Academic literature on the topic 'Maori and Pakeha'

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Journal articles on the topic "Maori and Pakeha"

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Holmes, Janet. "Maori and Pakeha English: Some New Zealand social dialect data." Language in Society 26, no. 1 (1997): 65–101. http://dx.doi.org/10.1017/s0047404500019412.

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ABSTRACTAspects of the extent and nature of the influence of the Maori language on English in New Zealand are explored here within a broad sociolinguistic framework. The current sociolinguistic distribution of Maori and English in New Zealand society is described, and typical users and uses of the variety known as Maori English are identified. Characteristics of Maori English are outlined as background to a detailed examination of the distribution of three phonological features among speakers of Pakeha (European) and Maori background. These features appear to reflect the influence of the Maori
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Dominy, Michele D., Richard Mulgan, and Raj Vasil. "Maori, Pakeha and Democracy." Pacific Affairs 65, no. 2 (1992): 296. http://dx.doi.org/10.2307/2760208.

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Fergusson, D. M., L. J. Horwood, and M. T. Lynskey. "Ethnicity and Bias in Police Contact Statistics." Australian & New Zealand Journal of Criminology 26, no. 3 (1993): 193–206. http://dx.doi.org/10.1177/000486589302600302.

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The relationships between ethnicity, self/parentally reported offending and rates of police contact were examined in a birth cohort of Christchurch (New Zealand) born children studied to the age of 15 years. This analysis suggested that whilst children of Maori/Pacific Island descent offended at a significantly higher rate than European (Pakeha) children, there were clear differences in the magnitude of ethnic differentials in offending depending on the way in which offending was measured. On the basis of self/parentally reported offending, children of Maori/Pacific Island descent offended at
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Lin, En-Yi J., Sally Casswell, Taisia Huckle, Ru Quan You, and Lanuola Asiasiga. "Does one shoe fit all? Impacts of gambling among four ethnic groups in New Zealand." Journal of Gambling Issues, no. 26 (December 1, 2011): 69. http://dx.doi.org/10.4309/jgi.2011.26.6.

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The aim of the current study is to examine the impacts of gambling among four different ethnic groups within New Zealand (i.e., Maori, Pakeha, Pacific peoples, and Chinese and Korean peoples). Four thousand and sixty-eight Pakeha, 1,162 Maori, 1,031 Pacific people, and 984 Chinese and Korean people took part in a telephone interview that assessed their gambling participation and their quality of life. Results showed a number of differences between ethnic groups. For the Maori and Pacific samples, there were significant associations between gambling participation (especially time spent on elect
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Bres, Julia de, Janet Holmes, Meredith Marra, and Bernadette Vine. "Kia ora matua." Journal of Asian Pacific Communication 20, no. 1 (2010): 46–68. http://dx.doi.org/10.1075/japc.20.1.03deb.

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Many aspects of the use of the Maori language are highly controversial in New Zealand, and humour is one way in which the sensitivities relating to the language can be negotiated in everyday workplace contexts. This article examines the use of the Maori language by Maori and Pakeha participants during humorous episodes at staff meetings in a Maori organisation in New Zealand. The episodes analysed include humour indirectly relating to the Maori language, where the language is not the topic of discussion but its use plays an important implicit role, as well as humour directly focussed on the Ma
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Bell, Allan. "The Phonetics of Fish and Chips in New Zealand." English World-Wide 18, no. 2 (1997): 243–70. http://dx.doi.org/10.1075/eww.18.2.05bel.

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Centralization of the short /I/ vowel (as in KIT) is regarded by both linguists and lay observers as a defining feature of New Zealand English and even of national identity, especially when contrasted with the close front Australian realization. Variation in the KIT vowel is studied in the conversation of a sociolinguistic sample of 60 speakers of NZE, structured by gender, ethnicity (Maori and Pakeha [Anglo]) and age. KIT realizations are scattered from close front through to rather low backed positions, although some phonetic environments favour fronter variants. All Pakeha and most Maori in
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Meyerhoff, Miriam. "Sounds pretty ethnic, eh?: A pragmatic particle in New Zealand English." Language in Society 23, no. 3 (1994): 367–88. http://dx.doi.org/10.1017/s0047404500018029.

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ABSTRACTA social dialect survey of a working-class suburb in New Zealand provides evidence that eh, a tag particle that is much stereotyped but evaluated negatively in NZ English, may persist in casual speech because it plays an important role as a positive politeness marker. It is used noticeably more by Maori men than by Maori women or Pakehas (British/European New Zealanders), and may function as an in-group signal of ethnic identity for these speakers. Young Pakeha women, though, seem to be the next highest users of eh. It is unlikely that they are using it to signal in-group identity in t
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Mitchell, Tony. "The Maori Teachings of Pakeha Rapper Maitreya." Sites: a journal of social anthropology and cultural studies 11, no. 2 (2014): 103. http://dx.doi.org/10.11157/sites-vol11iss2id260.

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Britain, David. "Linguistic change in intonation: The use of high rising terminals in New Zealand English." Language Variation and Change 4, no. 1 (1992): 77–104. http://dx.doi.org/10.1017/s0954394500000661.

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ABSTRACTThis article reports sociolinguistic research on linguistic change in an intonation feature of New Zealand English, namely, the use of high rising terminal contours (HRTs) in declarative clauses. Recorded interviews from 75 inhabitants of Porirua, a small city north of Wellington, were analyzed for the use of HRTs. The speaker sample was subdivided according to years of age (20–29, 40–49, 70–79), sex, ethnicity (Maori and Pakeha), and class (working and middle). The results show that linguistic change is in progress, the use of HRTs being favored by young Maori and by young Pakeha wome
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Hodgets, Darrin, Alison Barnett, Andrew Duirs, Jolene Henry, and Anni Schwanen. "Maori media production, civic journalism and the foreshore and seabed controversy in Aotearoa." Pacific Journalism Review : Te Koakoa 11, no. 2 (2005): 191–208. http://dx.doi.org/10.24135/pjr.v11i2.1061.

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This article explores the social significance of increased media production by Maori in Aotearoa/New Zealand as an opportunity for challenging a tendency in mainstream journalism to promote Pakeha perspectives. The analysis focuses on the recent documentary Hikoi, which was initiated by two young Maori women as a challenge to media framing of Maori protests as 'unjustified' and 'disruptive' acts. We argue that this documentary illustrates the potential for civic journalists to broaden public deliberations regarding political issues such as the foreshore and seabed controversy.
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Dissertations / Theses on the topic "Maori and Pakeha"

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Simon, Judith A. "The place of schooling in Maori-Pakeha relations." Thesis, University of Auckland, 1990. http://hdl.handle.net/2292/2328.

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Recognizing the continual restructuring of Pakeha-Maori relations as dominance and subordination, this thesis sets out to gain an understanding, through a critique of ideology, of the place of schooling in the securing and maintenance of those relations. Theoretically, it draws mainly upon the concept of ideology as interpreted by Jorge Larrain but also upon Gramsci's concept of hegemony, the notion of social amnesia as presented by Jacoby and the concept of resistance as developed by Giroux. It also examines the historical development of the concepts of 'race' and 'culture' which are employed
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Doig, Suzanne Mary. "Customary Maori Freshwater Fishing Rights: an exploration of Maori evidence and Pakeha interpretations." Thesis, University of Canterbury. History, 1996. http://hdl.handle.net/10092/1784.

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This thesis explores the customary freshwater fishing rights of the New Zealand Maori through detailed examination of Maori evidence as to the nature and extent of these rights, and of Pakeha interpretations based upon both observation and upon Maori evidence. Most of the recorded evidence from Maori who exercised customary fishing rights in the nineteenth century was given in Pakeha institutions, notably the Native Land Court. The legal, political and intellectual context in which Maori gave their evidence is important for an understanding of Pakeha interpretations constructed from Maori evid
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Colquhoun, D. (David James), and n/a. "What is Maori patient-centered medicine for Pakeha general practitioners?" University of Otago. Dunedin School of Medicine, 2003. http://adt.otago.ac.nz./public/adt-NZDU20070508.144541.

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This research was designed to see whether the clinical method espoused by Moira Stewart et al in the book "Patient-Centered: Transforming The Clinical Method" is appropriate for Pakeha general practitioners to use in clinical consultations with Maori patients. This thesis uses qualitative methodology. One of my supervisors and I selected from the kuia (old women) and kaumatua (old men) of Hauraki those whom I would approach to be involved. Nearly all responded in the affirmative. The kuia and kaumatua talked about their tikanga, about the basis of tikanga, about the spirituality of their Mao
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Kaustrater, Maria Elisabeth. "Maori and Pakeha : the quest for identity in Aotearoa/New Zealand." Thesis, London School of Economics and Political Science (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248006.

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David-Ives, Corinne. "L'élaboration de l’identité nationale en Nouvelle-Zélande : la dualité Maori/Pakeha." Le Havre, 2009. http://www.theses.fr/2009LEHA0004.

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Ce travail de recherche porte sur la manière dont le discours politique a structuré l'identité nationale en Nouvelle-Zélande. Depuis la fondation de la colonie par traité en 1840 entre la Couronne britannique et les Maoris, le discours des élites au pouvoir a reflété la dualité constitutive de cette identité. Le Traité de Waitangi a en effet reconnu la présence et les droits du peuple autochtone maori et a cherché à jeter les bases d'une cohabitation harmonieuse entre Maoris et colons d'ascendance britannique (Pakehas). L'élément autochtone a donc été inclus dans l'identité nationale telle qu'
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Holmes, Kelly, and n/a. "Stereotypes of Maori : influence of speaker accent and appearance." University of Otago. Department of Psychology, 2000. http://adt.otago.ac.nz./public/adt-NZDU20070620.094023.

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Research has consistently shown that there are anumber of negative stereotypes held by Pakeha towards Maori. However, some of these studies have been flawed by low participant identification rates of Maori. Furthermore, none of these studies have examined the role of accent and appearance on evaluations when both pieces of information are presented together. The present study sought to address these limitations and to verify the current stereotypes associated with Maori. A videotape of eight speakers reading an identical short story was shown to one hundred and sixty-four high school students.
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Rochford, Tim, and tim rochford@otago ac nz. "Te korero wai : Maori and Pakeha views on water despoliation and health." University of Otago. Wellington School of Medicine & Health Sciences, 2004. http://adt.otago.ac.nz./public/adt-NZDU20070502.145537.

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Having reviewed an example of environmental degradation (the effect of gold mining related activities on the acquatic ecosystems in Te Tai Poutini) from varying Maori and Pakeha perspectives I have developed a framework to find combine these perspectives into a working analytical tool kit. The tool kit is intended to better define the problems to ensure that they take into account the widely differing views of Maori and Pakeha and is able to promote solutions that will be appropriate and safe for both Maori and Pakeha. I have sought to collect and present a comprehensive analysis of both p
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Ngamanu, Robert Errol. "Body Image Attitudes amongst Māori and Pakeha Females." The University of Waikato, 2006. http://hdl.handle.net/10289/2459.

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Research has shown that body image plays a principle role in predicting the occurrence and extent of eating disordered symptomatology. The term 'body image' has multiple definitions but is most commonly used to refer to self-perceptions of body weight and shape. Evidence shows that Western socio-cultural beliefs encourage females to strive for an extremely thin, unrealistically small figure. The difficulties obtaining this thin-ideal have lead to the development of body image dissatisfaction (BID). Because the thin-ideal is a Western construct, BID was thought to effect only Western, White w
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Bentley, Trevor William. "Images of Pakeha-Māori: A Study of the Representation of Pakeha-Māori by Historians of New Zealand From Arthur Thomson (1859) to James Belich (1996)." The University of Waikato, 2007. http://hdl.handle.net/10289/2559.

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This thesis investigates how Pakeha-Māori have been represented in New Zealand non-fiction writing during the nineteenth and twentieth centuries. The chronological and textual boundaries range from Arthur Thomson's seminal history The Story of New Zealand (1859) to James Belich's Making Peoples (1996). It examines the discursive inventions and reinventions of Pakeha-Māori from the stereotypical images of the Victorian era to modern times when the contact zone has become a subject of critical investigation and a sign of changing intellectual dynamics in New Zealand and elsewhere. This thesis i
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Szakay, Anita. "Identifying Maori English and Pakeha English from Suprasegmental Cues: A Study Based on Speech Resynthesis." Thesis, University of Canterbury. School of Classics and Linguistics, 2007. http://hdl.handle.net/10092/975.

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This thesis investigates the suprasegmental properties of Maori English and Pakeha English, the two main ethnolects of New Zealand English. Firstly, in a Production Experiment the speech of 36 New Zealenders is acoustically analysed. Using the Pairwise Variability Index (PVI) to measure syllabic rhythm, the study reveals that the two ethnic varieties display differing rhythmic patterns, with Maori English being significantly more syllable-timed than Pakeha English. It is also shown that, overall, Maori speakers use a higher percentage of High Rising Terminals than Pakeha speakers. The res
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Books on the topic "Maori and Pakeha"

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Archie, Carol. Maori sovereignty: The Pakeha perspective. Hodder Moa Beckett, 1995.

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Sheehan, Mark. Maori and Pakeha: Race relations, 1912-1980. Macmillan New Zealand, 1989.

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Scott, Raymond A. The challenge of Taha Maori: A Pakeha perspective. Office of the Race Relations Conciliator, 1986.

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St, John J. H. H. Pakeha rambles through Māori lands. Kiwi Publishers, 1998.

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L, Renwick W. Emblems of identity: Painting, carving, and Maori-Pakeha understanding. Visual Production Unit, Dept. of Education, 1987.

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Cooper, Nigel. Ngati Mahanga: A Pakeha family search for their Maori ancestry. N. Cooper, 1990.

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Cooper, Nigel. Ngati Mahanga: A Pakeha family search for their Maori ancestry. 2nd ed. N. Cooper, 1993.

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Michael, King. Being Pakeha: An encounter with New Zealand and the Maori renaissance. Hodder and Stoughton, 1985.

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Bentley, Trevor. Pakeha Maori: The extraordinary story of the Europeans who lived as Maori in early New Zealand. Penguin Books, 1999.

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Pound, Francis. The space between: Pakeha use of Maori motifs in modernist New Zealand art. 2nd ed. Workshop Press, 1994.

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Book chapters on the topic "Maori and Pakeha"

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Pool, Ian. "Maori Resource Loss, Pakeha ‘Swamping’." In Colonization and Development in New Zealand between 1769 and 1900. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_10.

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Bell, Allan. "10. Maori and Pakeha English." In Varieties of English Around the World. John Benjamins Publishing Company, 2000. http://dx.doi.org/10.1075/veaw.g25.13bel.

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Pool, Ian. "Maori: The ‘Dying Race’; Pakeha: Surgent." In Colonization and Development in New Zealand between 1769 and 1900. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_11.

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Stubbe, Maria, and Janet Holmes. "11. Talking Maori or Pakeha in English." In Varieties of English Around the World. John Benjamins Publishing Company, 2000. http://dx.doi.org/10.1075/veaw.g25.14stu.

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Wanhalla, Angela. "Rethinking “Squaw Men” and “Pakeha-Maori”: Legislating White Masculinity in New Zealand and Canada, 1840–1900." In Re-Orienting Whiteness. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230101289_15.

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Binney, Judith. "Maori Oral Narratives, Pakeha Written Texts." In The Shaping of History. Bridget Williams Books, 2001. http://dx.doi.org/10.7810/9781877242175_1.

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Binney, Judith. "Maori Oral Narratives, Pakeha Written Texts." In Stories without End: Essays 1975–2010. Bridget Williams Books, 2010. http://dx.doi.org/10.7810/9781877242472_5.

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Metge, Joan. "Chapter 3 BUILDING BRIDGES Maori and Pakeha Relations." In Up Close and Personal. Berghahn Books, 2022. http://dx.doi.org/10.1515/9780857458476-007.

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Nachowitz, Todd. "Identity and Invisibility." In Indians and the Antipodes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199483624.003.0002.

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Shipping logs reveal that the first Indians to set foot on New Zealand soil were two young lascars from Pondicherry who arrived on a French East India Company ship in 1769—the year that James Cook first visited the country. Indian arrival in New Zealand was, therefore, contemporaneous with first European contact, a fact never before recognized in the extant literature on nation-building. Since then hundreds of Indian sepoys and lascars accompanied British East India Company ships to New Zealand, many going through Australian ports seeking work with sealing expeditions and on timber voyages. In the early nineteenth century, some of the lascars began to jump ship, marry local Maori women and settled down in New Zealand. This chapter argues that Indians in New Zealand can claim a history that goes as far back as the earliest Maori–European (Pakeha) contact.
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Smith, Ian. "Maori, Pakeha and Kiwi: Peoples, cultures and sequence in New Zealand archaeology." In Islands of Inquiry: Colonisation, seafaring and the archaeology of maritime landscapes. ANU Press, 2008. http://dx.doi.org/10.22459/ta29.06.2008.23.

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