Relevant bibliographies by topics / Manuscripts, Latin, Medieval

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Manuscripts, Latin, Medieval'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Manuscripts, Latin, Medieval"

1

Clérice, Thibault, Malamatenia Vlachou-Efstathiou, and Alix Chagué. "CREMMA Medii Aevi: Literary Manuscript Text Recognition in Latin." Journal of Open Humanities Data 9 (April 12, 2023): 4. http://dx.doi.org/10.5334/johd.97.

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This paper presents a novel segmentation and handwritten text recognition dataset for Medieval Latin from the 11th to the 16th century. It connects with Medieval French datasets, as well as earlier Latin datasets, by enforcing common guidelines, bringing 263,000 new characters and now totaling over a million characters for medieval manuscripts in both languages. We provide our own addition to Ariane Pinche’s Old French guidelines to deal with specific Latin cases. We also offer an overview of how we addressed this dataset compilation through the use of pre-existing resources. With a higher abb
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Aurov, Oleg. "Studiosus ad scribendum: For the 75th Anniversary of Vladimir I. Mazhuga." Средние века 85, no. 2 (2024): 197. http://dx.doi.org/10.7868/s0131878024020120.

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The article deals with the biography and the academic merits of Vladimir I. Mazhuga (born 15 of April, 1949), a prominent modern Russian specialist in medieval studies and Leading Researcher of the Saint Petersburg Institute of History, Russian Academy of Sciences. A disciple of some great Russian scholars (in different times his masters were Matvey Gukovskiy (1898-1971), Alexandra Lublinskaya (1902-1980), Maria Sergeenko (1891-1987) and Elena Skrzhinskaya (1894-1981)), Vladimir Mazhuga was a tutor of some modern medievalists like Pavel Krylov, Andrey Kasatov, Alexandra Chirkova, Andrey Karnac
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Bauer, Bernhard. "Early medieval vernacular Celtic glosses: originals or translations? A case study on the Vienna Bede." Open Research Europe 3 (July 5, 2023): 108. http://dx.doi.org/10.12688/openreseurope.16006.1.

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This study investigates the Old Irish glossing tradition on the Venerable Bede’s De Temporum Ratione, a computistical work from the early eighth century. Its main source is the Vienna Bede, a fragmentary manuscript with Old Irish and Latin glosses dating from the late eighth/early ninth centuries. It focuses on parallel glosses found in the Gloss-ViBe corpus where the Vienna Bede has an Old Irish gloss and the other manuscripts feature glosses in another language (Latin or Old Breton/Welsh). Minute analysis of individual glosses is used to determine whether early medieval vernacular Celtic glo
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Bauer, Bernhard. "Early medieval vernacular Celtic glosses: originals or translations? A case study on the Vienna Bede." Open Research Europe 3 (March 6, 2024): 108. http://dx.doi.org/10.12688/openreseurope.16006.2.

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This study investigates the Old Irish glossing tradition on the Venerable Bede’s De Temporum Ratione, a computistical work from the early eighth century. Its main source is the Vienna Bede, a fragmentary manuscript with Old Irish and Latin glosses dating from the late eighth/early ninth centuries. It focuses on parallel glosses found in the Gloss-ViBe corpus where the Vienna Bede has an Old Irish gloss and the other manuscripts feature glosses in another language (Latin or Old Breton/Welsh). Minute analysis of individual glosses is used to determine whether early medieval vernacular Celtic glo
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Zamfir, Korinna. "Some Lessons from the Medieval Reception of the Acts of Thecla in the Light of the Latin Manuscripts." Studia Universitatis Babeș-Bolyai Theologia Catholica Latina 69, no. 1 (2024): 47–81. http://dx.doi.org/10.24193/theol.cath.latina.2024.lxix.1.03.

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The large number and wide geographic spread of the Latin manuscripts shows that the Acts of Thecla were widely known in the Middle Ages in spite of the negative views of Tertullian, Jerome and the Decretum Gelasianum. Included in liturgical books, among martyr passions and lives of saints, the story shaped the faith of monastic, clerical and church communities. This paper explores the extent to which the manuscript tradition preserves or modifies the difficult details of the writing: the encratic teaching of Paul, Thecla’s affection for the apostle, and in particular her baptism and teaching.
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Spangenberg, Elena Yanes. "Una nuova ipotesi su bannita (sillaba) nel latino medievale." Archivum Latinitatis Medii Aevi 77, no. 1 (2019): 113–23. http://dx.doi.org/10.3406/alma.2019.2571.

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The first part of the paper focuses on the word bannita, which occurs in some early medieval Latin grammatical works with the meaning of ‘ syllable’. In 1976 Bernhard Bischoff explained the uncertain origin of this term conjecturing that it resulted from the wrong separation of the words in a Greek phrase transliterated into Latin and corrupt in book 1 of Isidorus’ Etymologiae. This explanation has been accepted for a long time, but now the first complete collation of the medieval manuscripts of Sergius’ Commentarium de litteris reveals that bannita occurs as a self-standing word already in th
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Lohr, Charles H. "Aristotelica Berolinensia." Traditio 54 (1999): 353–423. http://dx.doi.org/10.1017/s0362152900012290.

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These pages on the Aristotelica preserved in the Handschriften-Abteilung of the Staatsbibliothek-Preußischer Kulturbesitz, Berlin, supplement various publications concerned with the Latin tradition of Aristotle's works. The manuscripts of the medieval translations of Aristotle's works have been catalogued in Aristoteles latinus (Codices I–II–Suppl., Rome, 1939; Cambridge, 1955; Bruges-Paris, 1961); of the manuscripts included there only cross-references are supplied here. Several manuscripts containing Renaissance Latin translations of Aristotle's works — not included in the Aristoteles latinu
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Stern, Sacha. "Christian Calendars in Medieval Hebrew Manuscripts." Medieval Encounters 22, no. 1-3 (2016): 236–65. http://dx.doi.org/10.1163/15700674-12342223.

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The phenomenon of Christian calendars in Hebrew has largely been ignored in modern scholarship; yet it points to an important dimension of Jewish-Christian relations, and more specifically Jewish attitudes towards Christianity, in late medieval northern Europe. It is also evidence of transfer of religious knowledge between Christians and Jews, because the Hebrew texts closely replicate, in contents as well as in layout and presentation, the Latin liturgical calendars, which in many cases the Hebrew scribes must have used directly as base texts. Knowledge of the Christian calendar was essential
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Classen, Albrecht. "Historia Apollonii regis Tyri: A Fourteenth-Century Version of a Late Antique Romance. Ed. from Vatican City, Biblioteca Apostolica Vaticana, MS Vaticanus Latinus 1961, by William Robins. Toronto Medieval Latin Texts. Toronto: Pontifical Institute of Mediaeval Studies, 2019, xi, 123 pp., 1 b/w ill." Mediaevistik 32, no. 1 (2020): 497–98. http://dx.doi.org/10.3726/med.2019.01.136.

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One of the great medieval bestsellers, actually since the second or third century C.E., was the Historia Apollonii regis Tyri, extant not only in countless Latin manuscripts and then early modern prints, but also in numerous vernaculars. The present edition of Ms. Vaticanus Latinus 1961 makes available a highly trustworthy version from the middle of the fourteenth century copied in northern or central Italy, which contains part of a world chronicle, the Historie by Riccobaldo of Ferrara, into which the Historia Apollonii is embedded. Marginal notes indicate that this manuscript was in the poss
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Veselovská, Eva. "The Latin Office of the Dead in mediaeval manuscripts from the territory of Slovakia." Musicologica Brunensia, no. 2 (2022): 53–77. http://dx.doi.org/10.5817/mb2022-2-3.

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The contents and the surviving part of medieval manuscripts in Europe were influenced by the Christianization process. Monophonic liturgical chant, the cantus planus, or plainchant, which accompanied the liturgical celebrations, was a dominant representative of musical culture. Migrations of cultural, religious, and artistic stimuli, which influenced the religious centres, institutions, towns, and individuals, were a frequent phenomenon in medieval society. The transfer of stimuli, inspirations, and artistic models led to liturgical music and its components (musical content, liturgy, notation)
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Dissertations / Theses on the topic "Manuscripts, Latin, Medieval"

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Naughton, Joan Margaret. "Manuscripts from the Dominican monastery of Saint-Louis de Poissy /." Connect to thesis, 1995. http://eprints.unimelb.edu.au/archive/00000680.

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Campbell, Jeffrey. ""The Ars Moriendi": An examination, translation, and collation of the manuscripts of the shorter Latin version." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/10313.

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The Ars Moriendi is a Mediaeval Christian death manual that appeared around the middle of the fifteenth century. Though no-one is certain who the author was, there is no doubt that Jean Gerson was the major inspiration through his Opusculum Tripartitum. The general consensus is that the text was written by a member of the mendicant orders, probably a Dominican, and it was through them that the text spread so rapidly across Europe. The text was originally written in Latin with translations into the various vernaculars coming later. The Ars Moriendi appears in almost every major European languag
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Lehman, Jennifer Shootman. "Haimo's book : rhetorical pedagogy in a medieval clerical miscellany (Munich, Bayerische Staatsbibliothek CLM 14062, ff. 56r-119v) /." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3037517.

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Zeiser, Sarah Elizabeth. "Latinity, Manuscripts, and the Rhetoric of Conquest in Late-Eleventh-Century Wales." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10481.

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This dissertation explores the complex interactions among written text, language choice, and political context in Wales in the late-eleventh and early-twelfth centuries. I argue that writers in medieval Wales created in both their literary compositions and their manuscripts intricate layers of protest and subversion in direct opposition to the authority of the Anglo-Norman political hegemony and the aggrandizing spread of the Canterbury-led church. These medieval literati exploited language and script as tools of definition. They privileged Welsh or Latin when their audience shifted, and they
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Brefeld, Josephie. "A guidebook for the Jerusalem pilgrimage in the late Middle Ages a case for computer-aided textual criticism /." Hilversum : Verloren, 1994. http://catalog.hathitrust.org/api/volumes/oclc/30968186.html.

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Depnering, Johannes M. "Sermon manuscript in the late Middle Ages : the Latin and German codices of Berthold von Regensburg." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:f76c3e99-6d2a-417e-9088-58766c17cfb4.

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This thesis on medieval sermon manuscripts aims to increase our understanding of the Franciscan Berthold von Regensburg, who is considered to be the most significant German preacher of the late Middle Ages. For this reason, I have selected twenty-one Latin and six German codices, dating from the thirteenth to the fifteenth century. These codices have been analyzed to identify the writing material, internal structure and paratextual features. The underlying idea is that the codicological and paratextual organisation delivers insight not only into the date and provenance of the manuscripts, but
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Juste, David. "Alchandreana: les plus anciens traités astrologiques latins d'origine arabe (Xe siècle)." Doctoral thesis, Universite Libre de Bruxelles, 2000. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211731.

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Glinska, Klementyna Aura. "La "comédie latine" du XIIe siècle : rhétorique et comique." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040163.

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Le corpus des ‘comédies élégiaques’ ou ‘comédies latines’ du XIIe et du XIIIe siècle a été perçu comme un ensemble de textes étranges, dont la place dans la tradition littéraire était, pourtant, clairement définie. La notion de ‘comédie élégiaque’ désigne en effet la tradition théâtrale comme point de référence essentiel dans la formation du ‘genre’. L’objectif de la présente thèse est de déconstruire le concept de ‘comédie élégiaque’ et de décrire les textes du corpus, composés au XIIe siècle, tout en respectant leur historicité. Le mot ‘comique’ se rapporte ici à comoedia en tant que phénomè
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Glinska, Klementyna Aura. "La "comédie latine" du XIIe siècle : rhétorique et comique." Electronic Thesis or Diss., Paris 4, 2015. http://www.theses.fr/2015PA040163.

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Le corpus des ‘comédies élégiaques’ ou ‘comédies latines’ du XIIe et du XIIIe siècle a été perçu comme un ensemble de textes étranges, dont la place dans la tradition littéraire était, pourtant, clairement définie. La notion de ‘comédie élégiaque’ désigne en effet la tradition théâtrale comme point de référence essentiel dans la formation du ‘genre’. L’objectif de la présente thèse est de déconstruire le concept de ‘comédie élégiaque’ et de décrire les textes du corpus, composés au XIIe siècle, tout en respectant leur historicité. Le mot ‘comique’ se rapporte ici à comoedia en tant que phénomè
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Silva, Rocha Jorge Manuel Gomes da. "L'Image dans le Beatus de Lorvão: figuration, composition et visualité dans les enluminures du Commentaire de l'Apocalypse attribué au scriptorium du monastère de São Mamede de Lorvão-1189." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210535.

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L’Apocalypse de Lorvão appartient au cycle des commentaires illustrés de la vision de Jean aujourd’hui connus sous le nom de «Beatus». Ces œuvres d’exégèse, enluminées surtout dans le nord de la péninsule Ibérique pendant l’occupation musulmane, constituent un ensemble pictural à l’identité artistique indéniable. Cependant, le manuscrit copié et illustré dans le scriptorium du monastère de São Mamede de Lorvão en 1189 diverge à plusieurs reprises des options iconographiques des autres codex et les solutions picturales et stylistiques de l’oeuvre portugaise se détachent significativement de cel
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Books on the topic "Manuscripts, Latin, Medieval"

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Thorley, John. Documents in medieval Latin. Duckworth, 1998.

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Columbia University. Center for New Media Teaching & Learning, ed. Epistolae: Medieval women's latin letters. Columbia University, 2003.

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Muzerelle, Denis. Manuscrits datés des bibliothèques de France. CNRS, 2000.

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Aris, Rutherford. Explicatio formarum litterarum =: The unfolding of letterforms : from the first century to the fifteenth. Calligraphy Connection, 1990.

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Aris, Rutherford. Explicatio formarum litterarum =: The unfolding of letterforms : from the first century to the fifteenth. Calligraphy Connection, 1990.

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Lang, Odo. Mittelalterliche Handschriften: Der Beitrag des 14. Jahrhunderts : Ausstellung. Stiftsbibliothek Einsiedeln, 1992.

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J, Minnis A., and York Manuscripts Conference (1987 : University of York), eds. Latin and vernacular: Studies in late-medieval texts and manuscripts. D.S. Brewer, 1989.

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Gibson, Margaret T. The Bible in the Latin West. University of Notre Dame, 1993.

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Georges, Declercq, ed. Early medieval palimpsests. Brepols, 2007.

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Bischoff, Bernhard. Paläographiedes römischen Altertums und des abendländischen Mittelalters. 2nd ed. E. Schmidt, 1986.

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Book chapters on the topic "Manuscripts, Latin, Medieval"

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Doležalová, Lucie. "Latin manuscripts as multimedia communication tools." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2024. https://doi.org/10.1075/chlel.34.23dol.

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Abstract Overviewing their individual features, the study presents medieval manuscripts as complex communication devices and social and cultural phenomena deserving further study outside the technical context of paleography and codicology.
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Gautier Dalché, Patrick. "Latin traditions in medieval cartography." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2024. https://doi.org/10.1075/chlel.34.26gau.

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Abstract The tradition of medieval maps is studied, mainly that of the mappae mundi, representations of the oecumene or the terrestrial sphere. These images, diagrammatic or offering topographical details, originate from the educational tradition of Antiquity. They are found in great numbers in manuscripts, but also in monumental ensembles (religious buildings or palaces). They were constantly reworked according to the interests of their authors and the functions they attributed to them. Their functions are varied: knowledge of the places they depict is a prerequisite for allegorical exegesis;
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Gneuss, Helmut. "A Handlist of Anglo-Saxon Manuscripts." In Publications of the Journal of Medieval Latin. Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.pjml-eb.3.2831.

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Doležalová, Lucie. "Chapter 23. Latin manuscripts as multimedia communication tools." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/chlel.xxxiv.23dol.

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Overviewing their individual features, the study presents medieval manuscripts as complex communication devices and social and cultural phenomena deserving further study outside the technical context of paleography and codicology.
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Ebersperger, Birgit. "Bernhard Bischoff’s Catalogue of Ninth-Century Continental Manuscripts." In Publications of the Journal of Medieval Latin. Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.pjml-eb.3.2827.

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Wittig, Joseph. "The Old English Boethius, the Latin Commentaries, and Bede." In The Study of Medieval Manuscripts of England. Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.asmar-eb.3.4624.

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Hudson, Anne. "Books and Their Survival: the Case of English Manuscripts of Wyclif’s Latin Works." In Medieval Manuscripts, Their Makers and Users. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.stpmsbh-eb.1.100068.

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Gautier Dalché, Patrick. "Chapter 26. Latin traditions in medieval cartography." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/chlel.xxxiv.26gau.

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The tradition of medieval maps is studied, mainly that of the mappae mundi, representations of the oecumene or the terrestrial sphere. These images, diagrammatic or offering topographical details, originate from the educational tradition of Antiquity. They are found in great numbers in manuscripts, but also in monumental ensembles (religious buildings or palaces). They were constantly reworked according to the interests of their authors and the functions they attributed to them. Their functions are varied: knowledge of the places they depict is a prerequisite for allegorical exegesis; in monas
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Teeuwen, Mariken. "Marginal Scholarship: Rethinking the Function of Latin Glosses in Early Medieval Manuscripts." In Rethinking and Recontextualizing Glosses : New Perspectives in the Study of Late Anglo-Saxon Glossography. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.tema-eb.4.00833.

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Stella, Francesco. "Generic Constants and Chronological Variations in Statistical Linguistics on Latin Epistolography." In Analysis of Ancient and Medieval Texts and Manuscripts: Digital Approaches. Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.lectio-eb.5.102569.

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Conference papers on the topic "Manuscripts, Latin, Medieval"

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Bondarko, Nikolai A. "HOW TO SPEAK IN MULTIPLE VOICES: STRATEGIES OF SPEECH AUTORIZATION IN THE RECEPTION OF REVELATIONES BIRGITTA’S OF SWEDEN." In 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.23.

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The study discusses the issue of authorization methods for the Western European medieval religious tradition, presented in manuscript collections of religious literature. The tradition can be represented most representatively in collections of various texts, united by a common intention and sphere of functioning (for example, within the framework of one monastic order). On the example of a collection of religious texts dedicated to the approbation of the Revelationes St. Birgitta's of Sweden and translated from Church Latin into Early New High German in the Manuscript F. 955 op. 2 No. 57, Nati
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