 188. http://dx.doi.org/10.1177/00145246081190040802.

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Wesolowski, Christopher. "Table Manners." General: Brock University Undergraduate Journal of History 5 (April 11, 2020): 20–29. http://dx.doi.org/10.26522/tg.v5i1.2359.

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Why do we eat the way we do? It is a simple question, but one that is rooted in a deep history of social customs and politics. This paper surveys the past thousand years of table manners through looking at popular courtesy handbooks both translated and written in late medieval Western Europe. It has been argued that table manners are imposed by the royalty and the upper echelons of society in order to have control over the functions of the middle and lower classes, but this paper extends this idea to explore how the population sought to either make fun of or emulate their higher ups. By looking at the history of table manners a great deal can be explored regarding the way in which medieval peoples thought about how they ate, and why it mattered.

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Aageson, James W. "Book Review: Manners and Customs in the Bible." Interpretation: A Journal of Bible and Theology 44, no. 3 (July 1990): 316–17. http://dx.doi.org/10.1177/002096430004400328.

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Daud, Fatimah @. Hasnah. "ADAT DAN ADAB WARISAN MELAYU KELANTAN." International Journal of Creative Future and Heritage (TENIAT) 2, no. 1 (June 30, 2014): 76–86. http://dx.doi.org/10.47252/teniat.v2i1.231.

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AbstrakArtikel ini menghuraikan tentang adat dan adab warisan Melayu Kelantan. Ini terbahagi kepada yang masihdiamalkan dan yang sudah ditinggalkan. Contoh adab-adab yang dihuraikan termasuklah menghormatiorang tua, menuntut ilmu, bersahabat. Contoh adat-adat yang dihuraikan ialah berjiran, berziarah,perkahwinan, kelahiran dan kematian. Pendedahan generasi masa hadapan terhadap adat dan adab iniperlu dikekalkan demi menjamin kelestarian warisan melayu Kelantan. Abstract This article describes the customs and manners of the Malay heritage of Kelantan. They can be dividedinto still-practiced and abandoned. Good manners described include those of respecting for elders,knowledge seeking and friendship. The customs described are of neighborhood, visiting, marriage, birthand death. Exposure to these customs and manners for future generations should be maintained to ensurethe sustainability of the Malay heritage of Kelantan.

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Ohmori, Minoru, and Sataye Shinoda. "Study of Manners and Customs of the Japanese in the Nineteenth Century." Historical English Studies in Japan, no. 19 (1987): 33–50. http://dx.doi.org/10.5024/jeigakushi.1987.33.

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Shivtiel, Avihai. "Customs, Manners and Beliefs as Reflected by Some Arabic Proverbs and Idioms." Arabist: Budapest Studies in Arabic 18 (1996): 113–21. http://dx.doi.org/10.58513/arabist.1996.18.11.

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Proverbs and idioms are part and parcel of the ethos of the area in which they are current, and Arabic proverbs are no exception. However, as Arabic has, since the advent of Islam, been the vernacular of millions of speakers, in three continents, who use scores of Arabic dialects and have many customs, manners and beliefs in common, it is not surprising that we find some of these echoed in the thousands of Arabic proverbs and idioms, which are found in both literary and colloquial Arabic. This paper attempts to trace back certain customs, manners and beliefs which were, and to a certain extent, still are, current among Arabs, as reflected by some Arabic proverbs and idioms.

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A, Lathakumari, and Iyyappan A. "CUSTOMS, ETIQUETEE AND MANNERS OF IRULA TRIBES IN VILLUPURAM DISTRICT." International journal of multidisciplinary advanced scientific research and innovation 1, no. 7 (September 15, 2021): 125–28. http://dx.doi.org/10.53633/ijmasri.2021.1.7.02.

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This article mainly focused on the customs and manners of Irula Tribals in Villupuram District. India has consisted second largest tribal population next to Africa. Moreover, the fifty percent of the tribal population lived in India. The Census of 2011 has authenticated the above statement that around 8.6 percent of total population is tribals. There are 537 ethnic groups were lived in India, and 75 are declared as primitive tribals. Among them 449 tribals were lived in the forests and forest fringes and linked with the forest economy. The Irulas are speread over entire Tamil Nadu, and their profession belongs to the region where they lived. Tribals were lived both plains areas and Hilly regions in Tamil Nadu. On the path, the Irula tribals were lived both forms. The villupuram district has consisted Irulas in plain areas. Being a minor tribals groups were faced some constrains through education, job, and settlement. They are aboriginal’s faced lot of difficulties from the other communities. They are neglected and had lack of awareness, illiteracy lead their life style into hell. The tribals are the aboriginals who lived in the separate settlements in Villupruam District. They are migrated from the hills for the life and livelihood. Irulas worked the traditional ways, however, they lifestyle and their job has been changed by the modernization. Keywords: Aboriginals, Irulas, Customs and manners, lifestyle, Primitive tribals, Villupruam District

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Kyung-Taek, Kyung-Taek. "Modern Change of New Year Manners and Customs in Japan." Korean Journal of Japanese Language and Literature 72 (March 31, 2017): 455. http://dx.doi.org/10.18704/kjjll.2017.03.72.455.

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Kohnen, James. "Asian Business Customs & Manners: A Country-by-Country Guide." Quality Management Journal 15, no. 3 (January 2008): 60. http://dx.doi.org/10.1080/10686967.2008.11918195.

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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (December 17, 2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.

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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.

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Thompson, Jason. "Edward William Lane's “Description of Egypt”." International Journal of Middle East Studies 28, no. 4 (November 1996): 565–83. http://dx.doi.org/10.1017/s0020743800063832.

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Few Western students of the Arab world are as well known as the 19th-century British scholar Edward William Lane (1801–76). During his long career, Lane produced a number of highly influential works: An Account of the Manners and Customs of the Modern Egyptians (1836), a translation of The Thousand and One Nights (1839–41), Selections from the Ḳur-án (1843), and the Arabic–English Lexicon (1863–93). The Arabic–English Lexicon remains a pre-eminent work of its kind, and Manners and Customs of the Modern Egyptians is still a basic text for both Arab and Western students. Through his published work, Lane contributed substantially to the prevailing Western picture of the Arab world.

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Yunli, M. "Comparative analysis of table manners in China and Russia." ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ 104, no. 3 (2023): 173–75. http://dx.doi.org/10.18411/trnio-12-2023-174.

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The purpose of this paper is to explore the cultural differences in table manners between China and Russia, and to provide some suggestions for improving intercultural communication and understanding in this field. The paper adopts a comparative and analytical approach, using both qualitative and quantitative methods to collect and process data. It identifies several aspects of table manners that differ significantly between the two countries, such as the use of chopsticks and forks, the role of hosts and guests, and the expression of gratitude and satisfaction. The paper also discusses the underlying reasons for these differences, such as historical, religious, and political factors. The article concludes that table manners are an important part of cultural identity and communication, and that both Chinese and Russian people should respect and appreciate each other’s customs and traditions.

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Green, Judith. "China: A History of the Laws, Manners and Customs of the People (review)." China Review International 12, no. 2 (2005): 426–29. http://dx.doi.org/10.1353/cri.2006.0025.

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McDonald, Maryon. "The Exploitation of Linguistic Mis-Match: Towards an Ethnography of Customs and Manners." Sociological Review 36, no. 1_suppl (May 1988): 90–105. http://dx.doi.org/10.1111/j.1467-954x.1988.tb03327.x.

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Joković-Pantelić, Milica. "Corruption in folk customs in Serbia: Socio-ethnological approach." Socioloski pregled 56, no. 3 (2022): 1107–29. http://dx.doi.org/10.5937/socpreg56-40089.

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The paper analyzes corruption in the framework of folk customs in Serbia from the socio-ethnological aspect. The analysis includes manners and forms of corruption generated and practised in the last period of the Ottoman Empire rule in Serbia. Through the records of the most eminent students of Jovan Cvijić, first Serbian great scientist, it is shown how corruption emerged and developed in Serbia and how it affected Serbian people's folk customs. The analysis covers research ventures showing the manners, forms and types of corruption practised in Serbia at the time of formation the new-century Serbian statehood in the 19th century, as well as at the beginning of the 20th century and between two world wars. Typologically speaking, corruption in Serbia belongs to parochial, institutional and political corruption. The paper particularly analyzes disapproval and justification of corruption in the Serbian national tradition. In the conclusion of the paper, it is emphasized that socio-ethnological records show that corruption and/or bribe emerged as a consequence of people's greediness, but also of unfavourable historical and social circumstances leading to the negative experience and negative patterns of corruptive behaviour. This was crystallized in the form of messages passed from one generation to another.

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Szymanek, Paweł. "Ocena skuteczności nowych kompetencji Krajowej Administracji Skarbowej wprowadzonych w latach 2017-2019." Doradztwo Podatkowe - Biuletyn Instytutu Studiów Podatkowych 8, no. 276 (August 29, 2019): 4–7. http://dx.doi.org/10.5604/01.3001.0013.3747.

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In the article "The new manners and methods of supervision over taxpayers, withholding agents and importers by the National Tax Administration" I have presented the new methods following in order: JPK file, JPK_VAT file, STIR - IT system of clearing house, on-line cash register, split payment, road freight transport monitoring system, tax scheme. In further part, I meticulously analysed effectiveness of supervision of the National Tax Administration over taxpayers. Will new regulations ensure supervision of taxpayers in a correct manner. During the analysis of the new manners and methods of supervision over taxpayers, withholding agents and importers by tax, customs and tax investigation authorities, a number of irregularities have been uncovered. The said authorities have been improperly prepared as far as the efficient implementation of their statutory objectives is concerned. The mistakes which had been recognised in the operations of the National Tax Administration needs another changes.

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Iovan, Marțian. "Analysis of the Connections Between Law and Morals, Between Customs and Contemporaneity." Journal of Legal Studies 25, no. 39 (June 1, 2020): 57–68. http://dx.doi.org/10.2478/jles-2020-0004.

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AbstractThis paper analyses the concepts of three great Romanian thinkers –theoreticians and philosophers of law – on the relations between law, morals and manners in order to discover, based on their idea filiation in the juridical Romanian culture, the differences of method and contents between them, to identify the practical implication in the field of performing the justice and law-making. Being trained and positioned in the core of the European juridical culture of their time, they reviewed the relations between law and morals, in a rationalist and humanist way, substantiating the need for the law to follow morals, the ethical principles both historically, and practically, the law-making being comprised as well. Thus, they leave room to the expression of human’s basic rights and freedoms in a democratic judicial order, while the rules of law subordinating the morals and manner proved to be widely open to totalitarianism.

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Putu Budiyasa, I. Dewa Gede. "Komunikasi Antarbudaya dalam Tata Krama Budaya dan Bahasa." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 13, no. 1 (May 10, 2018): 11. http://dx.doi.org/10.25078/wd.v13i1.430.

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Culture and communication are important links to understanding intercultural communication. Cultural resemblance greatly influences the customs, codes, and languages used. Communication and culture reveal individual communication behaviors cared for in a particular culture. Culture is a comprehensive lifestyle while language is a means of communication between members of the public in the form of sound symbols produced by human speech utensils. Through language, humans can adjust to the customs, behavior, public manners and at the same time easily mix themselves with all forms of culture that developed in society.

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Kwon Hyuk-in. "Reception to the 31-syllable Japanese poem of the ancient manners and customs “Shitahimo”." Journal of japanese Language and Culture ll, no. 16 (April 2010): 381–401. http://dx.doi.org/10.17314/jjlc.2010..16.020.

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O'Donnell, Catherine. ""Many customs and manners": Transatlantic Influences in the Life and Work of Elizabeth Seton." U.S. Catholic Historian 36, no. 3 (2018): 29–50. http://dx.doi.org/10.1353/cht.2018.0016.

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Ling, David J. "Manners and Customs of Literary Appropriation: Mirrors of Ink from Borges, Burton and Lane." Arabica 59, no. 1 (2012): 87–108. http://dx.doi.org/10.1163/157005812x620634.

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Raodah, Raodah. "TATA KRAMA DALAM ADAT ISTIADAT ORANG KATOBENGKE DI KOTA BAU-BAU PROVINSI SULAWESI TENGGARA." Patanjala : Jurnal Penelitian Sejarah dan Budaya 11, no. 2 (June 30, 2019): 281. http://dx.doi.org/10.30959/patanjala.v11i2.475.

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Tata krama dalam adat istiadat orang Katobengke mencerminkan perilaku mereka dalam kehidupan sehari-hari dalam berinteraksi. Tulisan ini bertujuan untuk mengetahui dan mendeskripsikan bentuk-bentuk tata krama orang Katobengke dalam lingkup keluarga dan masyarakat, serta tata krama dalam berbagai upacara adat. Metode yang digunakan dalam penelitian ini bersifat deskriptif dengan pendekatan kualitatif. Teknik pengumpulan data melalui observasi dengan penentuan lokasi secara purposive, wawancara mendalam dengan informan yang dipilih secara acak dari tokoh adat, parabela, imam kampung, dan warga Katobengke, serta teknik dokumentasi. Hasil penelitian menggambarkan bahwa tata krama orang Katobengke sangat dipengaruhi oleh norma adat yang berlaku, dan sesuai tuntunan parabela selaku ketua adat. Bentuk-bentuk tata krama dalam pergaulan dan kehidupan sehari-hari meliputi tata krama dalam menyapa dan bersikap, tata krama duduk, makan dan minum, berpakaian serta berinteraksi dengan masyarakat. Sedang tata krama dalam upacara adat (haruo) meliputi: Tuturangi Lipu Morikana, Posuo, upacara perkawinan, dan beberapa ritual adat yang masih berpegang teguh sesuai ajaran leluhur orang Katobengke.Manners in the customs of the Katobengke people reflect their behavior in daily life. This paper aims to find out and describe the form of Katobengke manners within family and community, as well as manners in various traditional ceremonies. The method used in this study is descriptive with a qualitative approach. Data collection techniques are carried out through field observation by determining the location in a purposive manner, depth interviews with informans randomly selected from traditional leaders, parabela, village priests, and residents of Katobengke, as well as documentation techniques. The results of the study illustrate that manners of Katobengke people are strongly influenced by the custumory norms that apply and in accordance with parabela guidance as customary leader. The forms of manners in society and daily life include manners in greeting and behaving, manners of sitting, dressing, eating and drinking, as well as interacting with community; while manners in traditional ceremonies include Tuturangi Lipu Morikana, Posuo, marriage ceremonies, and some traditional rituals, which still adhere to the ancestors teaching of Katobengke people.

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Suharyanto, Agung. "Pendidikan dan Proses Pembudayaan dalam Keluarga." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 8, no. 1 (December 29, 2015): 162. http://dx.doi.org/10.24114/jupiis.v7i2.3123.

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Enculturation process is done by parents, or the person considered as senior by children or by the younger. Manners, customs, skill of a tribes/family usually inherited to the next generation through enculturation. In the family, in the first time children have early direct experiences which will be used as provision of their life later by physical exercise, social, mental, emotional even spiritual.

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Ipandang, Ipandang. "ADAB PERNIKAHAN PERSPEKTIF HUKUM ISLAM MENURUT MUHAMMAD NASHIRUDDIN AL ALBANI." Muaddib : Studi Kependidikan dan Keislaman 1, no. 2 (December 29, 2020): 205–14. http://dx.doi.org/10.24269/muaddib.v1i2.3361.

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Islam teach about the importance of marriage, because every individual is created in pairs. In carrying out a marriage, there are many kinds of wedding ceremonies, customs and wedding processions in Indonesia, so the role of religion is very important in framing this culture, Islam is the religion of rahmatan lil'alamin. a culture that is not allowed to live freely but needs to provide understanding and is also packed with the values of Islamic religious teachings, because religion is a source of value in every aspect of life, including culture, because culture that does not involve the religious aspects contained therein will make a culture that is misleading, so should a culture that is framed by Islamic teachings then it will give birth to a culture that has Islamic values in it. One of them is marriage customs which are in accordance with Islamic law. Muhammad Nashiruddin Al Albani is one of the figures who is very focused on discussing manners in marriage which is later recorded in his book entitled Adab Az-Zifaf and also Adab Az-Zafaf Fi As-Sunnah Al Muthahharah. In this article, we will discuss some of his thoughts regarding marriage manners

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Aijaz, Sumaira, and Naseem Abbas Ahmer. "U-22 Ajaib ul Qasas: The Cultural array of the Mughal Empire." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 1 (June 27, 2020): 315–30. http://dx.doi.org/10.53575/u22.v4.01.315-330.

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Culture is the expression of human intellect, wisdom and behaviors which reflects in our customs, language, believes, values, manners and etiquettes influenced by his peculiar environment, climate and the means of production. It is a valuable human heritage which is preserved in literature as literature is the true reflection of life. If we want to study any specific era then we will have to see its culture which is rightly preserved in literature."Ajaib-ul-Qasas" is a prominent "dastan" of eighteenth century because it is written by the Mughal emperor "Shah Alam Saani" whose aim was to present the royal manners and etiquettes. This article is a critical cultural study of this "dastan".

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Putri, Dewantri. "Pemberian Sanksi terhadap Masyarakat yang Melanggar Adat dalam Perkawinan Studi Nagari Persiapan Sundata Selatan, Kecamatan Lubuk Sikaping Kabupaten Pasaman." Jurnal Sosiologi Andalas 6, no. 1 (April 1, 2020): 56–69. http://dx.doi.org/10.25077/jsa.6.1.56-69.2020.

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Abstract : Every human have social life.They also have marriage life with rules and norms. It divided become traditional and law ofrules and norms. Sometime, people break it, so they will get punishment. The research objectives are: 1) Describe the form of sanctions given by traditional leaders to perpetrators of marriage customs violations that are not in accordance with the prevailing manners in NagariPersiapanSundata Selatan; 2) Describe the causes of marriages that do not follow the tradional way of NagariPersiapanSundata Selatan. This research use social control theory from Walter Reckles. Heexplain about two control systems. The first is internal control and the second is external control, in which the inner control is the human mind or conscience and from the outside it can be in the form of family, neighbors, police or authorities. This research usequalitative method with a descriptive type. This researchuse purposive sampling technique and data collection use observation and in-depth interviews. The informants in this study were people who had violated customs in matters of marriage, ninikmamak, and the perpetrators' neighbors. The forms of marital custom violations committed by the community in marriage in the NagariPersiapan of Sundata Selatan, namely: ethnic marriage, “kawinlari” and "tidakmampajalanan". Furthermore, the forms of sanctions given by traditional and community leaders to people who violate the marriage customs in NagariPersiapanSundata Selatan are: a) being expelled from the village; b) as punishment, they givea goat; c) the other punishment, they give chicken singgang; d) apologize to ninik mamak.

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Widnyana, I. Made Adi, and Dewa Putu Tagel. "PENERAPAN SANKSI ADAT DEDOSAN DALAM AWIG-AWIG BANJAR PEGOK DESA ADAT SESETAN." VYAVAHARA DUTA 14, no. 2 (January 27, 2020): 32. http://dx.doi.org/10.25078/vd.v14i2.1242.

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In Bali, the existence of customary law is still stable and sustainable until now and it is very easy to find it in some areas that still maintain the lives of indigenous people through the institution of customary villages or villages. Traditional law dibali generally include; awig, awig, perarem, eka elikita, and other customary rules. In carrying out customary rules, there are customary sanctions that will be imposed on violators of customary rules. These customary sanctions are of various kinds and are different in each customary area in Bali. Dedosan sanction is an example of one of the sanctions that exist in customary rules. As applied in banjar pegok through banjar awig-awig adat which makes dedosan sanctions as an alternative in minimizing losses arising from the negligence of customary manners in carrying out customary obligations, so that the activities of manners customs that are preoccupied with matters outside the customs, do not interfere with the development of traditional traditions that are still ongoing. Although the application of customary sanctions has begun to be more flexible in the present, it should still be carried out firmly and clearly, so that it does not cause jealousy and does not accustom customary manners to carry out dedosan sanctions just to avoid adat activities. So that if this is allowed to continue then it will certainly also affect the existence of adat that prevails in an area.

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Alieva, Arzy Yu. "Mary Holderness. Notes relating to the Manners and Customs of the Crim Tatars (Written during the four years` residence among that people)." Crimean Historical Review, no. 2 (October 28, 2021): 257–79. http://dx.doi.org/10.22378/kio.2021.2.257-279.

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In her essay “Notes Relating to the Manners and Customs of the Crim Tartars (Written during four years of living among that people)”, the English traveler Mary Holderness describes the peculiarities of the Crimean Tatars’ way of life, their customs and traditions, pays attention to musical instruments , wrestling, children’s games, horse racing. The author has done a certain amount of work to study the natural resource potential of the peninsula, specialization and location of the Crimean agricultural sectors, taking into account the influence of climatic and geographical conditions. Agricultural methods, sheep breeding, the interior of the Crimean Tatar smithy, the work of mills are also presented by the author. The presence of a variety of horticultural crops not only in the region of residence of Holderness, but also on the entire peninsula, a variety of flora and fauna, medicinal plants, and the natural landscape of the peninsula are considered in her work. In conclusion, the author indicates the prices for food, goods and services of that period.

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Shydlouski, S. A. "Hospitality customs of the landed nobility of Belarus of late XVIII – early XX centuries." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 67, no. 1 (February 3, 2022): 88–96. http://dx.doi.org/10.29235/2524-2369-2022-67-1-88-96.

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The article analyzes the hospitality customs of the landed nobility of Belarus in the late XVIII − early XX centuries. The rational reasons for the perception of this tradition in the public opinion of the privileged class of Belarus of the considered period as an unconditional value are determined. A description of the main elements of the gift-giving customs; the basic rules and norms are given. The mechanisms of its functioning in relation to different social groups are shown. The structure of the guest reception ritual is analyzed. Much attention is paid to the phenomenon of table manners in the article. The importance of the hospitality customs and, in particular, the festive ritual in the presentation of the social status of representatives of the privileged class and the identification of intragroup differentiation is noted. It is noted that at the same time it was a tool for the socio-political mobilization of the privileged class and a way to preserve class solidarity.

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Yun Young-Ok. "The Representation of manners and customs and the Cultural Reproduction at Lee Gi-young's peasant novels." Korean Language and Literature ll, no. 157 (April 2011): 245–76. http://dx.doi.org/10.17291/kolali.2011..157.010.

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Jin Kyoung Hwan. "Translation Errors in “the Manners and Customs” (風俗) Section of Gyoungdojapji (京都雜誌)." Journal of Korean Classics 46, no. ll (December 2015): 203–27. http://dx.doi.org/10.15752/itkc.46..201512.203.

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出野, 文莉. "The study through the manners and customs of the people about the Chinese character ｢文(wen)｣." Chinese Studies 52 (September 30, 2015): 7–28. http://dx.doi.org/10.14378/kacs.2015.52.52.2.

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Gafni, Reuven. "Memory and Re-Creation: The Commemoration of Synagogues of the Islamic World in Israel." Arts 9, no. 2 (May 26, 2020): 64. http://dx.doi.org/10.3390/arts9020064.

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This paper aims to present several manners in which synagogues of the Islamic world—usually the more prominent and significant ones, and whose communities were uprooted following the establishment of the state of Israel—are commemorated today in Israel, by members and descendants of their original communities. This is done with reference to commemoration by name, physical design or re-creation of the liturgical and ritual customs of the original synagogues. The different manners in which these synagogues are commemorated allow us to better understand not only the significance of the synagogues for the communities which established and used them over the years, but also the way in which the subsequent communities seek to establish their shared memory and identity following the immigration to Israel.

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Syah, Mabrur, and Aan Supian. "Prosesi Adat Sebelum Perkawinan Suku Rejang Di Kabupaten Rejang Lebong Dalam Perspektif Hadits." Berasan: Journal of Islamic Civil Law 2, no. 1 (June 21, 2023): 90. http://dx.doi.org/10.29240/berasan.v2i1.6595.

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The study aims to determine the traditional procession before the marriage of the Rejang tribe in Rejang Lebong Regency in the perspective of hadith. The method used in this study is qualitative research with library data sources using qualitative descriptive analysis techniques. The results of this study, first, the traditional procession before the marriage of the Rejang tribe began from mediak, bekulo, betunang, and sembeak sujud, majok sematen / bakea mengenyan, and deliberation in determining the place of residence after manikah and determining the status of congenital property. The two traditional processions before the marriage of the Rejang tribe when viewed in the perspective of hadith t are in line with Islamic teachings, such as mediac customs, namely the introduction of bachelors and girls to the Rejang tribe, such as ta'aruf whose implementation must pay attention to ethical norms in Islamic associations, bekulo and betunang customs are identical to khitbah activities, the custom of prostration There is an element of learning ethics and manners in communicating for brides-to-be in everyday life and the custom of determining the place of residence after manikah and determining the status of property is carried out by deliberation. The interaction of Islam with the Rejang culture at the ceremony before the wedding and the tools used in the ceremony have been acculturation, accomodation and integration. As the beginning of the activity begins with the recitation of the basmalah and the ceremony ends with the recitation of the congratulatory prayer.

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Seytkhalilova, Leylya S., and Arzy Yu Alieva. "Crimea and the Crimean Tatars of the early XX century through the eyes of the English traveler Mary Holderness." Crimean Historical Review, no. 1 (June 2021): 228–37. http://dx.doi.org/10.22378/kio.2021.1.228-237.

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The given article analyzes the material contained in the essay of the English traveler Mary Holderness “Notes relating to the Manners and Customs of the Crim Tartars” as a part of work published in London in 1823 based on the results of her travels across the Russian Federation. In 1816, Mary Holderness made a trip to the Crimea, where for four years until 1820 she lived in the village of Karagoss in the Crimea.

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BREWER, JOHN. "BETWEEN DISTANCE AND SYMPATHY: DR JOHN MOORE'S PHILOSOPHICAL TRAVEL WRITING." Modern Intellectual History 11, no. 3 (October 10, 2014): 655–75. http://dx.doi.org/10.1017/s1479244314000237.

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Dr John Moore's four-volume account of his Grand Tour in the company of the Duke of Hamilton was one of the most successful European travel books of the late eighteenth century. Moore's text, I argue, is a philosophical travel narrative, an examination of manners, customs and characters, analogous to the philosophical histories of the Scottish Enlightenment. Intended as a critique of the superficial observations of much travel literature, it argues for a greater degree of closeness between the traveler and the native, one based on sympathetic conversation rather than observation, but accompanied by a more distanced analysis, based on conjectural history, of the hidden processes that explain manners and character. Difference should be understood through a combination of sympathy and analysis that makes travel and its accounting valuable.

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Alieva, Arzy Yu. "Mary Holderness. Notes relating to the Manners and Customs of the Crim Tatars. Written during the four years` residence among that people." Crimean Historical Review, no. 1 (June 2021): 238–60. http://dx.doi.org/10.22378/kio.2021.1.238-260.

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This translation is based on the work “Notes Relating to the Manners and Customs of the Crim Tartars…” by the English traveler Mary Holderness. This work was published in London in 1821. It contains detailed information about the way of life of the Crimean Tatars, among whom Mary Holderness lived for four years in the village of Karagoz (Karagoss, at present the village of Pervomayskoye, Kirovsky district of the Crimea) since 1816 to 1820. The work is based on the author’s personal testimonies about the conduct of marriage, funeral and many other ceremonies of the Crimean Tatars: their customs, traditions, methods of housekeeping and education, especially intra-family relations. In her notes, Mary Holderness describes the development of women’s handicrafts and leather production. The author notes that all the Crimean footwear production was made in Bakhchisarai and Karasubazar, and subsequently sent to other Crimean cities. The author provides information on the development of sheep breeding among the Crimean Tatars. Lamb skins, after appropriate processing, were highly valued and exported to Moscow. Jewelry production was also well developed. Various jewelry decorations were made by them: jewelry made of silver, glass, brass, lead, as well as gold with colored stones. The significance of work lies in the fact that it provided the modern reader with the opportunity to get acquainted with the way of life and customs of the Crimean Tatars of the period described. An abundance of background information: food prices, Russian equivalents of British measures, indication of the distance between settlements make it possible to assess the standard of living of the Crimean Tatar people in the period under review.

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Khallaf, Muhammad. "Norman Mailer’s The Naked and the Dead as a Novel of Manners." Journal of English Language and Literature 9, no. 2 (April 30, 2018): 828–38. http://dx.doi.org/10.17722/jell.v9i2.358.

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Norman Mailer (1923-2007) is one the most important figures among the American Writers, an extremely influenced personality in the post-world war II American Literature. He is best known for his first war novel The Naked and the Dead (1948), which is a commentary on the American society. Hence, the present study is an attempt to investigate and reflect the social ills and fragmentation, misery and the overwhelming social and political restraints that formed the American atmosphere at that time. Mailer is interested in what happens in the contemporary American society. His aim is to depict the national rituals of American life. The researcher in this study seeks to identify the literary aspects reflected and drawn in The Naked and the Dead that make us categorize it as a novel of manners for it is satiric and realistic in depiction, in which Mailer unprecedentedly characterizes the social mores, evils and customs that are characteristic of a particular class of people in a specific historical context. The descriptive approach along with detailed analysis is utilized in conducting the present study. The conclusion sums up the most important findings of the study.

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WILLIAM HEATH. "Re-evaluating “The Fort-Wayne Manuscript”: William Wells and the Manners and Customs of the Miami Nation." Indiana Magazine of History 106, no. 2 (2010): 158. http://dx.doi.org/10.5378/indimagahist.106.2.0158.

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Manent, Pierre. "Montesquieu and the Modern Experience." Government and Opposition 29, no. 3 (July 1, 1994): 378–91. http://dx.doi.org/10.1111/j.1477-7053.1994.tb01228.x.

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The First Chapter of Book xx of L'esprzt Des Lois, entitled simply Du Commerce, begins by contrasting the Old and the New, that is virtue and moral purity on the one hand and commerce on the other:Commerce heals us of our critical prejudices and it is an almost general rule that wherever good mannen are to be found there we find commerce and that wherever there is commera, there are good manners ( . . .). Commerce has helped knowledge of the customs of all the nations to spread everywhere; they have been compared and the comparisons have been very rewardag. It can be said that the laws governing commerce improve customs, yet it can also be said that thew same laws can cause them to deteriorate. Commerce corrupts moral purity. This was Plato's complaint; but it polishes and softens behaviour, as we see daily.

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Ana Rahmalia and Saprudin Saprudin. "Table Manner Masyarakat Jepang sebagai Bentuk Penerapan Ajaran Konfusianisme di Asia Timur." Satwika : Kajian Ilmu Budaya dan Perubahan Sosial 7, no. 2 (October 31, 2023): 308–19. http://dx.doi.org/10.22219/satwika.v7i2.26404.

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Table manner merupakan salah satu bentuk budaya dalam aspek etika, adat, istiadat, tradisi, dan perilaku atau kebiasaan masyarakatnya. Penelitian ini bertujuan untuk meneliti tentang elemen-elemen dalam table manner masyarakat Jepang yang dapat mencerminkan ajaran konfusianisme sebagai ajaran yang melatarbelakangi budaya di kawasan Asia Timur. Penelitian ini menggunakan metode penelitian kualitatif dengan mendeskripsikan data yang diperoleh sesuai dengan fenomena yang terjadi di masyarakat. Pendekatan yang digunakan merupakan pendekatan fenomenologi sebagai jembatan dalam mengungkap realitas di balik fenomena yang terjadi guna menunjang penelitian mengenai budaya. Hasil penelitian menunjukkan adanya 4 ajaran konfusianisme yang diterapkan dalam table manner masyarakat Jepang adalah Ren, Li, Xiao, dan Lian. Lebih lengkapnya yakni: Ren memiliki arti cinta kasih/kemanusiaan (makan dalam posisi duduk di atas tatami), Li memiliki arti tata krama (etika dalam penggunaan sumpit dan posisi tubuh ketika makan), Xiao memiliki arti menhormati dan menghargai (mengucapkan “itadakimasu” sebelum makan dan “gochisousama deshita” setelah makan), dan Lian memiliki arti kebersihan (etika membersihkan tangan menggunakan handuk atau oshibori). Melalui penelitian ini, dapat disimpulkan bahwa table manner yang dilakukan oleh masyarakat Jepang memang merefleksikan bentuk penerapan ajaran konfusianisme di Asia Timur. Table manners are one of the cultures in terms of ethics, customs, traditions, and the behavior or habits of the people. This study discusses about the elements in the table manners of Japanese society which can reflect the principle of Confucianism as the cultural background in the East Asian region. This research was used qualitative research methods by describing the data obtained according to phenomena that occur in society. The approach used is a phenomenological approach as a bridge in uncovering the reality behind the phenomena that occur in order to support research on culture. The research results show 4 Confucianism principle that applied in the table manners of Japanese society are Ren, Li, Xiao, and Lian. The complete informations are: Ren means love/humanity (eating in a sitting position on tatami), Li means etiquette (ethics in using chopsticks and body position when eating), Xiao means respect and appreciation (saying "itadakimasu" before eating and “gochisousama deshita” after eating), and Lian means cleanliness (ethics of cleaning hands using a towel or oshibori). From this research, it concluded that the table manners which used by Japanese society can reflect the implementation of Confucianism principle in East Asia.

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Sari, Rita, Farida Hanum, and Muhammad Mauluddin Alif Utama. "BUILDING GOOD MANNERS CHARACTER BASED ON ACEH CULTURE IN ISLAMIC PRIMARY EDUCATION INSTITUTIONS." Jurnal Asy-Syukriyyah 25, no. 1 (June 13, 2024): 96–106. http://dx.doi.org/10.36769/asy.v25i1.476.

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Character has been a serious issue that has been pursued for improvement since the 2003 curriculum until the independent curriculum. However, these efforts have not yet resulted in significant achievements. The purpose of writing this article is to describe efforts to penetrate Acehnese cultural values in learning to Madrasah Ibtidaiyah students so that they have a sense of pride in their own local culture. The researcher used a qualitative research type, with a literature study method. The results found that narit maja can be used as one of the sources to foster noble character values in Madrasah Ibtidaiyah. Of course, through a review of the theme or subject matter to match the narit maja to be given. Educational methods that can be used by teachers to strengthen noble moral character through narit maja are storytelling, exemplary, advice, habituation, reward, discussion, and the introduction of rules that must be agreed upon so as not to violate religious norms and general customs. The recommendation of this research is that narit maja can be included in the Aceh education curriculum, as local content. So that students are not unfamiliar with their own local culture.

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Azzuhra, Sakinah, and Nursapiah Harahap. "Tapanuli Central Regency Parent Communication Model in Coastal Traditional Marriage in Sorkam District." Daengku: Journal of Humanities and Social Sciences Innovation 2, no. 3 (July 20, 2022): 379–84. http://dx.doi.org/10.35877/454ri.daengku1031.

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This study uses Aristotelian communication theory, which has three elements of communication aspects, namely speaker, message, and listener, to determine the communication model of the host in traditional coastal marriages in the Sorkam sub-district, Central Tapanuli Regency. This study's methodology employs qualitative data collection methods such as observation, interviews, and documentation. The findings revealed that the mother's communication model in marriage was a.) giving advice or direction to the bride and groom regarding manners, religion, and customs. b.) bathing the bride and groom by placing the two brides on a winnowing and bargaining temping. c.) bridal makeup, which includes everything from traditional attire to make-up. d.) assisting one another in avoiding mistakes or deficiencies in the mating process Meanwhile, the Sibolga community views the host as playing an important role in educating the younger generation about the customs of the coastal community of Sibolga.

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OHTOSHI, Tetsuya. "THE MANNERS, CUSTOMS, AND MENTALITY OF PILGRIMS TO THE EGYPTIAN CITY OF THE DEAD: 1100-1500 A. D." Orient 29 (1993): 19–44. http://dx.doi.org/10.5356/orient1960.29.19.

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Dearman, J. Andrew. "Manners and Customs in the Bible. An Illustrated Guide to Daily Life in Bible Times. Victor H. Matthews." Biblical Archaeologist 52, no. 2-3 (June 1989): 150–51. http://dx.doi.org/10.2307/3210211.

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Lee Hak-ju. "The Role of Fortunetelling in the Manners and Customs of Koreans and "Scripture of Fortunetelling(『占察經』)"." Cross-Cultural Studies 25, no. ll (December 2011): 159–83. http://dx.doi.org/10.21049/ccs.2011.25..159.

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Miratunnisah, Miratunnisah. "Study of Literature: The Role of Traditional Games as a Learning Media to Instill Character Education in Elementary School Students." MANDALIKA : Journal of Social Science 2, no. 1 (February 28, 2024): 13–20. http://dx.doi.org/10.56566/mandalika.v2i1.174.

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Traditional games are games owned by a group of people, where in these games they adhere to the norms and customs of the community passed down from their ancestors to the next generation. The aim of this research is to describe the role of traditional games as interactive learning media to instill character education in elementary school students. Character education contained in traditional games contains the values of honesty, enthusiasm, good manners, responsibility, cooperation, discipline, hard work, helping each other, never giving up and so on. The methods used in this research are literature study, searching, analyzing and drawing conclusions. And the results obtained in this research show that traditional games can instill character education, for example religion, honesty, enthusiasm, good manners, responsibility, cooperation, discipline, sportsmanship, hard work, mutual help, never giving up and many more. Therefore, it is important to re-instill traditional games for children as a learning medium that can build good character in children

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Fithri, Widia, Febri Yulika, and Ermagusti Ermagusti. "The Prevention of Sexual Violence Against Women Based on Minangkabau Local Wisdom." PALASTREN: Jurnal Studi Gender 15, no. 2 (January 20, 2023): 275. http://dx.doi.org/10.21043/palastren.v15i2.16373.

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This paper aims to explain the local wisdom used in preventing sexual violence against women in West Sumatra Province. This type of research uses a PAR approach through management planning, actuating, organizing, and reflecting. Data were analyzed descriptively using data reduction, display, and verification. The findings of this study show that Aisiyah organization used the local wisdom to change people’s mindsets in seeing victims of sexual violence as figures that need to be strengthened together. The Minangkabau traditional order, which is based on customs and religion, is a comprehensive guide to governing people’s lives, particularly in the Minangkabau community. Minangkabau customs’ philosophical values of adat basandi syarak-syarak basandi kitabullah place women to a noble position. Women are the limpapeh rumah nan gadang, or the pillars of rumah gadang, which symbolize honor and glory. Women, as bundo kanduang, become symbols both physically and personality because they know how to behave in good manners and how to dress appropriately.

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Basri, Hasan, and Muhsin Efendi. "Ethics Political Communication Using Gayo Cultural System Approach (edet gayo)." Politik Indonesia: Indonesian Political Science Review 6, no. 2 (August 7, 2021): 247–64. http://dx.doi.org/10.15294/ipsr.v6i1.29510.

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Ethics political communication used in the order in the government presented opinion or advice necessary keep a message manners according to customs culture gayo have separate ethics had meaning very important. Ethics political communication by the government to the society will affect any good; on the contrary, political communication also to the government will feed into aspects in improving the good order. Ethics political communication community groups as expressing an opinion society organizations politely and mannered use gayo culture and so is government response in accommodating the aspirations of the organizations. District of Aceh central gayo occupying an integral part of Indonesia. Those who have the character and values of the specific customs and culture of Indonesian society in general. The gayo customs and cultural values make the values of the Gayo customary philosophy in everyday life. The system of cultural values of the gayo community at events contains knowledge, beliefs, values, religion, norms, rules, and laws that become a reference for behavior in community life, the philosophical values of the gayo community, cannot be separated from the customs/culture of the gayo community as; Genap mupakat (democracy), amanat (integrity), tertip (orderly rules), alang tulung beret bantu (mutual help), gemasih (affection), setie (loyal), bersikekemelen (competing), dan mutentu (effective). Courteousness in conveying aspirations and opinions to the government and the government to the community must have politeness ethics in political communication to avoid inconsistencies and insecurity between the people and the government in Central Aceh

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Carruthers, Gerard, and Kevin Thomas Gallagher. "A Note on Elizabeth Isabella Spence and her Sketches of the Present Manners, Customs, and Scenery of Scotland (1811)." Burns Chronicle 130, no. 2 (September 2021): 210–14. http://dx.doi.org/10.3366/burns.2021.0024.

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Journal articles on the topic 'Manners and customs'

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