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Journal articles on the topic 'Manuscripts, Malay'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Ibrahim, Norhasnira, and Faisal Ahmad Shah. "The Islamic Influences In Malay Manuscripts Writing:An Overview of Some Selected Manuscripts." Sains Insani 5, no. 1 (2020): 57–66. https://doi.org/10.33102/sainsinsani.vol5no1.141.

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Malay manuscripts that have been produced in Malay Archipelago since 15th century had experienced some improvements due to Hinduism-Buddhism and Islamic transnational religious movements. Main aims of this paperwork are (i) to study a brief history of Malay manuscripts writing and (ii) to identify the contribution of Islam in Malay Manuscript literature. This paper will try to shed Islamic influences on a few works that have been wrote by Malay scholars in old Malay manuscripts. Within the context of this study, qualitative methodology has been applied to reveal a diverse array of topics by ga

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2

Zahila, M. N., A. Noorhidawati, and M. K. Yanti Idaya Aspura. "Content extraction of historical Malay manuscripts based on Event Ontology Framework." Applied Ontology 16, no. 3 (2021): 249–75. http://dx.doi.org/10.3233/ao-210247.

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This article aims to explore representation of the content knowledge of historical Malay manuscripts by extracting the event features using an event ontology framework. The manuscript used during the testing is Sulalatus Salatin (Sejarah Melayu ) by Abdul Ahmad Samad and it was published at University of Malaya Digital Library database. In aligning to a domain-specific ontology, the Simple Event Model (SEM) model is adopted and an event-based ontology for historical Malay manuscripts is designed. Information extraction approach is done manually to extract events from the manuscript and mapped

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NRNM Affendi, A Asmiaty, Muhammad, S. J. N, Rahman, N. S. A,. "Influence of the Turkish Empire on Malaya in the Malay Manuscript of the Leiden University Library Collection." Psychology and Education Journal 58, no. 2 (2021): 5957–65. http://dx.doi.org/10.17762/pae.v58i2.3071.

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When researching the catalogues about Malay manuscripts at the library of Leiden University, Netherlands, there was a list of records about Turkey and Malaya’s relations in various manuscript collections in the library. This is important to be highlight to see how far the two empires’ relationship are in Malay manuscripts. Thus, this writing will analyze the Turkish Empire’s influence towards the Malay government in various aspects. The analyze will using the selected Malay manuscripts through the Leiden University Library collection. Qualitative content analysis methods will use to examine th

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Roza, Ellya, and Mudasir Mudasir. "NASKAH MELAYU DIGITAL: SEBUAH INOVASI SUMBER KAJIAN PENDIDIKAN ISLAM BERBASIS INFORMATION AND COMMUNICATION TECHNOLOGY (ICT)." POTENSIA: Jurnal Kependidikan Islam 5, no. 1 (2019): 44. http://dx.doi.org/10.24014/potensia.v5i1.6473.

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This paper aims to find out the digital Malay manuscript as a source of studies in the field of Islamic education. Malay manuscript is one of the nation's documents written manually using Arabic-Malay characters and in Malay. This means that the Malay manuscript is a stroke of the local genius of the nation and is an intellectual icon of the people of his day. But along with advances in technology, the Malay manuscript also experienced development through this technology by means of digitalization. In terms of methodology, this paper is a study of historical and cultural heritage involving Mal

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Falahudin, Irham. "IDENTIFIKASI SERANGGA DAN FAKTOR ABIOTIK PERUSAK NASKAH KUNO SEBAGAI UPAYA PELESTARIAN BUDAYA PALEMBANG." Tamaddun: Jurnal Kebudayaan dan Sastra Islam 18, no. 1 (2018): 46–63. http://dx.doi.org/10.19109/tamaddun.v18i1.2320.

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The manuscript is one of the relics of the past owned by the people of Indonesia. The manuscript stored a number of past information that shows the thoughts, feelings, beliefs, customs, and values that apply to past societies. Manuscripts are available in various regions in Indonesia, one of them in Palembang. Malay manuscripts are texts written in Malay which are generally Arabic-Malay (Jawi). The existence of this ancient manuscript located in vulnerable society will be damaged . The importance of biological knowledge to this text makes provision for society and government in an effort to ke

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Badarudin, Noor Ezailina. "EXPLORING THE TRADITIONAL THERAPY FOR CATARACT BASED ON THE MALAY MEDICAL MANUSCRIPT: A SCOPING REVIEW." International Journal on Integration of Knowledge 1, no. 1 (2023): 12–26. http://dx.doi.org/10.31436/integrationknowledge.vol1iss1.3.

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In the ancient medical manuscripts, there were many medical remedies and ingredients used to treat certain diseases. However, the presence of materia medica in medical manuscripts to treat cataract is still intriguing and has not been fully explored. This review aims to identify the most common material medica and its formulation in treating cataract in the Malay medical manuscript as well as to identify its published scientific support. Method: This study involves a qualitative descriptive analysis on Malay Medical Manuscripts and articles of scientific journals to obtain data, based on a sco

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Badarudin, Noor Ezailina. "EXPLORING THE TRADITIONAL THERAPY FOR CATARACT BASED ON THE MALAY MEDICAL MANUSCRIPT: A SCOPING REVIEW." International Journal on Integration of Knowledge 1, no. 1 (2023): 12–26. http://dx.doi.org/10.31436/ijiok.v1i1.3.

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In the ancient medical manuscripts, there were many medical remedies and ingredients used to treat certain diseases. However, the presence of materia medica in medical manuscripts to treat cataract is still intriguing and has not been fully explored. This review aims to identify the most common material medica and its formulation in treating cataract in the Malay medical manuscript as well as to identify its published scientific support. Method: This study involves a qualitative descriptive analysis on Malay Medical Manuscripts and articles of scientific journals to obtain data, based on a sco

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Evizariza, Evizariza, and Iik Idayanti. "PENDATAAN DAN DIGITALISASI NASKAH KUNO MELAYU DI KABUPATEN KAMPAR." Jurnal Ilmu Budaya 14, no. 1 (2017): 29–38. http://dx.doi.org/10.31849/jib.v14i1.1134.

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Manuscript is a cultural heritage of ancestors in the past. In the manuscripts there are many sources of information and knowledge of the community that were developing at that time. One of which was Malay manuscripts. Currently, the existence of Malay manuscripts is widely spread and recorded in various regions, both inside and outside the country. However, there are still many Malay manuscripts that are still owned by individuals, becoming private collections, such as Malay manuscripts in the Kampar region. These manuscripts are still unrecorded and in vulnerable conditions with damage and e

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Novitasari, Delima, and Asep Yudha Wirajaya. "Kesejarahan Teks pada Naskah Syair Kupu-Kupu." Jumantara: Jurnal Manuskrip Nusantara 12, no. 1 (2021): 21. http://dx.doi.org/10.37014/jumantara.v12i1.1114.

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Manuscript Syair Kupu-Kupu (hereinafter referred to as SKK) is one of the manuscripts that fall into the category of symbolic poetry. This manuscript stored at Staatsbibliothek zu Berlin with the Schoemann V 40 manuscript code. SKK has three version of texts. This manuscript does not have a colophon containing information about the manuscript. SKK manuscripts is included in the category of symbolic poetry because the contents of the SKK text are assumed to represent past events written using animal and plant symbols as character names. This characteristic of symbolic poetry described by GL Kos

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Deviyanti, Siti. "Jakarta Abad XIX dalam Kolofon Naskah Melayu Koleksi A.B. Cohen Stuart di Perpusnas RI." Jumantara: Jurnal Manuskrip Nusantara 13, no. 2 (2022): 195–222. http://dx.doi.org/10.37014/jumantara.v13i2.3356.

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As a note written directly by the copyist/owner of the manuscript outside the text of the manuscript, the colophon can serve as a source of information about the history of its manuscript. Not only that, colophons can also function as a source of past knowledge outside the manuscript’s tradition. This is as shown by the colophons contained in the Malay manuscripts collection of A.B. Cohen Stuart stored in the National Library of Indonesia. This research on colophon manuscripts was carried out using descriptive methods and philological work steps to analyze data sources in the form of colophons

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AR, Nurdin. "PENGGALIAN DAN INVENTARISASI 1000 JUDUL NASKAH MELAYU DI BANDA ACEH." Jurnal CMES 10, no. 2 (2018): 168. http://dx.doi.org/10.20961/cmes.10.2.20206.

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<p>The most Indonesian written manuscripts were written in the Netherlands language. These manuscripts could be accessed by one of the following catalogs: Juynboll Catalogue (1899), Ronkel Catalogues (1909), Riclefs and P. Voorhoeve Catalogue (1977) etc. Unfortunately, the Indonesian researchers have no way to utilize them. According to the international catalogs written in Indonesian and foreign languages, The Malay manuscripts found in Banda Aceh reached about 300 titles. After conducting preliminary research and direct observation to the individual and institutional collectors, it was

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Ibrahim, Norhasnira. "Mental Illness Treatment In Malay Medical Manuscript Khazinah Al-Insan By Hakim Abdullah." Jurnal Islam dan Masyarakat Kontemporari 23, no. 3 (2022): 86–95. http://dx.doi.org/10.37231/jimk.2022.23.3.699.

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The philosophy of Malay medical is to strive for the care and preservation of human health comprised of physical and spiritual health. It has been practiced by the Malay community over a long period and documented in Malay medical manuscripts from the 16th century until the 20th century. This article focuses on Khazinah al-Insan, one of the Malay medical manuscripts produced in the 1950s. Two main objectives of this study are (i) to study the background of Khazinah al-Insan (ii) to identify mental illness in Khazinah al-Insan, and treatment methods for mental illness healing found in the manus

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Othman, ahrul Hilmi bin. "Shafi’i Scholars in Malay Manuscript." Volume-2: Issue-8 (September, 2020) 2, no. 8 (2020): 17–25. http://dx.doi.org/10.36099/ajahss.2.8.2.

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Malay manuscripts are handwritten documents mostly written in the Jawi-Arabic script and dates as early as the 15th century. Among the Malay text manuscripts Mir'at al-Tullab written by Shaykh Abd al-Rauf alSingkili, it is a book of Islamic jurisprudence, written in the 17th century AD, and has been distributed widely throughout the Malay Archipelago by copying methods. This study uses the tahqiq approach to prove that it is the book of al-Shafi'i. The object of the study was a manuscript of Mir'at alTullāb obtained from the British Library (OR16035). Subsequently, the contents of the Mir'at a

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Ibrahim, Norhasnira, та Faisal Ahmad Shah. "Prophetic Medicine in Malay Manuscript: A Brief Study on the 19th Century Kitāb Ṭib Manuscript". HADIS 10, № 19 (2020): 454–64. http://dx.doi.org/10.53840/hadis.v10i19.79.

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Malay medical manuscripts produced by the Malay intellectuals have attracted researchers from all over the world. This clearly shows that our manuscripts have great value causing them to explore and study hidden treasure of Malay traditional medical knowledge in our manuscripts. This study focusses on two selected Malay medical manuscripts which are Ṭayyib al-Iḥsān fī Ṭib al-Insān and Kiṭāb Ṭib MSS2515. Objectives of this study are to introduce the 19th century Malay medical manuscripts and to study on Malay medicine practices based on hadith described in these manuscripts. Qualitative method

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Pramono, Pramono, M. Yusuf, and Herry Nur Hidayat. "BAHASA MELAYU DAN MINANGKABAU DALAM KHAZANAH NASKAH MINANGKABAU." Jurnal Pustaka Budaya 5, no. 2 (2018): 24–35. http://dx.doi.org/10.31849/pb.v5i2.1483.

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Minangkabau language is an oral language that began to form a written variety after the incoming of Islam, using the Jawi (Perso-Arabic) scripts. This scripts is widely known in Minangkabau in the eighteenth century. As a result, many Minangkabau oral literary works are written down. Since it was written in Jawi, the distinction between the Minangkabau and the Malay manuscripts is very vague. Often manuscripts classified as Minangkabau manuscripts can be read either in Minangkabau or in Malay. The tendency of Minangkabau people to write in Malay is very active because Minangkabau people though

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Ming, Ding Choo. "Access to Malay manuscripts." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 143, no. 4 (1987): 425–51. http://dx.doi.org/10.1163/22134379-90003313.

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Zainal, Nurul Nabilah, Nur Fatini Mohammad Yuri, and Abdul Kadir Jumaat. "RESTORATION OF OLD MALAY JAWI MANUSCRIPTS USING MUMFORD-SHAH AND BERTALMIO INPAINTING MODELS." Malaysian Journal of Computing 7, no. 1 (2022): 1047–55. https://doi.org/10.24191/mjoc.v7i1.14882.

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Jawi is the earliest writing script of the Malay Archipelago that was derived from Arabic letters. Old Malay Jawi manuscripts may provide vital information about the legacy, cultures, and historical evolution of the Malay Archipelago over time. However, while preserved, old Malay Jawi manuscripts tend to be damaged. Image inpainting is a process of reconstructing missing parts of an image which can be used to restore the old Malay Jawi manuscripts. The Mumford-Shah and Bertalmio inpainting models are two well-known and effective methods for solving the image inpainting problem. Hence, the aim

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Kozok, Ulrich. "Kitab Undang-Undang Tambo Kerinci (TK) 215." Jumantara: Jurnal Manuskrip Nusantara 14, no. 2 (2023): 235–64. http://dx.doi.org/10.37014/jumantara.v14i2.4842.

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When the Dutch linguist Dr. Petrus Voorhoeve was commisioned in 1942 to document and transliterate manuscripts that were kept as heirlooms by the people of Kerinci, Sumatra, he encountered more than 250 manuscripts, most in Malay language, and in three different scripts: Old Sumatran, Kerinci Incung script, and Jawi (Arab-Malay). The manuscripts were recorded and transliterated in a book entitled Tambo Kerinci (TK). TK 214 is a manuscript on tree bark in Old Sumatran scipt entitled Nitisarasamuccaya. This code of law was composed in the 14th century in Dharmasraya, West Sumatra. Written possib

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Ibrahim, Norhasnira, and Faisal Ahmad Shah. "The Prevalence of Quranic Verses Recitation in Malay Medical Treatment: A Study on Kitab Tib MSS1653 Manuscript." Al-Bayan: Journal of Qur'an and Hadith Studies 21, no. 3 (2023): 335–61. http://dx.doi.org/10.1163/22321969-20230138.

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Abstract Al-Quran is known as the best remedy for illnesses. In Malay medical treatment, the recitation of Quranic verses was one of the treatment methods applied by Malay medical practitioners. A lot of Quranic verses were used as a prayer and documented in Malay medical manuscripts produced in the 16th to 20th centuries. Hence, this article attempts to analyse Quranic verses recitation used as a treatment method in Kitab Tib MSS1653 manuscript. This study applied qualitative methodology and library research methods. The data was analysed by using inductive, deductive, and comparative methods

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Andra, Yusdi. "Naskah Naskah Kuno Di Provinsi Jambi Sebagai Sumber Arkeologi." Jurnal Ilmiah Dikdaya 9, no. 2 (2019): 277. http://dx.doi.org/10.33087/dikdaya.v9i2.150.

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Searching for the Malay kingdom which is related to the manuscripts originated mostly from Chinese records which is evidenced that Jambi Malay ever triumphed and connected to Tiongkok in the past. Other data that can support the manuscripts of the ancient of Jambi Malay in classical times, in Jambi Malay land the government system was carried out from generation to generation in a royal family which was respected by the wider community. Almost all the Malay manuscripts were written in Jawi letters (the Malay letters = the Bald Arabic letters), could be predicted that the writing of Malay manus

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Effendi, Muhammad Zulkham, and Asep Yudha Wirajaya. "Kajian Resepsi Terhadap Teks Futūhu 'l-‘Ārifīn." Jumantara: Jurnal Manuskrip Nusantara 10, no. 2 (2019): 209. http://dx.doi.org/10.37014/jumantara.v10i2.534.

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The text of Futūhu 'l-'Ārifīn speaks of the way of zikr in the Qadiriyah wa Naqsyabandiyah order. Based on the manuscript inventory, the number of Futūhu 'l-'Ārifīn manuscripts is four manuscripts, three Malay and one Javanese manuscript. The data sources used are three Malay-language manuscripts, Futūhu 'l-'Ārifīn, Fathu 'l-'ārifīn, and the order which was raised to Qadiriyah and Naqsyabandiyah. Of the three manuscripts, the manuscript Futūhu 'l-'Ārifīn is chosen because it has advantages, such as older age, completeness and manuscript readability. Reader reception is obtained from four selec

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Mamat, Mohd Anuar. "[Malay Manuscrpt in Islamic Education: A Preliminary Study in The National Library of Malaysia] Manuskrip Melayu dalam Bidang Pendidikan Islam: Suatu Kajian Awal di Perpustakaan Negara Malaysia." Jurnal Islam dan Masyarakat Kontemporari 15, no. 1 (2017): 61–83. http://dx.doi.org/10.37231/jimk.2017.15.1.221.

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The Islamic scholars in Malay Archipelago played significant roles in various branch of knowledge. They are committed in developing the Malay-Islamic civilization as well as Islamic knowledge. Their contributions are proved by the existence of around 22,000 copied manuscripts in various fields of knowledge. Therefore, this paper will focus on the contribution of Islamic scholars in Malay Archipelago in Islamic education by studying the Malay manuscripts. The focus is mainly on manuscripts of Islamic education since the previous studies discussed their contributions and the categories of manusc

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Kamal, Muhammad Hakim, Ahmad Bazli Ahmad Hilmi, Zulkarnin Zakaria, A’wani Aziz Nurdalila, Liyana Amalina Adnan, and Nazariyah Yahaya. "Malay Medical Manuscript of The Book of Tib Mss2515: An Analysis of Skin Diseases Treatment." International Journal of Religion 5, no. 11 (2024): 294–307. http://dx.doi.org/10.61707/30t50p62.

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The book of Tib MSS2515 is considered a complete manuscript discussing medicine in the Malay world. The study aims to assess the use of traditional medicine and its treatment of skin diseases [focuses on shingles, leprosy, and abscess] in the MSS2515 manuscripts. Textual studies and data extraction are applied using philological methods in identifying diseases and treatment and their categorisation. The pharmacological aspect of [materia medica] is analysed by comparing scientific reports in Google Scholar and PubMed and matching the ingredients with the purpose. Findings showed there are 35 f

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Harun, Jelani. "Collection of Manuscripts From Malacca Kept in London with Special Emphasis on Adat Raja-Raja Melayu." Malay Literature 31, no. 1 (2018): 29–46. http://dx.doi.org/10.37052/ml.31(1)no2.

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The real situation of the manuscripts originating from the state of Malacca is still a big question. There is no arrangement in a proper listing and is still vaguely understood by society at large. The manuscripts of major works revolving around the history of the Malacca Sultanate are mostly found in other countries, in particular London and Leiden. The splendour of the Malay Sultanate in Malacca during the 15th century seems to have left little impact on the history of Malay manuscript writing. This state of affairs leaves a gap in the history of Malay literature in Malacca as this should ha

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Laiyinah, Destati, Sudiar Nining, and Amelia Vita. "Sitasi Koleksi Naskah Kuno Pada Skripsi Mahasiswa Prodi Sastra Melayu Tahun2016-2019 Fakultas Ilmu Budaya Universitas Lancang Kuning Pekanbaru." GELIGA JOURNAL : Journal of Humanities and Social Sciences 1, no. 1 (2023): 36–48. http://dx.doi.org/10.31849/geliga.v1i1.15635.

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The aim of this research is to determine the frequency of cited manuscript authors, the types of cited manuscripts, the languages of cited manuscripts, and the most frequently cited publication years. This study focuses on the theses of Malay Literature students from the Faculty of Cultural Sciences, Universitas Lancang Kuning, from 2016 to 2019. The method used in this research is qualitative descriptive. Data collection is conducted through observation and documentation. The data is collected from the bibliography of the theses of Malay Literature students from the Faculty of Cultural Scienc

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Iswanto, Agus, Moch Lukluil Maknun, Umi Masfiah, and Firdaus Wajdi. "The linkage of Islamic intellectual traditions in Bali with Malay world." Indonesian Journal of Islam and Muslim Societies 14, no. 2 (2025): 203–29. https://doi.org/10.18326/ijims.v14i2.203-229.

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This article intends to fill the lack of knowledge about Islamic intellectual traditions and networks in Bali by showing Islamic manuscripts found in an Islamic village in Karangasem Regency, namely Kampung Saren Jawa. Therefore, it is expected that the article can place the Islamic community in Bali and its Islamic intellectual tradition in the realm of discussion of Islamic scholarship in Indonesia, and Southeast Asia in general. The manuscripts were deemed copied around the 19th century and early 20th centuries. After describing various aspects of Islamic manuscripts found in Kampung Saren

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Kozok, Ulrich. "Tanah Pertemuan Raja: Sejarah Pernaskahan Kerinci 1370-1819 M." Jumantara: Jurnal Manuskrip Nusantara 15, no. 2 (2024): 219–56. http://dx.doi.org/10.37014/jumantara.v15i2.4838.

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In the last 500 years, the Kerinci valley, while enjoying de facto independence, always acknowledged the sovereignty of either Jambi, Indrapura, or Minangkabau. This article examines manuscripts sent by the suzerains of the three kingdoms to the headmen (Depati) of Kerinci and puts them into a historical perspective with particular emphasis on the social and economical impact brought upon the society by the arrival of Islam and colonialism in central Sumatra suggesting that the legal system of Malayu-Jambi essentially remained the same while the fundamental changes in the field of politics and

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Purnomo, Priyo Joko, and Wahyudhi Wahyudhi. "Menapak Jejak Seni Gambuh dalam Naskah-Naskah Panji Melayu." Jumantara: Jurnal Manuskrip Nusantara 11, no. 2 (2020): 139. http://dx.doi.org/10.37014/jumantara.v11i2.1004.

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Gambuh as the performing art in Malay area became one of the cultural transformation evidences of the close relation between Java and Malay. The history of gambuh performance in Malay area recorded in the archipelago’s manuscripts, one of them is a manuscript entitled Surat Gambuh which is being the collection of Leiden University Library. This paper attempts to examine the contents of the manuscript in order to reconstruct the gambuh performance art in Malay and also trace the historical aspects. As far as the research had been done, there have been no studies of this manuscript so it is nece

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Jaffar, Siti Rabiatul Adawiah. "Security Functions Performed by Natural Elements in Traditional Malay Landscapes According to Malay Manuscript." Malay Literature 35, no. 2 (2022): 227–46. http://dx.doi.org/10.37052/ml35(2)no4.

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Natural elements in a landscape refer to elements that are naturally present in the landscape. These elements contribute towards creating an aesthetic landscape ecology, which is a landscape that can fulfil the needs of its inhabitants, including security requirements. Traditional Malay landscapes are not behind in this aspect with their natural terrain, water sources, as well as flora and fauna. However, Malay communities today are largely unaware of Malay landscapes, which has resulted in an undefined vision of what Malay landscapes constitute of, and rendered Malay landscapes weaker compare

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Hussain, Mohd Amirul, Mohd Yazid Mohd Yunos, Nor Atiah Ismail, Nor Fazamimah Mohd Ariffin, and Sumarni Ismail. "A Review of the Elements of Nature and the Malay Cultural Landscape through Malay Literature." Sustainability 12, no. 6 (2020): 2154. http://dx.doi.org/10.3390/su12062154.

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Research on the Malay cultural landscape in the Malay Archipelago is based on several factors, which include function, tradition, and the Malay culture. These factors are widely found in Malay literature, which plays a significant role in designing the landscape of Malay culture. Malay literature includes Old Malay manuscripts, Hikayat Melayu (Malay folktales), and Malay poetry, all of which are based on the beliefs, mindsets, and culture of the Malay community. These are demonstrated in a tangible or intangible manner through the environment of the traditional Malay lifestyle, inherent in Mal

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Sempo, Muhammad Widus, and Mohd Azmi Mohd Razif. "Integrated Studies on Health Benefits of Vinegar in the Sunnah and Malay Medical Manuscripts." Ulum Islamiyyah 26 (April 19, 2019): 37–46. http://dx.doi.org/10.33102/uij.vol26no.112.

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Studies on vinegar from the single perspective of knowledge has been done by many people, but then, the integrated studies on it by involving prophetic traditions (sunnah) and Malay manuscripts have not been taken seriously and not being focused widely by scholars. That is why researchers are encouraged more to study the health benefits of vinegar through the prophetic traditions and Malay medical manuscripts. In doing so, the researchers will identify the related hadith to vinegar in many books of hadith and the Malay medical remedies inside Malay manuscripts that are mixed with local herbs w

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Gallop, Annabel Teh, and Oman Fathurahman. "Islamic Manuscripts from Aceh in the British Library." Journal of Islamic Manuscripts 13, no. 2 (2022): 151–224. http://dx.doi.org/10.1163/1878464x-01302002.

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Abstract Aceh has long been renowned as a centre of Islamic scholarship, and some of the most famous Malay texts were composed in this area of north Sumatra. However, despite an abundance of philological and literary studies of texts from Aceh, little attention has yet been paid to the materiality of the manuscript culture of the region. A small collection of 18 manuscripts from Aceh now in the British Library has therefore been subjected to detailed codicological scrutiny. These manuscripts, which appear to be representative of the books which circulated in the 18th and 19th century, contain

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Karim, Abdul Razak Abdul, and Reniwati Reniwati. "Illumination and Calligraphy in Malay Letters." JURNAL ARBITRER 4, no. 2 (2017): 76. http://dx.doi.org/10.25077/ar.4.2.76-85.2017.

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Malay manuscripts contain all kinds of knowledge. The manuscripts not only tell stories, they also depict various knowledge within the minds of past generations. In this paper discuss elements of illumination and the use of calligraphy in Malay letters on past Malay letters. The research is limited on Malay letters in social letters in the period 1521-1899. Malay society in the olden days practiced very fine arts as shown in the Malay letters through illumination and through the use of various types and designs of calligraphy. They used the world of nature to express their feelings. This paper

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., Pramono, Wan Mohd Dasuki Wan Hasbullah, and Herry Nur Hidayat. "MYSTICISM ELEMENTS IN THE USE OF FIREARM TECHNOLOGY IN THE MANUSCRIPT ON FIREARMS." Jurnal Humaniora 27, no. 3 (2016): 373. http://dx.doi.org/10.22146/jh.v27i3.10597.

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In the realm of Malay manuscript researches, the aspect of technology has been given little attention to be researched in a serious and specific manner. Even less is the study focused on the correlation between the Malay technology and Islamic civilization. This article seeks to shed light on the matter and discusses the Malay technology dealing with the use of hand-held firearms which was possibly inherited from the Islamic sources found in the Malay manuscripts. In particular, this article tries to analyse the mysticism elements which seems to be the underlying idea of the indigenous knowled

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Wan Hasbullah, Wan Mohd Dasuki, Eizah Mat Hussain, and Mohd Taufik Arridzo Mohd Balwi. "TEKS UBAT BEDIL: PENGETAHUAN TEKSTUAL TENTANG UBAT BEDIL MELAYU." Jurnal Pengajian Melayu 32, no. 2 (2021): 135–48. http://dx.doi.org/10.22452/jomas.vol32no2.8.

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The knowledge of firearms is one of the genres found in Malay manuscripts. However, gunpowder texts documented in such manuscripts have been largely elusive. This article aims to bridge the widening knowledge gap by presenting several textual evidence on the Malay tradition of using gunpowder. Using the philological research method, this article presents the transliteration of two texts found. Additionally, this paper intends to discuss content related to instructive and quantitative discourses. Therefore, this study is expected to provide a clearer picture of the textual dynamics of gunpowder

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Jones, Russell. "Malay Manuscripts : Gatherings and Soiled Pages." Archipel 57, no. 2 (1999): 97–108. http://dx.doi.org/10.3406/arch.1999.3519.

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Buang, Sa’eda, and Kartini Anwar. "Syair in the Life of Contemporary Malays in Singapore." Malay Literature 37, no. 1 (2024): 49–78. http://dx.doi.org/10.37052/ml37(1)no3.

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Syair, a form of traditional Malay poetry believed to have been adapted from the Persian or Arab civilization, has been a popular performative art in the Malay world, including Singapore. It has evolved since its first introduction to the Malay Archipelago with the coming of Islam, and what constitutes as syair today is a culmination of its language structure, aesthetics, and depth of author’s insights as a form of the Malay community’s creative art. Once prevalent amongst the Malays until the 1970s, syair has significantly declined in popularity with the emergence of modern poetry and printed

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Ibrahim, Norhasnira, and Faisal Ahmad Shah. "Content Analysis Study of Prophetic Prayer Medicament in Kitab Tib MSS1653 Malay Medical Manuscript." Al-Bayan: Journal of Qur'an and Hadith Studies 22, no. 2 (2024): 264–90. http://dx.doi.org/10.1163/22321969-20240153.

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Abstract Prophetic medicaments are mentioned in hadith literature, which records the sayings, actions, and approvals of the Prophet Muhammad. His teachings and practices serve various functions, including guidance on maintaining good health and treating illnesses. Historically, one of the well-known Prophetic medicaments found in Malay medical manuscripts is reciting prayers as protection against illness, to cure diseases, and for good health derived from hadith texts. Thus, this article delves into analyse of the Prophets’ prayer medicaments practiced in Malay medical treatment by focusing on

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Sarudin, Anida, Husna Faredza Mohamed Redzwan, and Azlini Anuar Tan. "The Development of a Medicinal Nadir Glossary through the #Lancsbox 6.0 of Wizard Software." Malaysia Journal of Invention and Innovation 1, no. 1 (2022): 73–84. https://doi.org/10.64382/mjii.v1i1.1.

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By investigating the treasures of numerous disciplines found in Malay manuscripts, it is possible to track and study the intellectuality, scholarship, "weltanschauung," and civilization of the Malay traditional practitioners. The advantages of this information can be seen in the field of Malay medicine, which offers a wealth of medical expertise to be used in treatment as an element of preventing and curing disease among the Malay community, and thus becoming an exclusive information medium for the nation, especially the Ministry of Health of Malaysia (MOH) to provide pertinent information rel

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Syed Mohamed Redzuan, Sharifah Shahanaz, Siti Nur Izaura Mohd Razis, ,. Mohamad Kamal Abd Aziz, and Arba’iyah Ab Aziz. "Malay Worldview on the Ornamental Design in Malay Hikayat Manuscript." Environment-Behaviour Proceedings Journal 7, SI7 (2022): 249–54. http://dx.doi.org/10.21834/ebpj.v7isi7.3790.

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The Malay world is known for its strong culture and identity with high aesthetical value and the spread of Islam in the region has raised the nobility of Malay civilization. Previous beliefs and spiritual practices have intricately developed a significant tradition, culture, and identity of the people. Henceforth, the literature in the Malay world plays an essential verification in Malay history. Recent studies stated that the lack of appreciation of Malay Hikayat manuscripts is becoming a growing concern. This study attempts to identify and evaluate the ornamental design of Malay Hikayat manu

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Maisyaroh, Maisyaroh, and Muhammad Iqbal. "Malay Ulama in Deli Land: The Life, Manuscripts, and Intellectual Networks of Shaykh Hasan Ma‘sum (d. 1936)." Nahrasiyah: Journal of Aceh and Malay Archipelago Heritage 1, no. 1 (2023): 39–68. http://dx.doi.org/10.47766/nahrasiyah.v1i1.2038.

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Abstract: This article examines the life, manuscript legacy, and intellectual network of Shaykh Hasan Ma‘sum, one of the most influential Malay scholars in the early 20th century in East Sumatra. He was one of the finest disciples of Syekh Ahmad Khatib al-Minangkabawi at Masjidil Haram and the esteemed mentor of the founders and scholars of Al Washliyah, Al Ittihadiyah, and Nahdlatul Ulama in East Sumatra. This study adopts a biographical research approach within a historical framework. The primary sources for this research are the works of Shaykh Hasan Ma‘sum, which are subsequently analyzed

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Nasir, Malki Ahmad. "PRAKTEK TERAPI PENGOBATAN TRADISIONAL MELAYU: SEBUAH SKETSA AWAL." TEMALI : Jurnal Pembangunan Sosial 2, no. 1 (2019): 99–126. http://dx.doi.org/10.15575/jt.v2i1.3745.

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This paper discusses traditional medicine practiced by Malays. Basically, traditional medicine is indeed inseparable from its environment where humans interact with nature, even their lives depend on basic ingredients found in the surrounding environment. Therefore, to understand the healthy way of life of the community, the study of Malay manuscripts is important because it is a primary source, as found in the texts. For this reason, this paper seeks to present the prescriptions contained in the views of Islam as seen in the Tibb al-Nabawi genre as the right thing in the context of the contri

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MOHAMAD SABRI, NAJIHAH, NUR AZIRA TUKIRAN, and RAIHANAH ROSLAN. "Jujube in Malay Medical Manuscript: A comparison from Scientific and Islamic Perspectives." Jurnal Sains Kesihatan Malaysia 22, no. 1 (2024): 63–70. http://dx.doi.org/10.17576/jskm-2024-2201-07.

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Jujube or known as ‘Bidara’ in Malay customs is a beneficial plant to the human. Nowadays, it is being domestically produced into varieties of products to fulfill human needs. However, as time passed, Jujube is only seen as a source for business products while ignoring its real benefits. Thus, this paper aimed to illustrate its benefits as stated in the transliterated books of Malay medical manuscripts, with strong support from scientific and Islamic perspectives. As a common ingredient for remedies, jujube has been documented in the old manuscripts such as Kitab Tib MSS 2151, Kitab Tib Muzium

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Radhika, Safni, and Munawar Holil. "Eschatology in Hikayat Raja Jumjumah and Kunjarakarna." Interdisciplinary Social Studies 4, no. 3 (2025): 270–82. https://doi.org/10.55324/iss.v4i3.869.

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The Hikayat Raja Jumjumah and Kunjarakarna manuscripts both contain stories concerning events related to death. This study aims to examine the eschatological concepts found in these Malay and Old Javanese texts. Both manuscripts are analyzed based on their transliterated versions. The data were collected through heuristic reading techniques. Subsequently, the data were compared and analyzed using textological methods to provide insight into the eschatological aspects of these two cross-cultural literary works. The objective of this research is to explore the eschatological concepts originating

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Pramono, Pramono, Wan Mohd Dasuki Wan Hasbullah, and Ahmad Salman Herbowo. "THE IDENTIFICATION OF BORNEO MALAY MANUSCRIPTS IN KUALA LUMPUR, MALAYSIA: A PRELIMINARY STUDY." Jurnal Lektur Keagamaan 21, no. 1 (2023): 1–22. http://dx.doi.org/10.31291/jlka.v21i1.1106.

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ABSTRACT Borneo manuscripts make up parts of intellectual heritage, critical in the cultural and historical construct of the Malay World. Additional information and knowledge regarding the whereabouts of Borneo manuscripts, especially the collection kept at document centers outside Borneo, is considered necessary in efforts to enhance source materials based on written texts. This study investigates a number of Borneo Malay manuscripts, which are kept at two document centers in Kuala Lumpur, Malaysia: Perpustakaan Negara Malaysia and Dewan Bahasa dan Pustaka. The Borneo manuscripts in this stud

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Anida, Sarudin, Faredza Mohamed Redzwan Husna, and Anuar Tan Azlini. "The Development of a Medicinal Nadir Glossary through the #Lancsbox 6.0 of Wizard Software." Malaysia Journal of Invention and Innovation 1, no. 1 (2022): 73–84. https://doi.org/10.5281/zenodo.7623361.

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By investigating the treasures of numerous disciplines found in Malay manuscripts, it is possible to track and study the intellectuality, scholarship, "weltanschauung," and civilization of the Malay traditional practitioners. The advantages of this information can be seen in the field of Malay medicine, which offers a wealth of medical expertise to be used in treatment as an element of preventing and curing disease among the Malay community, and thus becoming an exclusive information medium for the nation, especially the Ministry of Health of Malaysia (MOH) to provide pertinent infor

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Bruckmayr, Philipp. "The Changing Fates of the Cambodian Islamic Manuscript Tradition." Journal of Islamic Manuscripts 10, no. 1 (2019): 1–23. http://dx.doi.org/10.1163/1878464x-01001001.

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AbstractPredominantly Buddhist Cambodia is home to a distinctive Islamic manuscript tradition, introduced into the country by Cham settlers from Champa in present-day Vietnam, and further developed in the Khmer kingdom. Commonly written in Cham script (akhar srak) or in a combination of the latter and Arabic, it has largely fallen into disuse among the majority of Cambodian Muslims since the mid-19th century, as the community increasingly turned towards Islamic scholarship and printed books in jawi (i.e. Arabic-script-based) Malay. Among the side effects of this development was the adoption of

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Wan Mohd. Khairi, Wan Khairoslinda, Zubir Idris, and Yusmilayati Yunos. "Women’s Character in Ms 46 The Panji TalesHikayat Kelana Sita Kembara." Malay Literature 35, no. 2 (2022): 283–304. http://dx.doi.org/10.37052/ml35(2)no7.

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The panji tales were popular in Java and gained widespread popularity throughout the Malay Archipelago at one point of time. Many manuscripts of these Panji tales have been studied using various approaches and research frameworks by both local and foreign researchers. However, there is still a dearth of the research, especially studies of the panji tales which were documented in Malaysia, despite the large number of manuscripts stored at the Malay Documentation Centre of Dewan Bahasa dan Pustaka, the National Library of Malaysia and the University of Malaya Library. Research related to the app

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Goriaeva, L. "Edition of Malay Manuscripts: Diplomatic or Critical?" Manuscripta Orientalia. International Journal for Oriental Manuscript Research 24, no. 2 (2018): 58–61. http://dx.doi.org/10.31250/1238-5018-2018-24-2-58-61.

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Pramono and Sudarmoko. "A Newly Discovered Manuscript: Second Version of Syarh Rubai of Hamzah Fansuri Written by Syamsuddin Al Sumatrani." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 27, no. 1 (2021): 65–77. http://dx.doi.org/10.31250/1238-5018-2021-27-1-65-77.

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In the paper we provide a report on the discovery of a manuscript containing Syarh Rubai of Hamzah Fansuri written by his disciple Syamsuddin Al Sumatrani, which was found in the Minangkabau area. The manuscript is a second and largerly independent version in comparison to similar manuscript that has been previously found and edited by Ali Hasjmy in Aceh. We identify differences between both manuscripts such as the presentation structure, introduction, colophon, the number of stanza, the date of writing, and dictions. The manuscripts reflect the polemic on wujudiyah between Hamzah Fansuri and

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