Relevant bibliographies by topics / Manobo

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Manobo'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 June 2025

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Journal articles on the topic "Manobo"

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Elkins, Richard E. "Blood Sacrifice and the Dynamics of Supernatural Power among the Manobo of Mindanao: Some Missiological Implications." Missiology: An International Review 21, no. 3 (1993): 321–31. http://dx.doi.org/10.1177/009182969302100304.

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A significant feature of the Manobo worldview is the fact that all supernatural beings, including the supreme being, are considered to be ghoul spirits with an insatiable lust for human flesh and blood. This ghoul spirit complex is almost certainly a major reason why this Manobo group seems reluctant to embrace biblical Christianity. Seen from this background, the Christian emphasis on the sacrifice of Christ and the symbolic partaking of flesh and blood in the Lord's Supper is abhorrent to many Manobo people. This article presents a taxonomy of Manobo blood sacrifice and offers some suggestions for Christian workers who are sharing the gospel with Manobo people in this area.
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Mamaoag, Natividad. "The Perception of Manobo Tribe on Different Aspects of Life: Their Effects on the Living and Social Conditions in San Luis, Agusan Del Sur." Proceedings Journal of Education, Psychology and Social Science Research 1, no. 1 (2014): 102–13. http://dx.doi.org/10.21016/icepss.14020.

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The study attempted to determine the perception of the Manobo tribe and their effect on their living and social conditions in Barangay Sta. Ines, San Luis Agusan del Sur. The descriptive method was used in this study describes the perception among the Manobo tribe on different aspects of life: their living and social conditions. This study was conducted in barangay Sta. Ines, san Luis Agusan Del Sur. There were only 195 of them who were taken as the respondents and the researcher used the standardized questionnaire which was taken from the book of Mendez and used by the previous researchers. Hence, no validation was needed. The random sampling design was used in this study in selecting the respondents. On the level of perception among the Manobo tribe, the Manobos agree on their belief in God as supported with the total average weighted mean ranging from 2.01 to 2.73 or agree. They strongly agree to get involved in social gathering as evidenced by the total weighted mean of 2.21 or agree. They strongly agree on good aspiration as evidenced by an average weighted mean of 2.71 or agree. They agree on the family practices as supported with the average weighted mean of 2.45 or agree. They strongly agree on a good family upbringing accompanied by an average weighted mean of 2.57 or strongly agree. They also strongly agree on how to treat visitors accompanied by an average weighted mean of 2.79 or strongly agree. On the living conditions, the Manobos rank 1 that they do not depend on their main source of income but they work hard to have additional income for their family needs. They also rank 1 that their house is made up of wood, Nipa and bamboos for the shelter of their family and the Manobo rank 1 that they usually used herbal for their natural medicine but they send the sick person to the hospital for the health of the family. On the social conditions, the Manobos strongly agree to establish a neighborhood relationship with an average weighted mean of 2.78 or strongly agree. They also agree to establish kinship relationship and community relationship as indicated with an average weighted mean of 2.84 and 2.78 or strongly agree respectively. On the effect of perception on different aspects of life, belief in God, social; gathering, family practices, family upbringing, and aspiration are the best predictors in the financial condition of Manobo. Aspiration, family practices, treating visitors, wedding practices and social gatherings are the best predictors in neighborhood relationships. Wedding practices, treating visitors, aspiration, family practices, social gathering, family upbringing and belief in God as the best predictors in kinship relationship Family upbringing, aspiration, and family practices are the best predictors in community relations.
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Celeste, Bryan Lee D., Melrose P. Condino, Raquelyn J. Dadang, and Victor B. Amoroso. "Forest care, interconnectivity and maintenance of ecological resources among the Manobo-Matigsalug people of the Southern Philippines." Environmental & Socio-economic Studies 8, no. 3 (2020): 21–33. http://dx.doi.org/10.2478/environ-2020-0015.

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AbstractThis article discusses the knowledge of indigenous people about forest care, interconnectivity and maintenance of their ecological resources as well as the challenges they face among the Matigsalug-Manobo people of Marilog District, Davao City, Philippines. The researchers utilized a descriptive research design through qualitative methods such as in-depth interviews, focus-group discussions and photo-video documentation. To extract the data, the necessary permits and ethical compliance were provided by the respective parties of the Department of Environment and Natural Resources Region 11, the Local Government Unit of Marilog District and the Manobo-Matigsalug Tribal Council Incorporated. The data gathered were analyzed through thematic analysis focusing on the dominant themes from the respondents’ narratives. The results revealed that these people’s indigenous knowledge on biodiversity conservation has been challenged by changes in the natural landscape, forest deterioration and the unintended consequences of these such as cultural loss and economic well-being. Thus, this has led to major implications of how they conserve the forest and manage their ecological resources in the current times. This calls for building a sustainable and inclusive economic livelihood for the indigenous group and other stakeholders in the Marilog district. This is a vital step in order not to compromise their economic livelihood, to retain cultural practices and to maintain their rights to manage and sustain their ecological resources. Overall, the Matigsalug-Manobos are actively negotiating the cause and effects of these socio-economic factors and are able to devise ways to use the forest and its ecological resources for their survival.
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L. Lagura, Gladys, Juddy Ann Berendez, Angel Mar Bustillo, and Jelyn Respecia. "Ethnomedicinal Awareness Among Manobo Pupils Of Sinaka Elementary School, Philippines." International Journal of Scientific and Research Publications (IJSRP) 11, no. 7 (2021): 42–48. http://dx.doi.org/10.29322/ijsrp.11.07.2021.p11506.

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Gregorio, Simon Peter. "Manobo Dreams in Arakan: a people's struggle to keep their homeland." Philippine Political Science Journal 34, no. 1 (2013): 119–21. http://dx.doi.org/10.1080/01154451.2013.789163.

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Brazal, Agnes, and Ernesto B. Andres. "Justice-Making in the Manobo and Biblical Tradition: A Contrapuntal Reading." International Journal of Religion and Spirituality in Society 11, no. 2 (2021): 15–26. http://dx.doi.org/10.18848/2154-8633/cgp/v11i02/15-26.

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Paredes, Oona Thommes. "True Believers: Higaunon and Manobo Evangelical Protestant Conversion in Historical and Anthropological Perspective." Philippine Studies 54, no. 4 (2006): 521–59. http://dx.doi.org/10.13185/ps.v54i4.302.

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Rosa Paraguison, Lyn Dela, Danilo Niem Tandang, and Grecebio Jonathan Duran Alejandro. "Medicinal Plants used by the Manobo Tribe of Prosperidad, Agusan Del Sur, Philippinesan Ethnobotanical Survey." Asian Journal of Biological and Life sciences 9, no. 3 (2021): 326–33. http://dx.doi.org/10.5530/ajbls.2020.9.49.

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Gonzalves, Theodore, and Jose Buenconsejo. "Songs and Gifts at the Frontier: Person and Exchange in the Agusan Manobo Possession Ritual, Philippines." Yearbook for Traditional Music 35 (2003): 207. http://dx.doi.org/10.2307/4149339.

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Gonzales FSC, Andrew. "Bilingual Communities: National/Regional Profiles and Verbal Repertoires." Annual Review of Applied Linguistics 6 (March 1985): 132–51. http://dx.doi.org/10.1017/s026719050000310x.

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The 1980 Census of the Philippines (National Census and Statistics Office 1983) shows a multi-ethnic population speaking various Austronesian languages of the West Indonesian branch, which are not mutally intelligible but are clearly related to each other under various sub-groupings. The clearest divisions are the Northern Group and the Central Group, with the Northern Group situated in Northern and Central Luzon, and the Central Group located in Central and Southern Luzon, the Visayas, and parts of Mindanao (Zorc 1984). Smaller groups may be found in Eastern Mindanao (Eastern Mindanao Group), Southern Mindanao and Sulu (Sama-Bajaw Group), the area around Lake Lanao (Danao language group), Central Mindanao (the Manobo Group), and the islands of Palawan (the Palawanese Group) (cf., Pallesen 1985).
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Dissertations / Theses on the topic "Manobo"

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Trinidad, Ana Raissa T. "Learning to be indigenous : education and social change among the Manobo people of the Philippines." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/learning-to-be-indigenous-education-and-social-change-among-the-manobo-people-of-the-philippines(e603fd06-9a31-499d-9419-5eb09205c269).html.

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This ethnographic study describes the intersection between politics and education, and between discourses and practice pertaining to indigeneity among the Manobo of Tagpalico in a highland area of the Philippines. The analysis reveals the interrogation of my own personal values as I came to understand what are held to be important values by the Manobo. For example, my idealistic perceptions of indigenous leaders were challenged by what I came to appreciate about their leadership skills relative to strategic and situated participation in the context of complex relations with various outsiders. This study further explains how adults and children actively engage in social processes through which they negotiate what counts among them as significant, appropriate knowledge and learning. It discusses how global discourses of education, literacy, and indigenous peoples are spoken about in ideal terms, but enacted differently in local practice. Salient in understanding this study is an appreciation of how the role of learning in practice (Lave and Wenger, 1991) plays an important part in situated participation of actors in the educational enterprise. Against a background of local understanding about what it is important to know about – principally farming and other economic activities - and international discourses of indigeneity, schooling, literacy and development, children, parents, leaders, teachers, and nuns have appropriated and negotiated their notions of being ‘educated’ and ‘indigenous’ within a social space that is the school setting. As the Manobo explore what it means to be ‘educated’ in a politically volatile environment, they also learn to use their understanding of what it means to be ‘indigenous’ in order to negotiate their positionalities relative to external groups like the nuns, teachers, anthropologists, the military, guerrillas, and other non-Manobo groups.This study argues that learning to become educated transforms understanding of what it is to be a more valued person in the community, which altogether translates into significant differences in the children’s sense of self or personhood. Children are allowed to negotiate their social position within the family and the community through education but at the same time it also creates new forms of ‘inequality’ and ‘social separation’ (Froerer, 2011:695). For example, emerging forms of social differentiation in Tagpalico are evident in the processes through which more female members are becoming educated, bringing in a greater contribution to the family’s economic resources and thereby, developing a sense of choice about their lives as ‘individuals’ in charge, to a certain extent, over their own destinies.
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McMahon, David Wilson. "Analysis of the reception and appropriation of the Bible by Manobo Christians in central Mindanao, Philippines." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/28958.

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This thesis is an attempt to make visible how Christians within a minority people in the southern Philippines view the Bible conceptually as a source of spiritual authority and also how they read and interpret the Bible, both privately and within the context of community worship. Reading and studying the Bible is now universally practised by people from multitudes of cultures, a reality that has naturally engendered a great deal of interest on the part of scholars. The resultant scholarship however, has been preoccupied with the findings of the professional researcher, and little has been published which reveals how “ordinary indigenous readers” view the Bible and/or how they interpret it. Using qualitative data gathered by this author among Manobo Christians living in the hills of central Mindanao, this thesis will endeavour to redress this imbalance and provide access to the voices of ordinary Manobo readers. The thesis also makes an important contribution to the Bible’s place within Philippine Christianity. Despite the expanding readership of the Bible within the Philippines almost no research has focused on how the Bible is actually interpreted by ordinary readers. The thesis will major on the appropriation of the Bible by Christians from within the Manobo Bible Church Association of Mindanao, an association of churches born out of the church planting efforts of missionaries belonging to the Overseas Missionary Fellowship. At the centre of the thesis is an encounter between conservative evangelical missionaries and the unique culture and cosmology of the Manobo. The central argument is that the missionaries’ prototypically, evangelical doctrine of Scripture was appropriated and reconfigured by Manobo Christians in ways that reveal the persistent ability of elements of their own cosmology, and customary law, to exert influence upon their localisation of Christianity. In particular, the thesis focuses on how the localisation process has led to innovations by the Manobo on what is meant by the Bible as “spiritual authority” and to reinterpretations of significant theological themes within the evangelical gospel message. At the same time the thesis also outlines how adoption of the Christian Scriptures has redefined the position that indigenous sources of authority, such as spirit priest and village chief, now occupy within Manobo Christian communities.
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Benaches, Mifsud Cristina. "Aproximación a la obra cerámica de Manolo Safont." Doctoral thesis, Universitat Jaume I, 2015. http://hdl.handle.net/10803/669017.

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INTRODUCCIÓN Manolo Safont estuvo vinculado al mundo del arte desde su juventud, en primer lugar en su vertiente más industrial, a través de su trabajo en las fábricas de azulejos y de cerámica artística, y posteriormente a la pintura cerámica, una vez emprende su camino en solitario con el objetivo de investigar y crear obras artísticas elaboradas con esta técnica, siendo la materia el componente esencial de sus obras. De formación autodidacta, no acudió a escuelas artísticas ni tuvo profesores que le enseñaran. La trayectoria artística de Safont atravesó diferentes etapas y ámbitos artísticos, desde sus obras de dibujos y trabajos de obra gráfica impresa, a su producción cerámica, en la cual avanzó desde una etapa inicial de estilo realista, dominada por la figuración en la cual comenzó pintando imágenes religiosas y escenas domésticas y réplicas de pinturas egipcias y prehistóricas con el estilo y técnicas tradicionales de la pintura cerámica. METODOLOGÍA Trabajo de campo para realizar el estudio y catalogación de la producción artística de Manolo Safont e investigación documental, bibliográfica y fuentes orales sobre su biografía y su vertiente como dinamizador cultural. CONCLUSIONES Safont no intentó trabajar la cerámica imitando o copiando los acabados de otras artes pictóricas como el óleo, no pretendió copiar ni imitar en cerámica lo que otros artistas creaban sobre lienzos o tablas, no le interesó crear obras que reprodujeran fielmente la realidad. Safont fue capaz de crear un lenguaje propio a partir de los materiales y técnicas ancestrales de la cerámica, un lenguaje que hace reconocibles e identificables sus obras a simple vista, con un estilo propio y característico. Como personaje social, Safont mostró siempre una fuerte vinculación con su entorno y más concretamente con la población de Onda, en la que nació, vivió y murió. La casa de Onda de Safont, era la casa de todos, un lugar que siempre tuvo sus puertas abiertas para todos aquellos que sentían interés por la cultura y el arte, convirtiéndose en un importante foco cultural en el cual se reunían diferentes personas que con el paso de los años han llegado a ser referentes artísticos, sociales o políticos del panorama cultural valenciano: Alberto García Esteve, Antoni Seva, Antonio Miró, Jesús Huguet, Amat Bellés, Wences Rambla, Ximo Puig, etc. Safont se implicaba en todas las facetas del arte y la cultura, fue promotor del Museo histórico Municipal y de la Sala Municipal de Exposiciones de Onda La Saleta, así como de diversas asociaciones y publicaciones culturales, llegando incluso a publicar unos breves artículos en los Programas de Fiestas de Onda que editaba el Ayuntamiento de Onda con motivo de las fiestas patronales, en su etapa como director del Museo Histórico Municipal. Gracias a sus amistades y sus relaciones personales, conformó un elenco de artistas que exponían periódicamente en La Saleta, a través de las diferentes ediciones de la muestra de Art Castellonenc d¿Avui, haciendo de Onda un foco irradiador de la cultura artística en este periodo. RESEÑAS BIBLIOGRÁFICAS ¿ Cerámica Fin de Siglo. Catálogo Exposición. Atarazanas del 25/11 de 1999 al 2/1 del 2000. Arte. Generalitat Valenciana, Valencia 1999. ¿ ESTELLES, Vicent Andrés. Safont, cerámicas. Biblioteca Municipal, Vila-real, 1980. ¿ FALOMIR VENTURA, Carmela. ¿La pintura cerámica de Manolo Safont¿, en Butlletí d¿Estudis Municipal, 2ª etapa, nº2, Onda, 2001. ¿ GARÍN LLOMBART, Felipe./ FUSTER, Joan. Safont. Valencia, Museo Nacional de Cerámica, 1980. ¿ PÉREZ SÁNCHEZ, A. Manolo Safont, pintor ceramista. Círculo Mercantil e Industrial, Castellón, 1971. ¿ TORRENT, Rosalía. ¿Manolo Safont¿. Catálogo Exposición Saleta Municipal d¿Onda, Regiduria de Cultura, Ajuntament d¿Onda, del 24 al 31 octubre, 1999.
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Campagner, Michelle Vanessa [UNESP]. "Manejo de serpentes em cativeiro: manejo clínico-sanitário e avaliação da microbiologia." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/101473.

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Made available in DSpace on 2014-06-11T19:31:28Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-03-02Bitstream added on 2014-06-13T20:22:13Z : No. of bitstreams: 1 campagner_mv_dr_botfm.pdf: 1191730 bytes, checksum: c7de4e463c0251aa9fb44689472504cc (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>Universidade Estadual Paulista (UNESP)<br>O Centro de Estudos de Venenos e Animais Peçonhentos (CEVAP) foi criado em 1989 por um grupo de pesquisadores da Universidade Estadual Paulista Júlio de Mesquita Filho – UNESP, com a finalidade de promover a pesquisa básica, aplicada e tecnológica das peçonhas ofídicas. Esse estudo teve como objetivo elaborar uma proposta para a implantação de um programa de manutenção em cativeiro mais eficiente, visando à sobrevida das serpentes e a independência de animais provenientes da natureza. Para tanto, foi necessária a construção de um sistema de cadastro de serpentes, a avaliação da infra estrutura e manejo utilizados, e a análise microbiológica de cada regime adotado. Foi observado que o Banco de Dados on line possibilita a organização dos dados e permite a rastreabilidade da peçonha. Ocativeiro intensivo apesar de proporcionar facilidade na vistoria dos animais necessita de modificações na infra estrutura e manejo. No cativeiro semi-extensivo, foi observado que as instalações facilitam o manejo dos animais, necessitando apenas de adequações nos aquecedores. No biotério de roedores são necessárias diversas mudanças estruturais, controle de temperatura, umidade, tratamento da ração, maravalha e água oferecida aos animais. Na análise microbiológica, não foi observada diferença na freqüência de bactérias entre as espécies, mas ocorreram diferenças entre os diferentes regimes de cativeiro utilizados, com destaque para o cativeiro intensivo. O isolamento de potencial patógenos nas amostras das serpentes estudadas apesar de não ser sinônimo de doença, foi considerado importante no processo de avaliação do tipo de manejo utilizado, considerando as numerosas condições estressantes proporcionadas pelo ambiente do cativeiro e o caráter oportunista desses agentes. Os resultados sugerem que o tipo de manejo adotado influencia na contaminação do ambiente...<br>The Center for the Study of Venoms and Venomous Animals (CEVAP) was founded in 1989 by a group of researchers from the Sao Paulo State University – UNESP, with the objective of promoting basic, applied, and technological research of snake venoms. The purpose of the present study was to develop a implementation program proposal for a more efficient captivity maintenance, aiming to extend the snakes’ life expectancy and the independence of animals brought from the wild. Therefore, it w as necessary to build a snake registry system, an infrastructure and handling procedures evaluation, as well as a microbiological profile evaluation of each captivity environment adopted. It was observed that an on line data bank allow s arrangement of the data as well as the traceability of the venom. Although intensive captivity enables easy check of the animal, it demands modifications in the infrastructure and handling. In semiextensive captivity it was observed that the facilities meet all the structure and safety requirements in addition to making the animals’ handling easier. In the rodents’ the biotery, several structural changes are needed besides temperature and humidity control, feed treatment, saw dust and water. In the microbiological analysis, it was observed a difference in the frequency of bacteria betw een the species, but also between the distinct captivity environments used, w ith special remark to the intensive captivity. Even though the presence of pathogens does not mean illness, the isolation of potential pathogens in the snakes’ samples analyzed was considered important in the evaluation process of the type of handling used, considering the numerous stressing conditions promoted by the captivity environment and the opportunistic character of these agents. Results suggest that the type of captivity adopted influences in the contamination of the environment... (Complete abstract click electronic access below)
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Campagner, Michelle Vanessa. "Manejo de serpentes em cativeiro : manejo clínico-sanitário e avaliação da microbiologia /." Botucatu : [s.n.], 2011. http://hdl.handle.net/11449/101473.

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Resumo: O Centro de Estudos de Venenos e Animais Peçonhentos (CEVAP) foi criado em 1989 por um grupo de pesquisadores da Universidade Estadual Paulista Júlio de Mesquita Filho - UNESP, com a finalidade de promover a pesquisa básica, aplicada e tecnológica das peçonhas ofídicas. Esse estudo teve como objetivo elaborar uma proposta para a implantação de um programa de manutenção em cativeiro mais eficiente, visando à sobrevida das serpentes e a independência de animais provenientes da natureza. Para tanto, foi necessária a construção de um sistema de cadastro de serpentes, a avaliação da infra estrutura e manejo utilizados, e a análise microbiológica de cada regime adotado. Foi observado que o Banco de Dados on line possibilita a organização dos dados e permite a rastreabilidade da peçonha. Ocativeiro intensivo apesar de proporcionar facilidade na vistoria dos animais necessita de modificações na infra estrutura e manejo. No cativeiro semi-extensivo, foi observado que as instalações facilitam o manejo dos animais, necessitando apenas de adequações nos aquecedores. No biotério de roedores são necessárias diversas mudanças estruturais, controle de temperatura, umidade, tratamento da ração, maravalha e água oferecida aos animais. Na análise microbiológica, não foi observada diferença na freqüência de bactérias entre as espécies, mas ocorreram diferenças entre os diferentes regimes de cativeiro utilizados, com destaque para o cativeiro intensivo. O isolamento de potencial patógenos nas amostras das serpentes estudadas apesar de não ser sinônimo de doença, foi considerado importante no processo de avaliação do tipo de manejo utilizado, considerando as numerosas condições estressantes proporcionadas pelo ambiente do cativeiro e o caráter oportunista desses agentes. Os resultados sugerem que o tipo de manejo adotado influencia na contaminação do ambiente... (Resumo completo, clicar acesso eletrônico abaixo)<br>Abstract: The Center for the Study of Venoms and Venomous Animals (CEVAP) was founded in 1989 by a group of researchers from the Sao Paulo State University - UNESP, with the objective of promoting basic, applied, and technological research of snake venoms. The purpose of the present study was to develop a implementation program proposal for a more efficient captivity maintenance, aiming to extend the snakes' life expectancy and the independence of animals brought from the wild. Therefore, it w as necessary to build a snake registry system, an infrastructure and handling procedures evaluation, as well as a microbiological profile evaluation of each captivity environment adopted. It was observed that an on line data bank allow s arrangement of the data as well as the traceability of the venom. Although intensive captivity enables easy check of the animal, it demands modifications in the infrastructure and handling. In semiextensive captivity it was observed that the facilities meet all the structure and safety requirements in addition to making the animals' handling easier. In the rodents' the biotery, several structural changes are needed besides temperature and humidity control, feed treatment, saw dust and water. In the microbiological analysis, it was observed a difference in the frequency of bacteria betw een the species, but also between the distinct captivity environments used, w ith special remark to the intensive captivity. Even though the presence of pathogens does not mean illness, the isolation of potential pathogens in the snakes' samples analyzed was considered important in the evaluation process of the type of handling used, considering the numerous stressing conditions promoted by the captivity environment and the opportunistic character of these agents. Results suggest that the type of captivity adopted influences in the contamination of the environment... (Complete abstract click electronic access below)<br>Orientador: Benedito Barravieira<br>Coorientador: Rui Seabra Ferreira Junior<br>Banca: Augusto Abe<br>Banca: Anibal Melgarejo<br>Banca: Sandra de Moraes Gimenes Bosco<br>Banca: José Carlos Cogo<br>Doutor
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PINTO, ROJAS Carlos. "Relações do manejo do açaizeiro com as mudanças da vegetação e com a economia do estabelecimento familiar ribeirinho em várzeas na comunidade de Manoel Raimundo, Cametá, PA." Universidade Federal do Pará, 2017. http://ppgaa.propesp.ufpa.br/dissertacoes_mafds/Turma%202015/CARLOS%20PINTO%20ROJAS.pdf.

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Submitted by Naiara Lima (naiara@ufpa.br) on 2018-04-23T13:17:45Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_RelacoesManejoAcaizeiro.pdf: 2137508 bytes, checksum: 670893c8c45bfff39df11d3344d94d56 (MD5)<br>Approved for entry into archive by Edisangela Bastos (edisangela@ufpa.br) on 2018-04-23T13:40:58Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_RelacoesManejoAcaizeiro.pdf: 2137508 bytes, checksum: 670893c8c45bfff39df11d3344d94d56 (MD5)<br>Made available in DSpace on 2018-04-23T13:40:58Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Dissertacao_RelacoesManejoAcaizeiro.pdf: 2137508 bytes, checksum: 670893c8c45bfff39df11d3344d94d56 (MD5) Previous issue date: 2017<br>OEA - Organização de Estados Americanos<br>GCUB - Grupo Coimbra de Universidades Brasileiras<br>Este trabajo tuvo como objetivo estudiar los efectos del manejo de asaizeiro realizados por los riberihos de la comunidad Manoel Raimundo en el municipio de Cametá. En su aspecto ambiental considerando la diversidad florística de la parcela en tierras bajas de estuario Amazónico y en su aspecto económico evaluando el rendimiento de producción y la capacidad socioeconómica de la unidad de producción familiar (UPF). El estudio de las relaciones del manejo con la diversidad de la vegetación y con el rendimiento de la producción se llevó a cabo en tres parcelas con diferentes formas de manejo pertenecientes a tres establecimientos familiares, tratándose, por tanto de experimentación en medio real. Estas parcelas fueron denominadas conforme al histórico de las prácticas de manejo en ellas desarrolladas: Parcela 1 (Manejo leve) Parcela 2 (Manejo moderado) y Parcela 3 (Manejo fuerte). En cuanto al estudio de las relaciones del manejo con la económica del establecimiento familiar, este fue efectuado en el establecimiento con una mayor intensidad de manejo. Para la recopilación de la información fueron utilizadas las técnicas de entrevista, registros en formularios y en el diario de campo. Se encontró que la cantidad de asaizeiros es muy similar entre las diferentes formas de manejo, aproximadamente 2000 plantas por hectárea, mas la de individuos acompañantes se diferencia por el hecho de que las plantas acompañantes en las formas de manejo más blandas ultrapasan en más de 1000 individuos por hectárea en relación a la forma de manejo fuerte. Cuanto a la productividad por área de las parcelas de asaí, se encontró que el manejo moderado tiene un potencial de producción que resulta ser 2,5 veces mayor que el manejo de leve (661.78 kg/ha) y menos que la mitad que el manejo fuerte (2.163,79 Kg / ha). Se verifico que la producción del fruto de asaí en la UPF estudiada, representa el 69% de la renta agrícola y el 44% de la renta total, constituyendo el pilar económico para el mantenimiento y supervivencia de la familia. Como también que el resultado económico del sistema de producción no permite una renta agrícola suficiente para remunerar el trabajo familiar, pudiéndose decir de acuerdo al modelo clásico de análisis de desempeño económico y reproducción socioeconómica de la UPF, que el sistema productivo no está garantizando la reproducción socioeconómica de la misma. Sin embargo, este resultado no refleja la realidad de la situación socioeconómica de la familia ribereña que no vive en condiciones de miseria ni pasa hambre.<br>Este trabalho objetivou estudar os efeitos do manejo do açaizeiro efetuado pelos ribeirinhos da comunidade Manoel Raimundo no município de Cametá. Em seu aspecto ambiental considerando a diversidade florística da parcela na floresta de várzea do estuário Amazônico e no aspecto econômico avaliou o rendimento da produção e a capacidade socioeconômica da unidade de produção familiar (UPF). O estudo das relações do manejo com a diversidade da vegetação e com o rendimento da produção foi efetuado em três parcelas com diferentes formas de manejo pertencentes a três estabelecimentos familiares, se tratando, portanto de uma experimentação em meio real. Estas parcelas foram denominadas conforme o histórico das práticas de manejo nelas desenvolvidas em: Parcela 1 (Manejo leve), Parcela 2 (Manejo moderado), Parcela 3 (Manejo forte). Quanto ao estudo das relações do manejo com a economia do estabelecimento familiar, este foi efetuado no estabelecimento com maior intensidade de manejo. Na coleta de informação utilizaram-se as técnicas da entrevista e registros em formulários e no diário de campo. Encontrou-se que a quantidade de indivíduos do açaizeiro é muito semelhante entre as diversas formas de manejo, aproximadamente 2000 touceiras por ha, mas a de indivíduos de espécies acompanhantes se diferencia pelo fato das plantas acompanhantes nas formas de manejo mais branda ultrapassa a mais de 1000 indivíduos por ha em relação a forma de manejo forte. Quanto a produtividade por área das parcelas de açaizais, verificou-se que o manejo moderado tem um potencial de produção de que resulta ser 2,5 vezes maior que o manejo leve (661,78 Kg/ha) e menos que a metade do manejo forte (2163,79 Kg/há). Verificou-se que a produção do fruto de açaí na UPF estudada, representa 69% da renda agrícola e 44% da renda total, constituindo o esteio econômico da manutenção e sobrevivência da família. Como também que o resultado econômico do sistema de produção não permite uma renda agrícola suficiente para remunerar o trabalho familiar, podendo-se dizer de acordo ao modelo clássico de analise de desempenho econômico e reprodução socioeconômica da UPF, que o sistema produtivo não está garantindo a reprodução socioeconômica da mesma. No entanto, este resultado não reflete a realidade da situação socioeconomia da família ribeirinha que não vive em condições de miséria nem passa fome.
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Pinheiro, Susana Marta. "Manoel Caetano de Sousa." Master's thesis, Instituições portuguesas -- UNL-Universidade Nova de Lisboa -- FCSH-Faculdade de Ciências Sociais e Humanas -- -Departamento de História da Arte, 1989. http://dited.bn.pt:80/29757.

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McCarthy, Ben. "The unified MANEMO architecture." Thesis, Lancaster University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527169.

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Gomes, Ivana Maria Farias. "Acampamento Manoel Alves Ribeiro." Florianópolis, SC, 2005. http://repositorio.ufsc.br/handle/123456789/101752.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Ciências da Educação. Programa de Pós-Graduação em Educação.<br>Made available in DSpace on 2013-07-15T23:07:07Z (GMT). No. of bitstreams: 1 231709.pdf: 857899 bytes, checksum: 7fe0494c2c45ddc809e77e46525cb9ef (MD5)<br>Este estudo tem como objetivo analisar o processo de constituição do Acampamento Manoel Alves Ribeiro, ocorrido em 2002, no município de Palhoça, na Grande Florianópolis, considerando o contexto de vida e de trabalho nas periferias das grandes cidades, que provocou a ocupação de uma área na cidade e o posterior Acampamento. Um grupo de famílias oriundas das favelas de Frei Damião, no município de São José e Brejarú, no município de Palhoça, organizou-se junto ao Movimento dos Trabalhadores Rurais Sem Terra (MST) para realizar a ocupação na BR -101. Penalizadas pelo desemprego, pela violência e pela falta de perspectivas de vida, estas famílias buscaram coletivamente uma possibilidade de superar as condições de miséria em que vivem. Para a realização da pesquisa, utilizou-se o levantamento bibliográfico e documental, além de entrevistas com representantes das principais entidades de apoio e de organização do Acampamento, incluindo lideranças do MST, de sindicatos urbanos e do movimento popular. Esta experiência, para o MST, foi inovadora e apresentou problemas de diversas naturezas, que o Movimento não estava acostumado a enfrentar na sua trajetória de luta, ao organizar trabalhadores que já vivem na cidade há muitos anos. Além disso, o Acampamento Manoel Alves Ribeiro revelou os grandes cinturões de pobreza que existem na grande Florianópolis, e o MST, como movimento social, apresentou-se como uma possibilidade de organizar os trabalhadores desempregados. This study has as purpose to analyse the process of accomplishment of the Acampamento Manoel Alves Ribeiro wich happened in 2002, in the city of Palhoça, next to the metropolitan region of Florianópolis, dealing with the way of life and the work in the outskirts of the big cities which caused the occupation of the land in the city and after it the building of the Acampamento. A group of families from a shantytown called Frei Damião, in the cities of São José and Brajarú, in Palhoça, organized with the Movimento dos Trabalhadores Rurais Sem Terra (MST) to settle on BR-101. Without work, suffering with the violence and the weak perspective of future in their lifes, these families wanted to search a better possibility for them and to escape from the misery in which they lived. To accomplish this research it was used a great survey of books and documents, beyond interviews with the representatives of the main organizations that help and organize the Acampamento including MST´s leaders, popular movements and urban unions. This experience, to MST, was new and had many problems from all kinds which the Movimento was not prepared to face in his history of fighting against the difficulties to organize workers that lived in the cities during a long time. Moreover, the Acampamento Manoel Alves Ribeiro reveals the big poverty (big poor areas) that exist in' the great metropolitan region of Florianópolis, and MST as a social movement present itself as a possibility to organize the unemployed workers.
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Marianella, Salazar Noriega Linda. "Manejo Agroalimentario-AG52-201801." Universidad Peruana de Ciencias Aplicadas (UPC), 2018. http://hdl.handle.net/10757/629150.

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Descripción: El curso de Sistemas Agroproductivos pertenece a las asignaturas de introducción a la especialidad de Administración y Agronegocios de la UPC. Los Agronegocios son una actividad económica que está formada por un conjunto de actividades interrelacionadas entre sí que incluyen procesos de producción industrialización y comercialización de alimentos siendo los sistemas agroproductivos pieza clave en el desarrollo de las cadenas productivas de nuestro país estaque asignatura busca capacitar al alumno en los conocimientos acerca de las características de los sistemas productivos de los diferentes productos propios de nuestra biodiversidad y aquellos que cuentan con un alto valor comercial para la agroexportación peruana.Propósito: El presente curso desarrolla la competencia general de Pensamiento innovador en nivel 2 al analizar contenido relevante y plantea argumentos sólidos sobre las diferentes problemáticas de los sistemas agroproductivos ya existentes. Ciudadanía en nivel 2 Por otro lado desarrolla también la competencia específica de Estrategia Agroproductiva en nivel 3 al proponer iniciativas de mejora productiva y de manejo ambiental para la solución y optimización de los diferentes sistemas.
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Books on the topic "Manobo"

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The singing rooster: A Manobo chief emphasizes the Manobo work ethic. Linguistic Society of the Philippines, 2009.

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Gelacio, Teofilo E. Manobo dictionary of Manobo as spoken in the Agusan river valley and the Diwata mountain range. Urios College, 2000.

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Bajo, Rolando O. The Ata-Manobo: At the crossroads of tradition and modernization. CARD-Davao, 2004.

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Bauzon, Leslie E. People of the upstream: A reconstruction of Manobo social reality. College of Social Sciences and Philosophy, University of the Philippines, 1999.

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Manobo dreams in Arakan: A people's struggle to keep their homeland. Ateneo de Manila University Press, 2011.

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Wrigglesworth, Hazel J. Good character and bad character: The Manobo storytelling audience as society's jurors. Linguistic Society of the Philippines, 1993.

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Polenda, Francisco Col-om. A voice from the hills: Essays on the culture and world view of the Western Bukidnon Manobo people. Linguistic Society of the Philippines, 1989.

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Environmental Science for Social Change (Philippines). Magkinanau kuy: Pagbasa daw pagsulat. Environmental Science for Social Change, 1998.

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Songs and gifts at the frontier: Person and exchange in the Agusan Manobo possession ritual, Philippines. Routledge, 2002.

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A voice from Mt. Apo: Oral and written essays on the culture and world view of the Manobo. Linguistic Society of the Philippines, 2005.

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Book chapters on the topic "Manobo"

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Messenger, Sally, and Humphrey Shaw. "Countrywide Manors." In Hospitality Management. Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21595-9_37.

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Messenger, Sally, and Humphrey Shaw. "Countrywide Manors." In Hospitality Management. Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21595-9_7.

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Hockey, Thomas. "Bocarro-Francês, Manoel." In Biographical Encyclopedia of Astronomers. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_9023.

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Chakrabarti, D. K. "Chronological History of Mango Malformation." In Mango Malformation. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0363-6_1.

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Chakrabarti, D. K. "Economic Importance." In Mango Malformation. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0363-6_3.

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Chakrabarti, D. K. "Symptoms." In Mango Malformation. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0363-6_4.

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Chakrabarti, D. K. "Cause." In Mango Malformation. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0363-6_5.

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Chakrabarti, D. K. "Epidemiology." In Mango Malformation. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0363-6_6.

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Chakrabarti, D. K. "Varietal Susceptibility." In Mango Malformation. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0363-6_7.

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Chakrabarti, D. K. "Control Measures." In Mango Malformation. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0363-6_8.

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Conference papers on the topic "Manobo"

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Mamaoag, Natividad R. "The Perception of Manobo Tribe on Different Aspects of Life: Their Effects on the Living and Social Conditions in San Luis, Agusan Del Sur." In International Conference on Education, Psychology and Social Science. Sons and Daughters Publishing House Inc., 2018. http://dx.doi.org/10.21016/icepss.2014.14020.

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Jain, Ankur, Sharad Jaiswal, Anirban Majumder, et al. "mango." In the 1st ACM workshop. ACM Press, 2009. http://dx.doi.org/10.1145/1592606.1592627.

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Tewal, Rosita Treny Selvana, Helena Sri Sulastriningsih, and Jelly Robot. "Study Area Geomorphology Manado." In 3rd International Conference on Social Sciences (ICSS 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201014.038.

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Yatim, Bidin, and Suzilah Ismail. "MANOVA versus alternative methods." In INTERNATIONAL CONFERENCE ON QUANTITATIVE SCIENCES AND ITS APPLICATIONS (ICOQSIA 2014): Proceedings of the 3rd International Conference on Quantitative Sciences and Its Applications. AIP Publishing LLC, 2014. http://dx.doi.org/10.1063/1.4903694.

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Bouza Cora, María Belén, and Santiago Barge Ferreiros. "Centro Etnográfico Mandeo. Hormigón y memoria. *** Ethnographic Center Mandeo. Concrete and memory." In 8º Congreso Internacional de Arquitectura Blanca - CIAB 8. Universitat Politècnica València, 2018. http://dx.doi.org/10.4995/ciab8.2018.7385.

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En un entorno natural de gran valor paisajístico en la cuenca del río Mandeo, el centro, destinado a formación y divulgación, se concibe como una ‘cabaña’ que se integra en el bosque que lo rodea sin restarle protagonismo. El proyecto desarrolla el programa en una sucesión de volúmenes conectados entre sí, que pueden funcionar de forma autónoma o conjuntamente, lo que confiere al edificio una gran versatilidad de uso. La utilización del hormigón autocompactante (inyectado desde las partes inferiores de muros y cubiertas) en la configuración de los volúmenes, ha hecho posible la homogeneidad y compacidad y ha permitido asimismo resolver, con un único material, tanto la envolvente como la estructura del conjunto.***Located in the remarkable landscape of the Mandeo River basin, the Ethnographic Center is a space for education and information, and is conceived as a primitive ‘cabin’ that melds with the surrounding woods. The program is organized in a series of volumes that are interconnected, and that can function independently or jointly, a feature that gives the building a great versatility of use. The use of the self-compacting concrete (sprayed from the lower parts of the walls and roofs) to configure the walls has allowed to make them compact and homogeneous and has also allowed to resolve, with a single material, both the enclosure and the structure of the whole complex.
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Pangemanan, Nontje J., Max Wantalangi, and Mister Gidion Maru. "Address Terms among The Young Male Speakers of Manado Malay in Manado City." In Proceedings of the 1st International Conference on Social Sciences (ICSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icss-18.2018.178.

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Magal-Royo, Teresa, Roberto Moya-Jiménez, and Diana Ponce. "Tecnologías digitales innovadoras para el diseño de exoesqueletos para la mano aplicados en la rehabilitación de pacientes con artritis crónica." In INNODOCT 2020. Editorial Universitat Politècnica de València, 2020. http://dx.doi.org/10.4995/inn2020.2020.11866.

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El artículo describe la metodología planteada en el diseño de creación de un prototipo de exoesqueleto para la rehabilitación de la artritis reumatoide enfermedad inflamatoria, sistémica y crónica que afecta principalmente al sistema osteomuscular de pies, manos y que desemboca a la larga, en una discapacidad funcional severa. La propuesta de diseño del exoesqueleto de la mano descrito en el artículo tiene en cuenta los accionamientos mecánicos aplicados sobre las articulaciones mediante el uso de servomotores conectados a hilos tensores que permiten el movimiento de flexo-extensión correcto de los dedos. Se propone un planteamiento sistémico en la creación del prototipo final considerando los parámetros de esfuerzos y movimientos que se utilizan normalmente en la rehabilitación convencional y la creación de un dispositivo generado con técnicas de prototipado rápido de la mano tratada que permita diseñar un exoesqueleto único y exacto basado en las características antropométricas de cada paciente. El resultado final ha permitido validar y verificar el proceso de desarrollo innovador de técnicas relacionadas con el Diseño Asistido por Ordenador, DAO y el Prototipado Rápido PR.
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Kerebungu, Ferdinand, Theodorus Pangalila, Recky Sendouw, Apeles Lexi Lonto, and Julien Biringan. "Cultural tourism policy in Manado." In Proceedings of the 1st International Conference on Social Sciences (ICSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icss-18.2018.136.

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JUNIOR, Alexandre Ricardo Farret, Cristian Koch WEBER, Mariana Menegon de SOUZA, Leonardo Bosi MOREIRA, and Miriam HEINE. "Manejo de pacientes geriátricos transgêneros." In 13º Congresso Gaúcho de Clínica Médica. Editora Edgard Blücher, 2016. http://dx.doi.org/10.5151/medpro-xiiicgcm-1458522386.

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Sinsuw, Alicia A. E., Xaverius Najoan, and Yaulie D. Rindengan. "Architecture design of Manado e-Government ICT networks: The road to Manado Smart City." In 2014 8th International Conference on Telecommunication Systems Services and Applications (TSSA). IEEE, 2014. http://dx.doi.org/10.1109/tssa.2014.7065934.

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Reports on the topic "Manobo"

1

V., Ingram, Eyebe J.P., Awono A., and Schure J. Bush Mango in Cameroon. Center for International Forestry Research (CIFOR), 2010. http://dx.doi.org/10.17528/cifor/004640.

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Huerta Floriano, MÁ. La imagen de la España tardofranquista en las películas de Manolo Escobar. Revista Latina de Comunicación Social, 2013. http://dx.doi.org/10.4185/rlcs-2013-974.

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Huerta Floriano, MÁ. The image of the Late-Francoist Spain in the films of Manolo Escobar. Revista Latina de Comunicación Social, 2013. http://dx.doi.org/10.4185/rlcs-2013-974en.

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Vioque, Agustín. Retratos de Mujeres en Bioquímica: Marianne Grunberg-Manago. Sociedad Española de Bioquímica y Biología Molecular, 2012. http://dx.doi.org/10.18567/sebbmdiv_rmb.2012.03.2.

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Das, Rita, and Bimal K. Sinha. Robust Optimum Invariant Tests for Random MANOVA Models. Defense Technical Information Center, 1986. http://dx.doi.org/10.21236/ada177018.

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Ochoa, Federico, Abril Seyahian, and Elsa Zotta. El síndrome urémico hemolítico y manejo renal de proteínas. Siicsalud.com, 2018. http://dx.doi.org/10.21840/siic/153076.

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Yate Segura, Andrea Viviana, and Diana Marcela Fuquene Yate. Vermicompostaje en el manejo de los residuos sólidos urbanos. Universidad Nacional Abierta y a Distancia, 2017. http://dx.doi.org/10.22490/ecapma.1816.

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Gabriëls, Suzan, and Eelke Westra. Measuring and predicting mango quality from harvest at Brazil till RTE stage in the Netherlands : GreenCHAINge WP1 – Mango. Wageningen Food & Biobased Research, 2017. http://dx.doi.org/10.18174/503221.

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Neiza-Rodríguez, Nicolay. Manejo de complicaciones quirúrgicas en cirugía oral dirigida a estudiantes. Ediciones Universidad Cooperativa de Colombia, 2021. http://dx.doi.org/10.16925/gcgp.30.

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Los procedimientos quirúrgicos orales no están exentos de situaciones relacionadas con accidentes o complicaciones propias del procedimiento. El desenlace favorable depende del abordaje adecuado. La presente guía se elaboró para orientar al estudiante de la Facultad de Odontología de la Universidad Cooperativa de Colombia en el manejo de los accidentes y/o complicaciones intraoperatorias en cirugía oral. El objetivo es establecer el manejo de accidentes y/o complicaciones intraoperatorias en pacientes atendidos en la clínica de cirugía oral. Entre las complicaciones más frecuentes se encuentran: la laceración en tejidos blandos, las asociadas a las técnicas anestésicas y las relacionadas a la extracción de dientes, que pueden ser consecuencia de equivocaciones propias de la inexperiencia. Es por esta razón que se recomienda a la institución universitaria continuar con prácticas que promuevan el desarrollo de habilidades como la motricidad fina y otras destrezas en los estudiantes que, sumado a las adecuadas bases teóricas, asegure un servicio de calidad.
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Olaya-López, Catalina Amparo. Guía de laboratorio de lavado quirúrgico de manos. Universidad Cooperativa de Colombia, 2017. http://dx.doi.org/10.16925/greylit.2367.

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