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Journal articles on the topic 'Mansurah'
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Cole, Penny, D. L. D'Avray, and J. Riley-Smith. "Application of Theology to Current Affairs: Memorial Sermons on the Dead of Mansurah and on Innocent IV." Historical Research 63, no. 152 (October 1, 1990): 227–47. http://dx.doi.org/10.1111/j.1468-2281.1990.tb00887.x.
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Ziadeh, Farhat. "TAWFĪQ AL-SHāWĪ, Fiqh al-Shūra wa-al-Istishārah (al-Mansurah, A.R.E.: Dar al-Wafaʾ, 1992). Pp. 844." Islamic Law and Society 2, no. 1 (1995): 102–4. http://dx.doi.org/10.1163/1568519952599402.
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Taiema, Fatma saber. "An Analysis of the Urban System in Daqahlia Governorate, Egypt (1947-2017)." Dirasat: Human and Social Sciences 50, no. 4 (July 30, 2023): 97–120. http://dx.doi.org/10.35516/hum.v50i4.5638.
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Objectives: The present paper deals with the characteristics of the urban system in the Daqahlia Governorate of Egypt across seventy years (1947-2017), through the analysis of the urban growth, the change in cities' sizes, and the hierarchy of the cities and their spatial distribution. Methods: A set of statistical measures and GIS software were used to perform the analyses. The measures include: The Rank-size rule, The First City Law (Jefferson), the urban primacy index (UPI), an urban concentration index, and the nearest neighbor as performed in GIS. Results: The results show that, despite a significant change in the size of cities, the urban system does follow a power-law, with an exponent satisfying the rank–size rule. However, Al-Mansurah-Talkha metropolitan area exhibited a highly stable primacy index throughout the 70-years period. The urban concentration index of Mutlu (1989) was steadily declining, meaning more cities and more competition within the urban system. Conclusions: Overall, the urban system seems to be mature and stable in terms of both rank-size and primacy. However, many research gaps are still to be filled since it is expected that the city sizes in Daqahlia would witness a re-adjustment process to accommodate the migration to the New Mansoura
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Maulina, Nur Adilla, Nia Kurniati Syam, and Nandang HMZ. "Pengaruh Intensitas Menonton Program Youtube Channel Wirda Mansur terhadap Motivasi Membaca Al-Qur’an Subscriber." Jurnal Riset Komunikasi Penyiaran Islam 1, no. 1 (October 28, 2021): 61–67. http://dx.doi.org/10.29313/jrkpi.v1i1.216.
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Abstract. The existence of mass media is very influential in everyday life. One of them is youtube. Youtube is a social media platform which provides various kinds of video content that is easy to access. Currently, there are many content creators who use YouTube as a medium for preaching, one of which is Wirda Mansur. There are so many youtube shows that motivate users or subscribers. This study focused on the effect of the intensity of watching YouTube on the motivation to read the Qur'an. Based on the description above, the problems in this research are formulated as follows: (1) How does the Youtube Chanel Wirda Mansur Program motivate in reading the Qur'an? (2) How is the intensity of watching Wirda Mansur's youtube channel program? (3) How does the intensity of watching Wirda Mansur's youtube channel program affect the motivation to read the Qur'an for subscribers? Researchers used quantitative methods. The population chosen in this study was Wirda Mansur's subscribers, which amounted to 1,042 million. With a 10% sampling technique the number of samples obtained was 110 respondents. The data collection technique used in this research is a questionnaire/ questionnaire. The analysis technique used in this research is descriptive. The results of this study are: the effect of watching intensity is influenced by motivation, activity duration, activity frequency, presentation, attitude and interest direction. The effect of the intensity of watching YouTube on the motivation to read the Qur'an is 14.20%.
Abstrak. Keberadaan media massa sangat berpengaruh dalam kehidupan sehari-hari. Salah satunya adalah youtube. Youtube merupakan sebuah platform media sosial yang mana menyediakan berbagai macam content video yang mudah untuk diakses. Saat ini banyak sekali content creator yang memanfaatkan youtube sebagai media berdakwah salah satunya Wirda Mansur. Banyak sekali tayangan-tayangan youtube yang memotivasi para pengguna atau subscriber. Pada penelitian ini difokuskan terhadap pengaruh intensitas menonton youtube terhadap motivasi membaca Al-Qur’an. berdasarkan uraian diatas maka permasalahan dalam penelitian ini dirumuskan sebagai berikut: (1) Bagaimana Program Youtube Chanel Wirda Mansur memotivasi dalam membaca Al-Qur’an? (2) Bagaimana intensitas menonton program youtube chanel Wirda Mansur? (3) Bagaimana pengaruh intensitas menonyon program youtube chanel Wirda Mansur terhadap motivasi membaca Al-Qur’an subscriber? Peneliti menggunakan metode kuantitatif. Populasi yang dipilih dalam penelitian ini adalah subscriber Wirda Mansur yang berjumlah 1.042 juta. Dengan teknik pengambilan sampel 10% jumlah sampel yang diperoleh sebanyak 110 orang responden. Teknik pengambilan data yang digunakan dalam penelitian ini adalah angket/kuisioner. Adapun teknik analisis yang digunakan dalam penelitian ini adalah deskriptif. Hasil dari penelitian ini adalah: pengaruh intensitas menonton dipengaruhi oleh motivasi, durasi kegiatan, frekuensi kegiatan, presentasi, arah sikap dan minat. Pengaruh intensitas menonton youtube terhadap motivasi membaca Al-Qur’an adalah 14,20%.
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Siregar, Yudi Andhika, Ahmad Tamrin Sikumbang, and Muktarruddin Muktarruddin. "Pesan dan Kontroversi Sedekah oleh Ustaz Yusuf Mansur dalam Channel Youtube JIATV." Asian Journal of Islamic Studies and Da'wah 1, no. 2 (October 10, 2023): 203–14. http://dx.doi.org/10.58578/ajisd.v1i2.1898.
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In general, the aim is to understand the messages and controversies about Ustaz Yusuf Mansur's almsgiving on the JIATV YouTube channel so that the public knows what almsgiving is right and what is wrong and so that the public knows what the initial basis for almsgiving itself is. And what are the hadiths and verses of the Koran that explain the meaning alms. This study uses a qualitative method. The researcher uses the Roland Barthes model of semiotic methods. Roland Barthes' Semiotic Analysis examines signs and how they work. This idea is based on Saussure's thoughts regarding signs which he divided into signifiers and signifieds, where Barthes' analysis is divided into several stages of analysis, namely denotation, connotation and myth. . The results of my research are: firstly, the dominance of the da'wah message conveyed by Ustad Yusuf Mansur is more inclined towards the recommendation of almsgiving. Almsgiving is an obligatory thing, almsgiving is a pious practice that is recommended. This is indicated through Yusuf Mansur's journey in interpreting almsgiving itself. secondly, the controversy over the message of alms according to Ustaz Yusuf Mansur is that it tends to be more materialistic in nature, which is merely alms, which means only seeking retribution in the form of money which is doubled, which tends to be forced to give alms by Ustaz Yusuf Mansur.
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Fajar, Al. "Manajemen Dakwah Ali Mansur dalam Pembinaan Narapidana di Lembaga Pemasyarakatan Gunung Sindur Bogor." Komunika: Journal of Communication Science and Islamic Dakwah 3, no. 2 (December 19, 2019): 154. http://dx.doi.org/10.32832/komunika.v3i2.4987.
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<p class="15bIsiAbstractBInggris"><em>Penitentiary is a field of da'wah that has not been explored. Many apostasy movements primarily target Muslim prisoners. On that basis, the researchers tried to explore Ali Mansur's da'wah in fostering the prisoners at the Gunung Sindur prison. This research is field research whose data sources are obtained from interviews, documents, activity archives and photos of activities. The study results found that the supporting factors for Ali Mansur's da'wah management were from three elements, namely, the Government, Social Institutions and Prisoners. The most significant inhibiting factor is the negative stigma of society towards prisoners.</em></p><p class="16aJudulAbstrak"><strong>Abstrak</strong></p><p class="16bIsiAbstrak">Lembaga Pemasyarakatan merupakan ladang dakwah yang belum tergarap. Banyak gerakan pemurtadan yang kebanyakan sasarannya adalah narapidana muslim. Atas dasar itu, peneliti mencoba menggali dakwah Ali Mansur dalam membina para narapidana di LAPAS Gunung Sindur. Penelitian ini merupakan penelitian lapangan yang sumber datanya diperoleh dari wawancara, dokumen, arsip-arsip kegiatan dan foto-foto kegiatan. Hasil penelitian menemukan bahwa faktor pendukung manajemen dakwah Ali Mansur dari tiga unsur yaitu, Pemerintah, Lembaga Sosial Kemasyarakatan dan Narapidana. adapun Faktor penghambat terbesar ialah stigma negatif masyarakat terhadap Narapidana.</p>
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Ihsan, Ihsan, Hermanu Joebagio, and Sariyatun Sariyatun. "Implementation Of History Learning Through The Example Of Buya A. R. Sutan Mansur In SMA Muhammadiyah 3 Surakarta." Social, Humanities, and Educational Studies (SHEs): Conference Series 3, no. 2 (December 1, 2020): 325. http://dx.doi.org/10.20961/shes.v3i2.46254.
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<p>This study aims to examine:1.) Implementation of Historical Learning through the Exemplary of Buya A. R. Sutan Mansur in SMA Muhammadiyah 3 Surakarta. 2.) Teachers' Constraints in Implementing History Learning at SMA Muhammadiyah 3 Surakarta. This study uses a qualitative method with a Discourse Analysis approach. Data were collected through observation, in-depth interviews, and documentation study. Data analysis techniques used interactive analysis by Milles and Huberman. The results of this study indicate:(1) The implementation of historical learning through the example of Buya AR Sutan Mansur at SMA Muhammadiyah 3 Surakarta has been running quite well and effectively, during the Covid 19 Pandemic through Google Classroom, in history learning the teacher has compiled a learning tool consisting of a syllabus , RPP and the application of Buya AR Sutan Mansur's exemplary values in the history of teacher learning have brought out the exemplary values of Buya AR Sutan Mansur which consist of religious values, nationalism values, hard work values, independence values and very high steadfastness.(2.) Teachers' Constraints in Implementing History Learning at SMA Muhammadiyah 3 Surakarta, namely inadequate learning resources, and insufficient learning time, while the subject matter is large, due to the different character of students.</p>
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Hanafi, Sofyan, and Kuswono Kuswono. "KIPRAH DAN PERJUANGAN K.H MAS MANSUR DALAM PERSERIKATAN MUHAMMADIYAH PADA TAHUN 1916-1946." SWARNADWIPA 4, no. 3 (May 5, 2022): 129. http://dx.doi.org/10.24127/sd.v4i3.1983.
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The purpose of this study was to determine the background of KH Mas Mansur's life, to know the progress of K.H Mas Mansur in the Muhammadiyah organization in 1916-1946, and to know the struggle of KH Mas Mansur in the Muhammadiyah Association as general chairman in 1937-1947. This research approach is historical research. This research method using heuristict, library study, and data intepretation method. The result of this research is that KH Mas Mansyur was born from a trader who is quite rich and famous. He was raised in a boarding school environment so that the religious education he received was maximized. His knowledge of religion is very broad, to support this, Mas Mansyur continued his education in Cairo, Egypt. KH Mas Mansyur's progress in the Muhammadiyah union was very much, at first he became a member of Muhammadiyah, then chairman of the branch in Surabaya, until he became chairman of Muhammadiyah. Many of its struggles during the Muhammadiyah union were also very many, including sparking twelve Muhammadiyah steps in achieving its goals.
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Dmitry V., Ovsyannikov. "Review of the collection of documents «Sheikh Mansour in the materials of the Kizlyar and Mozdok commandant archives: a collection of documents / identification, archeographic. pro-cessing, preface, introductory article, comment., indexes by S.B. Manyshev. – M.: Publishing house "Kuchkovo field": X-HISTORY, 2022. – 464 p.»." Kavkazologiya 2024, no. 1 (March 30, 2024): 364–70. http://dx.doi.org/10.31143/2542-212x-2024-1-364-370.
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The study of the collection of papers and materials gathered by S.B. Manyshev "Sheikh Mansur in the materials of the Kizlyar and Mozdok commandant archives" published in Moscow in 2022 is provided. The reviewer describes both the document selection process and the conceptual pieces that come before the documentary component. A historiographical essay and examination of the history of Russian-Chechen relations in the framework of Mansur's Caucasus movement are criti-cal for determining the current condition of modern historical research on this topic. The archaeo-graphical prelude also informs the reader about the history of archive finances and the challenges of their maintenance. The reviewer praises the collection's high quality and the author-compiler's abilities.
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Aripudin, Acep. "When Quranic Learning Goes Online: The Phenomenon of Yusuf Mansur in Da'wah Marketing Facing the Covid-19 Pandemic." Ilmu Dakwah: Academic Journal for Homiletic Studies 17, no. 1 (June 25, 2023): 1–18. http://dx.doi.org/10.15575/idajhs.v17i1.23272.
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The Covid-19 (Corona viruses) pandemic has forced the system for spreading and understanding the Qur'an to be carried out online. Online media, such as e-learning, was known before the corona viruses season. One of the institutions implementing e-learning is the Darul Qur'an Islamic Boarding School, led by Yusuf Mansur. The famous preacher with the "alms flag as the gateway to riches" is phenomenal in Indonesia. This study uses the phenomenological method and the AIC (attract inform community) model, combining techniques based on social research and Information Technology (IT). This article proves that Mansur was able to build a system for disseminating the Qur’an (online and offline/face to face) combined with a business concept with floating funds and cooperatives and a tower with 285 rooms. Based on the AIC model, it can be stated that Mansur's PPPA web (Qur’an memorizing nursery program) was effective in supporting e-learning and socializing the Qur’an during the Covid-19 period. The Qur'anic e-learning approach has implications for Islamic institutions as capital for brand marketing of da'wah institutions and their development. This strategy is a solution to spreading the Qur'an in abnormal situations and experiences in the future.
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Zarshenas, Mohammad M., Arman Zargaran, Alireza Mehdizadeh, and Abdolali Mohagheghzadeh. "Mansur ibn Ilyas (1380–1422 AD): A Persian anatomist and his book of anatomy,Tashrih-i Mansuri." Journal of Medical Biography 24, no. 1 (March 3, 2014): 67–71. http://dx.doi.org/10.1177/0967772013479474.
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Al-Ali, Saba Sami, and Nawar Sami Al-Ali. "IMAGES OF ROUND BAGHDAD: AN ANALYSIS OF RECONSTRUCTIONS BY ARCHITECTURAL HISTORIANS." Iraq 78 (October 20, 2016): 137–57. http://dx.doi.org/10.1017/irq.2016.9.
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This paper examines the architectural renderings of the round city of Baghdad built by the Abbasid caliph Abu Jaʻfar al-Mansur as visualized by archaeologists and historians. Although nothing of the historic city has survived, descriptions by Arab and Persian authors have provided a guide to its appearance. From an architectural perspective, the work of Ernst Herzfeld and K.A.C. Creswell may be considered the most significant. A study of the details of their architectural drawings reveals inconsistencies with the written descriptions. Reconstructions by other scholars are also examined with special reference to the work of Jacob Lassner. The focus is on the first faṣīl (intervallum) and raḥba (entrance courtyard), the majālis (audience halls) over the four city gates, the maṣʻad (gangway) to the audience halls, the ṭaqāt (arcades) and finally the caliph's palace and the congregational mosque, to suggest a revised reconstruction of al-Mansurʼs Baghdad.
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Quinn, Peter. "Tigran Mansurian." Tempo 58, no. 229 (July 2004): 46. http://dx.doi.org/10.1017/s0040298204220228.
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MANSURIAN: Monodia. Viola Concerto (‘…and then I was in time again’); Violin Concerto; Lachrymae; Confessing with Faith. Kim Kashkashian (via), Leonidas Kavakos (vln), Jan Garbarek (ss), The Hilliard Ensemble, Münchener Kammerorchester c. Christoph Poppen. ECM New Series 472 7842 (2-CD set).
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Nüssel, Friederike. ""...quod una sancta ecclesia perpetuo mansura sit..."." Kerygma und Dogma 61, no. 4 (October 2015): 285–303. http://dx.doi.org/10.13109/kedo.2015.61.4.285.
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Quinn, Peter. "Tigran Mansurian string quartets." Tempo 60, no. 236 (March 23, 2006): 82. http://dx.doi.org/10.1017/s004029820628015x.
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Schulze, Jörg. "Die Instandsetzung der Samsarat al-Mansuriah in Sana'a." Die Denkmalpflege 53, no. 1 (January 1, 1995): 76–80. http://dx.doi.org/10.1515/dkp-1995-530111.
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Muhammad Husni dan Fathul Wahab. "Teori Nasakh Mansukh Dalam Penetapan Hukum Syariat Islam." Jurnal Pendidikan Islam 4, no. 2 (April 15, 2020): 1–20. http://dx.doi.org/10.37286/ojs.v4i2.70.
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he existence of nasakh and mansukh in the determination of Islamiclaw is very important, because not always the law in one place is the same as theplace and conditions in other places. It's just that in imposing nasakh andmansukh this is limited to the problems of shar'i law, while other than that it is notpermissible such as the issue of aqidah or the points of worship and moralprinciples, such as justice, honesty, prohibition of shirk, killing, stealing andothers etc .. Besides that, the determination of nasakh and mansukh is notpermitted by using ijtihad or the opinions of the scholars, but it is indeed purefrom Allah Almighty contained in the Qur'an. However, there are two opposinggroups namely those who support the existence of nasakh and mansukh in theQur'an and groups who reject the existence of nasakh and mansukh in the Qur'an.The middle way taken is to compromise the two opposing groups by reviewing theterms understanding nasakh and mansukh. With this compromise, it is hoped thatthere will be no more opposition regarding nasakh and mansukh. For this reasonthe scholars set ways to know nasakh and mansukh strictly. Despite the pros andcons of nasakh and mansukh. Nasakh and mansukh have provided great lessonsfor Muslims including the development of tasyri 'towards the level and the desirefor goodness and convenience for Muslims.
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Marjan, Johari, and Dewi Puspita Ningsih. "Pelatihan Pembuatan RPP untuk Guru MTs Al-Mansuriyah NW Tetebatu." Abdinesia: Jurnal Pengabdian Kepada Masyarakat 3, no. 1 (February 28, 2023): 21–25. http://dx.doi.org/10.69503/abdinesia.v3i1.243.
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Pengabdian kepada Masyarakat ini berupa Pelatihan Pembuatan RPP untuk Guru MTs Al-Mansuriyah NW Tetebatu. Pengabdian kepada Masyarakat ini merupakan salah satu wujud dari tridharma pergurun tinggi atau bentuk dari sumbangsih perguruan tinggi kepada masyarakat. Dengan tujuan untuk memberikan pemahaman kepada guru guru di MTs Al Mansuriyah NW Tetebatu dalam pembuatan RPP. Hasil dari Pengabdian kepada Masyarakat ini adalah guru Guru di MTs Al-Mansuriyah NW Tetebatu menjadi memahami teknis pembuatan RPP yang baik dan benar.
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Nurmansyah, Ihsan. "Teori Nasikh Mansukh Richard Bell dan Implikasinya terhadap Diskursus Studi Al-Quran." Substantia: Jurnal Ilmu-Ilmu Ushuluddin 22, no. 1 (May 1, 2020): 37. http://dx.doi.org/10.22373/substantia.v22i1.6089.
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The theory of nasikh mansukh (the abrogating and abrogated) is still being debated among Muslim scholars since classical time until present time regarding its approval and refusal. Yet apparently, this issue is not only concerned by the Muslim scholars, but also by the non-Muslims orientalists, one of whom is Richard Bell. Richard Bell's nasikh mansukh theory is somewhat new, distinctive, and fascinating, as he reconstructed the Muslim mansukh nasikh theory which unfortunately has stagnated since the classical scholars’ time. Therefore, this paper aims to discuss, examine, and explore more deeply the Richard Bell's theory and its evidence in the Qur'an verses and its implications for the discourse study of the Qur’an. Abstrak: Teori nasikh mansukh dari masa klasik hinga sekarang masih menjadi perdebatan di antara para cendikiawan Muslim terkait kesepakatan dan penolakan. Namun rupanya, perdebatan mengenai nasikh mansukh ini tidak hanya menjadi perhatian cendikiawan Muslim saja, melainkan juga kaum orientalis yang notabene non-Muslim, salah satu di antaranya adalah Richard Bell. Teori nasikh mansukh milik Richard Bell ini terbilang baru, unik dan menarik karena ia melakukan rekonstruksi ulang terhadap teori nasikh mansukh milik umat Islam yang mengalami stagnansi sejak masa ulama klasik. Oleh karena itu, tulisan ini hendak mendiskusikan, menelaah dan mengupas lebih dalam teori nasikh mansukh Richard Bell beserta buktinya di dalam ayat-ayat al-Qur’an serta implikasinya terhadap diskursus studi al-Qur’an
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Rafi, Muhammad. "KONSEP NASIKH WA MANSUKH MENURUT SYAH WALI ALLAH AL-DAHLAWI DAN IMPLEMENTASINYA." Jurnal Ilmiah Mahasiswa Raushan Fikr 9, no. 2 (August 4, 2020): 112–29. http://dx.doi.org/10.24090/jimrf.v9i2.4142.
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Salah satu diskursus penafsiran yang banyak digaungkan oleh tokoh kontemporer adalah diskursus mengenai nasikh dan mansukh. Hingga saat ini diskursus nasikh dan Mansukh masih menjadi problematika tersendiri. Ada sebagian kelompok yang menolak konsep ini dan ada sebagian kelompok yang menerimanya. Kelompok-kelompok tersebut dapat di klasifikasikan menjadi 3 kelompok: 1) Kelompok yang menerima seutuhnya konsep nasikh dan mansukh tanpa ada atasan tertentu. Pendapat ini kebanyakan diaplikasikan oleh ulama mutaqaddimin. 2) Kelompok yang menerima adanya konsep nasikh dan mansukh, akan tetapi ada batasan tertentu. Pendapat ini kebanyakan dianut oleh ulama muta’akhkhirin. 3). kelompok yang menolak adanya konsep nasikh dan Mansukh. Pendapat ini pada umumnya dianut oleh ulama kontemporer. Salah satu ulama yang meyakini adanya konsep nasikh dan Mansukh dengan batasan tertentu adalah Syah Wali Allah Al-Dahlawi. Ia adalah seorang pemikir kontemporer berkebangsaan India, yang mana pemikirannya sangatlah progresif. Dalam artikel ini akan dibahas konsep nasikh dan Mansukh menurut Syah Wali Allah Al-Dahlawi serta aplikasinya. Adapun metode yang digunakan adalah metode deskriptif dalam menjabarkan pemikiran-pemikiran Syah Wali Allah Al-Dahlawi. Dalam perspektif al-Dahlawi naskh Mansukh sebenarnya ada dalam al-Qur’an, namun hanya terbatas pada 5 ayat al-Qur’an, yaitu: QS. Al- Baqarah: 180, QS. Al-Baqarah: 234, QS. Al-Anfal: 65, QS. Al-Ahzab: 52 dan QS. Al-Mujadilah: 12.
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Bowlt, John E. "PAVEL MANSUROV AND ORGANIC CULTURE." Experiment 6, no. 1 (January 1, 2000): 26–32. http://dx.doi.org/10.1163/2211730x-90000007.
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BOWLT, JOHN E. "PAVEL MANSUROV AND ORGANIC CULTURE." Experiment 6, no. 1 (January 1, 2000): 26–32. http://dx.doi.org/10.1163/2211730x00x00086.
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Nasrullah, Muhammad. "PANDANGAN ABDULLAH SAEED PADA KONSEP NASKH MANSUKH (ANALISIS SURAH AN-NUR AYAT 2)." Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir 2, no. 02 (December 14, 2020): 111–44. http://dx.doi.org/10.24239/al-munir.v2i02.66.
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The theory of naskh mansukh is still a debate between scholars regarding agreement and rejection. And among scholars who agree on the concept of nasikh mansukh in the Qur’an, each has their own criteria in determining the concept of nasikh. One of the scholars who agrees is Abdullah Saeed, a contemporary commentator who offers a new method of interpreting the Qur’an, namely the contextualist method. In this paper, researchers are interested in studying the concept of nasikh mansukh according to Saeed through the problems that occur in naskh mansukh Surah An-Nur verse 2. According to Abdullah Saeed, the concept of naskh mansukh gives a very logical idea that the applicable law may experience cancellation for the sake of fulfill the needs of the people due to different conditions and situations, if in the past the Qur'an was still decreasing then the solution from Allah to meet the needs of the people was to cancel the existing law by lowering new laws or nasikh mansukh, but now that the verses of the Qur’an have been coming down, it is to fulfill the needs ummah is by reciting the Qur’an. And Abdullah Saeed made naskh mansukh as a first step to contextualize the law of the Qur’an.
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Kholily, Aavi Lailaa. "Pandangan Abdullah Saeed Pada Konsep Nasikh Mansukh." Nun : Jurnal Studi Alquran dan Tafsir di Nusantara 4, no. 1 (May 4, 2019): 159. http://dx.doi.org/10.32495/nun.v4i1.39.
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Teori nasikh mansukh dari masa klasik hingga sekarang masih menjadi perdebatan antara ulama’ terkait kesepakatan dan penolakan. Dan di antara ulama’ yang sepakat adanya konsep nasikh mansukh dalam Alquran pun masing-masing memiliki kreteria sendiri-sendiri dalam menentukan konsep nasikh. Salah satu di antara ulama’ yang sepakat adalah Abdullah Saeed, beliau seorang mufasir kontemporer yang menawarkan metode baru dalam menafsirkan Alquran yakni metode kontekstualis sehingga pada makalah ini peneliti tertarik mengkaji konsep nasikh mansukh menurut Saeed, alasan Saeed sepakat dengan adanya konsep nasikh mansukh dan relavansi nasikh mansukh menurut Saeed dalam menafsiri dan memahami teks-teks Alquran. Hasil dari kajian ini, peneliti menemukan beberapa hal, yakni: konsep nasikh menurut Saeed adalah pencabutan hukum dengan hukum yang datang setelanya, alasan Saeed setuju dengan adanya nasikh mansukh dalam Alquran adalah sebagai bentuk kemudahan yang Allah berikan kepada umat sesuai dengan kondisi dan situasi kebutuhan umat, kemudian untuk relevansi nasikh menurut Saeed dalam menjadi pijakan untuk menafsiri ulang Alquran yang sudah tidak relevan agar bisa memenuhi kebutuhan umat yang sesuai dengan kondisi dan situasi.
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Ethem, CEBECİOĞLU. "HALLAC-I MANSUR." Ankara Üniversitesi İlahiyat Fakültesi Dergisi 30, no. 1 (1988): 1. http://dx.doi.org/10.1501/ilhfak_0000000731.
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Pramita, Puri. "RETORIKA DAKWAH YUSUF MANSUR DAN PEMANFAATANNYA SEBAGAI BAHAN AJAR BERBICARA DALAM BENTUK CD INTERAKTIF UNTUK SISWA SMA." Ranah: Jurnal Kajian Bahasa 4, no. 2 (December 1, 2015): 115. http://dx.doi.org/10.26499/rnh.v4i2.28.
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Penelitian ini bertujuan mendeksripsikan retorika dakwah Yusuf Mansur meliputi struktur materi dakwah, metode dakwah, strategi penyusunan pesan, dan gaya dakwah, serta pemanfaatan hasil penelitian sebagai bahan ajar berbicara dalam bentuk CD interaktif untuk siswa SMA. Pendeskripsikan retorika dakwah Yusuf Mansur menggunakan metode deskriptif analisis berdasarkan teori retorika dakwah. Komposisi struktur materi dakwah Yusuf Mansur bagian pembuka ceramah berupa salam pembuka, pujian kepada Allah Swt, shalawat kepada Rasulullah Saw,dan pernyataan pengantar menuju pokok dakwah. Bagian isi dakwah Yusuf Mansur terdiri atas contoh, kisah, dalil Al-Qur’an, dan wasiat. Bagian penutup berupa simpulan, harapan, doa, dorongan untuk berbuat, dan salam penutup. Metode dakwah Yusuf Mansur yakni metode dakwah Al- Mauizah Al- Hasanah berupa kisah, contoh, wasiat, dan pernyataan persuasi. Yusuf Mansur juga berdakwah dengan metode Al-Hikmah berupa pernyataan logis, faktual, dalil sahih dan kebenaran mutlak. Strategi penyusunan pesan dakwah Yusuf Mansur secara keseluruhan berupa imbauan rasional dan emosional. Gaya dakwah Yusuf Mansur dari segi komunikasi termasuk santai dan bersahabat dengan diksi berdialek Betawi dan percakapan sehari-hari. Gaya bahasa yang dominan digunakan gaya bahasa penegasan dan perbandingan. Pola retorika dakwah Yusuf Mansur dijadikan bahan ajar multimedia interaktif dengan mendesain peta konsep, RPP, flowchart, dan storyboard pembelajaran berbicara menggunakan metode tanya jawab, pemodelan, dan latihan.
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Kondakov, YURIJ EVGEN'EVICH, and DMITRY SERGEEVICH Fedotiev. "Orthodox Palestinian Society against B.P. Mansurov." Клио, no. 3 (2021): 115–23. http://dx.doi.org/10.51676/2070-9773_2021_03_115.
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Karpuchin, N. N. "KABARDIANS’ PARTICIPATION IN SHEIKH MANSUR’S MOVEMENT." Historical and social-educational ideas 9, no. 4/2 (January 1, 2017): 24–30. http://dx.doi.org/10.17748/2075-9908-2017-9-4/2-24-30.
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Mochamad, Zakiyal Fikri. "KAJIAN KRITIS TENTANG NASIKH MANSUKH DALAM AL-." AT-TAISIR: Journal of Indonesian Tafsir Studies 4, no. 1 (July 7, 2023): 10–20. http://dx.doi.org/10.51875/attaisir.v4i1.213.
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Problematika kajian nasikh mansukh dalam Al-Qur’an adalah salah satu tema yang masih terus hangat diperbincangkan bahkan diperdebatkan keberadaanya oleh para ulama hingga sekarang ini. Faktor-faktor teoritis-prinsipil inilah yang menjadikan kajian nasikh mansukh terus berkembang hingga melahirkan dari masa ke masa hingga melahirkan rumusan, konsep, dan teori baru yang disuguhkan oleh para pemikir, baik dari pemikir Muslim itu sendiri maupun dari pemikir barat. Oleh karena itu, penulis tertarik untuk turut serta mendiskusikan tema “sensitif” ini dengan berusaha menemukan jawaban dari tiga pertanyaan utama dari kajian nasikh-masukh tersebut. Tujuan penelitian ini adalah membahas Kajian Kritis Tentang Nasikh Mansukh Dalam Al-Qur’an. Dalam penelitian ini, peneliti menggunakan jenis penelitian pustaka (library research), yaitu penelitian dengan serangkaian kegiatan yang berkenaan dengan metode pengumpulan data pustaka, membaca dan mencatat serta mengolah bahan penelitian. Hasil dari penelitian ini adalah secara definitif, nasakh diartikan dengan al-izalah (menghilangkan), al-tabdil (mengganti) atau al-tahwil (mengalihkan). Tidak semua ayat atau teks Al-Qur’an dapat menerima nasakh. Melainkan hanya ayat-ayat yang berkaitan dengan hukun, bukan ayat teologi, bukan pula ayat kisah atau kabar-kabar terdahulu. Di samping itu, syarat yang harus dipenuhi saat memperlakukan nasakh adalah memastikan bila hukum yang dinasakh adalah hukum syara’, dalil yang digunakan juga dalil syara’, ayat penasakh harus lebih lebih kuat dari yang ayat mansukh, ayat nasikh dan mansukh harus terpisah, dan ayat nasikh harus datang setelah ayat mansukh, tidak terbalik.
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Nusratina, Rina Hazrina, Dwi Haryo Ismunarti, and Aris Ismanto. "Studi Karakteristik Arus Laut di Selat Mansuar, Kabupaten Raja Ampat Berdasarkan Pemodelan Hidrodinamika 2D." Indonesian Journal of Oceanography 5, no. 2 (July 13, 2023): 151–64. http://dx.doi.org/10.14710/ijoce.v5i2.19031.
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Kabupaten Raja Ampat terkenal dengan pemandangan alamnya yang indah disertai pasir pantainya yang berwarna putih. Raja Ampat terletak pada kawasan Coral Triangle atau pusat segitiga karang dunia. Kabupaten Raja Ampat terdapat beberapa selat dan teluk salah satunya yaitu Selat Mansuar yang berada diantara Pulau Gam dan Pulau Mansuar. Kondisi morfologi dasar laut yang terjal dan tertutup terumbu karang, topografi perairan yang tidak teratur, posisi perairan yang berada di pintu masuk bagian timur laut ARLINDO, serta adanya pengaruh arus Halmahera Eddie memberikan pengaruh yang pada kecepatan dan arah arus di Selat Mansuar. Kondisi tersebut dipengaruhi pula oleh batimetri perairan yang cukup kompleks sehingga sangat menarik untuk dilakukan pengkajian. Penelitian ini bertujuan untuk mengetahui karakteristik arus laut di Selat Mansuar, Kabupaten Raja Ampat. Pendekatan numerik dilakukan melalui pemodelan hidrodinamika dua dimensi. Hasil pendekatan hidrodinamika akan menghasilkan kecepatan dan arah arus, serta nilai pasang surut. Data yang digunakan pada penelitian ini yaitu data angin ERA-5, batimetri nasional (BATNAS), serta data arus dan pasang surut pengukuran lapangan bersumber dari Pusat Penelitian dan Pengembangan Geologi Kelautan (P3GL). Hasil pemodelan berupa kecepatan dan arah arus untuk kemudian di validasi dengan data pengukuran lapangan. Hasil penelitian menunjukkan bahwa karakteristik arus di Selat Mansuar lebih dominan dipengaruhi oleh arus pasut. Pola arus yang dihasilkan pada puncak siklus angin Musim peralihan I bergerak dominan ke arah Tenggara. Pada kondisi surut menuju pasang arus memiliki kecepatan lebih tinggi dibandingkan dengan kondisi lainnya, dengan nilai kecepatan rata-rata mencapai 0.235 m/s. Berdasarkan hasil analisis komponen pasang surut, Selat mansuar termasuk tipe pasang surut Campuran Condong Harian Ganda.AbstractRaja Ampat Regency is famous for its beautiful natural scenery and white sand beaches. Raja Ampat is located in the Coral Triangle area or the center of the world's coral triangle. Raja Ampat Regency has several straits and bays, one of which is the Mansuar Strait between Gam Island and Mansuar Island. The morphological conditions of the seabed are steep and covered with coral reefs, irregular water topography, the position of the waters at the entrance to the northeast part of ARLINDO, and the influence of the Halmahera Eddie current which affects the speed and direction of the current in the Mansuar Strait. These conditions are also influenced by the bathymetry of the waters which are quite complex so it is very interesting to do an assessment. This study aims to determine the characteristics of ocean currents in the Mansuar Strait, Raja Ampat Regency. The numerical approach is done through two-dimensional hydrodynamic modeling. The results of the hydrodynamic approach will produce current speed and direction, as well as tidal values. The data used in this study are ERA-5 wind data, national bathymetry (BATNAS), and field measurement data of currents and tides sourced from the Marine Geology Research and Development Center (P3GL). Modeling results in the form of current speed and direction and then validated with field measurement data. The results showed that the characteristics of the currents in the Mansuar Strait are dominantly influenced by tidal currents. The resulting current pattern at the peak of the wind cycle Transitional season I move dominantly to the Southeast. At low tide conditions towards the tide, the current has a higher speed compared to other conditions, with an average speed value reaching 0.235 m/s. Based on the results of the tidal component analysis, the Mansuar Strait includes a Mixed Tide Prevailing Semi Diurnal type.
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Hadi, Abdul. "NASIKH – MANSUKH IN AL-QUR’AN." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 1, no. 1 (September 1, 2016): 154–83. http://dx.doi.org/10.51498/putih.v1i1.12.
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The concept of nasikh and mansukh is a very vital discussion for a mufassir to avoid mistakes and mistakes in capturing the intent of the Koran. The problem of nasikh and mansukh, during this time is still a debate among the scholars mufassirin, ie between scholars who support and reject it. However, the establishment of an Islamic law does not mean that it has become a final decision, it could have changed as historical development and change. Differences of opinion among scholars mufassirin about the existence or absence of nasakh in al-Quran, it should be underlined in general ulama ittifaq about the occurrence of naskh in al-Quran.
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Handoko, Agus. "Kontroversi Nasikh Mansukh Dalam Alquran." SALAM: Jurnal Sosial dan Budaya Syar-i 10, no. 4 (July 28, 2023): 1105–26. http://dx.doi.org/10.15408/sjsbs.v10i4.34058.
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The discipline of Nasikh wa Mansukh is an essential component of the knowledge of the Quran that the mufassir must possess in order to interpret the verses of the Quran. Nasakh is the abolition of syara' law by the proposition of syara' that descends in time, then when between the two there are messages that appear contradictory at first glimpse and cannot be compromised. This manuscript theory is used as an alternative methodology to resolve apparent contradictions (ta'arudh) between verses of the Qur'an that cannot be resolved using existing methodologies such as takhsih al-'amm, taqyd al-muthlaq, and others. Naskh only appears in shari'a law such as Amr (command) and Nahyi (prohibition), both shorih (clearly) in orders or with words khabar (news) that contain the meaning of orders and prohibitions, provided that they are not related to matters of faith such as Allah's essence and nature, the books, and the last day. In addition to referencing moral ethics and the fundamentals of worship and mu'amalah. Thus, the discussion of nasikh mansukh in the Qur'an cannot be separated from the capacity of a mufassir or mujtahid to investigate God's messages, both in the field of shari'a law and ethics, which are perennially valid.Keywords: Nasikh; Mansukh; Al-Qur'an Abstrak:Disiplin Nasikh wa Mansukh merupakan komponen penting dari pengetahuan Al-Qur'an yang harus dimiliki mufassir untuk menafsirkan ayat-ayat Al-Qur'an. Nasakh adalah penghapusan hukum syara' oleh dalil syara' yang turun dalam waktu, kemudian di antara keduanya terdapat pesan yang sekilas tampak kontradiktif dan tidak dapat dikompromikan. Teori manuskrip ini digunakan sebagai metodologi alternatif untuk menyelesaikan kontradiksi yang tampak (ta'arudh) antara ayat-ayat Al-Qur'an yang tidak dapat diselesaikan dengan menggunakan metodologi yang ada seperti takhsih al-'amm, taqyd al-muthlaq, dan lain-lain. Naskh hanya muncul dalam hukum syariat seperti Amr (perintah) dan Nahyi (larangan), baik shorih (jelas) dalam perintah maupun dengan kata khabar (berita) yang mengandung arti perintah dan larangan, asalkan tidak berkaitan dengan masalah iman seperti hakikat dan sifat Allah, kitab-kitab, dan hari akhir. Selain merujuk pada etika moral dan dasar-dasar ibadah dan mu'amalah. Dengan demikian, pembahasan nasikh mansukh dalam al-Qur'an tidak lepas dari kemampuan seorang mufassir atau mujtahid dalam mengkaji pesan-pesan Tuhan, baik dalam bidang hukum syariat maupun etika, yang berlaku sepanjang masa.Kata Kunci: Nasikh; Mansukh; Al-Qur'an
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Nasution, Khairul Bahri. "Nasikh-Mansukh Dalam Al-Qur’an." Al-Kauniyah 3, no. 2 (December 31, 2022): 57–80. http://dx.doi.org/10.56874/alkauniyah.v3i2.950.
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Nasakh besides being a method, it is also part of the conditions for ijtihad for a mujtahid. Nasakh in its definition is interpreted in various ways by scholars, among them there are those who interpret it with al-izalah wal ibthal (removal and cancellation), some with the meaning of an-naql wat-tahwil (transfer and transfer). The controversy over the textual theory does not stop at this definition, it also widens the controversy to the stage of groups who accept and reject the text, even among the recipients of the text there are also polemics, such as their polemic about which verses are alleged to have been translated. In determining the number of verses to be assigned, scholars vary, some mention 214 verses, some say 134 verses, some say 66 verses, up to 5 verses. From their differences, it was found that only two verses were agreed upon by their texts, namely: 1) Q.S. al-Mujadilah: 12, 2) Q.S. al-Muzzammil : 1-3.
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Faruq, Umar Al, Audy Agustina, Siti Dina Hamida, and Naila Hamna. "Al Nasikh dan Al Mansukh." Jurnal Pendidikan Islam 1, no. 3 (May 16, 2024): 8. http://dx.doi.org/10.47134/pjpi.v1i3.414.
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Al-Qur’an untuk pedoman umat islam mempunyai perannya cukup tinggi di kalangan para ulama. Ada juga yang berpandangan adanya beberapa ayat dalam Al-Qur'an ada yang bertentangan, sehingga hal ini menimbulkan kajian dari nasikh-mansukh. Namun, kajian ini belum tentu diterima oleh semua ulama atau para ilmuan Al-Qur'an, meski menurut mereka tidak ada revisi di dalam Al- Qur’an. Penelitian ini mencoba membahas kajian nasikh-mansukh baik yang berkaitan dengan pengertian, perbedaan pendapat, pandangan, hingga hikmah menuntut ilmu. Para ulama menggunakan metode kualitatif dari data perpustakaan. Penelitian ini menemukan bahwa perbedaan pendapat dalam lingkungan keilmuan terjadi karena perbedaan akar permasalahannya. Dengan teori nasikh-mansukh kita dapat memahami mengapa ada ayat-ayat yang secara tekstual tampak kontradiktif.
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Rofiq, Yusril Ainur. "Konsep KONSEP NASIKH MANSUKH PERSPEKTIF IBNU ABI HATIM DALAM TAFSIR AL-QUR’AN AL-ADZIM MUSNADAN ‘AN RASULILLAH WA AL-SHAHABAT WA AL-TABI’IN." Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 3, no. 2 (December 31, 2023): 240–55. http://dx.doi.org/10.19109/jsq.v3i2.21498.
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Nasikh mansukh merupakan salah satu konsep yang masih menjadi perdebatan. Kesalahpahaman dalam memahami nasikh-mansukh hanya berhenti pada definisi nasikh mansukh, syarat syaratnya, macam-macam dan hikmah memahaminya, tanpa menyentuh penjelasan ayat-ayat yang di-nasakh secara mendalam. Terkait hal ini diperlukan pengkajian terhadap pandangan tokoh untuk memahami konsep ini secara komprehensif. Penulis memilih Ibnu Abi Hatim, tampaknya memiliki pandangan tersendiri terkait konsep nasikh-mansukh. Penelitian ini menggunakan metode deskriptif kualitatif. Secara bahasa Ibnu Abi Hatim mendefinisikan nasikh dengan redaksi “menghapus.” Menurutnya nasikh adalah sesuatu yang ditinggalkan dari al-Qur’an dengan mendatangkan yang lebih baik atau sepadan dengannya. Penerapan konsep tersebut dapat dilihat dari penafsiranya terhadap QS. al-Baqarah ayat 115 yang di-nasakh dengan ayat 150 perihal perpindahan arah kiblat, QS. al-Baqarah ayat 180 yang di-nasakh dengan QS. an-Nisa’ ayat 11 yang berkaitan dengan warisan, QS. al-Baqarah ayat 183 di-nasakh oleh QS. al-Baqarah 187 terkait kewajiban puasa, dan QS. al-Baqarah ayat 240 yang di-nasakh dengan ayat 234 yang menjelaskan tentang iddah, meskipun ayat 240 belakangan letaknya, tetapi di dalam sejarah turunnya ia lebih dahulu. Terlihat bahwa Ibnu Abi Hatim tidak menentang adanya nasikh mansukh dalam tafsirnya, mengingat ia hanya memasukkan penafsiran berupa riwayat-riwayat yang berkaitan dengan ayat yang ditafsirkan.
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Rahmat Nurdin and Abdillah Abdillah. "Polemik Nasikh-Mansukh John Burton dalam “The Collection of The Quran”." PAPPASANG 5, no. 1 (June 24, 2023): 1–11. http://dx.doi.org/10.46870/jiat.v5i1.534.
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Abstrak
Artikel ini mencoba menelusuri pemikiran John Barton tentang persoalan nasikh mansukh dalam karyanya yang berjudul “The Collection Of The Quran”. Dalam argumennya dikatakan, bahwa pada awalnya, kajian tentang nasikh mansukh disusun dengan tujuan untuk memvalidasi dan menjelaskan beberapa konflik atau perbedaan yang terjadi di antara para ulama fiqh. Dengan menggunakan jenis penelitian library research dengan model kajian pemikiran tokoh, penulis menelusuri lebih jauh untuk mendapatkan gambaran yang signifikan dari pemikiran Joh Barton terkait dengan persoalan nasikh mansukh. Adapun hasil penelusuran penulis menyimpulkan, bahwa polemik tentang ada atau tidaknya nasikh masukh dalam al-Qur’an, di kalangan ulama pun terjadi perbedaan pendapat, terlebih lagi atas klaim John Barton dalam karyanya yang menganggap adanya ilmu nasihk mansukh tidak terlepas dari upaya para ulama ushul dalam menyeragamkan pendapat dan lebih jauh mengatakan, bahwa al-Qur’an yang ada sekarang merupakan editan Nabi Muhammad sendiri, serta sikap skeptisisme John barton yang dilontarkan atas al-Qur’an yang ada sekarang juga tidak dapat dibuktikan dengan data-data yang valid.
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Malik, Abdul Rahman. "Abrogasi dalam Alquran: Studi Nasikh dan Mansukh." Jurnal Online Studi Al-Qur'an 12, no. 1 (January 1, 2016): 98–113. http://dx.doi.org/10.21009/jsq.012.1.06.
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This article is about a central theme in the study of Ulumul Qur'an, Nasikh and Mansukh. The Urgency of this studies is to know the dynamics of a law in holly Qur’an. This study use literature study Approach. The conculsion of this study is Nasakh only occurs on the command (amr) and the prohibition (nahyi), whether expressly expressed and clearly expressed by the sentence of the message intended to command or prohibition (khabar bi ma’na al amr awal nahy), as long as it is not related to aqidah, the substance of God and the attributes of God, in The holly Qur’an, the apostles, the hereaftre, and also not related to ethics or morals or with the subjects of worship and muamalat.
Keywords: Nasikh and Mansukh, Amr and Nahy, Ulumul Qur’an
Abstrak
Artikel ini hendak mengulas sebuah tema pokok dalam kajian Ulumul Qur’an yakni Nasikh dan Mansukh. Urgensi kajian Nasikh dan Mansukh untuk mengetahui dinamika suatu hukum. Pendekatan yang dilakukan adalah denga studi pustaka. Studi terkait Nasikh dan Mansukh memberikan kesimpulan bahwa Nasakh hanya terjadi pada perintah (amr) dan larangan (nahyi), baik yang diungkapkan dengan tegas dan jelas maupun yang diungkapkan dengan kalimat berita yang bermaksud perintah atau larangan (khabar bi ma’na al amr awal nahy), selama tidak berhubungan dengan akidah, zat Allah dan sifat-sifat Allah, kitab-kitab Allah, para Rasul, hari kiamat, dan juga tidak terkait dengan etika atau akhlak atau dengan pokok-pokok ibadah dan muamalat.
Kata Kunci: Nasikh dan Mansukh Amr dan Nahyi, Ulumul Qur’an
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Akmal, Akmal. "NASKH DALAM AL-QUR’AN." Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir 3, no. 1 (April 21, 2020): 18–35. http://dx.doi.org/10.47435/al-mubarak.v3i1.226.
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Al-Quran adalah pedoman muslim yang diturunkan dengan menggunakan bahasa Arab melalui nabi Muhammad Saw. Nasikh dalam Ulumul Qur’an diartikan sebagai sesuatu yang membatalkan, menghapus, memindahkan, maka Mansukh diartikan sesuatu yang dibatalkan, dihapus dan dipindahkan. Sedang pengertian secara terminologi adalah mengangkatkan hukum syara' dengan perintah atau khitab Allah yang datang kemudian dari padanya. Dengan mengetahui adanya naskh dalam al-Qur’an maka akan mengasah keimanan akan kemukjizatan al-Qur’an bahwa dibalik pertentangan (meskipun tidak ada pertentangan) itu Allah Maha Mengetahui apa yang terbaik bagi hamba-Nya. Pada tulisan ini penulis membahas tentang Naskh dalam al-Quran yaitu; (1) Naskh dan perbedaan pendapat tentangnya (2) ruang lingkup dan syarat-syarat naskh (3) jenis-jenis naskh dan hikmahnya. Sehingga dalam proses penggalian dan pendalaman terhadap kitab suci tersebut ada beberapa hal yang yang berhubungan dengannya antara lain dari segi nuzul al-Qur’an, asbab al-nuzul, jam’ al-Qur’an wa tartibuhu, surah-surah makkiyah dan madaniyah, muhkam mutasyabih, nasikh dan mansukh serta masih banyak lagi ilmu-ilmu lainnya. sehingga para ulama tafsir dan ushul membuat kesepakatan pembatasan tentang ketentuan pendapat penerimaan atau penolakan adanya kemungkinan naskh mansukh dalam al-Qur’an, termasuk di dalamnya penetapan asas untuk menentukan adanya naskh mansukh serta hikmah yang ada terhadap adanya naskh mansukh pada ayat tidak bisa di-naskh dengan ra’y, ijtihad dan tafsiran tanpa menukil dalil dan penggalian.
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Zülfikar, GÜNGÖR. "TAHİRÜ'L-MEVLEVi'NİN "HALLAC-I MANSUR'A DAİR" RİSALESİ." Ankara Üniversitesi İlahiyat Fakültesi Dergisi 39, no. 1 (1999): 1. http://dx.doi.org/10.1501/ilhfak_0000000835.
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Edvartsen, Jone, Ville Maliniemi, Hilde Nesse Tyssøy, Timo Asikainen, and Spencer Hatch. "The Mansurov effect: Statistical significance and the role of autocorrelation." Journal of Space Weather and Space Climate 12 (2022): 11. http://dx.doi.org/10.1051/swsc/2022008.
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The Mansurov effect is related to the interplanetary magnetic field (IMF) and its ability to modulate the global electric circuit, which is further hypothesized to impact the polar troposphere through cloud generation processes. We investigate the connection between IMF By-component and polar surface pressure by using daily ERA5 reanalysis for geopotential height since 1980. Previous studies produce a 27-day cyclic response during solar cycle 23 which appears to be significant according to conventional statistical tests. However, we show here that when statistical tests appropriate for strongly autocorrelated variables are applied, there is a fairly high probability of obtaining the cyclic response and associated correlation merely by chance. Our results also show that data from three other solar cycles produce similar cyclic responses as during solar cycle 23, but with seemingly random offset in respect to the timing of the signal. By generating random normally distributed noise with different levels of temporal autocorrelation and using the real IMF By-time series as forcing, we show that the methods applied to support the Mansurov hypothesis up to now are highly susceptible to random chance as cyclic patterns always arise as artifacts of the methods. The potential non-stationary behavior of the Mansurov effect makes it difficult to achieve solid statistical significance on decadal time scales. We suggest more research on, e.g., seasonal dependence of the Mansurov effect to understand better potential IMF effects in the atmosphere.
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Hazyimara, Karunia. "Nasikh dan Mansukh dalam Al-Qur’an." SETYAKI : Jurnal Studi Keagamaan Islam 1, no. 1 (June 6, 2023): 63–70. http://dx.doi.org/10.59966/setyaki.v1i1.47.
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The Qur'an as a guide of Muslims has a fairly high concern by scholars. There are views that some verses in the Qur'an are contradictory, so that this leads to the study of nasikh-mansukh. The study is not necessarily accepted by all scholars or observers of Qur'anic science, because according to them there can be no revision in the Qur'an. This research tries to discuss nasikh-mansukh studies both related to understanding, differences of opinion, orientalist views to the wisdom of studying them using qualitative methods from library data. This study found that differences of opinion in the scholarly environment occurred due to differences in the roots of their studies. With the nasikh-mansukh theory one can understand why there are verses that textually seem contradictory.
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Shochfah, Ikrima Iffah. "IDENTIFIKASI KARAKTER BANGUNAN ISLAMI PADA PESMA PUTRI KH. MAS MANSUR UMS." Sinektika: Jurnal Arsitektur 13, no. 1 (March 10, 2015): 43–51. http://dx.doi.org/10.23917/sinektika.v13i1.745.
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Pesantren Mahasiswa (Pesma) Putri K.H. Mas Mansur UMS, adalah sebuah asrama mahasiswa yang difungsikan sebagai pesantren mahasiswa.sebagai tempat tinggal bagi mahasiswa internasional dan mahasiswa lokal. Pesantren Mahasiswa ini, didukung oleh program Islami dan sebaiknya diikuti oleh desain ruangan yang Islami pula.Urgensi riset ini untuk mengetahui apakah Pesma Putri K.H. Mas Mansur UMS sudah menerapkan kaidah aturan Islami dalam bangunannya. Tujuan penelitian ini adalah: (a). mengidentifikasi dan menemukan karakter bangunan Islami yang sudah diterapkan pada Pesma K.H. Mas Mansur UMS. b). Menganalisis perwujudan karakter bangunan Islami pada elemen arsitektur bangunan Pesma KH Mas Mansur UMS. Metodepenelitian yang digunakan secara umum adalah metode kualitatif. Analisis menggunakan metode deskriptif komparatif, menggambarkan kondisi faktual dengan mengemukakan fakta-fakta yang ada di lapangan serta membandingkannya antara satu kondisi dengan kondisi lainnya. Hasil Penelitian menunjukkan bahwa KH Mas Mansur mempunyai sebagian besar karakter bangunan Islami, mulai dari zonasi, tata ruang,ornamen seni hias Islami, lay out interior peruangan, orientasi bangunan dan fasad bangunan.
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Dzulhadi, Qosim Nurseha. "Kontroversi Nasikh-Mansukh dalam Al-Qur’an." TSAQAFAH 5, no. 2 (November 30, 2009): 257. http://dx.doi.org/10.21111/tsaqafah.v5i2.128.
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Sabrifha, Eli, and Mochammad Novendri S. "Implikasi Konsep Naskh Dan Mansukh Terhadap Istimbat Hukum." Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan 16, no. 6 (January 23, 2023): 2521. http://dx.doi.org/10.35931/aq.v16i6.1840.
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Tulisan ini membahas mengenai implikasi konsep naskh dan Mansukh terhadap istinbath hukum. Hukum Islam selalu mendialogkan al-Qur’an sebagai teks yang terbatas dengan berbagai problem yang dihadapi. Ulama berbeda pendapat tentang bagaimana cara menghadapi ayat-ayat yang sepintas menunjukan adanya gejala kontradiksi. Dari situlah munculnya pembahasan tentang nasakh dan Mansukh. Maka tulisan ini bertujuan untuk menganalisa mengenai implikasi konsep naskh dan Mansukh terhadap istimbat hukum. Adapun hasil pembahasan yang dapat disimpulkan bahwa naskh dan Mansukh secara teks dapat dikelompookan atas empat metode, naskh dari teks ayat al-Qur’an dengan teks ayat al-Qur’an, dari teks ayat al-Qur’an dengan teks hadis atau sunnah. Dari dari teks sunnah dengan dari teks ayat al-Qur’an, dan dengan dari teks sunnah dengan teks sunnah sendiri. Secara ideal naskh erat kaitannya dengan hukum, maka hanya pada wilayah kalimat yang mengandung perintah dan larangan. Kontroversi tentang ada tidaknya teori naskh akhirnya mencuat ke permukaan dan menjadi isu yang tak kunjung berakhir, hingga melahirkan isu revisi terhadap dalil. Namun, implikasi tersebut bukanlah sebagai bentuk revisi, akan tetapi sebagai prosesi dalam penerapan hukum dengan menimbang kepada aspek psikolog dan sosio masyarakat ketika dalil tersebut diwahyukan
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Nurjaman, Muhamad Izazi. "Pengaruh Metode Nasakh Mansukh Terhadap Kedudukan Al-Qur’an Sebagai Mashadir Al-Ahkam." El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 8, no. 02 (January 6, 2022): 179–91. http://dx.doi.org/10.54625/elfurqania.v8i02.4913.
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This study presents a discussion of the influence of the Nasakh and Mansukh methods on the position of the Qur'an as mashadir al-Ahkam. Although there are differences of opinion among the scholars regarding the method of nasakh and mansukh in solving the problem of the two verses that seem to contradict. However, this method does not affect the position of the Al-Qur'an as mashadir al-Ahkam, but rather gives privileges to the position of the Al-Qur'an and provides its own features and challenges for the commentators to explore more deeply and broadly the legal provisions contained therein. Thus, of course it is obligatory for Muslims to stick to the Al-Qur'an as mashadir al-Ahkam in establishing a law.
Keywords: Mashadir Al-Ahkam, Al-Qur'an and Nasakh Mansukh
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Armi, Andi Nurfadilah, Nursalam Nursalam, Mardhiah Mardhiah, and St Ibrah Mustafa Kamal. "KONTRIBUSI PEMIKIRAN ABU NASR MANSUR IBN ‘ALI IBN ‘IRAQ AL-JA’DI(960 M – 1036 M) PADA MATERI TRIGONOMETRI." Muslim Heritage 7, no. 1 (June 27, 2022): 217–34. http://dx.doi.org/10.21154/muslimheritage.v7i1.3865.
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AbstractThis study aims to determine the contribution of the thoughts of Abu Nasr Mansur ibn 'Ali ibn 'Iraq Al-Ja'di (960 AD - 1036 AD) on trigonometric material. This research is a library research using library research data collection techniques or document review regarding Abu Nasr Mansur ibn 'Ali ibn 'Iraq Al-Ja'di. Abu Nasr Mansur is a Muslim scientist who has produced many monumental works in the fields of mathematics and astronomy. Abu Nasr Mansur is the founder of the law of sine on a plane and the law of sine of the sphere. The use of the law of sine on a flat plane in daily life based on the field is divided into two, namely in the field of civil engineering it is used to calculate building heights, calculate distances between two places and calculate aircraft heights; Meteorology is used to model cyclical trends, such as weather patterns and seasonal variations. The usefulness of the law of sine on a flat plane is used in the field of astronomy to determine the direction of prayer Qibla and prayer times. AbstrakPenelitian ini bertujuan untuk mengetahui kontribusi pemikiran Abu Nasr Mansur ibn ‘Ali ibn ‘Iraq Al-Ja’di (960 M – 1036 M) pada materi trigonometri. Penelitian ini merupakan penelitian kepustakaan atau Library Research dengan menggunakan teknik pengumpulan data telaah kepustakaan atau telaah dokumen mengenai Abu Nasr Mansur ibn ‘Ali ibn ‘Iraq Al-Ja’di. Abu Nasr Mansur merupakan seorang ilmuan muslim yang telah menghasilkan banyak karya yang monumental dalam bidang matematika dan astronomi. Abu Nasr mansur merupakan penemu hukum sinus pada bidang datar dan hukum sinus bola. Kegunaan hukum sinus pada bidang datar dalam kehidupan sehari-hari berdasarkan bidangnya dibagi menjadi dua, yaitu pada bidang ilmu teknik sipil digunakan untuk menghitung tinggi gedung, menghitung jarak antar dua tempat dan menghitung ketinggian pesawat; pada bidang ilmu meteorologi digunakan untuk memodelkan tren siklus, seperti pola cuaca dan variasi musiman. Kegunaan hukum sinus pada bidang datar digunakan pada bidang astronomi untuk menentukan arah kiblat sholat dan waktu shola
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Sati, Ali. "ANALISIS PEMBATALAN AYAT AL-QUR’AN DALAM SURAT AL-NISĀ’." Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial 6, no. 1 (July 8, 2020): 68–80. http://dx.doi.org/10.24952/el-qanuniy.v6i1.2471.
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Even though the existence of naskh and mansūkh has always been the subject of debate among scholars, especially the understanding of one verse of the Qur'an was abolished by another verse, where Allah SWT abolished His own decree. Moving on from the pros and cons of dialectics, the writer tries to see the existence of naskh and mansukh in the Qur'an. The focus of this article is about texts and mansuk contained in surah al-Nash by using literature studies through literature-literature that discusses texts and mansukh especially in surah al-Nisa '.The author's findings, that in surah an-Nisa 'there are many verses that naskh and mansukh reach twenty-four verses, namely in verses 6, 7, 8, 9, 10, 15, 16, 17, 22, 23, 24 , 29, 33, 42, 63, 64, 71, 80, 81, 84, 90, 91, 92 and 145.
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Ellini, Mefi, Novia Juita, and Hamidin Hamidin. "TINDAK TUTUR ILOKUSI USTAZ YUSUF MANSUR DALAM ACARA WISATA HATI DI STASIUN TELEVISI ANTV." Jurnal Bahasa dan Sastra 2, no. 2 (March 30, 2014): 74. http://dx.doi.org/10.24036/833560.
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The purposes of this study are as follows. The first, to describe the types of illocutionary speech acts that used by Ustaz Yusuf Mansur in the show of Wisata Hati on ANTV television station. Second, to describe the strategies of speech acts that used by Ustaz Yusuf Mansur in the show of Wisata Hati on ANTV. Third, to describe the context of the situation of speech that used by Ustaz Yusuf Mansur in the show of Wisata Hati on television. The data of this study is a form of illocutionary speech act, speak strategies, and context used by Ustaz Yusuf Mansur on television. The method used in this study is themethod refer to the advanced techniques involved free free techniques refer to competent. Based on the study results, it was concluded the following. First, the form of illocutionary speech acts of the most widely used by Ustaz Yusuf Mansur in the show of Wisata Hati on ANTV is representative speech acts and speech act directive. It fits with the illocutionary speech act theory as religious speech containing factual matters raised by religious leaders. Second, the strategy of speech the most widely used by Ustaz Yusuf Mansur is a strategy speak frankly without further ado. Third, the context of the situation of speech in the illocutionary speech act Ustaz Yusuf Mansur speech in the situation relaxed atmosphere sensitive topic, tend to use strategies speak frankly with strings attached positive politeness; sensitive topic in the situation speech a formal atmosphere, tend to use strategies speak frankly with strings attached politeness negative; in the situation of speech topic is not sensitive relaxed atmosphere, tend to use strategies speak frankly without further ado; in the situation of speech, topic is not sensitive formal atmosphere, tend to use strategies speak frankly without further ado.
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Gravin, Artyom. "B.P. Mansurov and the creation of the Russian Palestine (1857–1864)." Tambov University Review. Series: Humanities, no. 183 (2019): 252–58. http://dx.doi.org/10.20310/1810-0201-2019-24-183-252-258.
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We analyze the personal involvement of Boris Pavlovich Mansurov in the history of the Russian presence in the Holy Land. We show that as part of his work, he proposed not only an ideological, but also an economic concept of the Russian presence of Palestine. We reveal that the implementation of the “Palestinian project” was seen by him through the execution of a broad preparatory program for the relevant infrastructure construction, the organization of a steamship communication with Palestine, and the consular support of pilgrims. Through the study of business trips to Palestine, we consider the circumstances of the technical documentation creation for the construction of Russian infrastructure, the purchase of land, and the organization of pilgrimage. We analyze the popularization activities of B.P. Mansurov to draw attention to Palestine among the higher authorities. We also reveal the circumstances of the Palestinian Committee creation, its importance for the creation of the Russian infrastructure in Palestine. As part of the first stages analysis of the Palestinian Committee’s work, we consider the question of the relations between B.P. Mansurov and the Head of the Russian Orthodox Ecclesiastical Mission in Jerusalem, Bishop of Melitopol, Cyril (Naumov). In addition to the work done by B.P. Mansurov in 1857–1864 we note the large role of personal initiative and its efficiency for the development of the main provisions of the “Palestinian project”. We reveal that as a result of his active work, the prestige of Russia in the Middle East was not only preserved, but also multiplied. The achieved success became the basis for the development of Russian Jerusalem in the future.
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Kondakov, Yu E., and D. S. Fedotiev. "Russian “Jerusalem Project” of Mid-19th Century : Activities of B. P. Mansurov and Russian Society of Shipping and Trade." Nauchnyi dialog, no. 9 (September 29, 2021): 342–64. http://dx.doi.org/10.24224/2227-1295-2021-9-342-364.
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The activity of the official of the Maritime Ministry B. P. Mansurov as an agent of the Russian Society of Shipping and Trade is considered. The relevance of the study is due to the fact that in 1857—1860 the Russian Society of Shipping and Trade combined the tasks of setting up new transport lines in the East and caring for Russian pilgrims. It is noted that Mansurov’s activities marked the beginning of the construction of Russian Palestine. It is shown that Mansurov’s reports became the main documents of the “Jerusalem Project”, designed to unite different departments in order to strengthen Russia’s influence in the East. It is emphasized that Mansurov drew the attention of both the authorities and the Russian society to the situation of the pilgrims and contributed to the successful construction of Russian Palestine. The novelty of the research lies in the introduction of new documents into the scientific circulation, allowing to trace the history of relations between Mansurov and the Russian Society of Shipping and Trade, the reasons and process of the shipping company's exit from the Jerusalem Project, financing of the care of pilgrims by the Russian Society of Shipping and Trade.