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Journal articles on the topic 'Manuscript fragments'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Tahkokallio, Jaakko Kalervo. "Fragments Re-Connected. Identifications of leaves stemming from the same twelfth-century or early thirteenth-century missals now divided between the collections of the National Library of Finland and the National Archives of Sweden." Mirator 23 (June 21, 2023): 1–29. https://doi.org/10.54334/mirator.v23i1.125301.

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The large fragment collections of the National Archives of Sweden and National Library of Finland share the same early modern history of recycling. Because of this, leaves from one medieval manuscript are often divided between these two collections. This article establishes a series of new inter-archival connections between fragments stemming from the same book. It focuses on missal fragments dated to the twelfth or early thirteenth century. In addition, it presents preliminary observations on how the recycling history helps us to contextualise the fragments preserved in Finland as historical

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2

Yerlanqyzy, Togabayeva Guldana. "Manuscripts of Qādir ʿAli beg’s historical work Jāmiʿ at-Tawārīkh ‘Compendium of Chronicles". Turkic Studies Journal 4, № 2 (2022): 96–115. http://dx.doi.org/10.32523/2664-5157-2022-2-96-115.

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Jāmiʿ at-Tawārīkh ‘Compendium of Chronicles’ is the Qādir ʿAli beg’s historical work written in 1602. The primary source of this work more likely did not reach our days. However, today two lists (St. Petersburg manuscript and Kazan manuscript), three fragments (a fragment from Kyshgary, a fragment from the first London manuscript, and a fragment from the second London manuscript), and two more manuscripts (Paris manuscript and Berlin manuscript) are known as related to the Qādir ʿAli beg’s ‘Compendium of Chronicles’, although the authorship of the last two manuscripts is questionable.The artic

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Voigts, Linda Ehrsam. "A fragment of an Anglo-Saxon liturgical manuscript at the University of Missouri." Anglo-Saxon England 17 (December 1988): 83–92. http://dx.doi.org/10.1017/s0263675100004038.

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A single leaf may be a valuable witness to an early manuscript that does not otherwise survive, even when it raises as many questions as it answers. Such is the case of the first fragment in a collection of some 217 leaves and fragments of medieval manuscripts owned by the University of Missouri and housed in the Rare Books Department of the Ellis Library on the Columbia, Missouri, campus. This collection, titled Fragmenta Manuscripta, derives largely from that assembled in the late seventeenth or early eighteenth century by John Bagford (d. 1716), an eccentric shoemaker-turned-bookseller. Bag

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4

Gwara, Scott. "Collections, Compilations, and Convolutes of Medieval and Renaissance Manuscript Fragments in North America before ca. 1900." Fragmentology, no. 3 (December 2020): 73–139. http://dx.doi.org/10.24446/dlll.

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Using evidence drawn from S. de Ricci and W. J. Wilson’s Census of Medieval and Renaissance Manuscripts in the United States and Canada, American auction records, private library catalogues, public exhibition catalogues, and manuscript fragments surviving in American institutional libraries, this article documents nineteenth-century collections of medieval and Renaissance manuscript fragments in North America before ca. 1900. Surprisingly few fragments can be identified, and most of the private collections have disappeared. The manuscript constituents are found in multiple private libraries, t

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Katz, Menachem, and David Golinkin. "A Newly Discovered Binding Fragment of Talmud Yerushalmi Shevuot (Vat. ebr. 726, f. 6r–v)." Vatican Library Review 3, no. 2 (2024): 189–203. https://doi.org/10.1163/27728641-00302002.

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Abstract The current contribution is aimed at publishing a Talmudic fragment that was discovered in strips in a repository of scattered fragmentary materials located in the Vatican Library’s Restoration Workshop in May 2023. The fragment once belonged to a late twelfth century Ashkenazi testimony of the Talmud Yerushalmi. While the Babylonian Talmud has been preserved in 68 manuscripts and thousands of fragments from the Cairo Genizah and the European Genizah, the Talmud Yerushalmi has only been preserved in one complete Italian manuscript from 1289 (Leiden Or. 4720), two partial manuscripts (

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Shomakhmadov, Safarali H., та Jens-Uwe Hartmann. "Recent Insights into a Manuscript of Ornate Poetry from Toyoq: A new Fragment of Mātṛceṭa’s <i>Varṇārhavarṇa</i>". Written Monuments of the Orient 8, № 2 (2023): 58–70. http://dx.doi.org/10.55512/wmo112468.

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The article continues a series of publications of the Sanskrit manuscript fragments written in the Proto-Śāradā script, kept in the Serindia Collection of the Institute of Oriental Manuscripts of the Russian Academy of Sciences. The authors introduce into scientific circulation a fragment of the Varṇārhavarṇa, the work of the famous Buddhist thinker and poet Mātṛceṭa. The article provides the paleographic analysis of the manuscript fragment, as well as brief information about the author, his works, the Varṇārhavarṇa structure. The article provides transliteration and translation of the fragmen

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Tahkokallio, Jaakko. "Lots of Fragments from Sweden: A Representative Sampling of the Manuscript Books of One Medieval Realm?" Digital Philology: A Journal of Medieval Cultures 14, no. 1 (2025): 107–26. https://doi.org/10.1353/dph.2025.a959168.

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Abstract: What proportion of medieval manuscript production has survived to our day? To what degree are the existing manuscripts representative of what there once was? How we answer such questions conditions our assessment of medieval book culture in fundamental ways, whether we are looking at the reception of a single text or seeking to generalize about literacy in the Middle Ages. Yet, while comments on the significance of the survival question are commonplace in scholarship, in-depth explorations of the topic remain relatively few. What is more, existing studies have often adopted a univers

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8

Belkina, Ekaterina M. "Medieval or Early Pre-Modern? Dating Several Fragments from a Judeo-Persian Manuscript (C40 Hebrew, the IOM RAS)." Orientalistica 4, no. 5 (2021): 1219–37. http://dx.doi.org/10.31696/2618-7043-2021-4-5-1219-1237.

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The article examines some paleographic and codicological aspects of several fragments of the undated manuscript C40 from the Hebrew Collection in the Institute of Oriental Manuscripts of the Russian Academy of Sciences (IOM RAS). This is a codex of Shahin's Musa-name, formed from some different, scattered fragments. Apparently, three large fragments of this manuscript are taken from medieval codices, which were gathered by one person (the so-called “restorer”) in the 19th century. Judging from the results of their comparative and historical analysis, one can suggest some possibilities for dati

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9

Almpani, Athina, and Agamemnon Tselikas. "Manuscript Fragments in Greek Libraries." Fragmentology 2 (December 2019): 87–113. http://dx.doi.org/10.24446/9e3r.

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A case study on fragments in Greek manuscript collections was conducted at the Center for History and Palaeography of the National Bank of Greece Cultural Foundation. The majority of the manuscripts for the study come from hard-to-reach monastic libraries and were microfilmed by the Center. The study focused on a selection of collections, including the library of the Monastery of Hozoviotissa (Amorgos Island, Cyclades), the Patriarchal library of Alexandria (Egypt), the library of the Monastery of Iviron (Mt. Athos), and a variety of collections from Cyprus. While research is ongoing, the curr

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Zieme, Peter. "Notes on a Manichaean Turkic Prayer Cycle." Written Monuments of the Orient 5, no. 1 (2019): 3–11. http://dx.doi.org/10.17816/wmo25863-.

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In this paper a recently identified new Manichaean-Turkic fragment (SI6621) from Toyok Mazar is analyzed and edited. This manuscript written on the verso side of a Chinese Buddhist scroll belongs to the Serindia Collection of the Institute of Oriental Manuscripts (IOM) of the Russian Academy. It is compared with other fragments of several manuscripts published earlier. On the basis of the new evidence, reading and translation can be improved.

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Tigchelaar, Eibert. "Pesher on the True Israel, Commentary on Canticles?" Dead Sea Discoveries 26, no. 1 (2019): 61–75. http://dx.doi.org/10.1163/15685179-12341488.

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AbstractThis article identifies the Qumran Cave 4 manuscripts which Józef Milik labelled, more than fifty years ago, 4Q239 Pesher on the True Israel, 4Q240 Commentary on Canticles?, 4Q241 Fragments citing Lamentations, and 4Q349 Sale of Property. In addition two other manuscripts are identified: one tiny fragment preserves part of a copy of the Prayer of Manasseh (known from 4Q381), and an unidentified manuscript appears to be a communal confession.

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Alekseev, Kirill, and Natalia Yampolskaya. "On the Fragment of the Naran-u Gerel Catalogue Preserved in IOM, RAS." Written Monuments of the Orient 5, no. 1 (2019): 37–49. http://dx.doi.org/10.17816/wmo25865-.

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Until recently the manuscript entitled Naran-u Gerel in the collection of St. Petersburg State University was considered to be the only extant catalogue of the 17thc. recension of the Mongolian Kanjur. The article presents a fragment of the Kanjur catalogue discovered among the manuscript fragments from Dzungaria preserved in the Institute of Oriental Manuscripts, Russian Academy of Sciences. Its textual similarity to the Naran-u Gerel and structural proximity to the manuscript copies of the Mongolian Kanjur indicate that having been reflected in more than one catalogue the repertoire and stru

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Yampolskaya, Natalia. "Three Fragments of an Oirat <i>Sungdui</i> Manuscript in the Collection of the IOM, RAS." Written Monuments of the Orient 9, no. 1(17) (2023): 19–35. http://dx.doi.org/10.55512/wmo321196.

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The paper introduces three fragments of an Oirat manuscript of the Sungdui, or Collected Dharani, preserved at the Institute of Oriental Manuscripts. The fragments became part of the collection of the Russian Academy of Sciences in the 18th c., but had not been described until 2022. The manuscript is of special value, as only three other specimens of the Sungdui in Clear Script have been accounted for (these three manuscripts are preserved in Ulaanbaatar, Mongolia). The St. Petersburg fragments come from a manuscript that was created between 1748 and 1795, presumably, in the Kalmyk Khanate. Th

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Mesheznikov, Artiom V. "Two Unpublished Fragments of the Sanskrit Suvarṇabhāsottama-sūtra in the Serindia Collection (IOM, RAS)". Written Monuments of the Orient 9, № 1(17) (2023): 61–81. http://dx.doi.org/10.55512/wmo121873.

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Two newly identified fragments of the Sanskrit Suvarṇabhāsottama-sūtra from Central Asia are stored in the St. Petersburgs Serindia Collection of the IOM, RAS under the call numbers SI 3045 and SI 4646. The uniqueness of the Central Asian Sanskrit manuscript rarities lies in the fact that they represent the earliest known version of this popular Buddhist text of the Mahāyāna tradition. Found in the Southern oases of the Tarim Basin in a rather fragmented condition, the manuscripts of the Sanskrit Suvarṇabhāsottama-sūtra written in the Brāhmī script are currently scattered among various manuscr

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Mesheznikov, Artiom V. "Fragments of the Sanskrit Paссaviṃњatisāhasrikā Prajñāpāramitā-sūtra (SI 3492, SI 3650) in the Serindia Collection (IOM, RAS)". Письменные памятники Востока 21, № 3 (2024): 13–27. http://dx.doi.org/10.55512/wmo634871.

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According to the latest data, the Sanskrit part of the Serindia Collection (IOM, RAS) includes 667 storage units, which represent manuscript fragments of various Buddhist texts. About 100 of the largest and most well-preserved manuscripts have been studied and introduced into scientific circulation by Russian and foreign researchers. At the same time, many other texts in a rather scattered and fragmented condition still remain unpublished. Among the unexplored Sanskrit Buddhist manuscripts in the Serindia Collection, the most important place belongs to the fragments of fundamental texts in the

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Sojer, Claudia, and Walter Neuhauser. "Manuscript Fragments in the University and Provincial Library of Tyrol at Innsbruck." Fragmentology 2 (December 2019): 141–63. http://dx.doi.org/10.24446/ia4e.

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This article presents an overview of the current state of knowledge concerning detached and in situ fragments in the collection of the University and Provincial Library of Tyrol (ULB Tyrol). The detached fragments were removed in several different phases from manuscripts and printed volumes, and, at the turn of the twentienth century, were assembled in a separate collection, which now numbers 233 shelfmarks, some of which contain as many as 26 individual pieces. A current Austrian National Bank project is underway to publish images and descriptions on Fragmentarium. Among in situ fragments, on

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17

Shomakhmadov, Safarali H., and Jens-Uwe Hartmann. "A Sanskrit Manuscript in Proto-Śāradā Script: Fragments of Āryaśūra’s <i>Jātakamālā</i>." Written Monuments of the Orient 9, no. 1(17) (2023): 50–60. http://dx.doi.org/10.55512/wmo430377.

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The article continues a series of publications of Sanskrit manuscript fragments written in the Proto-Śāradā script and kept in the Serindia Collection of the Institute of Oriental Manuscripts of the Russian Academy of Sciences (IOM, RAS). This article contains passages of stories from the Garland of Jātakas (Jātakamālā) by Āryaśūra. The article argues that the fragment from the Serindia Collection of the IOM, RAS belongs to the same manuscript as folios from the Turfan Collection (Berlin, Germany) and the Lshun Museum (Dalian, PRC). All these scattered folios, which appear in different collect

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18

Rogari, Laura, and Leonardo Costantini. "Fragmenta Iguvina: uno studio preliminare dei frammenti manoscritti della Biblioteca Sperelliana di Gubbio." Fragmentology 5 (December 30, 2022): 1–33. http://dx.doi.org/10.24446/p1ug.

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This article aims to present the preliminary results of the project Fragmenta Iguvina, including a catalogue of the manuscript fragments hitherto disseminated through the online database Fragmentarium. First, a history of the Biblioteca Comunale Sperelliana (in Gubbio) and its archive is offered. Then the paper gives an overview of the research on the manuscript fragments which have been discovered in situ within the bindings of the early-printed volumes at the Sperelliana. The reason for the reuse of some fragments is assessed as well as the potential for further discoveries. This discussion

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19

Mesheznikov, A. V. "An Unpublished Fragment SI 4645 of the Sanskrit Lotus Sutra from the Serindia Collection of the IOM, RAS." Orientalistica 4, no. 2 (2021): 419–33. http://dx.doi.org/10.31696/2618-7043-2021-4-2-419-433.

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The article provides a study of a newly discovered manuscript fragment from the Serindia Collection (IOM, RAS), containing the Sanskrit text of the Lotus Sutra. Currently, the group of the Sanskrit Lotus Sutra manuscripts from the Serindia Collection comprises 28 items. Some folios and fragments among them remain unpublished. The goal of the article is to introduce to the specialists a previously unpublished fragment of the Sanskrit Lotus Sutra. This manuscript fragment is preserved in the Oldenbourg sub-collection (part of the Serindia Collection), call mark SI 4645. According to the document

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20

Pokorny, Lea. "The Genesis of a Composite: The Codicology of AM 239 fol." Gripla 34 (2023): 173–206. http://dx.doi.org/10.33112/gripla.34.6.

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Manuscript AM 239 fol. is central for the so-called Helgafell-manuscripts, as it connects the group of some sixteen manuscripts and fragments to the Augustinian house of Helgafell on Snæfellsnes in west Iceland. The manuscript’s significance lies not only in the ownership note on fol. 1r, but also in the fact that it was used as an exemplar for two manuscripts, AM 653 a 4to (with JS fragm. 7) and SÁM 1. The codicological structure of the manuscript is complex and was recently described as a composite consisting of two late-fourteenth-century production units. This article revisits the codicolo

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21

Raschmann, Simone-Christiane. "Old Uyghur Buddhist Scrolls: A Case Study Based on the Säkiz Yükmäk Yaruk Scrolls." Acta Orientalia Academiae Scientiarum Hungaricae 77, no. 1 (2024): 75–134. http://dx.doi.org/10.1556/062.2024.00415.

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The main feature of the extant Old Uyghur manuscripts is their fragmentary state of preservation and the predominant lack of dating. Catalogues and editions of the Old Uyghur fragments reveal a great diversity in the size and format of the discovered manuscript folios and the fragments from them. This study aims to promote the reconstruction of the scope of the Old Uyghur book forms from preserved fragments as an important part of the Old Uyghur manuscript culture. Which book forms were utilized, who participated in their production, and where? Studies on the papers and inks employed are obtai

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Mesheznikov, A. V. "Unpublished fragments of the Sanskrit manuscript SI 2093 of the Lotus Sūtra from the Serindia Collection of the IOM, RAS." Orientalistica 5, no. 5 (2022): 1133–57. http://dx.doi.org/10.31696/2618-7043-2022-5-5-1133-1157.

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The article continues to introduce into scientific circulation the newly discovered Sanskrit fragments of the Lotus Sutra (Saddharmapuṇḍarīka-sūtra) kept in the Serindia Collection of the IOM RAS, and also presents the intermediate results of the study of the Sanskrit manuscript heritage of Central Asia in general and texts of the Lotus Sūtra in particular within the work of the Serindica Laboratory – a recently formed subdivision of the IOM RAS. This publication includes five previously unpublished fragments of the Sanskrit Lotus Sūtra held in the Serindia Collection in the subcollection of N

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23

Sanz, María Adelaida Andrés. "Psalms and Psalters in the Manuscript Fragments Preserved in the Abbey Library of Sankt Gallen." Fragmentology 1 (December 2018): 39–63. http://dx.doi.org/10.24446/ugx4.

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This study focuses on three series of manuscript fragments dating from the seventh to the tenth century where passages of the Psalter were copied. Most of the fragments are currently preserved at the Library Abbey of Sankt Gallen, and their digital reproductions are available on Fragmentarium: Cod. Sang. 1395 II, pp. 336-361 [F-4b1o]; Cod. Sang. 1395 III, pp. 368-391 [F-jo7w]; and Cod. Sang. 1397 V, pp. 1-12, 37-42 [F-i8qo]. These fragments provide the basis for identification of the primary characteristics of their original codices as well as information on the texts they transmit: their cont

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STONEMAN. "Medieval Manuscript Fragments at Princeton." Princeton University Library Chronicle 51, no. 1 (1989): 91. http://dx.doi.org/10.2307/26418750.

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25

Espinosa, Robert J. "Fragments of the Original Manuscript." Journal of Book of Mormon Studies (1992-2007) 11, no. 2 (2002): 23–32. http://dx.doi.org/10.5406/jbookmormstud.11.2.0023.

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Вартанов, Ю. "Marginalia in the Hebrew Manuscripts of the Book of Ben Sira." Библия и христианская древность, no. 4(16) (November 15, 2022): 122–67. http://dx.doi.org/10.31802/bca.2022.16.4.005.

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Публикация посвящена до сих пор неисследованному материалу, содержащемуся в четырёх фрагментах еврейских рукописей оригинала Книги Премудрости Иисуса, сына Сирахова, а именно маргинальным пометам, имеющимся преимущественно в рукописи B. Даётся статистика, общая характеристика и классификация всех маргиналий и сопоставительная таблица всех стихов, имеющих пометы, и параллельных им стихов в других фрагментах, не имеющих таковых. The publication is devoted to the still unexplored material contained in four fragments of the Hebrew manuscripts of the original book of Ecclesiasticus (Ben Sira) — mar

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Bevilacqua, Gregorio, David Catalunya, and Nuria Torres. "THE PRODUCTION OF POLYPHONIC MANUSCRIPTS IN THIRTEENTH-CENTURY PARIS: NEW EVIDENCE FOR STANDARDISED PROCEDURES." Early Music History 37 (October 2018): 91–139. http://dx.doi.org/10.1017/s0261127918000049.

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Modern understanding of the production and dissemination of thirteenth-century polyphony is constrained by the paucity of manuscript sources that have been preserved in their entirety; the panorama of sources of medieval polyphony is essentially fragmentary. Some of the surviving fragments, however, were torn from lost books of polyphony that were to some extent comparable to well-known extant codices. The fragment of polyphony preserved in the binding of manuscript 6528 of the Biblioteca Nacional de Madrid is illustrative in this respect. This fragment displays a number of codicological and m

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Liuzza, Roy Michael. "The Yale fragments of the West Saxon gospels." Anglo-Saxon England 17 (December 1988): 67–82. http://dx.doi.org/10.1017/s0263675100004026.

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The manuscripts which contain the Old English translation of the gospels have been little studied since Skeat's compendious editions of the last century, yet the interest and importance of these codices, no less than that of the texts they preserve, should not be underestimated. The vernacular translation of a biblical text stands as a monument to the confidence and competence of Anglo-Saxon monastic culture; the evidence of the surviving manuscripts can offer insights into the development and dissemination of this text. The following study examines two fragments from an otherwise lost manuscr

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Bernasconi Reusser, Marina, Renzo Iacobucci, and Laura Luraschi. "Frammenti in situ nelle biblioteche cappuccine del Canton Ticino (CH)." Fragmentology 5 (December 30, 2022): 51–78. http://dx.doi.org/10.24446/gkuy.

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The project Ticinensia disiecta, launched in 2020 and hosted by Fragmentarium, inventories, catalogues and studies medieval manuscript fragments in the Latin alphabet preserved in libraries in the canton of Ticino (Switzerland), with a focus on in situ fragments. The first part of the project concentrates on the library collection of the Capuchin convent of Madonna del Sasso in Orselina, which is fully catalogued in the library system (SBT) of the canton of Ticino. The study and online publication of these fragments helps sketch the circulation, use and perhaps production of medieval manuscrip

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Myking, Synnøve Midtbø. "Norwegian, Danish—or French? A Scattered Missal and Its Provenance." Digital Philology: A Journal of Medieval Cultures 13, no. 1 (2024): 91–101. http://dx.doi.org/10.1353/dph.2024.a926887.

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Abstract: Most books that existed in medieval Norway and Denmark are now lost or exist only in fragmentary form. The fragment collections of the Norwegian and Danish National Archives and the Royal Library in Copenhagen hold thousands of remnants of manuscripts, an invaluable source of knowledge of medieval book culture. The entwined history of Norway and Denmark represents a potential methodological challenge, as fragments from the same manuscript can sometimes be found scattered among collections in the two countries. This article examines such a case, showing how a single fragment from a tw

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Osborne, Timothy, and Thomas Groß. "Answer fragments." Linguistic Review 35, no. 1 (2018): 161–86. http://dx.doi.org/10.1515/tlr-2017-0020.

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Abstract This manuscript presents a dependency grammar (DG) theory of answer fragments. The ellipsis mechanism implicated in answer fragments is called fragment ellipsis. The potential of a DG account based on the catena unit is probed, but found to be insufficient because it fails to account for certain cases involving in-situ focusing, e.g. Institutional what is hindering progress? – Authority. Therefore, an alternative account is produced, one that identifies four constraints on answer fragments, two that pertain to the elided material and two that pertain to the remnants that survive ellip

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Tahkokallio, Jaakko. "Fragments Re-Connected." Mirator 23, no. 1 (2023): 1–29. http://dx.doi.org/10.54334/mirator.v23i1.125301.

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The large fragment collections of the National Archives of Sweden and National Library of Finland share the same early modern history of recycling. Because of this, leaves from one medieval manuscript are often divided between these two collections. This article establishes a series of new inter-archival connections between fragments stemming from the same book. It focuses on missal fragments dated to the twelfth or early thirteenth century. In addition, it presents preliminary observations on how the recycling history helps us to contextualise the fragments preserved in Finland as historical

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Dobcheva, Ivana, and Christoph Mackert. "Manuscript Fragments in the University Library, Leipzig." Fragmentology 1 (December 2018): 83–110. http://dx.doi.org/10.24446/rx89.

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Fragments constitute a major part of the holdings of the the University Library of Leipzig (UBL), with some 800 loose fragments, at least 600 fragments in situ in incunabula, and an unknown number bound in manuscript volumes and sixteenth-eighteenth century prints. Over a series of projects working with detached and in situ fragments, the Leipzig Manuscript Centre developed a description scheme for manuscript fragments in its collection. A Fragmentarium case study provided the opportunity to test this scheme for its efficiency in producing useful information for specialists. As a result, in 20

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Mesheznikov, Artem V. "Новый фрагмент санскритской Саддхармапундарика-сутры из Хотана". Oriental Studies 13, № 3 (2020): 620–28. http://dx.doi.org/10.22162/2619-0990-2020-49-3-620-628.

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Introduction. The collection of Sanskrit manuscripts of the Lotus Sutra is a richest one in the Serindian Collection of the Institute of Oriental Manuscripts (RAS, 27 call numbers). Most of the fragments of the Sanskrit Lotus Sutra from the Serindian Collection belong to the Central Asian edition, including the famous Kashgar manuscript by N. F. Petrovsky that is the most extensive version of the Sutra (about 400 folios) and the core of the Sanskrit manuscripts containing the text of ‘Saddharmapuṇḍarīka’. Most of the Sanskrit manuscripts of the Lotus Sutra in the Serindian Collection were comp

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Colker, Marvin L. "The Goslar manuscript fragments of Terence." Revue d'histoire des textes 25, no. 1995 (1995): 259–64. http://dx.doi.org/10.3406/rht.1995.1431.

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Voleková, Kateřina. "Manuscript Fragments of the Pernstein Bible." Acta Musei Nationalis Pragae – Historia litterarum 63, no. 1-2 (2018): 45–49. http://dx.doi.org/10.1515/amnpsc-2017-0045.

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The article presents recently found fragments of an Old Czech Biblical manuscript from the 15th century, namely the Bible of Pernstein (Prague, National Library of the CR, shelf mark XVII A 7), representing the third redaction of the Old Czech Bible translation. The twenty strips from eighteen parchment folios contain short passages from various Biblical books and Biblical prologues.

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Löffler, Anette. "Membra disiecta in the archive of the town of Wismar: New fragments from Jakob van Maerlants 'Der Naturen bloeme' and from the 'Dietsche Doctrinale' Membra disiecta im Archiv der Hansestadt Wismar: Neue Funde zu Jakob van Maerlants 'Der Naturen bloeme' sowie des 'Dietsche Doctrinale'." Zeitschrift fuer deutsches Altertum und Literatur 149, no. 4 (2020): 462–78. http://dx.doi.org/10.3813/zfda-2020-0019.

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During the editing of the waste papers in the Wismar archive, two different Middle Low German fragments revealed which were part of the same manuscript. Two sheets contain parts of the 'Naturen bloeme' of Jakob van Maerlant, six further fragments contains excerpts from the 'Dietsche Doctrinale'. Various features indicate a connection with other fragments of the Leiden University Library. Bei der Erschließung der Makulatur im Wismarer Archiv traten zwei verschiedene mittelniederdeutsche Fragmente zutage, welche Teile derselben Handschrift waren. Zwei Blätter enthalten Teile der 'Naturen bloeme'

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Johnson, Eric J. "Manuscripts in "Fly-Over" States: An Assembly of Essays Highlighting Medieval Manuscripts around the American Midwest." Manuscript Studies: A Journal of the Schoenberg Institute for Manuscript Studies 8, no. 2 (2023): 307–10. http://dx.doi.org/10.1353/mns.2023.a916132.

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Abstract: Thousands of manuscript fragments and intact codices reside in collections across the American Midwest, but most remain largely unknown to and unexplored by the scholarly community because of their perceived remoteness from more traditional centers of book collecting on the East and West Coasts. This essay introduces a special collection of ten articles highlighting various individual manuscripts and library collections in so-called fly-over states. From broken Bibles to Near Eastern masterpieces, and from small assemblies of manuscripts to large-scale digital collaborations that aim

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Quirke, S. G. J., and W. J. Tait. "Egyptian Manuscripts in the Wellcome Collection." Journal of Egyptian Archaeology 80, no. 1 (1994): 145–58. http://dx.doi.org/10.1177/030751339408000112.

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Publication of Wellcome Egyptian Manuscripts 2 to 10: part of a late Ramesside letter; a Third Intermediate Period Amduat papyrus including Hours 1 to 3; a Ptolemaic Book of the Dead in hieratic; the Demotic Bryce Papyrus; a Coptic homily on the Three Holy Children; two frames of Coptic fragments; and three modern liturgical books in Coptic. A note is included on Wellcome Egyptian Manuscript 1, fragments from hieratic prescriptions of the New Kingdom.

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Lundysheva, Olga V. "Tocharian B Manuscripts of the St Petersburg (IOM RAS) Collection." Vestnik of Saint Petersburg University. Asian and African Studies 14, no. 1 (2022): 85–95. http://dx.doi.org/10.21638/spbu13.2022.106.

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This article provides information about the Tocharian B collection of the IOM RAS. It is a unique collection of Tocharian B manuscripts in Russia. It includes 87 wooden tablets and 383 manuscript fragments. Due to historical circumstances, the collection was not put into scholarly circulation. Only a few manuscripts have been introduced to the academic community, although it would be hard to overestimate the importance of this collection for knowledge of Tocharian palaeography and literature. The St Petersburg collection includes manuscript fragments from all the Tarim sites where traces of th

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Noonan, Sarah, and Anne Ryckbost. "The Binding Fragments of Xavier University (Cincinnati, Ohio)." Manuscript Studies: A Journal of the Schoenberg Institute for Manuscript Studies 8, no. 2 (2023): 399–413. http://dx.doi.org/10.1353/mns.2023.a916139.

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Abstract: This article provides an overview of the medieval manuscript items found in University Archives and Special Collections at Xavier University in Cincinnati, Ohio. After describing the history of the Xavier University collection, it offers descriptions of nineteen binding fragments recently found within twelve early print volumes and includes provenance information for those volumes when possible. The article ends by reflecting on the benefits of participation in the Peripheral Manuscripts Project and sharing how project outcomes are influencing Special Collections work at Xavier.

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Soszyński, Jacek. "Średniowieczne rękopisy w zbiorach polskich w świetle projektu Manuscripta.pl." Kwartalnik Historii Nauki i Techniki 69, no. 4 (2024): 171–97. https://doi.org/10.4467/0023589xkhnt.24.039.20689.

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The article aims to comprehensively summarize the project ‘Inventory of National Heritage in the Field of Medieval Manuscripts’ (commonly known as Manuscripta.pl) conducted from 2016 to 2023 at the L. & A. Birkenmajer Institute for the History of Science of the Polish Academy of Sciences. This project builds upon the tradition of cataloging and examining medieval library manuscripts, which began in Polish scholarship in the 19th c. and has recently benefited significantly from advancements in computer technology, including websites, databases, and digital libraries. The author discusses ea

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Dunning, Andrew, Alison Hudson, and Christina Duffy. "Reconstructing Burnt Anglo-Saxon Fragments in the Cotton Collection at the British Library." Fragmentology 1 (December 2018): 7–37. http://dx.doi.org/10.24446/4f2i.

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The British Library conducted a Fragmentarium case study in 2017 to explore the possibilities for improving access to burnt fragments of Anglo-Saxon manuscripts from the Cotton Collection. Multispectral imaging and analysis undertaken by Dr Christina Duffy at the British Library Conservation Centre has revealed more details from the surviving fragments than are otherwise visible. The complexity of multispectral imaging presents challenges for online display and long-term storage that need to be addressed in future manuscript digitisation initiatives.

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Mesheznikov, Artiom V. "New Fragments of the Sanskrit Lotus Sūtra in the Serindia Manuscript Collection (IOM, RAS)." Written Monuments of the Orient 8, no. 2 (2023): 36–57. http://dx.doi.org/10.55512/wmo114792.

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The present work deals with the four previously unpublished fragments of the Sanskrit Lotus Sūtra kept in the Serindia Collection in the subcollection of N.F. Petrovsky under the call numbers SI 2098 (2 fragments), SI 3693, SI 3694. These fragments have some points in common considering the information about the codicological and paleographical features. The fragments present a remarkable similarity to each other in terms of material, type of script and ductus of the writing. It is estimated that the original complete folios of the manuscripts had 7 lines and the same presumable dimensions. On

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Bąk, Tomasz Bartłomiej. "Harvard Lycopolitan John – kolejne fałszerstwo? Koptyjski manuskrypt w świetle Ewangelii Żony Jezusa i współczesnych badań." Biblical Annals 6, no. 2 (2016): 227–49. https://doi.org/10.31743/ba.1300.

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On 18 September 2015, during the International Congress of Coptic Studies in Rome, Professor Karen L. King from Harvard Divinity School, presented a previously unpublished Coptic papyrus fragment, known as the Gospel of Jesus’ Wife. This text was among the scraps of ancient manuscripts, one of which is known as the Harvard Lycopolitan John and contains small fragments from the Gospel of John. In my article I attempt to analyze this second manuscript and demonstrate, on the basis of various scientific examinations performed by contemporary scholars, that the aforementioned Gospel of Jesus’ Wife

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Mesheznikov, Artem. "New fragments of the Sanskrit Samādhirāja-sūtra from the Collection of N.F. Petrovsky." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2025): 263. https://doi.org/10.31696/s086919080032543-4.

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The subcollection of N.F. Petrovsky within the Serindia Collection (IOM RAS) includes two Central Asian Sanskrit manuscript leaves under the pressmarks SI 3451 and SI 3453, which contain excerpts of the famous Mahāyāna canonical text Samādhirāja-sūtra (“Sūtra on the Concentration of Consciousness, King [among Sūtras]”). These leaves are written in South Turkestan Brāhmī, the graphic variation of the Brāhmī script used for recording Sanskrit Buddhist texts in Serindia in the second half of the 1st millennium AD, particularly in Khotan, from where a considerable part of the Sanskrit manuscripts

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Lessenska, Antoaneta, and Sabina Aneva. "Cataloguing the Slavonic Manuscript Collection of the Plovdiv Public Library – MARC21 * Template." Digital Presentation and Preservation of Cultural and Scientific Heritage 5 (September 30, 2015): 349–56. http://dx.doi.org/10.55630/dipp.2015.5.32.

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The paper presents a standardised scheme for describing the whole Slavonic Manuscript Collection kept at the Plovdiv Public Library and its adaptation to the MARC 21 Format for Bibliographic Data. A template for cataloguing is introduced, which has been tested on 58 fragments. So far all 137 bibliographic records have been processed and another 40 manuscripts from the XIX century are yet to be catalogued. This will present the Slavonic Manuscript Collection of the Plovdiv Public Library in its entirety.

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Yampolskaya, Natalia. "Fragments of Mongolian Kanjur manuscripts copied in 19th c. Germany and preserved at the library of the Academy of Sciences." Written Monuments of the Orient 10, no. 2 (2024): 3–31. https://doi.org/10.55512/wmo635898.

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The article introduces three previously unknown fragments of 17th c. Mongolian Kanjur manuscripts. While the original folios have been lost, their texts are preserved in handwritten copies produced in the 19th c. by an unidentified German scholar. These copies became known in 2021 after being admitted to the Manuscript Department of the Library of the Russian Academy of Sciences. This article focuses on the Mongolian text of the fragments, its identification, and a brief commentary on the trustworthiness of the handwritten copies.

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Roth, Pinchas. "Manuscript Fragments of Early Tosafot in Perpignan." European Journal of Jewish Studies 14, no. 1 (2020): 117–36. http://dx.doi.org/10.1163/1872471x-11411099.

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Abstract Fragments of a Hebrew manuscript in thirteenth-century Sephardic script were recently discovered in the binding of a fourteenth-century notarial manual in Perpignan. These fragments are identified here as originating in a copy of Tosafot redacted by a disciple of Isaac ben Samuel of Dampierre. It is suggested that the redactor was Samson ben Abraham of Sens. This find is doubly significant—for the study of Tosafot, and for the intellectual history of medieval Perpignan Jewry.

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Hepworth, Paul, and Maurizio Michelozzi. "Conservation of two Coptic parchment manuscript fragments." Paper Conservator 28, no. 1 (2004): 63–73. http://dx.doi.org/10.1080/03094227.2004.9638641.

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