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Dissertations / Theses on the topic 'Manuscrits de Nag Hammadi'

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Published: 4 June 2021

Last updated: 11 February 2022

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1

Scholten, Clemens. "Martyrium und Sophiamythos im Gnostizismus nach den Texten von Nag Hammadi /." Münster : Aschendorffsche Verlagsbuchhandlung, 1987. http://catalogue.bnf.fr/ark:/12148/cb349433078.

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2

Dias, Chaves Julio César. "The Nag Hammadi Apocalyptic Corpus: Delimitation and Analysis." Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24300/24300.pdf.

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3

Joubert-LeClerc, David. "La prière de l'apôtre Paul (NH I, 1) : introduction, édition critique, traduction et commentaire." Thesis, Université Laval, 2012. http://www.theses.ulaval.ca/2012/29322/29322.pdf.

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4

Marjanen, Antti. "The woman Jesus loved : Mary Magdalene in the Nag Hammadi Library and related documents /." Leiden ; New York ; Köln : E. J. Brill, 1996. http://catalogue.bnf.fr/ark:/12148/cb36968550v.

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5

Ghica, Victor. "Les actes de Pierre et des Douzes apôtres (NH VI, 1) : la vie d'un écrit apocryphe : rédaction, remaniement, traduction." Paris, EPHE, 2006. http://www.theses.fr/2006EPHE5002.

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6

Rasimus, Tuomas. "Paradise Reconsidered. A study of the Ophite Myth and Ritual and their Relationship to Sethianism." Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/24044/24044.pdf.

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7

Landry, Annie. "Le rôle et la symbolique de la narratrice au sein du traité Le Tonnerre, Intellect Parfait." Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24233/24233.pdf.

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8

Kaiser, Ursula Ulrike. "Die Hypostase der Archonten (Nag-Hammadi-Codex II,4)." Thesis, Berlin New York de Gruyter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2824265&prov=M&dok_var=1&dok_ext=htm.

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9

Kaiser, Ursula Ulrike. "Die Hypostase der Archonten : (Nag-Hammadi-Codex II,4) /." Berlin [u.a.] : de Gruyter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2824265&prov=M&dok_var=1&dok_ext=htm.

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10

Kulawik, Cornelia. "Die Erzählung über die Seele (Nag-Hammadi-Codex II,6)." Berlin New York de Gruyter, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2774819&prov=M&dok_var=1&dok_ext=htm.

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11

Dias, Chaves Julio César. "Nag Hammadi Codex V and late antique Coptic hagiographies : a comparative approach." Doctoral thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/33030.

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Cette thèse porte sur le Codex V de Nag Hammadi en tant que produit d’une compilation copte dans l’Antiquité tardive. Nous le comparons à un autre groupe de textes qui circulaient à la même époque en copte, les hagiographies. Cette comparaison démontre l’existence de plusieurs thèmes et motifs littéraires communs aux deux corpora. Cela illustre qu’un lecteur copte connaissant les hagiographies en question pouvait également avoir de l’intérêt pour les textes du Codex V, étant donné que ce dernier contenait plusieurs thèmes et motifs en commun avec ce corpus. Ainsi, loin d’être un livre à saveur

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12

Shellrude, Glen M. "Nag Hammadi apocalypses : a study of the relationship of selected texts to the traditional Apocalypse." Thesis, University of St Andrews, 1986. http://hdl.handle.net/10023/2649.

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Approximately sixteen texts in the Nag Hammadi codices can be classified as apocalypses. The principal concern of this study is to determine whether the genre of a selection of these Gnostic apocalypses was based on the traditional apocalypses (Jewish and Christian). In the first two chapters a new definition of the apocalypse is proposed and developed in relation to the Jewish and early Christian apocalypses. This definition states that an apocalypse is essentially a literary work structured around a first person narrative account of a mediated revelation. Chapters three to five are devoted t

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13

Linder, Per-Arne. "The Apocalypse of Adam Nag Hammadi codex V,5 considered from its Egyptian background /." [Löberöd : Plus Ultra], 1991. http://books.google.com/books?id=IBjkAAAAMAAJ.

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Thesis (doctoral)--Lund University, 1991.<br>"Ödeshög 1991." Added t.p. with thesis statement and summary laid in. Includes Coptic text and English translation of the Apocalypse of Adam. Includes bibliographical references (p. 153-160).

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14

Amadeu, Antero Luiz. "DEBATE ATUAL SOBRE O GNOSTICISMO: UM OLHAR SOBRE O JESUS GNÓSTICO DE NAG HAMMADI." Universidade Metodista de São Paulo, 2010. http://tede.metodista.br/jspui/handle/tede/558.

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Made available in DSpace on 2016-08-03T12:21:08Z (GMT). No. of bitstreams: 1 Resumo.pdf: 96285 bytes, checksum: 350500d0ae4e4029b764b8bc982d6a64 (MD5) Previous issue date: 2010-06-01<br>The encounter between Christianity and Greek culture was one of the greatest events in human history. This event allowed the expansion of Christianity beyond its homeland since the first century AD. In little time, Christianity was able to establish itself in several locations throughout the ancient world. This shift led its division into separate sections, each trusting Jesus in their own way. The one which

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15

Fowler, Kimberley A. "From the Apocryphon of John to Thomas the Contender : Nag Hammadi Codex II in its fourth-century context." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/from-the-apocryphon-of-john-to-thomas-the-contender-nag-hammadi-codex-ii-in-its-fourthcentury-context(64f9c61d-f3d3-4934-b08c-6730b3281fbb).html.

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Scholarship to date on the Nag Hammadi Codices has been predominantly concerned with establishing the compositional history and doctrinal affiliations of each tractate within the collection. Much less attention has been paid to the library as a fourth-century collection of texts, which must have been understood by the compiler/s of the codices as having ideological coherence, and overarching messages. The present thesis is first and foremost an attempt to address this deficiency. Due to the site of the codices’ discovery in the Egyptian desert being in close proximity to the Pachomian monaster

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16

Brewer, Matthew Clark. "'The form of the formless' : a hermeneutical exegesis of the Tripartite Tractate from Nag Hammadi Codex I." Thesis, University of Kent, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.344126.

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17

Twigg, Matthew. "Becoming Paul, becoming Christ : the Nag Hammadi 'Apocalypse of Paul' (NHC v,2) in its Valentinian context." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:1df4c390-28fa-4861-9a7d-a96779c1364c.

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This thesis seeks to demonstrate the Apocalypse of Paul's position within the broader Valentinian literary corpus from the Nag Hammadi codices. Previous scholars, notably William Murdock and Michael Kaler, have gestured in this direction, but no attempt has been made to systematically situate the Apocalypse of Paul in relation to other Valentinian sources. Quite possibly this desideratum exists because although the Apocalypse of Paul's debt to Jewish apocalypticism is self-evident, scholars of Valentinianism have generally neglected those ideas in Valentinian literature which are derived ultim

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18

Spjut, Petter. "Breaking the Bonds of Oblivion : An Analysis of the Role of Fate and Providence in the Apocryphon of John." Thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-226468.

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This essay aims to investigate the role of fate in the Apocryphon of John – an issue which, with a few exceptions, has been surprisingly overlooked by modern scholarship. In the few modern publications available on the subject, the concept of fate has previously solely been examined in the light of the Greek Philosophical schools, often neglecting texts from a Jewish-Hellenistic context. Here it is argued that the depiction of fate in the Apocryphon of John, as well as the dualism between Pronoia – the providence of god – and its negative counterpart, the imitating spirit, is closely related

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19

Pecora, Alethea Aires. "Trovão: eu sou... entre a paz e a violência: um estudo sobre trovão - mente perfeita da biblioteca copta de Nag Hammadi." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1865.

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Made available in DSpace on 2016-04-25T19:20:23Z (GMT). No. of bitstreams: 1 Alethea Aires Pecora.pdf: 4253473 bytes, checksum: 07cc92471284be95c776bd7cb4cfb4b1 (MD5) Previous issue date: 2012-05-15<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This dissertation focuses on Thunder: Perfect Mind, cryptic writing found among the dozens of other titles (mostly unknown until then) that make up what is now called the Nag Hammadi Library, produced between the third and fourth centuries of our era. After a presentation of the latter, with the codex that make up (a task we set ou

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20

Gunterberg, Sophia. "Gud sade,”Människan har blivit en av oss,med kunskap om gott och ont.” : En jämförelse mellan Augustinus böckeroch texter ur Nag Hammadi Corpus." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, Övrig skolnära forskning, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-31142.

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21

Perstadius, Carina. "The overturn of the resurrection – a new reading of The treatise on the resurrection. : The Valentinian rejection of realised eschatology in Nag Hammadi codex 1,4." Thesis, Mittuniversitetet, Institutionen för humaniora och samhällsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-37483.

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“The Treatise on the resurrection” is a Coptic translation of a Greek source text that not is preserved. The text belongs to the Nag Hammadi codices. The text is probably produced during the second century. In this thesis, the text will be placed in the Valentinian context, and then as the Valentinianism is presented in codices 1 and XI.1. The research object for the thesis is an examination of the concept “resurrection”, ἀνάστασις. The method is the author-intentional theory of meaning; the thesis focuses on the intents of the author and not the reader´s perspective. The analysis is based on

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22

Bergström, Eirini. "The journey of the Valentinian hero - Outlining the imaginative world of early Christian apocalyptic narratives : A comparative study of the Apocalypse of Paul (NHC V, 2)and the First Apocalypse of James (NHC V, 3 & TC 2)." Thesis, Mittuniversitetet, Institutionen för humaniora och samhällsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-37709.

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Background: This thesis aims to show that the narratives of the Nag Hammadi Apocalypse of Pauland First Apocalypse of James are written for a Valentinian audience. The purpose is to broaden the field of research on Valentinianism by showing how the authors and their implied readers composed and perceived the texts in question. Method: Comparing the mythological language of the two narratives and their description of a hero’s journey in a transcendent reality it is possible to disentangle the Valentinian material from the imaginative world of the reader, a world consisted of ancient Egyptian an

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23

Remson, III Richard Elmer. "The Gospel According to Thomas: Authoritative or Heretical?" Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_hontheses/6.

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The Gospel According to Thomas is found in the second manuscript of codex II of a set of texts found in Nag Hammadi, Egypt, collectively referred to today as the Coptic Gnostic Library. This gospel was readily identified as Thomas due to fragments of a Greek version of the text having already been discovered and identified in the 1890s at Oxyrhynchus, Egypt. However, the discovery near Nag Hammadi in 1945 C.E. was not of fragments, but it actually contained the entire text of Thomas. Thus, the finding of the entire text in Nag Hammadi brought about a set of questions that had not yet surfac

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24

Magnusson, Jörgen. "Rethinking the Gospel of Truth : A Study of its Eastern Valentinian Setting." Doctoral thesis, Uppsala University, History of Religions, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7092.

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<p>Already in the second century, the Church Father Irenaeus warned against reading the Gospel of Truth that was used among the so-called Valentinians. For more than one and a half millennium GospTruth was lost until in the 1950s a Coptic text was discovered that could be a translation of that work both loved and hated.</p><p>Since the discovery scholars have tried to determine whether the Coptic text represents the one mentioned by Irenaeus, and whether its author might even be the famous Gnostic teacher Valentinus of Alexandria.</p><p>The text is very complex and the present study the first

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25

Beshay, Michael. "The Virgin Mary in Ritual in Late Antique Egypt: Origins, Practice, and Legacy." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu15888899395967.

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26

Kaler, Michael. "An Investigation of the Coptic Gnostic, Apocalypse of Paul and its Context." Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/23774/23774.pdf.

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27

Sabourin, Mathieu. "Le Marsanès dans l'histoire du néoplatonisme." Master's thesis, Université Laval, 2005. http://hdl.handle.net/20.500.11794/43478.

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Ce mémoire porte sur les rapports qu’entretenait le milieu dont est issu le Marsanès, un traité gnostique du corpus de Nag Hammadi, avec la philosophie néoplatonicienne, notamment à travers les figures de Plotin, Jamblique et Théodore d’Asinè. L’influence de ce dernier sur le Marsanès serait surestimée,. alors que Jamblique offrirait une compatibilité sans précédent avec le séthianisme platonisant, un mouvement gnostique auquel appartient le Marsanès. Un même processus expliquerait les évolutions du platonisme vers le hiératisme du De Mysteriîs d’une part, et du séthianisme vers le rationalism

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28

Edwards, Robert Michael. "The Three Lives of James: From Jewish-Christian Traditions to a Valentinian Revelation, Preserved in Two Late Antique Attestations." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32543.

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Though discovered in 1945, the First Apocalypse of James from Nag Hammadi Codex V, 3 has received very little attention from the scholarly community. This is primarily due to the fragmentary condition of the text. Previous scholarly engagements with the text have led to the conclusion that the purpose of such a revelatory dialogue was to impart instructions for the ascent of the soul to one about to be martyred. The recent discovery of a second copy of the text simply titled “James” as part of the Tchacos Codex has led to not only a greater amount of scholarly interest, but also to different

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29

Söderhäll, Mari. "Modern Gnosticism - oförnuftig fantasi eller ett ljus i mörkret? : fyra rörelsers tolkningar av myterna om materian, människan och ondskan i världen." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-559.

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<p>Den här uppsatsen handlar om modern gnosticism, tolkat utifrån fyra nygnostiska rörelser jag fann på Internet. Efter att ha läst dessa valda rörelsers texter slog det mig att en fundamental förändring hade skett, med tanke på texter om antik gnosticism. Framför allt hade den mörka synen på materian förändrats, och därmed synen på de feminina och maskulina aspekterna samt ondskan också. Om man går på linjen att de var materia- och kvinnofientliga samt ville undfly reinkarnation. De här aspekterna, materian, människan och ondska, reflekteras dock fortfarande i ljuset av de antika gnostiska my

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30

Worden, Daniel Lee. "Clement of Alexandria : incarnation and mission of the Logos-Son." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/16500.

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Clementine scholarship acknowledges Clement's doctrine of the Incarnation and generally maintains that for Clement the divine Logos assumed human flesh. However, because of Clement's complex logology and three passages suggesting a docetic interpretation of Christ's flesh, scholars tend to move away from addressing the Incarnation and treat either the metaphysics of the multiple logoi theory or the question of Clement's Docetism, or both. Because of this diversion in research, there remains a gap in the literature around Clement's teachings about the Incarnation. This thesis begins to fill the

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31

"The Nag Hammadi Apocalyptic Corpus: Delimitation and Analysis." Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24300/24300.pdf.

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32

Lütge, Michael [Verfasser]. "Iranische Spuren im Zostrianos von Nag Hammadi : persische Einflüsse auf Gnosis und Christentum / Michael Lütge." 2009. http://d-nb.info/1004309376/34.

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33

KOZÁKOVÁ, Barbora. "Vzkříšení a svobodná vůle z pohledu křesťanské gnóze." Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-79728.

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The thesis describes the relationship between the ancient Gnosticism as we know it from the Nag Hammadi library and as it is described in the works of early church fathers and New Testament. It outlines basic topics similar to all versions of a classical cosmogenic Gnostic myth. The subject of the faith in the resurrection of Jesus Christ and its relationship to the establishing a Church structure is discussed. Another topic is the problem of human free will and that of good and evil and its consequences for human morale. The ways of different understanding to it are presented, based on Old Te

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