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Relevant bibliographies by topics / Mansi language

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Academic literature on the topic 'Mansi language'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Mansi language"

1

Bíró, B., and K. Sipőcz. "About Mansi — in Mansi." Linguistica Uralica 59, no. 4 (2023): 258. http://dx.doi.org/10.3176/lu.2023.4.03.

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Urmanchieva, Anna. "Linguistic areas in the history of the Mansi language." Voprosy Jazykoznanija, no. 5 (2022): 7. http://dx.doi.org/10.31857/0373-658x.2022.5.7-34.

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The article is devoted to the reconstruction of historical contacts of the Mansi language with Samoyedic languages. On the modern linguistic map of Western Siberia these languages are not in direct contact, however, linguistic data make it possible to reconstruct several contact situations of varying degrees of temporal depth. I suppose that in the region of the Upper Ob there was a historical linguistic area, which included the Mansi, Selkup, and Kamas languages. In the eastern periphery of this zone, some limited contacts between the Selkups and the Kets took place. The Khanty language was widespread north of the Mansi language, possibly, in the northern periphery of this area. The ancestor of the modern Eastern Khanty language was located closest to the Mansi language. The Mansi contacted with the speakers of the Southern Samoyedic languages most probably across the rivers of Chizhapka and Parabel. Within the same area E. G. Bekker identifi ed the zone of distribution of the Kamas toponymy. During the period of these contacts, in my opinion, Kamas and Selkup were already two separate languages, but the dialectal diff erentiation of Selkup had not yet begun: the article proposes a number of Mansi-Selkup areal isoglosses, equally represented in all Selkup dialects. Subsequently, the relative position of the Khanty and Mansi languages on the linguistic map of Western Siberia changed. The Eastern Khanty penetrated the Upper Ob area. Then the Northern and Southern Khanty settled in a wide zone stretching from north to south along the course of the Middle Ob and Irtysh. This interrupts the connection between the Mansi and the Eastern Khanty and cuts off the Mansi from the Upper Ob area. During this period, the modern “Ostyak” area including the Selkup, Ket, and Khanty languages began to form in the Upper Ob region. The formation of this “Ostyak” area should be attributed to the period after the dialectal differentiation of the both mentioned Uralic languages: this area includes only the easternmost dialects of Khanty and only the Northern and Tym dialects of Selkup.

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Koshelyuk, Natalia A. "Мансийские исследования: от истоков к современности." Oriental Studies 13, no. 3 (December 24, 2020): 743–65. http://dx.doi.org/10.22162/2619-0990-2020-49-3-743-765.

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Introduction. The article reviews background studies on the Mansi language and its dialects performed by European and Russian (Soviet) linguists. Goals. The paper seeks to provide a comprehensive historical description of Mansi language research. Methods. The descriptive and comparative-historical methods have been employed thereto. Results. The work arranges the studies chronologically — from earliest research activities to contemporary ones — highlighting most essential achievements. Mansi is one of the least studied languages with earliest written accounts dating to the 16th-17th centuries. The earliest Mansi dictionaries were compiled by explorers and missionaries (I. Kuroedov, S. Cherkalov, P. S. Pallas, etc.) in the 18th century. In the 19th century, the Mansi language officially became a subject of scientific research, and expeditions by Finnish and Hungarian linguists (Antal Reguly, August Engelbrekt Ahlqvist, Bernát Munkácsi, Artturi Kannisto) proved the first field studies. In the 20th century, quite a number of European scientists have contributed to Mansi language research, namely: W. Steinitz, L. Honti, K. F. Кarjalainen, M. Bakró-Nagy, K. Rédei, M. Szilasi, and others. In Russia, the first Mansi studies were initiated by Soviet scholars in the 1930s (V. Chernetsov, A. Balandin). Studies in spoken Mansi evolved into a national Cyrillic alphabet, and for the first time ever there were published comprehensive works dealing with Mansi studies, textbooks on Mansi phonetics, morphology, and grammar. Experimental phonetic explorations emerged in the mid-to-late 20th century resulting in new Mansi dictionaries (A. Sainakhova, T. FrankKamenetskaya, E. Rombandeeva, and others). Mansi studies in the 21st century in Russia and Europe have reached a brand new level: there appeared online research laboratories and linguistic platforms which make it possible to further investigate the Mansi language and verify up-to-date materials.

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Koryakov, Yuri. "Изменение этноязыковой территории западных и южных манси в XVII—XX вв. Часть I. Предуралье и бассейн Туры." Ural-Altaic Studies 45, no. 2 (2022): 58–78. http://dx.doi.org/10.37892/2500-2902-2022-45-2-58-78.

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This article examines the changes in the ethno-linguistic territory of the Mansi (Voguls) in the Cis-Urals and in the Tura basin during the 17th—20th centuries. In most of these lands, the Mansi and Mansi languages disappeared no later than the early / middle 19th century. But the assimilation and displacement of the Mansi took place a little differently and at different speeds in different parts. The purpose of this article is to bring together and systematize information about the distribution of the Mansi and Mansi languages in the western and southern parts of their range during the 17th—20th centuries. Both primary sources of the 17th—19th centuries and the works of researchers of the 19th—21st centuries were used as material for the study. Particular attention is paid to census data, as well as data on yasak payers of the 17th century. The result of the work is a detailed reconstruction of the geographical distribution and demographics of the Mansi in this region after the 17th century. All toponyms mentioned in earlier works were georeferenced, and diachronic correlation of objects from different time layers was made. For convenience of presentation, the territory under consideration is divided into several sub-areas. Special attention was paid to the time of the disappearance of the Mansi languages in each sub-area and more accurate georeferencing of the known Mansi dictionaries of the 18th—19th centuries. The collected and systematized information is illustrated by detailed ethno-linguistic maps, which make it possible to compare the situation with the Mansi and the Mansi language in different centuries. Such an analysis, based on the areal principle and accompanied by detailed maps, is being done for the first time. The results of the work, including maps, can be used by specialists of various profiles, incl. linguists studying Mansi dialectology and toponymy, ethnographers and historians

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Anna Yu., Urmanchieva. "PHONETIC FEATURES OF NENETS LOANWORDS IN THE OB-UGRIC LANGUAGES." Ural-Altaic Studies 40, no. 1 (2021): 101–23. http://dx.doi.org/10.37892/2500-2902-2021-40-1-101-123.

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The article deals with the Nenets borrowings in the Ob-Ugric languages: Khanty and Mansi. The main list of these borrowings was compiled by Wolfgang Steinitz in a work published more than half a century ago. In the paper I focus on phonetic features of the borrowed words. These borrowings represent predominantly the cultural vocabulary and are geographically quite limited being presented only in the northern dialects of Mansi and Khanty. Despite of this many of these words retain very archaic features of Nenets phonetics. This allows us to consider linguistic contacts between the Ob-Ugrians and the Nenets as rather old. Consideration of the corpus of the borrowings also allows to shed some light on the relative chronology of historical sound changes in the Nenets language. In the paper all Nenets loans in Mansi and Khanty are compared with their possible sources in Tundra Nenets and in Forest Nenets. This comparison shows that in Forest Nenets a potential corresponding word is often missing or looks phonetically too different and therefore can not be regarded as the source of borrowing. Thus, the donor language was definitely the Tundra Nenets, and not the Forest Nenets language. Mansi and Khanty words borrowed from Tundra Nenets may reflect the following archaic features of Nenets historical phonetics: final vowels (before reduction into °); final consonants, changed into the glottal stop in modern Nenets; intervocalic -m-, changed into - w- in modern Nenets; final glide -w, disappeared in modern Nenets. All words borrowed in Ob-Ugric languages from Nenets can be divided in two groups with respect to these parameters: some of them definitely preserve a more archaic state of Nenets phonetics, whereas others are phonetically much closer to modern Nenets words. Another feature that allows to evaluate the relative age of borrowings is the labialization of vowels in Kazym Khanty and in Mansi: in earlier borrowings Nenets vowel a has changed in Kazym Khanty and Mansi into a labial vowel, whereas in later ones it has preserved its original quality.

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Koryakov, Y., and D. Zhornik. "Language Survival among the Ivdel Mansi." Linguistica Uralica 58, no. 2 (2022): 132. http://dx.doi.org/10.3176/lu.2022.2.04.

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Vincze, Veronika, Ágoston Nagy, Csilla Horváth, Norbert Szilágyi, István Kozmács, Edit Bogár, and Anna Fenyvesi. "FinUgRevita: Developing Language Technology Tools for Udmurt and Mansi." Septentrio Conference Series, no. 2 (June 17, 2015): 108. http://dx.doi.org/10.7557/5.3473.

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Nowadays, digital language use such as reading and writing e-mails, chats, messages, weblogs and comments on websites and social media platforms such as Facebook and Twitter has increased the amount of written language production for most of the users. Thus, it is primarily important for speakers of minority languages to have the possibility of using their own languages in the digital world too. The FinUgRevita project aims at providing computational language tools for endangered indigenous Finno-Ugric languages in Russia, assisting the speakers of these languages in using the indigenous languages in the digital space. Currently, we are working on two Finno-Ugric minority languages, namely, Udmurt and Mansi. In the project, we have been developing electronic dictionaries for both languages, besides, we have been creating corpora with a substantial number of texts collected, among other sources like literature, newspaper articles and social media. We have been also implementing morphological analyzers for both languages, exploiting the lexical entries of our dictionaries. We believe that the results achieved by the FinUgRevita project will contribute to the revitalization of Udmurt and Mansi and the tools to be developed will help these languages establish their existence in the digital space as well.

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Kosheliuk, Natalia A. "Чусовой словарь из архива Г. Ф. Миллера: особенности и его значение для классификации мансийских диалектов." Oriental Studies 16, no. 5 (December 25, 2023): 1309–24. http://dx.doi.org/10.22162/2619-0990-2023-69-5-1309-1324.

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Introduction. The article examines a dictionary of Mansi compiled from lexemes recorded along the Chusovaya River in the early-to-mid eighteenth century. The dictionary was discovered in G. F. Müller’s archives. Other available archives (e.g., those of A. J. Sjögren and P. S. Pallas) contain no mention of the dictionary. So, the only source referring to the latter is a 1958 article by Hungarian linguist J. Gulya that analyzes several Mansi words recorded in the eighteenth century across the Lower Tagil, Lower Tura, and Chusovaya river basins to determine a total of three distinct features inherent to the local Mansi dialects. A comparison of lexemes contained in G. F. Müller’s dictionary of Chusovaya Mansi against the ones published in J. Gulya’s work has yielded a number of discrepancies with the scholar’s conclusions. Goals. So, the paper compares Chusovaya Mansi against other Mansi dialects — Berezovo, Solikamsk, Cherdyn, Kungur, Upper Tura, and Karpinsky ones — recorded during the same period and in the same area. The most extensive description and analysis of the latter sources based on L. Honti’s classification are to be found in J. Normanskaya’s article titled ‘How the Classification of Mansi Dialects Was Changed (On the Material of the First Cyrillic Books and Dictionaries of the 18th and 19th Centuries)’ (2022). Materials and methods. The work employs the comparative and comparative historical methods to examine a variety of Mansi-language archival sources. Results. The paper reconsiders the data contained in J. Normanskaya’s publication for a comparative analysis, and shows that the Chusovaya Mansi dictionary does confirm the Russian researcher’s conclusions: Northern and Western Mansi dialect differences developed by L. Honti were non-existent or had only just appeared in the eighteenth century. However, the proto-Mansi *k>χ transition before back vowels identified by J. Normanskaya as the one and only feature exclusively characteristic of Northern Mansi dialects has not been confirmed in the Chusovaya dialect traditionally clustered within Western Mansi: it happens to contain the traditional Northern transition (chot ‘шесть’, chórom ‘три’).

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Panchenko, Lyudmila Nikolaevna. "MYTHOLOGICAL CREATURES AS REPRESENTATIVES OF THE "ALIEN" WORLD IN MANSI FOLKLORE." Yearbook of Finno-Ugric Studies 13, no. 4 (December 25, 2019): 605–14. http://dx.doi.org/10.35634/2224-9443-2019-13-4-605-614.

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The article discusses some mythological creatures, as representatives of the “alien” world in Mansi folklore, as well as the mythological function of the border in the structuring of space of the Northern ethnic group. The material of the study was the texts of Mansi fairy tales published in various folklore collections, in periodicals, as well as field materials of the author. A hermeneutic method is used in the work, the principles of historicism and a systematic approach are reflected. Analysis of Mansi folklore texts showed that the Mansi people include their family, village, kin, nationality, ethnic group in their own circle. All of them are united by language, appearance, religion. Wrong things were perceived by Mansi as a threat. Accordingly, such objects as “others”, “otherworldly”, “strangers”, “outlanders”, “enemies” relate to the category of “them”. Own things are perceived as something positive, but foreign things on a subconscious level are perceived as negative and cause negative emotions. The presence of the main type of the opposition “us - them” in the mythological picture of the Mansi world is represented by us through the schemes, reflecting different methods of interaction between “us” and “them”. The author expresses her gratitude to all informants who know the Mansi language and traditional culture of the Mansi people, as well as anonymous reviewers.

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Tuchkova, N. A. "Review of the dissertation “Reconstruction of the linguistic landscape of Western Siberia (a case study of the Samoyedic languages),” submitted by A. Y. Urmanchieva for the degree of Doctor of Philology." LANGUAGES AND FOLKLORE OF INDIGENOUS PEOPLES OF SIBERIA 49 (2024): 153–60. http://dx.doi.org/10.25205/2312-6337-2024-1-153-160.

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The dissertation “Reconstruction of the linguistic landscape of Western Siberia (a case study of Samoyedic languages)” written by A. Y. Urmanchieva focuses on tracing the Samoyedic group language history. The period under study starts after the collapse of the Proto‒Samoyedic language and ends with the resettlement of the native speakers of Samoyedic languages as recorded in historical documents (16th–18th centuries). The work substantiates the preservation of the links between the Proto-Samoyedic and the Proto-Ob-Ugric languages after their collapse, with separate contacts between the Mansi and South Samoyedic languages. The author confirms the original boundary between the Mansi and Khanty languages, from west to east, and shows that Proto-Mansi was widespread in more southern territories, while Proto-Khanty was prevalent to the north (and not to the east) of the lower Ob basin. Additionally, the author confirms that Matorsky belongs to the Northern Samoyed subgroup. The analysis of separate parallels allowed the author to establish the early contacts between Nganasan, Selkup, and Kamassian and later between Nganasan and common Enets languages. Given these findings, the following successive linguistic landscapes of Western Siberia have been reconstructed. Initially, the migration of the forebears of Samoyedic language speakers moved towards the Ob basin from their original homeland, with a settlement pattern along the Ob tributaries determined by taiga fishing culture. Later, the expansion of the Khants towards the east along the middle Ob River disrupted the previously established pattern, leading to a break in the linguistic continuity of the Samoyed area.

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Dissertations / Theses on the topic "Mansi language"

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Carlson, Cirsten [Verfasser], Kristin [Gutachter] Kersten, and Nivedita [Gutachter] Mani. "Elementary School L2 English Teachers’ Language Performance and Children’s Second Language Acquisition / Cirsten Carlson ; Gutachter: Kristin Kersten, Nivedita Mani." Hildesheim : Universitätsverlag Hildesheim, 2020. http://nbn-resolving.de/urn:nbn:de:gbv:hil2-opus4-10249.

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Carlson, Cirsten [Verfasser], Kristin [Gutachter] Kersten, and Nivedita [Gutachter] Mani. "Elementary School L2 English Teachers’ Language Performance and Children’s Second Language Acquisition - Appendices / Cirsten Carlson ; Gutachter: Kristin Kersten, Nivedita Mani." Hildesheim : Universitätsverlag Hildesheim, 2020. http://d-nb.info/1207074470/34.

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Schreiner, Melanie Steffi [Verfasser], Nivedita [Akademischer Betreuer] Mani, Nivedita [Gutachter] Mani, and Hannes [Gutachter] Rakoczy. "Exploring Early Language Acquisition from Different Kinds of Input: The Role of Attention / Melanie Steffi Schreiner ; Gutachter: Nivedita Mani, Hannes Rakoczy ; Betreuer: Nivedita Mani." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2017. http://d-nb.info/1157121721/34.

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Eisenman, Matthew S. "Hawthorne's Transcendental Ambivalence in Mosses from an Old Manse." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_theses/114.

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Nathaniel Hawthorne’s collection of short stories, Mosses from an Old Manse, serves as his contribution to the philosophical discussions on Transcendentalism in Concord, MA in the early 1840s. While Ralph Waldo Emerson, Henry David Thoreau, and the other individuals involved in the Transcendental club often seem to readily accept the positions presented in Emerson’s work, it is never so simple for Hawthorne. Repeatedly, Hawthorne’s stories demonstrate his difficulty in trying to identify his own opinion on the subject. Though Hawthorne seems to want to believe in the optimistic potential of the spiritual and intellectual ideal presented in Emersonian Transcendentalism, he consistently dwells on the evil and blackness that may be contained in the human heart. The collection of short stories written while Hawthorne lived in Concord and surrounded himself with those dominant literary figures represents the clearest articulation of his ambivalent position on Transcendentalism.

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Britt, Brian M. ""Are You Speaking?": A Speech Act Analysis of Pinter's A Kind of Alaska and No Man's Land." Oberlin College Honors Theses / OhioLINK, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1396969120.

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Hosemann, Jana Alexandra [Verfasser], Markus [Akademischer Betreuer] Steinbach, Matthias [Akademischer Betreuer] Schlesewsky, and Nivedita [Akademischer Betreuer] Mani. "The processing of German Sign Language sentences : Three event-related potential studies on phonological, morpho-syntactic, and semantic aspects / Jana Alexandra Hosemann. Gutachter: Markus Steinbach ; Matthias Schlesewsky ; Nivedita Mani. Betreuer: Markus Steinbach." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2015. http://d-nb.info/1074285859/34.

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Bouray, Benyounès. "Lecture narratologique du roman marocain d'expression française et arabe : "la nuit sacrée" de Tahar Ben Jelloun et "l'idiot, Mansia et Yassamine" de Miloudi Chaghmoum." Paris 13, 1997. http://www.theses.fr/1997PA131019.

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Jooste, Gerrit Hendrik. "Taalvariasie by 'n groep laag-besoldigde Afrikaanssprekende mans en vroue." Thesis, 1990. https://hdl.handle.net/10539/25858.

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PROEFSKRIF VOORGELe TER VERVULLING VAN DIE VEREISTES VIR DIE GRAAD PHlLOSOPHIAE DOCTOR IN AFRIKAANS EN NEDERLANDS IN DIE FAKULTEIT VAN LETTERE AAN DIE UNlVERSITEIT VAN DIE WlTWATERSRAND
The aim of this study is to investigate marked linguistic phenomena in the spoken language of a group of (elderly) white Afrikaans-speaking men and women who were economically active in Johannesburg and surrounding areas between 1920 and 1940. For this purpose, tape recordings of twelve male railway workers and twelve female factory workers who fall into a lower socio-economic group were transcribed and analysed as faithfully as possible. Tape recordings of five white male and five white female Afrikaans-speaking teachers of more or less the same age as the first group, but belonging to a higher socio-economic category, were also analysed and transcribed as a basis for comparison. Distinct phonological, syntactical and lexical phenomena indicating signs of language contact were observed in the language of the speakers in the various groups under investigation. Significant differences may also be observed in the language of the men and women in the different socio-economic groups, with the language of the men and women in the lower socio-economic group and that of those in the higher socio-economic group clearly exhibiting gradual differences. Contrary to what was initially expected, men do not necessarily adhere more strictly to standardised language in speech than do women, and few significant characteristics typify the language of men and women in this period. The original expectation of finding relics of spoken Afrikaans from the pre-standardisation phase amongst the speakers selected was not fulfilled since the linguistic phenomena recorded are generally still heard in colloquial Afrikaans today. Furthermore, no traces of Dutchification were to be found in the case of the speakers selected. Dutchification apparently did not take place at lower socio-economic levels. From this study it is clear that the interaction between social stratification and language variation plays an important role, as do the problems surrounding language norms and social norms. In this study of variation, attention is also paid to language normalisation and standardisation, and to language variation and social stratification prior to a discussion of the language of men and women.
Andrew Chakane 2018

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Books on the topic "Mansi language"

1

Kuzakova, E. A. Slovarʹ mansi: Vostochnyĭ dialekt. Moskva: Rossiĭskai͡a︡ akademii͡a︡ nauk, In-t ėtnologii i antropologii im. Miklukho-Maklai͡a︡, 1994.

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universitet, I︠U︡gorskiĭ gosudarstvennyĭ, ed. I︠A︡zyki i kulʹtura narodov I︠U︡gry: Materialy regionalʹnoĭ studencheskoĭ nauchno-prakticheskoĭ konferent︠s︡ii, 11 apreli︠a︡ 2008 g., g. Khanty-Mansiĭsk. Ekaterinburg: Izd-vo Uralʹskogo universiteta, 2008.

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V, Afanasʹeva K., and Saĭnakhova N. V, eds. Iskorka: Kniga dli︠a︡ dopolnitelʹnogo chtenii︠a︡ v 3-4 klassakh mansiĭskikh shkol. Sankt-Peterburg: Filial izd-va "Prosveshchenie", 2001.

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Rombandeeva, E. I. Sovremennyĭ mansiĭskiĭ i︠a︡zyk: (leksika, fonetika, grafika, orfografii︠a︡, morfologii︠a︡, slovoobrazovanie) : uchebnik dli︠a︡ vyssheĭ shkoly. Khanty-Mansiĭsk: I︠U︡gorskiĭ gosudarstvennyĭ universitet, 2013.

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Saĭnakhova, A. I. Mansiĭskiĭ i︠a︡zyk: Uchebnik dli︠a︡ 4 klassa. 3rd ed. Sankt-Peterburg: Otd-nie izd-va "Prosveshchenie", 1995.

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Rombandeeva, E. I. Mansiĭskiĭ i︠a︡zyk: Uchebnik di︠a︡ 3 klassa. 4th ed. Sankt-Peterburg: filial izd-va "Prosveshchenie", 2001.

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Saĭnakhova, A. I. Mansiĭskiĭ i︠a︡zyk: Uchebnik dli︠a︡ 2 klassa. 4th ed. Sankt-Peterburg: Filial izd-va "Prosveshchenie", 2001.

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Bakhtii͡arova, T. P. Mansiĭsko-russkiĭ slovarʹ: (verkhne-lozʹvinskiĭ dialekt) : bolee 2000 slov. Khanty-Mansiĭsk: Obsko-ugorskiĭ institut prikladnykh issledovaniĭ i razrabotok, 2016.

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Skribnik, E. K. Prakticheskiĭ kurs mansiĭskogo i︠a︡zyka: [uchebnoe posobie dli︠a︡ nat︠s︡ionalʹnykh shkol i vuzov]. Khanty-Mansiĭsk: Poligrafist, 2007.

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Szíj, Enikő. Reguly és a tudomány "zománcza": Életrajzi és kortörténeti adalékok. Budapest: Finnugor Népek Világkongresszusa Magyar Nemzeti Szervezete, 2013.

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Book chapters on the topic "Mansi language"

1

Bíró, Bernadett, and Katalin Sipőcz. "14. Language shift among the Mansi." In Variation in Indigenous Minority Languages, 321–46. Amsterdam: John Benjamins Publishing Company, 2009. http://dx.doi.org/10.1075/impact.25.17bir.

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Sipőcz, Katalin. "Chapter 16. The essive-translative in Mansi." In Typological Studies in Language, 379–95. Amsterdam: John Benjamins Publishing Company, 2017. http://dx.doi.org/10.1075/tsl.119.16sip.

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Bakró-Nagy, Marianne. "Mansi Loanword Phonology: A Historical Approach to the Typology of Repair Strategies of Russian Loanwords in Mansi." In Studies in Natural Language and Linguistic Theory, 51–66. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90710-9_4.

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Virtanen, Susanna, and Csilla Horváth. "Mansi." In The Uralic Languages, 665–702. 2nd ed. London: Routledge, 2023. http://dx.doi.org/10.4324/9781315625096-15.

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Sipőcz, Katalin. "Negation in Mansi." In Negation in Uralic Languages, 191–218. Amsterdam: John Benjamins Publishing Company, 2015. http://dx.doi.org/10.1075/tsl.108.07sip.

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Bakró-Nagy, Marianne, Katalin Sipőcz, and Elena Skribnik. "North Mansi." In The Oxford Guide to the Uralic Languages, 536–64. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198767664.003.0029.

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The highly endangered North Mansi is the only surviving dialect of the four main dialect groups and the basis of the literary language. It is spoken on the western tributaries of the Ob river (North Sos’va, Lyapin, Sos’va, and Upper Loz’va); the census of 2010 gives 938 speakers out of 11,873 ethnic Mansi. North Mansi has a rich agglutinating morphology, especially verbal (including subject and subject-object agreement paradigms, evidentials / miratives and a very unusual passive voice). It’s an SOV language, the clause combining is based on the usage of non-finite verbal forms (infinitives, converbs, and participles with case markers and postpositions). North Mansi has an elaborate system of information structuring, combining the strategies of obligatory topic promotion to subject (discourse topic, passive voice) and object (secondary topic, “dative shift” plus object agreement) with zero anaphora. The chapter includes a glossed text example.

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Forsberg, Ulla-Maija. "East Mansi." In The Oxford Guide to the Uralic Languages, 564–81. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198767664.003.0030.

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East Mansi, the easternmost Mansi variety, was spoken in the area of the river Konda, a tributary of the river Irtysh, in Western Siberia. After the end of the twentieth century, there are no fluent speakers alive, but the language is reasonably well documented, also thanks to a massive corpus of folklore texts collected before World War I. From the perspective of both phonology and morphology, East Mansi shows more complexity than North Mansi. East Mansi is rich in verbal morphology, showing several tenses in the Conditional/Conjunctive mood and both conditional and optative mood for the passive, as well as converbs for different functions. The use of the passive and the “dative shift” (both important from the point of view of information structuring) are closer to North Mansi. In fact, they represent morphosyntactic structures that are common to the whole Ob-Ugric linguistic area.

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Skribnik, Elena, and Johanna Laakso. "Ugric." In The Oxford Guide to the Uralic Languages, 522–36. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198767664.003.0028.

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Ugric is an umbrella term for Hungarian and the two Ob-Ugric languages or language groups spoken in West Siberia, namely Khanty (in older literature, also known as “Ostyak”) and Mansi ("Vogul"). Traditionally, they have been considered to form a distinct subtaxon in the Uralic language family. However, although some common Ugric features can be found at all levels of language structure, many scholars now claim that these do not necessarily derive from a common Ugric protolanguage but rather reflect Sprachbund-like contact influences between Proto-Hungarian, Proto-Khanty, and Proto-Mansi. Departing from this prehistoric setting, this chapter presents an overview of the structure of the Ugric languages and the possible Common Ugric features in their phonology, morphology, lexicon and syntax, also briefly describing the language contacts which have contributed to the formation of today’s Hungarian, Khanty and Mansi varieties.

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Saarikivi, Janne. "The divergence of Proto-Uralic and its offspring." In The Oxford Guide to the Uralic Languages, 28–58. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198767664.003.0002.

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The chapter deals with the dispersal of Proto-Uralic into reconstructible intermediate protolanguages, from which the current Uralic languages can easily be derived: Proto-Saamic, Proto-Finnic, Proto-Mordvin, Proto-Mari, Proto-Permic, Proto-Samoyedic and the three Ugric languages or language groups traditionally conflated into a subtaxon: Proto-Hungarian, Proto-Mansi, and Proto-Khanty. The Uralic intermediate protolanguages are localized and dated on the basis of loanword strata, areal linguistics, and toponymy. The chapter also discusses the prehistory of each proto-language in terms of speaker populations and their contacts with other ethnic groups, in the light of archaeological evidence of their subsistence and possible migrations. The chapter includes maps and diagrams illustrating the original speaking areas and dispersal of the intermediate protolanguages.

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Bíró, Bernadett. "Mansi." In Clause Linkage in the Languages of the Ob-Yenisei Area, 319–47. BRILL, 2023. http://dx.doi.org/10.1163/9789004684775_008.

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Conference papers on the topic "Mansi language"

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Horváth, Csilla, Norbert Szilágyi, Veronika Vincze, and Àgoston Nagy. "Language technology resources and tools for Mansi: an overview." In Proceedings of the Third Workshop on Computational Linguistics for Uralic Languages. Stroudsburg, PA, USA: Association for Computational Linguistics, 2017. http://dx.doi.org/10.18653/v1/w17-0606.

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Panchenko, L. N. "Denial and methods of its expression in the Mansi language (for example folklore texts)." In Scientific achievements of the third millennium. LJournal, 2020. http://dx.doi.org/10.18411/scienceconf-05-2020-23.

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Kosheliuk, Natalia. "GRAPHIC FEATURES OF THE ARCHIVAL MANSI LANGUAGE DICTIONARY, COMPILED BY ARCHPRIEST SIMEON CHERKALOV (1783)." In NORDSCI Conference on Social Sciences. SAIMA CONSULT LTD, 2018. http://dx.doi.org/10.32008/nordsci2018/b1/v1/31.

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Kosheliuk, Natalia. "ARCHIVAL PELYM DICTIONARIES OF MANSI LANGUAGE AND THEIR VALUE FOR VERIFICATION OF ACCURACY OF KANNISTO AND MUNKACHI DICTIONARIES." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/31/s10.004.

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Bobály, Gábor, Csilla Horváth, and Veronika Vincze. "apPILcation: an Android-based Tool for Learning Mansi." In Proceedings of the Sixth International Workshop on Computational Linguistics of Uralic Languages. Stroudsburg, PA, USA: Association for Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.iwclul-1.7.

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Khudobina, Olga F. "Comparative Analysis Of Color Designation Semantics In Khanty, Mansi, And Russian Languages." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.61.

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