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Journal articles on the topic 'Manuscript'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Safari, Achmad Opan. "Iluminasi dalam Naskah Cirebon." SUHUF 3, no. 2 (2015): 309–25. http://dx.doi.org/10.22548/shf.v3i2.75.

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Illumination of the manuscript is an integral part of the manuscritpt itself. Illumination of the manuscript can help readers understand the origin of the manuscripts as the characteristic and pattern of the motive of the manuscripts of each region isÂ different from one to another, besides indeed the style and the subjectivity of the writer. One of the regions which has the manuscripts with variousÂ illumination is Cirebon,Â aÂ border areaÂ between two poles of theÂ two big cultures: JavaÂ andÂ Sunda. The tradition of making manuscriptÂ illumination is developed in line with the tradition of

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Bazezew, Fikremariam. "THE AMBROSIANUS MANUSCRIPT AND ITS VARIANTS: A STUDY IN COMPARISON WITH THE GALATIAN ETHIOPIC MANUSCRIPT." Journal of Oriental Studies 112, no. 1 (2025): 4–10. https://doi.org/10.26577/jos202511211.

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This article offers a detailed comparative analysis of two significant Ethiopic manuscripts the Maqala Mikael 167, a 16th-century document, and the Ambrosiana manuscript, which dates back to the 14th century. Both manuscripts contain important versions of the Epistles of Saint Paul, yet they present some crucial differences that shed light on the transmission and preservation of these texts within the Ethiopic tradition. The primary focus of the study is the identification of notable omissions in the Ambrosiana manuscript when compared to the Maqala Mikael 167. These discrepancies are not only

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Novitasari, Delima, and Asep Yudha Wirajaya. "Kesejarahan Teks pada Naskah Syair Kupu-Kupu." Jumantara: Jurnal Manuskrip Nusantara 12, no. 1 (2021): 21. http://dx.doi.org/10.37014/jumantara.v12i1.1114.

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Manuscript Syair Kupu-Kupu (hereinafter referred to as SKK) is one of the manuscripts that fall into the category of symbolic poetry. This manuscript stored at Staatsbibliothek zu Berlin with the Schoemann V 40 manuscript code. SKK has three version of texts. This manuscript does not have a colophon containing information about the manuscript. SKK manuscripts is included in the category of symbolic poetry because the contents of the SKK text are assumed to represent past events written using animal and plant symbols as character names. This characteristic of symbolic poetry described by GL Kos

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Roylance, Patricia Jane. "Winthrop's Journal in Manuscript and Print: The Temporalities of Early-Nineteenth-Century Transmedial Reproduction." PMLA/Publications of the Modern Language Association of America 133, no. 1 (2018): 88–106. http://dx.doi.org/10.1632/pmla.2018.133.1.88.

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In the early nineteenth century, the antiquarian James Savage produced a print edition of John Winthrop's seventeenth-century manuscript journal. This transmedial reproduction illustrates the differing affordances of print and manuscript as vehicles for connecting to the past. Manuscripts offer a tangible link to long-dead people, but manuscripts' rarity encourages their sequestration in archives. In contrast, print editions make historical content more broadly accessible but provide a less direct material link to earlier eras. Print facsimiles of manuscript, such as the reproduction of Winthr

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Biemans, Jos. "No Miniatures, not even Decoration, yet Extraordinarily Fascinating New Hypotheses Concerning the Lancelot Compilation and Related Manuscripts." Quaerendo 39, no. 3-4 (2009): 225–56. http://dx.doi.org/10.1163/001495209x12555713997330.

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AbstractThis essay sheds new light on the controversial fourteenth-century poet and compiler Lodewijk van Velthem. Specifically, the article considers the possible relationships between The Hague, Koninklijke Bibliotheek, MS 129 A 10, the manuscript containing the famous Lancelot Compilation, and Leiden, University Library, MS BPL 14 E, the only extant manuscript with Velthem's entire Fifth Part of the Spiegel historiael. A note written at the end of the manuscript in The Hague naming Velthem has been interpreted in different ways, either as a note of the manuscript's ownership, or as the attr

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Birkett, Tom. "The page as monument: epigraphical transposition in the runica manuscripta tradition of early Medieval England." Manuscript and Text Cultures (MTC) 1 (May 1, 2022): 205–31. http://dx.doi.org/10.56004/v1b205.

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Most surviving runic inscriptions from early medieval England were produced in an ecclesiastical context, and the influence of manuscript writing practices on the runic tradition can clearly be discerned. The manuscript record of runes or runica manuscripta that flourished particularly in the context of Anglo-Saxon missionary activity to the Continent has, however, usually been regarded as a late antiquarian development, largely detached from the epigraphical tradition. In this paper, I argue that not only did manuscript practice clearly influence epigraphy, but also that several uses of runes

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Pokorny, Lea. "The Genesis of a Composite: The Codicology of AM 239 fol." Gripla 34 (2023): 173–206. http://dx.doi.org/10.33112/gripla.34.6.

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Manuscript AM 239 fol. is central for the so-called Helgafell-manuscripts, as it connects the group of some sixteen manuscripts and fragments to the Augustinian house of Helgafell on Snæfellsnes in west Iceland. The manuscript’s significance lies not only in the ownership note on fol. 1r, but also in the fact that it was used as an exemplar for two manuscripts, AM 653 a 4to (with JS fragm. 7) and SÁM 1. The codicological structure of the manuscript is complex and was recently described as a composite consisting of two late-fourteenth-century production units. This article revisits the codicolo

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Eylazov, Fakhraddin. "Arabic manuscripts and manuscript tradition." Scientific Works, no. 01 (2025): 214. https://doi.org/10.59849/2218-4783.2025.1.214.

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Saputra, Dandi, Agus Rusmana, and Edwin Rizal. "Maintaining collective memory existence through Gelumpai Manuscripts preservation at the South Sumatra Museum." Jurnal Kajian Informasi & Perpustakaan 11, no. 2 (2023): 287. http://dx.doi.org/10.24198/jkip.v11i2.49574.

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This research is based on the case of the well-preserved collection of Gelumpai Manuscripts, which is estimated to be centuries old and believed to date back to the year 1300 C. The manuscripts serve as authentic evidence of Islamic civilization in Palembang at that time and can strengthen historical value through the collective memory of the nation. The study aimed to determine the manuscript’s supporting factors and the Gelumpai Manuscript preservation process. The research method used was qualitative with a case study approach. The research object was the Gelumpai Manuscript, which used the

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Toftgaard, Anders. "Landkort over en samling. Hvad katalogposterne kan fortælle om Otto Thotts håndskriftsamling – og om katalogisering." Fund og Forskning i Det Kongelige Biblioteks Samlinger 58 (March 9, 2019): 129. http://dx.doi.org/10.7146/fof.v58i0.125301.

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Anders Toftgaard: Mapping a collection. What the catalogue records can tell us about Otto Thott’s manuscript collection and about manuscript cataloguing. This article deals with the manuscript collection of Count Otto Thott (1703-1785) and with manuscript cataloguing. Otto Thott was the single greatest private book collector in the history of Denmark and of inestimable importance for the Royal Danish Library, since he bequeathed his collection of manuscripts (4154 catalogue numbers) and books printed before 1531 (6059 catalogue numbers) to the Royal Library. In the manuscript collection,

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Anis, Fathimatuz Zahra. "Understanding COVID-19 in Disaster Perspective Based on the Tatsunami Manuscript Kyai Haji Maimun Zubair." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 22, no. 2 (2022): 263–77. http://dx.doi.org/10.14421/esensia.v22i2.3043.

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Coronavirus 19 is a pandemic that has affected many parts of life, including religion. There are many viewpoints about the COVID-19 disaster in Islam. The Tatsunami Manuscript by KH. Maimun Zubair is one of the manuscripts that discusses disasters. This manuscript is the most recent Indonesian literature about disaster that can be used to comprehend the COVID-19. This study using the hermeneutic methods to reveal the meaning of the COVID-19 based on the manuscript's perspective and its significance for religious life. The results of the study show that this manuscript does not only contain the

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AR, Nurdin. "PENGGALIAN DAN INVENTARISASI 1000 JUDUL NASKAH MELAYU DI BANDA ACEH." Jurnal CMES 10, no. 2 (2018): 168. http://dx.doi.org/10.20961/cmes.10.2.20206.

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<p>The most Indonesian written manuscripts were written in the Netherlands language. These manuscripts could be accessed by one of the following catalogs: Juynboll Catalogue (1899), Ronkel Catalogues (1909), Riclefs and P. Voorhoeve Catalogue (1977) etc. Unfortunately, the Indonesian researchers have no way to utilize them. According to the international catalogs written in Indonesian and foreign languages, The Malay manuscripts found in Banda Aceh reached about 300 titles. After conducting preliminary research and direct observation to the individual and institutional collectors, it was

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Tahkokallio, Jaakko Kalervo. "Fragments Re-Connected. Identifications of leaves stemming from the same twelfth-century or early thirteenth-century missals now divided between the collections of the National Library of Finland and the National Archives of Sweden." Mirator 23 (June 21, 2023): 1–29. https://doi.org/10.54334/mirator.v23i1.125301.

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The large fragment collections of the National Archives of Sweden and National Library of Finland share the same early modern history of recycling. Because of this, leaves from one medieval manuscript are often divided between these two collections. This article establishes a series of new inter-archival connections between fragments stemming from the same book. It focuses on missal fragments dated to the twelfth or early thirteenth century. In addition, it presents preliminary observations on how the recycling history helps us to contextualise the fragments preserved in Finland as historical

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Chung, Tsui-fun. "A Study on the Chinese Manuscript “Eight Gross Transgressions” (Bazhong Cuzhong Fanduo 八種粗重犯墮) from Khara-Khoto". Written Monuments of the Orient 9, № 1S (2023): 136–49. http://dx.doi.org/10.55512/wmo594082.

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The “Heishuicheng Manuscripts Collected in Russia” (俄藏黑水城文獻) Volume6 contains the Chinese manuscript Ф211V Ф288V Ф266V “Dasheng ruzang lu juan shang 大乘入藏錄卷上”, and its verso side preserves a number of Western Xia written manuscripts. The purpose of this paper is to study one of the manuscripts on the verso side, namely “Bazhong Cuzhong Fanduo” (八種粗重犯墮) which means “Eight Gross Transgressions”. Individual tantric classes have their own enumeration of precepts. Anuttara Yoga Tantra tradition abides by precepts such as the twenty-five uncontrived activities, samaya of the five Buddha families, the

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Honeyman-Buck, Janice C. "Editorial: Reviewing Manuscripts with Manuscript Central." Journal of Digital Imaging 16, no. 4 (2003): 319–23. http://dx.doi.org/10.1007/s10278-003-2502-9.

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Hao, Chunwen. "Dunhuang Manuscript Studies and Ancient Chinese Manuscript Studies." Journal of Chinese Humanities 11, no. 1 (2025): 64–82. https://doi.org/10.1163/23521341-12340191.

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Abstract Through the course of human civilization, textual transmission has progressed through four distinct phases: inscription, manuscript production, print technology, and digitization. Each medium represents a paradigmatic shift, fundamentally altering multiple dimensions of textual engagement, particularly reading practices. The early twentieth century witnessed the excavation of diverse ancient manuscripts in China, notably those from Dunhuang, Turpan, and Khara-khoto, yielding invaluable primary sources for investigating ancient Chinese history and society. The past century has seen rem

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Muzakir, Ali. "QUO VADIS KAJIAN MANUSKRIP JAMBI." Nazharat: Jurnal Kebudayaan 25, no. 1 (2019): 72–80. http://dx.doi.org/10.30631/nazharat.v25i1.14.

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This paper discusses Jambi’s manuscripts and their potential for study. The manuscripts are not huge. The seminal manuscript has produced since the early Jambi Sultanate in the mid-17th century. Using historical and codicology perspective, this writing analyzes the origins, sources and usingthe manuscript. This research presented that Jambi’s manuscript was emerging along with the dissemination of Islam. The close link that existed between Palembang and Jambi during sultanate had influenced manuscript production.A number of Palembang manuscripts had influenced Jambi. 

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Amir H. Zekrgoo та Mandana Barkeshli. "DEVOTIONAL POETRY IN TECHNICAL MANUSCRIPT TERMINOLOGY: AN INTRODUCTION TO THE ROSE GARDEN OF PURITY (GOLZĀR-E ṢAFĀ)". Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 29, № 1 (2024): 207–22. http://dx.doi.org/10.31436/shajarah.v29i1.1838.

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Among the wide variety of Persian manuscript categories, there is a distinctive genre that includes recipes on materials and technics of manuscript production. And within this genre, we come across distinctly interesting works that adopt charming romantic poetry to record subjects that are rather dull, dry, and unattractive to the general audience! One of such historical sources is a sixteenth century manuscript entitled Rose Garden of Purity (Golzār-e Ṣafā) by ʿAlī Ṣayrafī, preserved in Paris Central Library. The subject of this research is the manuscript’s impressive Preface in which the poe

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Syaukani, Syaukani. "Kashf al-Gharā’ib: Terjemahan atas Kitab Munfarijah Karya Imām Muḥaqqiq Abī Yaḥyā Zayn al-Dīn Zakarīyā". Teosofi: Jurnal Tasawuf dan Pemikiran Islam 7, № 1 (2017): 96–118. http://dx.doi.org/10.15642/teosofi.2017.7.1.96-118.

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An effort to preserve and utilize manuscripts in this archipelago, especially religious manuscripts, is very important due to, at least, two reasons. Firstly, there has been abundant important information pertinent to religious phenomena in the manuscripts. Secondly, physical condition of the manuscripts has been increasingly fragile. Following the process of choosing the manuscript, the author has selected one of the manuscripts preserved in the State Museum of North Sumatra. This study employs the theory of philology, literature and history in analyzing the manuscript. Analyses are focused o

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Ibrahim, Norhasnira, and Faisal Ahmad Shah. "The Islamic Influences In Malay Manuscripts Writing:An Overview of Some Selected Manuscripts." Sains Insani 5, no. 1 (2020): 57–66. https://doi.org/10.33102/sainsinsani.vol5no1.141.

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Malay manuscripts that have been produced in Malay Archipelago since 15th century had experienced some improvements due to Hinduism-Buddhism and Islamic transnational religious movements. Main aims of this paperwork are (i) to study a brief history of Malay manuscripts writing and (ii) to identify the contribution of Islam in Malay Manuscript literature. This paper will try to shed Islamic influences on a few works that have been wrote by Malay scholars in old Malay manuscripts. Within the context of this study, qualitative methodology has been applied to reveal a diverse array of topics by ga

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Mašić, Madžida. "Cultural Heritage of Bosnia and Herzegovina II: Manuscripts of the Elči Ibrahim Pasha’s Madrasa in Travnik." Prilozi za orijentalnu filologiju 72, no. 72 (2023): 207–33. http://dx.doi.org/10.48116/issn.2303-8586.2022.72.207.

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This paper presents the manuscript collection of the Elči Ibrahim Pasha’s madrasa in Travnik. This collection contains 105 manuscript codices written in Arabic, Turkish and Persian. In the 1940s, the manuscript collection of this madrasa was transferred to the Gazi Husrev Bey library in Sarajevo, as part of a project that included the storage of manuscripts from all madrasas in Bosnia and Herzegovina in a suitable place. Nevertheless, even after that year, manuscripts continue to arrive in this library, so today it contains a solid manuscript collection. Although it was digitized in 2012 in th

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Deviyanti, Siti. "Jakarta Abad XIX dalam Kolofon Naskah Melayu Koleksi A.B. Cohen Stuart di Perpusnas RI." Jumantara: Jurnal Manuskrip Nusantara 13, no. 2 (2022): 195–222. http://dx.doi.org/10.37014/jumantara.v13i2.3356.

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As a note written directly by the copyist/owner of the manuscript outside the text of the manuscript, the colophon can serve as a source of information about the history of its manuscript. Not only that, colophons can also function as a source of past knowledge outside the manuscript’s tradition. This is as shown by the colophons contained in the Malay manuscripts collection of A.B. Cohen Stuart stored in the National Library of Indonesia. This research on colophon manuscripts was carried out using descriptive methods and philological work steps to analyze data sources in the form of colophons

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Nurdin, Nasrullah. "Apresiasi Intelektual Islam terhadap Naskah Klasik Keagamaan." Jurnal Lektur Keagamaan 13, no. 2 (2015): 497. http://dx.doi.org/10.31291/jlk.v13i2.237.

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Manuscripts of the archipelago is one of the important Indonesian cultural treasures which are mostly neglected and only being paid attention by limited intellectual communities who are expert in their field so that its existence is threatened with the passage of time. The existence of this manuscript is similar with that of other cultural legacies such as temples,palaces, places of worships, museums, etc. The number of manuscript is even more than these cultural heritages. Islamic manuscript of the archipelago is one of the invaluable Islamic heritages of this country. These large number of m

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Qatrunnada, Salsabila, and Aufa Dzakiyyah Rahmi. "Karakteristik Manuskrip Kuno Syekh Mudo Abdul Qadim Jorong Belubus Kabupaten Lima Puluh Kota." Lathaif: Literasi Tafsir, Hadis dan Filologi 3, no. 1 (2024): 16. http://dx.doi.org/10.31958/lathaif.v3i1.12050.

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Historical evidence such as the ancient manuscripts that the author researched is not often found in this modern era. This is caused by a change in media carried out by legal or government officials so that the maintenance of these manuscripts is maintained and preserved. In this study, the author found one of the ancient manuscripts in Jorong Belubus, Limapuluh Kota Regency, where this manuscript already has several corruptions that have little chance of being used every day. This research aims to increase Islamic scientific knowledge and the existence of these ancient manuscripts can be furt

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Bodi, Idham Khalid. "RELIGIOUS ANCIENT MANUSCRIPT IN THE CITY OF TIDORE ISLAND, NORTH MALUKU PROVINCE." Al-Qalam 23, no. 1 (2017): 61. http://dx.doi.org/10.31969/alq.v23i1.380.

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<pre>The research of mapping, inventory, and digitalization of the religious ancient manuscript conducted in City of Tidore Island, requiring the search of hand written manuscript that is still kept in the society as an affort to preserve the ancient manuscript in the form of transfering to textual media into digital form, and can provide an general overview about the manuscripts that is still exist around the society area, through the manuscript codicology approach. This research found 106 religious manuscript consist of seven owner of manuscripts spreading in Tidore Island and Maitara

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Dirkse, Saskia, Patrick Andrist, and Martin Wallraff. "Structural Visualization of Manuscripts (StruViMan): Principles, Methods, Prospects." Open Theology 5, no. 1 (2019): 249–58. http://dx.doi.org/10.1515/opth-2019-0009.

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Abstract This paper introduces a tool which offers scholars a new way to visualize the structure of manuscripts. The Structural Visualization of Manuscripts (or StruViMan) is a web-based application, developed as part of the Paratexts of the Greek Bible Project, a European Research Council project based in Munich. Drawing on the principles of structural codicology, StruViMan is able to translate the different stages of a manuscript’s development into a visual model based on the codex’s physical, historical layers and aims to facilitate the comparison of manuscripts. It can be used by any web-c

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Kila, Syahrir, Hamsiati Hamsiati, Wardiah Hamid, et al. "MYSTICAL RADIANCE OF MANUSCRIPT: A PARATEXTUAL STUDY OF ISLAMIC ASTRONOMY MANUSCRIPT." Al-Qalam 30, no. 2 (2024): 253. http://dx.doi.org/10.31969/alq.v30i2.1488.

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Society treating manuscripts as objects with mystical power is often viewed as a myth that has no scientific basis. There are differences of perspectives about mystical belief and reality that evoke supernatural phenomenon related to manuscripts. This research analyzes the paratextual aspects of the Islamic Astronomy Manuscript owned by Husen Hatuwe in Keitetu Village, Leihitu District, Central Maluku Regency. The manuscript is used as a guidance to determine the right time for various daily activities and considered to have mystical power by the local community. This research is a philologica

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Baskar, K., and B. Ramesh Babu. "Manuscripts Collection Development in Mahamahopadhyaya Dr.U.V.Swaminatha Iyer Library: A Case Study." Asian Journal of Information Science and Technology 3, no. 1 (2013): 11–17. http://dx.doi.org/10.51983/ajist-2013.3.1.2598.

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Mahamahopadhyaya Dr. U. V.Swaminatha Iyer Library is one of the oldest Manuscript Libraries having palm leaf and paper manuscripts amongst its collection which provides authentic records for tracing the cultural, social, political and economic history of people in Tamil speaking regions as such. This paper elicits the quantum of manuscript collections in this library. It recognizes the availability of access of manuscripts in different languages together with relevant information about the various subjects contained in these manuscripts housed in this library. This paper states the different a

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Khanizadeh, Mehrbod. "Zoroastrian ritual and exegetical traditions: the case of the Iranian Pahlavi Yasna." Bulletin of the School of Oriental and African Studies 84, no. 3 (2021): 469–504. http://dx.doi.org/10.1017/s0041977x21000781.

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AbstractThe manuscripts of the Iranian Pahlavi Yasna contain two consecutive colophons, the second of which relates the story of how their common ancestor manuscript, which combines the Avestan text of the Yasna with its Pahlavi version, was created. It is argued that Rōstahm Dād-Ohrmazd produced the first Pahlavi Yasna manuscript by taking the Avestan text from one manuscript and the Pahlavi text of a manuscript by Farrbay Srōšayār. Furthermore, it is argued that Rōstahm Dād-Ohrmazd wrote this manuscript both for himself and for Mahayār Farroxzād, who was from the province of Bīšāpuhr. The ma

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Abduzhemilev, Refat R. ""The summary of the Crimea`s history" from its origins, under the Abbasids, to Mengli Geray (870/1465). Part 2." Crimean Historical Review, no. 2 (October 28, 2021): 199–210. http://dx.doi.org/10.22378/kio.2021.2.199-210.

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Recently, a new source on the history of Crimean Khanate and the Golden Horde has received open access for the scientific world. The digitized manuscript is dated 1701 and has the title “Résumé de l’histoire de Crimée” des origines, sous les Abbassides, à Mengli Giray (870/1465) (“The summary of the Crimea’s history” from its origins, under the Abbasids, to Mengli Geray, 870/1465). The location of the manuscript is the University Library of Languages and Civilizations (Bibliothèque universitaire des langues et civilizations). The source is presented in the collection of the Ottoman Turkish m

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Abduzhemilev, Refat R. "The summary of the Crimea`s history from its origins, under the Abbasids, to Mengli Geray (870/1465). Part 1." Crimean Historical Review, no. 1 (June 2021): 220–27. http://dx.doi.org/10.22378/kio.2021.1.220-227.

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Recently, a new source on the history of Crimean Khanate and the Golden Horde has received open access for the scientific world. The digitized manuscript is dated 1701 and has the title “Résumé de l’histoire de Crimée” des origines, sous les Abbassides, à Mengli Giray (870/1465) (“The summary of the Crimea’s history” from its origins, under the Abbasids, to Mengli Geray, 870/1465). The location of the manuscript is the University Library of Languages and Civilizations (Bibliothèque universitaire des langues et civilizations). The source is presented in the collection of the Ottoman Turkish m

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Staciwa, Olivia. "The Relationship Between a Historical Manuscript and its Digital Surrogate." Pathfinder: A Canadian Journal for Information Science Students and Early Career Professionals 3, no. 1 (2022): 81–92. http://dx.doi.org/10.29173/pathfinder51.

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Through the digitization of rare or special manuscripts, academics have researched the impact of digitization and its relationship with the physical manuscript itself. Past literature has focused on how the digital can complement the physical, the changing manuscript’s identity when its digitized, and past research around the quality of a digital surrogate. The importance of carefully considering the impact of the quality of a digitized manuscript is essential. However, every edition (physical or digital) changes in some way and moves further from the original, be it an issue with the digitiza

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Sary, Rini Kumala. "MANUSKRIP MUSHAF AL-QUR’AN ISMAHAYANA, KABUPATEN LANDAK (Sebuah Studi Awal Tentang Aspek Kodikologi)." Mafatih 1, no. 2 (2021): 62–72. http://dx.doi.org/10.24260/mafatih.v1i2.511.

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Abstract This study discusses about codicology on the manuscripts of the Qur'anic contained in the Ismahayana palace, Landak district. Then this manuscript was named the Ismahayana Manuscript. This manuscript was handwritten by the deputy king of the Ismahaayana Landak palace, namely King Pangeran Mangku Gusti Bujang (1899–1922). The method used is a qualitative method and this type of research is an analytical description, and considering the object of study is the Qur'anic Manuscript, the data collection is based on the facts found in the field. This study was conducted using a philolo

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Asna, Hanifatul. "Characteristics of the Qur'anic Manuscript from Menoreh Magelang." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 4, no. 2 (2019): 202–13. http://dx.doi.org/10.15575/jw.v4i2.5957.

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This article focuses on Quranic manuscripts that are believed to be attributed to Prince Diponegoro. This Quranic manuscript stored in Magelang and was brought by Prince Diponegoro during the Java War (1825-1830 AD), which he led. Previous researchers have studied Prince Diponegoro’as a religious figure, but no one has examined Quranic manuscripts that credited to his legacy. Through the Philology approach, this paper shows authentic Quranic manuscripts originating from the time of Prince Diponegoro's life. Illumination with Javanese floral style in the manuscript has similarities with the Qur

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TAKAHASHI, Takanobu. "Discovery of Old Manuscripts and Manuscript Brokers." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 2 (2002): 529–37. http://dx.doi.org/10.4259/ibk.50.529.

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Tang, Minli, Shaomin Xie, Mu He, and Xiangrong Liu. "Character Recognition in Endangered Archives: Shui Manuscripts Dataset, Detection and Application Realization." Applied Sciences 12, no. 11 (2022): 5361. http://dx.doi.org/10.3390/app12115361.

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Shui manuscripts provide a historical testimony of the national identity and spirit of the Shui people. In response to the lack of a high-quality Shui manuscripts dataset, we collected Shui manuscript images in the Shui area and used various methods to enhance them. Through our efforts, we created a well-labeled and sizable Shui manuscripts dataset, named Shuishu_T, which is the largest of its kind. Then, we applied target detection technology for Shui manuscript characters recognition. Specifically, we compared the advantages and disadvantages of Faster R-CNN, you only look once (YOLO), and s

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Gardner, William L. "Why I Rejected Your R&R Submission and What You Could Have Done to Secure an Acceptance." Journal of Management Inquiry 29, no. 4 (2019): 378–84. http://dx.doi.org/10.1177/1056492619889683.

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Richard Daft’s (1995) now classic chapter from Cummings and Frost’s edited volume, Publishing in the Organizational Sciences, titled “Why I Recommended That Your Manuscript Be Rejected and What You Can Do About It?” highlights the many reasons initial manuscripts are rejected. Daft presented the results of a content analysis he conducted on 111 manuscripts reviewed for Administrative Science Quarterly and the Academy of Management Journal to identify common manuscript problems. Following his lead, this manuscript includes a content analysis of manuscripts returned after a revise and resubmit d

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Maknun, Moch Lukluil, and Nur Laili Noviani. "Manuscript Online Repository as Scholar References Source." Sunan Ampel Review of Political and Social Sciences 2, no. 2 (2023): 161–79. http://dx.doi.org/10.15642/sarpass.2023.2.2.161-179.

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One of the alternatives to revive the religious manuscript researcher and scholar passion is by providing an easy online reference about religious manuscript. Some manuscript researcher of ex-Office of Religious Research and Development Ministry of Religious Affairs have started to make and maintain an online repository about religious manuscripts since 2019. The plentiful manuscript data, which is resulted from research, contain philological description aspect and digital photo file needs to be followed up more than just a research report or catalogue. It also needs to be easily accessible by

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Malik, Sophia Mairaj, and Asna Mubashra. "The Majnūn of Laylā: A Visual Analysis of the Illustrations in the Manuscripts on Laylā Majnūn By Hatifi." Human Nature Journal of Social Sciences 5, no. 2 (2024): 193–210. https://doi.org/10.71016/hnjss/9ddyx930.

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Aim of the Study: The current research is inspired by the Laylā Majnūn, manuscripts in the permanent collection of the Lahore Museum and the Punjab library respectively. By researching these manuscripts, the researchers aim to find out visual disparities as well as connections between these two manuscripts. The aim of this study is to explore the visual narrative within the manuscripts. Methodology: The research is a visual analysis of the illustration in the manuscript Layla and Majnun by the poet Hatifi. Both manuscripts are the nuskha by the poet Hatifi in Persian. The illustrations in both

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Yerlanqyzy, Togabayeva Guldana. "Manuscripts of Qādir ʿAli beg’s historical work Jāmiʿ at-Tawārīkh ‘Compendium of Chronicles". Turkic Studies Journal 4, № 2 (2022): 96–115. http://dx.doi.org/10.32523/2664-5157-2022-2-96-115.

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Jāmiʿ at-Tawārīkh ‘Compendium of Chronicles’ is the Qādir ʿAli beg’s historical work written in 1602. The primary source of this work more likely did not reach our days. However, today two lists (St. Petersburg manuscript and Kazan manuscript), three fragments (a fragment from Kyshgary, a fragment from the first London manuscript, and a fragment from the second London manuscript), and two more manuscripts (Paris manuscript and Berlin manuscript) are known as related to the Qādir ʿAli beg’s ‘Compendium of Chronicles’, although the authorship of the last two manuscripts is questionable.The artic

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Lintott, Rosalind. "A newly-identified manuscript of Jacques de Vitry’s Historia orientalis." Scriptorium 69, no. 2 (2015): 272–74. http://dx.doi.org/10.3406/scrip.2015.4364.

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A text previously listed by M. R. James as a «tract on the crusades » has been identified as a fourteenth-century copy of the Historia orientalis by Jacques de Vitry. Although the manuscript’s central quire is absent, the text can be confirmed as differing somewhat from the manuscript used by Moschus for his editio princeps, but resembling in most features a number of the manuscripts consulted by Jean Donnadieu for his edition.

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Boozari, Ali. "Reflection of Identity in the Mirror of Narrative Images." Manazir Journal 5 (October 9, 2023): 160–76. http://dx.doi.org/10.36950/manazir.2023.5.8.

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The concept of “Just Rule” historically served to shape a king’s image and bolster the monarchy’s structure, often emulated by courtiers seeking to be part of the inner circle and perpetuating the idea of a Just Ruler. Influenced by the king’s interests, figures like Nasir al-Din Shah Qajar (r. 1848-1896) fostered monarchic strength through praises and art, particularly in the Nasiri era. These illustrations, blending literature and visual art, became sought-after for adorning manuscripts and enhancing printed books during this period. This study examines Nasir al-Din Shah's portrayal in the O

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Fauzan Ahmad, Nur, and Ilham Ibnul Hakim. "Saving the Nusantara's Ulama Scientific Treasures with Digitization." E3S Web of Conferences 359 (2022): 05009. http://dx.doi.org/10.1051/e3sconf/202235905009.

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This study aims to preserve and save the scientific treasures of the scholars of the archipelago in the form of coastal ancient manuscripts at the Jami' Lasem Mosque Library, Rembang. The condition of the ancient manuscripts is now damaged, weathered due to age. If not saved immediately, the contents of the manuscript will be damaged and unreadable. Though the contents are very useful for today's life. The effort that needs to be done is to digitize the manuscript, while the original manuscript can be preserved by means of preservation. Digitization is not only to preserve the contents of the

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Khadijah, Ute Lies, Yunus Winoto, and Rully Khairul Anwar. "Preservation of the Ancient Manuscripts of the Book “Waruga Jagat” and the Book “Babad Sumedang” at the Sumedang Pangeran Foundation Library." Socio Politica : Jurnal Ilmiah Jurusan Sosiologi 12, no. 2 (2023): 53–60. http://dx.doi.org/10.15575/socio-politica.v12i2.21400.

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The Pangeran Sumedang Foundation Library is one of the libraries that stores several ancient manuscripts. Ancient manuscripts are a rare type of collection that not everyone, every region, or every library has. Therefore, the existence of a collection of ancient manuscripts needs to be maintained and maintained so that they can be used as a source of information for people who need it. This study aimed to determine preventive and curative ancient manuscript preservation policies and constraints in carrying out ancient manuscript preservation activities at the Pangeran Sumedang Foundation libra

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Nabovi, Majid, Gholamreza Fadaei, and Nader Naqshineh. "Examining the standards used in the description of manuscripts in continuous databases of Islamic manuscripts." National studies of librarianship and information organization 25, no. 2 (2013): 22–33. https://doi.org/10.5281/zenodo.14036283.

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Purpose: The purpose of this article is to investigate the level of uniformity in the description of manuscripts in Islamic manuscript databases from the three perspectives of cataloging, the uniformity of titles, subjects and names of authors and scribes, as well as metadata standards. Research method/approach: to reach For the aforementioned purpose, the descriptive survey method was used in such a way that at first the databases of Islamic manuscripts were identified and then through correspondence with knowledgeable people in these databases, as well as the review of reports and articles p

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Falahudin, Irham. "IDENTIFIKASI SERANGGA DAN FAKTOR ABIOTIK PERUSAK NASKAH KUNO SEBAGAI UPAYA PELESTARIAN BUDAYA PALEMBANG." Tamaddun: Jurnal Kebudayaan dan Sastra Islam 18, no. 1 (2018): 46–63. http://dx.doi.org/10.19109/tamaddun.v18i1.2320.

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The manuscript is one of the relics of the past owned by the people of Indonesia. The manuscript stored a number of past information that shows the thoughts, feelings, beliefs, customs, and values that apply to past societies. Manuscripts are available in various regions in Indonesia, one of them in Palembang. Malay manuscripts are texts written in Malay which are generally Arabic-Malay (Jawi). The existence of this ancient manuscript located in vulnerable society will be damaged . The importance of biological knowledge to this text makes provision for society and government in an effort to ke

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Fakhriati, Fakhriati, Mu’jizah Mu’jizah, Munawar Holil, and Tedi Permadi. "Don’t Leave Indonesian Manuscripts in Danger: An Analysis of Digitalization and Preservation." Preservation, Digital Technology & Culture 51, no. 1 (2022): 3–15. http://dx.doi.org/10.1515/pdtc-2021-0017.

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Abstract Although manuscript digitalization helps to safeguard old manuscripts, the challenges of old manuscripts’ preservation remain present. Old manuscripts are increasingly neglected and hard to access. This study aims to shed light on the preservation of manuscript contents as it is being done through various digitalization programs by a variety of national and international institutions in Indonesia. This study found that, paradoxically, the availability of many digital manuscripts does not enhance the study of their contents. Similarly, attention to the physical preservation of these ma

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Hanafi, Ahmad. "Preservasi dan Konservasi Delapan Naskah Keislaman." Moderasi : Journal of Islamic Studies 2, no. 2 (2022): 160–207. http://dx.doi.org/10.54471/moderasi.v2i2.31.

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Manuscripts is the result of handwriting which contains various things such as thoughts, community culture, history of one's life journey and customs in the past. Religious texts are related to the spread of religion in Jember, such as there are Islamic boarding school texts for the spread of Islam and there are Bible texts for the spread of Christianity in Jember.. The research was conducted using a philological research method with a codicological approach. There are several steps in this research method. First, tracing the manuscripts obtained from the people who inherited the manuscripts.

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Vadhel, Manisha, and Hitesh A. Vyas. "A Review of Mutra pariksha in Unpublished Manuscript Atreyavirachita sarasamgraha: A Comparative Insights with AyurvedicLiterature." International Research Journal of Ayurveda & Yoga 8, no. 4 (2025): 15–21. https://doi.org/10.48165/irjay.2025.80404.

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Introduction: Mutra pariksha (urine investigation) is an essential diagnostic tool in Ayurveda, facilitating accurate diagnosis and holistic treatment. It is not mentioned directly in Brihattrayi (three major classical texts of Ayurveda) but its elements are dispersed under the Purvarupa (prodromal symptoms), Rupa (signs and symptoms), etc. Yogaratnakara included Mutra pariksha in eight types of Rogi pariksha (patient examination). The ‘Atreya virachita sarasamgraha,’ an unpublished manuscript attributed to Atreya, is composed in the Devanagari script and Sanskrit language. This manuscript has

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Earp, Lawrence. "Machaut's Role in the Production of Manuscripts of His Works." Journal of the American Musicological Society 42, no. 3 (1989): 461–503. http://dx.doi.org/10.2307/831503.

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The author re-examines the complete-works manuscripts of Machaut and the question of his role in their production, in light of recent art-historical and philological studies. The discussion proceeds in chronological order, and offers new details about each of the extant complete-works manuscripts, as well as about a few of the lost manuscripts. In addition, a new complete-works manuscript at the National Library of Wales is identified. The study charts Machaut's evolving view of manuscript organization, and speculates on the shape of Machaut's exemplar material and its effect on manuscript org

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