Relevant bibliographies by topics / Maori culture

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Maori culture'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Maori culture"

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Bistárová, Lucia. "Formovanie kultúrnej a etnickej identity Maoriov prostredníctvom príslušnosti ku gangu." Kulturní studia 2021, no. 1 (May 1, 2021): 61–84. http://dx.doi.org/10.7160/ks.2021.150104.

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Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their
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Gladney, Dru C. "The Xinjiang Uyghur Autonomous Region as an example of separatism in China." Kulturní studia 2021, no. 1 (May 1, 2021): 85–104. http://dx.doi.org/10.7160/ks.2021.150105.

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Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their
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Rangihau, John. "Maori culture today." Aotearoa New Zealand Social Work 20, no. 4 (July 17, 2017): 3–12. http://dx.doi.org/10.11157/anzswj-vol20iss4id327.

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D'Alleva, Anne, and D. C. Starzecka. "Maori Art and Culture." Journal of the Royal Anthropological Institute 5, no. 1 (March 1999): 103. http://dx.doi.org/10.2307/2660968.

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Linnekin, Jocelyn, F. Allan Hanson, and Louise Hanson. "Counterpoint in Maori Culture." Contemporary Sociology 14, no. 6 (November 1985): 720. http://dx.doi.org/10.2307/2071431.

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Goldman, Philip, F. Allen Hanson, and Louise Hanson. "Counterpoint in Maori Culture." Man 21, no. 2 (June 1986): 367. http://dx.doi.org/10.2307/2803189.

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Corson, David. "Restructuring Minority Schooling." Australian Journal of Education 37, no. 1 (April 1993): 46–68. http://dx.doi.org/10.1177/000494419303700104.

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This article looks at organisational and curricular responses to cultural diversity which are presently operating alongside one another in New Zealand schooling. It begins with a critique of the minimal curricular response now recommended for government schools: the incorporation of programs in taha Maori (things Maori) within the mainstream curriculum of schools. It then looks at two recent responses which are structural and curricular: the modification of existing schools to take account of Maori student presence within them; and the development of Nga Kura Kaupapa Maori (Maori culture and l
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Angelo, AH. "Personality and Legal Culture." Victoria University of Wellington Law Review 26, no. 2 (May 1, 1996): 395. http://dx.doi.org/10.26686/vuwlr.v26i2.6174.

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The interaction of Maori law and the European based state law of New Zealand has given rise to much discussion and political debate. The contemporary focus has been primarily on the Treaty of Waitangi and the work of the Waitangi Tribunal. Public interest has been attracted by the property aspects of Treaty claims and by their justness, but there has been less public interest in the Maori cultural aspects of claims. In particular, the cultural importance of some claims has been masked by concerns about the resource value involved. This article seeks to redirect attention to an aspect of the Ma
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Hanson, F. Allan. "From Symmetry to Anthropophagy: The Cultural Context of Maori Art." Empirical Studies of the Arts 3, no. 1 (January 1985): 47–62. http://dx.doi.org/10.2190/rxd7-qt05-d4aw-fqka.

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J. D. H. and Gabrielle Donnay have produced an instructive and fascinating analysis of Maori rafter designs. My task is to add a few thoughts from an anthropological perspective, to expand upon their insights by placing them in a broader perspective of Maori art and culture. The article will develop something like the spiral motif that is so common in Maori art, covering an increasingly wide area as it goes along. It begins with a few comments about Maori rafter patterns ( kowhaiwhai), the particular subject of the Donnay's article. Next it relates structures of symmetry and antisymmetry in ra
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Mellsop, Graham, and Barry Smith. "Reflections on Masculinity, Culture and the Diagnosis of Depression." Australian & New Zealand Journal of Psychiatry 41, no. 10 (October 2007): 850–53. http://dx.doi.org/10.1080/00048670701579082.

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Objective: To inform the debate on the relationship between gender and depression by examining clinicians’ ratings on selected HoNos items in two cultural groups. Method: Scores on items 1 (overactivity/aggression) and 2 (depression) as recorded by clinicians in the CAOS study of more than 12,000 unselected New Zealand psychiatric service users were analysed by gender and self identified ethnicity. Results: The lowest ratings for depression and highest for overactivity/agression were assigned to Maori males. Female Maori, were rated next, followed by male non-Maori. Female non-Maori were rated
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Dissertations / Theses on the topic "Maori culture"

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Gerwig, Rachel. "The Power of Music in the Maori Welcoming Ceremony." Digital Commons @ Butler University, 2015. http://digitalcommons.butler.edu/grtheses/266.

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Scholars do not deny that the piiwhiri involves musical movements, but few sources adequately emphasize how intimately the piiwhiri and music are intertwined. Instead of defending a position that has not been directly challenged, but rather skimmed over, this thesis aims to define the what, how, and why questions surrounding the inseparable relationship between music and the powhiri. The goals are to pinpoint the role music plays in the Maori powhiri ceremony and to recognize that the ceremony itself would lose its effectiveness without the use of Maori music
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Bellett, Donella Frances, and n/a. "Contradictions in culture : 8 case studies of Maori identity." University of Otago. Department of Anthropology, 1996. http://adt.otago.ac.nz./public/adt-NZDU20070531.122612.

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This thesis investigates the phenomenon known as a Maori ethnic identity. The topic is investigated using personal interviews and the findings are reported by way of personal narrative. Eight informants were interviewed. All presently identify as Maori and have arrived at this point following a diverse range of experiences. The thesis documents these experiences and those things that are important to them on a personal level. As such, this thesis investigates the topic of Maori ethnicity as it pertains to a group of individuals, not to Maoridom as a whole. It was found that no single paradigm
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Carr, Anna M., and acarr@business otago ac nz. "Interpreting culture: visitors' experiences of cultural landscape in New Zealand." University of Otago. Department of Tourism, 2004. http://adt.otago.ac.nz./public/adt-NZDU20070501.150326.

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This thesis examines visitors' awareness and experiences of cultural values for natural areas of importance to Maori. The South Island/Te Wai Pounamu contains natural landscapes with scenic and recreational values that attract large numbers of domestic and international visitors. Many of these areas have a cultural significance for members of the South Island's Ngai Tahu iwi and hapu groups. The Ngai Tahu Claims Settlement Act 1998 legally recognised the traditional relationships between the iwi and the natural world, whilst other Acts of Parliament provide direction to government agencies for
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Simon, Judith A. "The place of schooling in Maori-Pakeha relations." Thesis, University of Auckland, 1990. http://hdl.handle.net/2292/2328.

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Recognizing the continual restructuring of Pakeha-Maori relations as dominance and subordination, this thesis sets out to gain an understanding, through a critique of ideology, of the place of schooling in the securing and maintenance of those relations. Theoretically, it draws mainly upon the concept of ideology as interpreted by Jorge Larrain but also upon Gramsci's concept of hegemony, the notion of social amnesia as presented by Jacoby and the concept of resistance as developed by Giroux. It also examines the historical development of the concepts of 'race' and 'culture' which are employed
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Marie, Dannette. "Engaging culture and science : A scientific realist interpretation of Maori mental health." Thesis, University of Canterbury. Psychology, 1999. http://hdl.handle.net/10092/6805.

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The intersection of Maori culture and psychological science is engaged by analysing the problem of the mental health of Maori. It is the articulation of what this problem might comprise in terms of historical, conceptual, methodological and ethical features, that is of most interest Scientific realism is the theory of science that I adopt in the pursuit of determining the key theoretical and empirical commitments that have characterised and continue to shape the received view of 'Maori mental health'. In developing an understanding of the features which create divergence between Maori culture
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George, Lily (L M. ). "Tradition, invention, and innovation : multiple reflections of an urban marae : a thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Social Anthropology at Massey University, Auckland, New Zealand." Massey University, 2010. http://hdl.handle.net/10179/1251.

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Marae have a place in contemporary Aotearoa New Zealand that is vital to Maori culture, as well as for all peoples of this land. Maori cultural precepts intrinsically abound with notions of the importance of marae for the transmission of that culture. Marae are places of refuge and learning where the active expression of Maori culture is most obvious. Tendrils of tradition incorporated with contemporary nuances reach out to enfold those whom these places and spaces nurture and embrace. While these ideals may not always find articulation in reality, their presence at the least provides a founda
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Gumbley, Warren, and n/a. "A comparative study of the material culture of Murihiku." University of Otago. Department of Anthropology, 1988. http://adt.otago.ac.nz./public/adt-NZDU20070619.111844.

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This thesis is an attempt to assess the degree of differentiation between two regions, Otago and Southland, to be found in the styles of four types of artefact; Bird-spear points, One-piece fish-hooks, Composite hook points, Adzes. In order to assess the significance of these differences the comparison has been made not only between the two regions mentioned above but also with a set of samples from the northern North Island used as a bench-mark. The data has been collected in the form of non-metrical (presence/absence) and metrical (continuous or ratio-type) variables specific to each artefa
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Kontour, Kyle, and n/a. "Making culture or making culture possible : notions of biculturalism in New Zealand 1980s cinema and the role of the New Zealand Film Commission." University of Otago. Department of Communication Studies, 2002. http://adt.otago.ac.nz./public/adt-NZDU20070508.140943.

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In the 1970s and 1980s New Zealand experienced significant socio-economic upheaval due in part to the global economy, economic experiments, and the gains of Maori activism. Despite the divisiveness of this period (or possibly because of it), anxieties over notions of New Zealand national identity were heightened. There was a general feeling among many Kiwis that New Zealand culture (however it was defined) was in danger of extinction, mostly due to the dominant influences of the United states and Britain. New Zealanders sought ways to distinguish themselves and their nation. One of the ways in
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O'Connor, Tony 1972. "Governing bodies: a Maori healing tradition in a bicultural state." Thesis, University of Auckland, 2008. http://hdl.handle.net/2292/2327.

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Biculturalism is a relationship in government between the British Crown and the indigenous [Māori] people of New Zealand. I show that this relationship permeated some Māori healing practitioners’ healing knowledge and perception. A key way in which this occurred was through the practitioners recognizing biological and social boundaries between Māori and Pākehā [New Zealanders of European descent]. A second was through the practitioners’ embodiment of connections with social groups including the nation, a history and present shared between Māori and Pākehā and an idealized pre-contact past. A f
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Anderson, Robyn Lisa, and n/a. "The decolonisation of culture, the trickster as transformer in native Canadian and Maori fiction." University of Otago. Department of English, 2003. http://adt.otago.ac.nz./public/adt-NZDU20070508.145908.

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The trickster is a powerful figure of transformation in many societies, including Native Canadian and Maori cultures. As a demi-god, the trickster has the ability to assume the shape of a variety of animals and humans, but is typically associated with one particular form. In Native Canadian tribes, the trickster is identified as an animal and can range from a Raven to a Coyote, depending on the tribal mythologies from which he/she is derived. In Maori culture, Maui is the trickster figure and is conceptualised as a human male. In this thesis, I discuss how the traditional trickster is contexua
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Books on the topic "Maori culture"

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Collins, Tamsin. Maori culture and their crafts. Derby: Derbyshire College of Higher Education, 1991.

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Te ao Maori =: The Maori world. Dublin: National Museum of Ireland, 1990.

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Awekotuku, Ngahuia Te. Mana wahine Maori: Selected writings on Maori women's art, culture, and politics. Auckland: New Women's Press, 1991.

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Patrons of Maori culture: Power, theory, and ideology in the Maori renaissance. Dunedin, N.Z: University of Otago Press, 1998.

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Barlow, Cleve. Tikanga whakaaro: Key concepts in Maori culture. Auckland: Oxford University Press, 1991.

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Barlow, Cleve. Tikanga whakaaro: Key concepts in Maori culture. Auckland: Oxford University Press, 1991.

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Eriksen-Sohos, Maria. Iwi: Aspects of pre-European Maori culture through proverb, image & verse. Auckland: Reed Books, 1996.

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Landmarks, bridges and visions: Aspects of Maori culture : essays. Wellington: Victoria University Press, 1997.

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Barlow, Cleve. Tikanga whakaaro =: Key concepts in Māori culture. Auckland: Oxford University Press, 1991.

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Prickett, Nigel. Maori origins from Asia to Aotearoa. Albany, Auckland: D. Bateman in association with Auckland Museum, 2001.

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Book chapters on the topic "Maori culture"

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Fudge, Vanessa. "Auckland City amalgamation and culture development using the traditional Maori concept of Kaiarahi." In Coaching and Mentoring in the Asia Pacific, 116–21. New York: Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315630014-11.

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Williams, Jim. "Food and the Maori." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–8. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_10122-1.

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Williams, Jim. "Food and the Maori." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1901–7. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_10122.

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Linzey, Michael. "Architecture of the Maori People." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 507–11. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8714.

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Orchiston, Wayne. "A Polynesian Astronomical Perspective: The Maori of New Zealand." In Science Across Cultures: The History of Non-Western Science, 161–96. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-011-4179-6_6.

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Wang, Ming-Feng. "Field Survey: The Taos and Maoris." In Cultural Realism and Virtualism Design Model, 31–66. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2271-0_3.

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Tipa, Gail, and Kyle Nelson. "Environmental Flow Assessments: A Participatory Process Enabling Maori Cultural Values to Inform Flow Regime Setting." In Water, Cultural Diversity, and Global Environmental Change, 467–91. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1774-9_32.

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Font-Guzmán, Jacqueline N. "Puerto Rican Citizenship and Construction of Counter-Narratives: Ramírez de Ferrer v. Mari Brás 144 D.P.R. 141, 1997." In Experiencing Puerto Rican Citizenship and Cultural Nationalism, 83–113. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137455222_4.

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van Meijl, Toon. "Culture and Democracy among the Maori." In Pacific Answers to Western Hegemony, 389–415. Routledge, 2020. http://dx.doi.org/10.4324/9781003135760-21.

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Gotterbarn, Don, Tony Clear, Wayne Gray, and Bryan Houliston. "Developing Software in Bicultural Context." In Software Applications, 2172–93. IGI Global, 2009. http://dx.doi.org/10.4018/978-1-60566-060-8.ch129.

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This article introduces the SoDIS process to identify ethical and social risks from software development in the context of designing software for the New Zealand Maori culture. In reviewing the SoDIS analysis for this project, the tensions between two cultures are explored with emphasis on the (in)compatibility between a Maori worldview and the values embedded in the SoDIS process. The article concludes with some reflections upon the key principles informing the professional development of software and ways in which cultural values are embedded in supposedly neutral technologies, and reviews the lessons learned about avoiding colonization while working on a bicultural project.
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Conference papers on the topic "Maori culture"

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J. Kovacic, Zlatko. "Positioning of Maori Web Sites in the Space Generated by the Key Concepts in Maori Culture." In 2001 Informing Science Conference. Informing Science Institute, 2001. http://dx.doi.org/10.28945/2353.

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We examine how accurately the belief system or cultural concepts of Maori, the indigenous people of New Zealand, is reconstructed in the virtual world of the Internet. Nine Maori web sites were searched using a list of 44 key concepts in Maori culture. We registered how many pages within a particular web site contain each of the key concepts. These numbers were set up in a data matrix for further statistical analysis. The Multidimensional Scaling method was used to construct a spatial representation of Maori web sites in the space generated by the key concepts in Maori culture. Using the corre
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Rudhru, Omprakash, Qi Min Ser, and Eduardo Sandoval. "Robot Maori Haka: Robots as cultural preservationists." In 2016 11th ACM/IEEE International Conference on Human-Robot Interaction (HRI). IEEE, 2016. http://dx.doi.org/10.1109/hri.2016.7451860.

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Nikitin, Valery. "MESOLITHIC AND NEOLITHIC MARI WOODLANDS (EVOLUTION, PROBLEMS OF ISOLATION OF CULTURES)." In Evolution of Neolithic cultures of Eastern Europe. Samara State University of Social Sciences and Humanities, 2019. http://dx.doi.org/10.31600/978-5-91867-189-4-2019-70-71.

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Kudashov, Alexander. "Cultural status of the Early Neolithic of the Mari Volga region (based on ceramic materials)." In Evolution of Neolithic cultures of Eastern Europe. Samara State University of Social Sciences and Humanities, 2019. http://dx.doi.org/10.31600/978-5-91867-189-4-2019-48-49.

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Andreev, K., A. Vybornov, A. Kudashov та M. Kulkova. "ХРОНОЛОГИЯ НЕОЛИТА МАРИЙСКОГО ПОВОЛЖЬЯ". У Радиоуглерод в археологии и палеоэкологии: прошлое, настоящее, будущее. Материалы международной конференции, посвященной 80-летию старшего научного сотрудника ИИМК РАН, кандидата химических наук Ганны Ивановны Зайцевой. Samara State University of Social Sciences and Education, 2020. http://dx.doi.org/10.31600/978-5-91867-213-6-9-10.

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During the Neolithic period, several ceramic traditions were developed on the territory of the middle Volga forest: unornamented, pin-pointed, combed, and pit-combed. The problem of their chronological correlation is very relevant at this stage of study. Currently, 29 radiocarbon dates have been obtained from Neolithic materials from 10 sites in the region. The presented work is devoted to their analysis. The Neolithization of the Mari Volga region is associated with the emergence of carriers of the tradition of making unornamented ware at the turn of the 7th-6th millennium BC. Starting from t
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Zhguleva, Olga. "THE METHODS OF FORMATION THE AREAL STRUCTURE OF NATURAL CULTURAL FRAMEWORK BY THE EXAMPLE OF THE MARI EL REPUBLIC." In 17th International Multidisciplinary Scientific GeoConference SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgem2017/23/s11.092.

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