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Journal articles on the topic 'Manuscripts studies'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Taufiqurrahman, Taufiqurrahman, Ahmad Taufik Hidayat, Efrinaldi ,, Sudarman ,, and Lukmanulhakim ,. "The Existence of the Manuscript in Minangkabau Indonesia and its Field in Islamic Studies." Journal of Al-Tamaddun 16, no. 1 (2021): 125–38. http://dx.doi.org/10.22452/jat.vol16no1.9.

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The existence of manuscripts in the Minangkabau area has undergone a development that is not only in certain surau but can even be found in various places in Minangkabau. The text of the manuscript is generally related to Islamic studies, so that the direction of the scientific field of study will support scientific development in the fields of ḥadīth, shari‘a, history, Islamic education and the development of thought, philosophy (manṭīq), and Sufism. This study uses primary data derived from existing manuscripts with philology and codicology approaches. This approach uses manuscripts as resea

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2

Lanz, Juan José. "Del manuscrito al texto: algunas calas en la génesis textual de Rapsodia, de Pere Gimferrer." Prosemas 4 (February 19, 2020): 241. http://dx.doi.org/10.17811/prep.4.2019.241-270.

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Resumen: A partir de los planteamientos desarrollados por la genética textual y la crítica genética, atendiendo a sus últimas aportaciones y considerando otras perspectivas complementarias, como las de la filología de autor o la filología de los textos modernos, entre otras, se lleva a cabo en este artículo un análisis de la génesis textual de Rapsodia (2011), de Pere Gimferrer, realizando unas calas en el manuscrito original, que revelan ciertos rasgos del «taller del poeta». En función de dicho análisis, se establecen una serie de conclusiones generales válidas para el estudio de los manuscr

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3

LAWRENCE, JONATHAN. "Building a Library: The Arabic and Persian Manuscript Collection of Sir William Jones." Journal of the Royal Asiatic Society 31, no. 1 (2020): 1–70. http://dx.doi.org/10.1017/s1356186320000607.

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AbstractThis article contributes to the established scholarship on Sir William Jones (d.1794) by providing a detailed overview and analysis of the Arabic and Persian manuscript collection that Jones acquired both before arriving in India in 1784, and during his time living in Kolkata. 118 manuscripts in Arabic, Persian and Urdu and 69 Sanskrit manuscripts, as well as nine Chinese manuscripts, were transferred to the Royal Society library by Jones in 1792. These were then transferred to the India Office Library in 1876 and are currently housed in the British Library. As well as an in-depth surv

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4

Boltz, William G. "Notes on the Authenticity of the so Tan Manuscript of the LAO-TZU." Bulletin of the School of Oriental and African Studies 59, no. 3 (1996): 508–15. http://dx.doi.org/10.1017/s0041977x00030627.

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Among the numerous extant manuscripts of the Lao-tzu, Tao te ching perhaps the best known, apart from the famous Ma wang tui manuscripts discovered in Hunan province in 1973 and the Hsiang erh chu manuscript from Tun Huang (important primarily for its commentary), is the long fragment known as the So Tan manuscript, currently in the private collection of Mr. John B. Elliott and through his generosity on extended loan to the University Art Museum at Princeton. The manuscript is said to have been a part of the Tun Huang finds of the turn of the century. It appears to be one of the few of those m

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Musto, Marcello. "OS MANUSCRITOS ECONOMICO-FILOSÓFICOS DE 1844 DE KARL MARX: dificuldades para publicação e interpretações críticas." Caderno CRH 32, no. 86 (2019): 399. http://dx.doi.org/10.9771/ccrh.v32i86.25803.

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<div><p class="trans-title"><span>Os Manuscritos econômico-filosóficos de 1844 constituem um dos escritos de Karl Marx mais célebres e difundidos em todo o mundo. Todavia, este texto, tão debatido e tão presente nos debates marxistas permaneceu desconhecido por muito tempo. As leituras instrumentais, que um e outro grupo fizeram sobre os Manuscritos econômico-filosóficos de 1844, são um claro exemplo de como a obra de Marx tenha sido constantemente objeto de conflitos teórico-políticos. Para melhor evidenciar tal realidade, o segundo e o terceiro parágrafo deste artigo recons

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6

Ducène, Jean-Charles. "Quand une édition imprimée redevient manuscrit: le Kitāb al-Masālik d’Ibn Ḥawqal (Rabat, Fondation ʿAllāl al-Fāsī, ʿayn 608)". Der Islam 95, № 1 (2018): 188–97. http://dx.doi.org/10.1515/islam-2018-0007.

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Summary: A new discovery of a late manuscript of Ibn Ḥawqal in the library of the ʿAllāl al-Fāsī Foundation, in Rabat, sheds light on the manuscript culture of the late 19th century in Morocco, on the dualism of manuscripts and prints of the same text at the same time. Indeed until now, Ibn Ḥawqal’s geographical treatise is known through eight medieval manuscripts that seem to give four versions of the text, although their relations are not clear. However, an unpublished manuscript is kept in Rabat, but it is a recent copy (early 20th century) of Michael De Goeje’s edition of 1873. Surprisingl

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7

Vidro, Nadia. "Manuscript to Print and Print to Print: On the Transmission History of Jacob ben Asher’s Tur Orah Hayyim." Zutot 15, no. 1 (2018): 73–93. http://dx.doi.org/10.1163/18750214-12151074.

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Abstract This article is a case study in the transition of texts from manuscript to print. It looks at all surviving manuscripts and 15th–16th-centuries printed editions of Jacob ben Asher’s ʾArbaʿah Turim, Tur Orah Hayyim. Based on a close textual investigation of Tur Orah Hayyim, chapter 428, it identifies and dates manuscript clusters, and establishes how different imprints are linked with the manuscript tradition and with each other. The article suggests that the Soncino 1490 imprint by Solomon Soncino exerted a crucial influence on the printed text of Tur Orah Hayyim. Whereas before impri

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Pichkhadze, Anna A. "How Did a Translator into Old Russian Work with His Sources?" Slovene 4, no. 1 (2015): 361–65. http://dx.doi.org/10.31168/2305-6754.2015.4.1.23.

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It is a well-known fact that medieval scribes often used several manuscripts as their sources in order to produce a new copy of a text; this is because every source manuscript can contain errors or be damaged. Because scribes did not attempt and were not able to select source manuscripts belonging to the same textual group, the new copy might reflect more than one textual tradition. Translators from Greek into Church Slavonic apparently had the same problems with their sources as scribes did. Moreover, translators had even more difficult problems due to itacism and the numerous abbreviations u

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9

Olson, S. Douglas. "Studies in the later manuscript tradition of Aristophanes' Peace." Classical Quarterly 48, no. 1 (1998): 62–74. http://dx.doi.org/10.1093/cq/48.1.62.

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Aristophanes' Peace is preserved in ten manuscripts, the oldest and most complete of which are the tenth-century Ravennas 429 (R) and the eleventh-century Venetus Marcianus 474 (V). A third manuscript, Venetus Marcianus 475 (G), is almost certainly a direct copy of V and can therefore be eliminated. The seven remaining manuscripts of the play, along with the Aldine edition of 1498, share numerous variant readings, as well as lacunae at 948–1011 and 1076b, and can accordingly be described as a family. As I will argue in detail below, the stemmatic relationship among the members of this family c

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Houghton, H. A. G., and Mina Monier. "Greek Manuscripts in Alexandria." Journal of Theological Studies 71, no. 1 (2020): 119–33. http://dx.doi.org/10.1093/jts/flaa041.

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Abstract Important manuscripts of the Greek New Testament and other early Christian writings are held by institutions in Alexandria. This report provides an update on the current location and identification of these documents, including the ‘Akhmim Fragment’ of the Gospel of Peter. It also gives preliminary information about four witnesses to the Greek New Testament which have now been added to the official register. These comprise a tenth-century catena manuscript of the Gospels (GA 2937) and three gospel lectionaries (GA L2477, L2478, and L2479).

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Montoye, Alexander H. K., Rebecca W. Moore, Heather R. Bowles, Robert Korycinski, and Karin A. Pfeiffer. "Reporting accelerometer methods in physical activity intervention studies: a systematic review and recommendations for authors." British Journal of Sports Medicine 52, no. 23 (2016): 1507–16. http://dx.doi.org/10.1136/bjsports-2015-095947.

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ObjectiveThis systematic review assessed the completeness of accelerometer reporting in physical activity (PA) intervention studies and assessed factors related to accelerometer reporting.DesignThe PubMed database was used to identify manuscripts for inclusion. Included studies were PA interventions that used accelerometers, were written in English and were conducted between 1 January 1998 and 31 July 2014. 195 manuscripts from PA interventions that used accelerometers to measure PA were included. Manuscript completeness was scored using 12 questions focused on 3 accelerometer reporting areas:

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Maggi, Mauro. "Notes on the Khotanese Saṅghāṭasūtra". Bulletin of the School of Oriental and African Studies 59, № 1 (1996): 119–24. http://dx.doi.org/10.1017/s0041977x00028597.

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The Saṅghāṭasūtra (Sgh) is one of the most extensively preserved Old Khotanese texts, together with the Book of Zambasta (Z) and the Suvarṇabhāsasūtra (Suv).1 Unlike Z which is known chiefly from one manuscript and only a few fragmentary variants from other manuscripts, the Sgh is represented by a large number of fragments belonging to several manuscripts. We now have Giotto Canevascini to thank for the publication of virtually all the extant manuscript material belonging to the Khotanese Sgh, originally the author's doctoral dissertation prepared under the supervision of R. E. Emmerick and su

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Khabibullaev, Akram. "Manuscripts of al-Muṭarrizī’s Works in Tashkent". Journal of Islamic Manuscripts 10, № 2 (2019): 190–200. http://dx.doi.org/10.1163/1878464x-01001004.

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AbstractThe article describes manuscript copies of works by al-Muṭarrizī (538–610/1144–1213) in the collection of the al-Beruni Centre of Oriental Manuscripts (former al-Beruni Institute for Oriental Studies) in Tashkent. It includes information about four manuscript copies of two different works. In spite of their importance, the manuscripts have yet to receive the attention they deserve from cataloguers and researchers. Only one of them was briefly described in a previously published catalogue. The goal of this article is to draw attention to some important manuscripts that have largely rema

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Polonski, Dmitri G. "The Manuscripts from the Radoslav M. Grujić Collection in the Museum of the Serbian Orthodox Church in Belgrade." Slovene 9, no. 1 (2020): 488–512. http://dx.doi.org/10.31168/23056754.2020.9.1.18.

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[Rev. of: Mošin V.A., Vasiljev Lj., Bogdanović D., Grozdanović-Pajić M., Manuscripts of the Museum of the Serbian Оrthodox Church: Collection of Radoslav M. Grujić, Book 1: Archeographic description, Vol. 1, Belgrade: Retro print, 2017, 270 pp., illustr. — (Description of South Slavic Cyrillic manuscripts, Vol. 7) — (in Serbian)] The article discusses the first issue of the catalogue titled “Manuscripts of the Museum of the Serbian Orthodox Church: Collection of Radoslav M. Grujić”. This manuscript collection, which serves as the basis of the manuscript corpus in the Belgrade museum, was gathe

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15

Tigchelaar, Eibert. "Pesher on the True Israel, Commentary on Canticles?" Dead Sea Discoveries 26, no. 1 (2019): 61–75. http://dx.doi.org/10.1163/15685179-12341488.

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AbstractThis article identifies the Qumran Cave 4 manuscripts which Józef Milik labelled, more than fifty years ago, 4Q239 Pesher on the True Israel, 4Q240 Commentary on Canticles?, 4Q241 Fragments citing Lamentations, and 4Q349 Sale of Property. In addition two other manuscripts are identified: one tiny fragment preserves part of a copy of the Prayer of Manasseh (known from 4Q381), and an unidentified manuscript appears to be a communal confession.

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Navruzov, Amir R. "RESULTS OF ARCHEOGRAPHIC RESEARCH IN DAGESTAN IN 2017―2018." History, Archeology and Ethnography of the Caucasus 15, no. 2 (2019): 282–91. http://dx.doi.org/10.32653/ch152282-291.

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The article deals with the results of archeographic studies, carried out by the Institute of history, archeology and ethnography of DSC RAS in 2017-2018.The introductory part covers methods of an archeographic work in examining manuscripts: each manuscript is described in detail, according to the description plan approved by the Institute’s Department of Oriental Studies, and includes positions that give a detailed description of a descriptive unit under study and which forms the basis of archeographic research.The main body reviews archeographic studies in 2017 in 4 regions of Dagestan, where

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17

Nosnitsin, Denis. "Ethiopian Manuscripts and Ethiopian Manuscript Studies. A brief Overview and Evaluation." Gazette du livre médiéval 58, no. 1 (2012): 1–16. http://dx.doi.org/10.3406/galim.2012.1993.

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Syarifuddin, Syarifuddin. "Kajian Naskah Mushaf Kuno di Aceh: Potensi dan Prospeknya." Jurnal Adabiya 20, no. 2 (2020): 1. http://dx.doi.org/10.22373/adabiya.v20i2.7429.

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Al-Qur’an copying has been carried out by various walks of life from various sides since the centuries. This article examines ancient manuscripts from historical aspects, to see the potential and prospects of the study of the ancient manuscripts, by collecting literature studies, interviews, and observations or direct observation is carried out to see and examine how the manuscript is treated. From the results of this ancient manuscript research, it can be seen the development of the writing and copying of the Koran in various forms, variety and appearance, various beautiful illuminations that

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YAMAGIWA, Nobuyuki. "Recent Studies on Vinaya Manuscripts." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 52, no. 1 (2003): 339–33. http://dx.doi.org/10.4259/ibk.52.339.

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20

Lockett, Leslie. "An integrated re-examination of the dating of Oxford, Bodleian Library, Junius 11." Anglo-Saxon England 31 (December 2002): 141–73. http://dx.doi.org/10.1017/s0263675102000066.

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Students of late Anglo-Saxon manuscripts are fortunate to have recourse to a number of fundamental studies which chronicle changes in the various arts of manuscript production during the tenth and early eleventh centuries. These studies provide a background against which to assess the work of individual craftsmen (scribes, initiallers, illustrators) who produced English manuscripts of this period. In the attempt to date a manuscript, each of these studies provides a spectrum of changing practices against which one can measure the most probable date of execution for any aspect of the manuscript

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21

Rebstock, Ulrich. "Arabic mathematical manuscripts in Mauretania." Bulletin of the School of Oriental and African Studies 53, no. 3 (1990): 429–41. http://dx.doi.org/10.1017/s0041977x0015133x.

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A discussion of the mathematical manuscripts of Mauretania requires an overall introduction to this almost completely unexplored literature.Its foundations must first be established. Between the years 1978 and 1985 a project financed initially by the Ministry of Foreign Affairs (BRD), then by the Deutsche Forschungsgemeinschaft, was entrusted to Dr. Rainer Oßwald and myself by the Mauretanian Ministry of Cultural Affairs. Its objective was the collection and protection of the selected Arabic manuscript literature of Mauretania.

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22

Wollina, Torsten. "Tracing Ibn Ṭūlūn’s Autograph Corpus, with Emphasis on the 19th–20th Centuries". Journal of Islamic Manuscripts 9, № 2-3 (2018): 308–40. http://dx.doi.org/10.1163/1878464x-00902012.

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AbstractMuḥammad Ibn Ṭūlūn is today fairly well known as a historian of Damascus. Yet, his numerous writings cover many more areas of contemporaneous knowledge production and some of those might have been more impactful for his reputation as a scholar. One area that has so far not received much attention is the scrutiny Ibn Ṭūlūn put into the organisation of knowledge within his library, his corpus, and even individual manuscripts. This article attempts one step at closing this lacuna by addressing the contents statements with which Ibn Ṭūlūn prefaced all his autograph manuscripts. It also pro

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Dutton, Yasin. "An Umayyad Fragment of the Qur'an and its Dating." Journal of Qur'anic Studies 9, no. 2 (2007): 57–87. http://dx.doi.org/10.3366/e1465359108000065.

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In the absence of clearly dated manuscripts, the problem of dating early Qur'ans has long since exercised the minds of scholars and continues to do so today. In the present paper, we investigate the dating of one early fragment of the Qur'an, which has been dated by radio-carbon dating, and can be dated by art-historical methods, to the middle of the Umayyad period, that is, the latter years of the first century and/or the first years of the second century AH. In addition to questions of dating, a study of the textual variants and the verse-numbering represented in this fragment and in two fur

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George, Alain. "Calligraphy, Colour and Light in the Blue Qur'an." Journal of Qur'anic Studies 11, no. 1 (2009): 75–125. http://dx.doi.org/10.3366/e146535910900059x.

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The Blue Qur'an is one of the most mesmerising manuscripts produced in Islam. Today, the most commonly held view is that this manuscript was produced for the early Fāṭimid court, before the conquest of Egypt in 358/969. However, in recent years our knowledge of early Qur'anic manuscripts, their calligraphy and the illumination that adorns their pages has greatly progressed. In the first part of this article, I will argue that the Blue Qur'an is in fact much earlier than has hitherto been recognised and dates to the early ʿAbbāsid period. This will be the occasion to posit some elements of chro

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Earp, Lawrence. "Machaut's Role in the Production of Manuscripts of His Works." Journal of the American Musicological Society 42, no. 3 (1989): 461–503. http://dx.doi.org/10.2307/831503.

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The author re-examines the complete-works manuscripts of Machaut and the question of his role in their production, in light of recent art-historical and philological studies. The discussion proceeds in chronological order, and offers new details about each of the extant complete-works manuscripts, as well as about a few of the lost manuscripts. In addition, a new complete-works manuscript at the National Library of Wales is identified. The study charts Machaut's evolving view of manuscript organization, and speculates on the shape of Machaut's exemplar material and its effect on manuscript org

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Minicka, Mary. "Towards a conceptualization of the study of Africa’s indigenous manuscript heritage and tradition." Tydskrif vir Letterkunde 45, no. 1 (2018): 143–63. http://dx.doi.org/10.17159/2309-9070/tvl.v.45i1.4485.

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This paper share experiences of th South African Conservation Technical Team of the Timbuktu Rare Manuscripts Project in the conservation and preservation of manuscripts in Timbuktu. A manuscript is always more than just its textual information – it is a living historical entity and its study a complex web of interrelated factors: the origins, production (that is, materials, formats, script, typography, and illustration), content, use and role of books in culture, educated and society in general. The widespread availability of paper made it easier to produce these manuscripts as some of the im

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Moodley, Yoshan, and Kumeren Govender. "An HIV-positive status and short term perioperative mortality – a systematic review." Southern African Journal of Infectious Diseases 32, no. 1 (2017): 12–16. http://dx.doi.org/10.4102/sajid.v32i1.63.

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Background: A contemporary summary describing the impact of an HIV-positive status on short term perioperative mortality is lacking.Objective: To collate and summarise published data related to short term perioperative mortality from studies comparing HIVpositive and HIV-negative patient groups.Method: We conducted a systematic review of the published literature by performing structured searches of two medical literature databases. Pre-defined inclusion/exclusion criteria were used to identify potentially relevant manuscripts. Further screening of the reference lists of eligible manuscripts, a

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Bahl, Christopher D. "Creating a Cultural Repertoire Based on Texts." Journal of Islamic Manuscripts 9, no. 2-3 (2018): 132–53. http://dx.doi.org/10.1163/1878464x-00902003.

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AbstractThe early modern South Asian sultanate of Bijapur (9/15 th–11/17 th c.) represented a rich centre for the transmission of manuscripts by both the court and local Sufi communities. Thus far, Richard Eaton has mainly concentrated on prosopographical sources to write a social history of the Sufis of Bijapur. However, Arabic manuscripts as they survive in the Royal Library of Bijapur can provide a documentary perspective that testifies to the Deccan’s transregional connections with the wider Western Indian Ocean and the cultural practices transacted by Sufis in Bijapur. In this article, I

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Heijmans, Shai. "About the 'Unreliability' of the Vocalization of Western Targum-Manuscripts." Aramaic Studies 9, no. 2 (2011): 279–89. http://dx.doi.org/10.1163/147783511x619854.

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Abstract The main argument for the unreliability of the Tiberian vocalization in Targum manuscripts of western origin is the inconsistency with which the vocalization signs are applied. The author argues that in certain manuscripts this inconsistency is the result of a non-Tiberian vocalization system which uses the Tiberian vocalization signs, the so-called Palestino-Tiberian vocalization system. A passage from an Ashkenazic Targumic manuscript with Palestino-Tiberian vocalization is examined and its 'inconsistencies' are explained in light of similar vocalizations in manuscripts of Rabbinic

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Jones, Brice C. "A Coptic Fragment of the Gospel of John withHermeneiai(P.CtYBR inv. 4641)." New Testament Studies 60, no. 2 (2014): 202–14. http://dx.doi.org/10.1017/s0028688513000374.

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This article discusses briefly a category of New Testament manuscripts with ‘hermeneiai’ before offering a critical edition of P.CtYBR inv. 4641, a Coptic codex leaf containing portions of the text of John that was recently discovered by the present author in the Beinecke Rare Book and Manuscript Library, Yale University. Unidentified until now, this codex leaf represents the first known example of ahermeneiamanuscript of John written solely in Coptic. As such, the Yale fragment has much significance for discussions about the ἑρμηνεία manuscripts, their origin, influences and functions.

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Sagaria Rossi, Valentina. "Eugenio Griffini and Zaydi Studies in the Light of His Correspondence with Ignaz Goldziher, 1908 through 1920." Shii Studies Review 5, no. 1-2 (2021): 139–99. http://dx.doi.org/10.1163/24682470-12340066.

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Abstract Eugenio Griffini (1878-1925), the Italian Arabist, was the person who first realized the relevance and cultural significance of the Zaydi manuscript sources, who conveyed the largest Western collection of Zaydi manuscripts (the Caprotti collection) to the Ambrosiana Library in Milan in 1908, and who first immersed himself in this unique and virgin collection of manuscripts of Yemeni origin. Through his exploration of a treasure of nearly 2,000 manuscripts, he became experienced and acknowledged in the practice of reporting extended notes excerpted from the manuscript texts he examined

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Amirbekian, Raisa. "Les Sujets Soufis Dans la Miniature Medievale Orientale (Collection du Maténadaran, Erevan)." Iran and the Caucasus 11, no. 1 (2007): 61–87. http://dx.doi.org/10.1163/157338407x224914.

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AbstractThe Matenadaran, Mashtots Institute of Ancient Manuscripts, is a unique repository of Armenian and Oriental manuscripts. The Oriental Collection of the Matenadaran (known usually as Arabo-Persian Collection), including manuscripts in Persian, Arabic, Turkish, Hebrew, Indian and other languages (total ca. 2,500), is formed over a long time and is regularly augmented by purchases and gifts. This collection covers nearly all subjects of human and natural sciences and culture, including theology, jurisprudence, Qur'ānic sciences, Tafsīrs, Hadīthes, lexicography, literature, poetry, history

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Diggle, James. "On the Orestes of Euripides." Classical Quarterly 40, no. 1 (1990): 100–123. http://dx.doi.org/10.1017/s0009838800026823.

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I cite manuscripts from my own collations. Information about most of these manuscripts, and explanation of the symbols by which I designate them, may be found in A. Turyn, The Byzantine Manuscript Tradition of the Tragedies of Euripides (Urbana, 1953), K. Matthiessen, Studien zur Textüberlieferung der Euripideischen Hekabe (Heidelberg, 1974), and D. J. Mastronarde and J. M. Bremer, The Textual Tradition of Euripides' Phoinissai (Berkeley, 1982). I shall discuss the affiliations and the relative value of these manuscripts on a later occasion. For the present no knowledge of these matters is nee

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Heide, K. Martin. "Manuscripts, Texts, Theology." Biblische Zeitschrift 54, no. 2 (2010): 274–76. http://dx.doi.org/10.1163/25890468-054-02-90000010.

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Abudraham, Ohad. "The ‘Yemenite’ Recension in Western Manuscript." Aramaic Studies 11, no. 2 (2013): 71–93. http://dx.doi.org/10.1163/17455227-13110205.

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‭It is well known that the various manuscripts of the Targumim of the Five Scrolls are divided into two primary families: a Western family, comprising manuscripts that were written in Europe and North Africa, and a Yemenite family, exclusively comprising manuscripts of Yemenite provenance. The present article challenges this sharp division by presenting a unique Western manuscript which has adopted a clear Yemenite recension for at least two Targumim of the Five Scrolls. A close comparison reveals unprecedented resemblance between the ‘Firenze, Biblioteca Medicea Laurentiana, Plut. III.1’ manu

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ROBSON, MICHAEL, and PATRICK ZUTSHI. "An Early Manuscript of the Admonitions of St Francis of Assisi." Journal of Ecclesiastical History 62, no. 2 (2011): 217–54. http://dx.doi.org/10.1017/s0022046910003040.

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This article discusses a privately owned manuscript of St Francis's collection of addresses known as the Admonitions in the context of the nature of the work, the textual transmission of Francis's writings, his method of composition and other manuscripts of the Admonitions, especially those dating from the thirteenth century. It is argued that the manuscript antedates Francis's canonisation in 1228, is the earliest known manuscript containing the Admonitions and indeed the earliest manuscript of any of Francis's more substantial works. The article publishes the text and provides facsimiles of

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Navruzov, A. R., A. R. Shikhsaidov, G. M.-R. Orazaev, et al. "RESULTS OF ARCHEOGRAPHIC STUDIES OF DAGESTAN IN 2015-2016." History, Archeology and Ethnography of the Caucasus 13, no. 2 (2017): 173–80. http://dx.doi.org/10.32653/ch132173-180.

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The present article is devoted to the continued during 2015-2016 years field archaeographic researches in a number of mountain and plain regions of Daghestan in order to find out the new collections of manuscripts and old-printed books in Arabic, Turkic and Daghestan languages (written by using Arabic graphic). The archaeographic expedition had worked at eight regions of Daghestan. There were found out 2 new collections of manuscripts in Akushinsky region, 2 collections in Botlikh region, 1 collection in Shamilsky region, 1 collection in Makhachkala city, 6 collections in Khasavurt and 6 colle

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KINNAMON, NOEL J. "Recent Studies in Renaissance English Manuscripts." English Literary Renaissance 27, no. 2 (1997): 281–326. http://dx.doi.org/10.1111/j.1475-6757.1997.tb01109.x.

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Pomerantz, Maurice A., та Bilal W. Orfali. "Three Maqāmāt Attributed to Badīʿ al-Zamān al-Hamadhānī (d. 398/1008)". Journal of Abbasid Studies 2, № 1 (2015): 38–60. http://dx.doi.org/10.1163/22142371-12340013.

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This article provides the editio princeps of three previously unknown maqāmāt attributed to Badīʿ al-Zamān al-Hamadhānī (d. 398/1008). It begins with a review of studies on the collecti4on of Hamadhānī’s Maqāmāt, and recent research by the authors on the manuscript tradition of this work. It discusses how these three maqāmāt are located in approximately one-fourth of the manuscripts of Hamadhānī’s Maqāmāt, including a thirteenth/nineteenth century copy of a sixth/twelfth century manuscript, ms School of Oriental and African Studies 47280. The authors then provide a sample of the manuscripts ut

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Allen, Garrick V., and Anthony P. Royle. "Paratexts Seeking Understanding: Manuscripts and Aesthetic Cognitivism." Religions 11, no. 10 (2020): 523. http://dx.doi.org/10.3390/rel11100523.

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This article explores the relationship between manuscripts of ancient religious literature and aesthetic cognitivism, a normative theory of the value of art. Arguing that manuscripts both contain and constitute works of art, we explore paratextuality as a phenomenon that connects manuscript studies to both qualitative and quantitative sides of aesthetic cognitivism. Focusing on our work with a single unpublished gospel manuscript (Dublin, CBL W 139) in the context of a larger project called Paratextual Understanding, we make that case that paratexts have aesthetic functions that allow them to

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Schiegg, Markus. "How to do things with glosses." Journal of Historical Pragmatics 17, no. 1 (2016): 55–78. http://dx.doi.org/10.1075/jhp.17.1.03sch.

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This paper provides a novel view on marginalia from the perspective of linguistic pragmatics. It is based on the observation that existing studies often exclude entries in medieval manuscripts that do not comment on the text directly. Many of them, however, are crucial for understanding what medieval monks did when they studied manuscripts. Searle’s (1969) Speech Act Theory, his typology of illocutionary forces, offers a suitable framework for the systematic analysis of the different kinds of manuscript entries and to reconstruct the intellectual contexts of medieval glossing. We can see that

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Alekseev, Kirill, Nikolay Tsyrempilov, and Timur Badmatsyrenov. "Ulan-Ude Manuscript Kanjur." Buddhist Studies Review 33, no. 1-2 (2017): 241–69. http://dx.doi.org/10.1558/bsrv.31654.

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This study investigates the Mongolian manuscript Kanjur preserved at the Center of Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist and Tibetan studies of the Siberian Branch of the Russian Academy of Sciences. The manuscript previously belonged to the Chesan Buddhist monastery of Central Transbaikalia and was brought to the Buruchkom, a first academic institute of the Republic of Buryat-Mongolia (Ulan-Ude) by the eminent Buryat writer Khotsa Namsaraev. The manuscript is an almost complete copy of the Ligdan Khan’s Kanjur presumably made in the late seventeenth to e

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Kozodoy, Maud. "Late Medieval Jewish Physicians and their Manuscripts." Social History of Medicine 32, no. 4 (2019): 734–50. http://dx.doi.org/10.1093/shm/hkz078.

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Abstract Most medieval Hebrew manuscripts in late medieval Iberia, especially those containing non-religious texts, were copied by individuals for their personal use. Hebrew medical codices were thus very often both written and used by Jewish physicians. Considering these manuscripts as material objects opens a new window onto medical practice among the Jewish community. This article uses two case studies—one exploring a single manuscript (Vatican Biblioteca Apostolica ebr. 362) and the various medical texts it contains and the other following the transmission of a single medical text (Bernard

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Allon, Mark. "Formation of Canons in the Early Indian Nik?yas or Schools in the Light of the New G?ndh?r? Manuscript Finds." Buddhist Studies Review 35, no. 1-2 (2018): 225–44. http://dx.doi.org/10.1558/bsrv.36761.

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The new G?ndh?r? manuscript finds from Afghanistan and Pakistan, which date from approximately the first century BCE to the third or fourth century CE, are the earliest manuscript witnesses to the literature of the Indian Buddhist nik?yas or schools. They preserve texts whose parallels are found in the various Tripi?akas, or what remains of them, preserved in other languages and belonging to various nik?yas, including sections of ?gamas such as the Ekottarik?gama and Vana-sa?yutta of the Sa?yutta-nik?ya/Sa?yukt?gama and anthologies of such s?tras, besides many texts that are not generally clas

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Roza, Ellya, and Mudasir Mudasir. "NASKAH MELAYU DIGITAL: SEBUAH INOVASI SUMBER KAJIAN PENDIDIKAN ISLAM BERBASIS INFORMATION AND COMMUNICATION TECHNOLOGY (ICT)." POTENSIA: Jurnal Kependidikan Islam 5, no. 1 (2019): 44. http://dx.doi.org/10.24014/potensia.v5i1.6473.

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This paper aims to find out the digital Malay manuscript as a source of studies in the field of Islamic education. Malay manuscript is one of the nation's documents written manually using Arabic-Malay characters and in Malay. This means that the Malay manuscript is a stroke of the local genius of the nation and is an intellectual icon of the people of his day. But along with advances in technology, the Malay manuscript also experienced development through this technology by means of digitalization. In terms of methodology, this paper is a study of historical and cultural heritage involving Mal

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Hizbullah, Nur, Iin Suryaningsih, and Zaqiatul Mardiah. "MANUSKRIP ARAB DI NUSANTARA DALAM TINJAUAN LINGUISTIK KORPUS." Arabi : Journal of Arabic Studies 4, no. 1 (2019): 65. http://dx.doi.org/10.24865/ajas.v4i1.145.

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The history and development of Islam in Indonesia are enriched by the existence of manuscripts written in Arabic language or written in Arabic script, like Pegon or Jawi although they do not use Arabic. In the context of corpus linguistics, the manuscript is a proof of the existence and dynamics of real Arabic usage by Indonesian speakers. This paper describes several classifications of manuscripts written in Arabic and their urgency as the material of Arabic corpus data in Indonesia in the context of the development of multidisciplinary Arabic research. Furthermore, the manuscript will be map

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Van Mierlo, Wim. "What to do with literary manuscripts? A model for manuscript studies after 1700." Comma 2017, no. 1 (2018): 75–87. http://dx.doi.org/10.3828/comma.2017.6.

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Pfändtner, Karl-Georg. "Dated Medieval Illuminated Hebrew Manuscripts: An Under-Exploited Resource for Western Manuscript Studies." Manuscripta 47-48 (January 2004): 107–35. http://dx.doi.org/10.1484/j.mss.2.300290.

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VAN PUTTEN, MARIJN. "Hišām's ʾIbrāhām: Evidence for a Canonical Quranic Reading Based on the Rasm". Journal of the Royal Asiatic Society 30, № 2 (2020): 231–50. http://dx.doi.org/10.1017/s1356186319000518.

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AbstractIn early quranic Manuscripts the name of the prophet ʾIbrāhīm occurs in two different spellings either ابرهم or ابرهيم . These two spellings are spread haphazardly throughout the Quran. Close examination of the patterns in the manuscript, however, show that the distribution of this spelling is not random or up to the whims of the scribe. The location where one spelling or the other occurs is highly correlated across the early manuscripts. Moreover, the location of one spelling or the other is highly correlated to where the quranic reader Hišām reads the name as ʾIbrāhām or ʾIbrāhīm. Th

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NRNM Affendi, A Asmiaty, Muhammad, S. J. N, Rahman, N. S. A,. "Influence of the Turkish Empire on Malaya in the Malay Manuscript of the Leiden University Library Collection." Psychology and Education Journal 58, no. 2 (2021): 5957–65. http://dx.doi.org/10.17762/pae.v58i2.3071.

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When researching the catalogues about Malay manuscripts at the library of Leiden University, Netherlands, there was a list of records about Turkey and Malaya’s relations in various manuscript collections in the library. This is important to be highlight to see how far the two empires’ relationship are in Malay manuscripts. Thus, this writing will analyze the Turkish Empire’s influence towards the Malay government in various aspects. The analyze will using the selected Malay manuscripts through the Leiden University Library collection. Qualitative content analysis methods will use to examine th

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