Relevant bibliographies by topics / Maori (New Zeland People)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Maori (New Zeland People)'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Maori (New Zeland People).'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Maori (New Zeland People)"

1

Kravinskaya, Yuliya Yur'evna, and Nataliya Aleksandrovna Khlybova. "Deconstruction of metanarrative in postcolonial text: interpretation of Christian code in Keri Hulme’s novel “The Bone People”." Litera, no. 4 (April 2020): 11–19. http://dx.doi.org/10.25136/2409-8698.2020.4.31022.

Full text
Abstract:
This article examines the projection of the European metanarrative in postcolonial text on the example of deconstruction of the Christian metanarrative in Keri Hulme’s novel “The Bone People” (1985). The concept of “metanarrative” is described through the prism of literary studies as a criterion for analyzing the evolution of literary process in the era of postmodernism. In postcolonial research, metanarrative has vast theoretical potential and manifests as a dominant code dictated by the European culture as a dominant one, culture of colonized nations, which makes the authors of postcolonial period refer to the method of deconstruction of metanarratives of the former colonialists. Practical analysis is conducted on the postcolonial novel that interpreted such components and the storyline, imagery of the heroes, and paratextual level. The scientific novelty of this study consists in the fact that the literary process in New Zeland as a whole, and works of the representatives of Maori Renaissance in particular, are insufficiently studied by the contemporary scholars. The analysis of deconstruction of the Christian metanarrative in postcolonial text allows making the following conclusions: uniqueness of deconstruction of metanarrative in a postcolonial text is based on application of the counter-discursive strategies, which include reference to the elements of metanarrative, presentation as a part of colonial discursive field, and authorial transformation for inscribing them into postcolonial space.
APA, Harvard, Vancouver, ISO, and other styles
2

Durie, Mason, and Gary Hermansson. "Counselling Maori people in New Zealand [Aotearoa]." International Journal for the Advancement of Counselling 13, no. 2 (April 1990): 107–18. http://dx.doi.org/10.1007/bf00115706.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Joyce, Peter R. "Focus on psychiatry in New Zealand." British Journal of Psychiatry 180, no. 5 (May 2002): 468–70. http://dx.doi.org/10.1192/bjp.180.5.468.

Full text
Abstract:
New Zealand has been inhabited by the indigenous Maori people for more than 1000 years. The first European (Pakeha) to see the country, in 1642, was the Dutch explorer Abel Tasman. But the English explorer James Cook, who landed there in 1769, was responsible for New Zealand becoming part of the British Empire and, later, the British Commonwealth. In 1840 the Treaty of Waitangi was signed between Maori leaders and Lieutenant-Governor Hobson on behalf of the British Government. The three articles of the Treaty gave powers of Sovereignty to the Queen of England; guaranteed to the Maori Chiefs and tribes full, exclusive and undisturbed possession of their lands, estates, forests and fisheries; and extended to the Maori people Royal protection and all the rights and privileges of British subjects.
APA, Harvard, Vancouver, ISO, and other styles
4

Harris, Graham. "Conservation of relict potato Solanum tuberosum cultivars within Maori communities in New Zealand." Pacific Conservation Biology 7, no. 3 (2001): 204. http://dx.doi.org/10.1071/pc010204.

Full text
Abstract:
It is generally accepted by scholars that potatoes were first introduced to New Zealand in the late 18th century by Captain James Cook and the French explorer, Marion du Fresne. Further introductions of potatoes from a variety of sources including possible direct introductions from South America, followed into the 19th century. Maori were quick to recognize the advantages that these new introductions had over their traditional food crops including kumara (sweet potato) Ipomoea batatas and Taro Colocasia esculentum both of which they introduced from east Polynesia some 800-100 years previously. Potatoes soon became a staple item in the Maori diet and an important trade commodity and by the mid-19th century they were growing thousands of hectares of potatoes for that purpose. The various cultivars that were introduced were given Maori names and many of these early types are still grown by Maori, having been passed down through families for many generations. With their deep set eyes, often knobbly irregular shape, "open" leaves and colourful tubers these "Maori Potatoes" are quite distinctive in appearance from modern potatoes and some retain many of the features of Solanum tuberosum subsp. andigena types. This paper discusses the adoption of the potato by Maori, the effects it had on Maori society and the perpetuation of the early cultivars within Maori families and communities. This examination of an introduced crop plant and its intersection with an indigenous people is essentially an ethnobotanical study which in addition to its botanical and anthropological foci includes elements of Matauranga Maori (traditional Maori knowledge) history, geography and horticulture. The preservation of these old potato cultivars by generations of Maori people has made a valuable contribution to conservation of biological diversity.
APA, Harvard, Vancouver, ISO, and other styles
5

Fuller, Rebekah, Peter Buchanan, and Mere Roberts. "Medicinal Uses of Fungi by New Zealand Maori People." International Journal of Medicinal Mushrooms 7, no. 3 (2005): 398–400. http://dx.doi.org/10.1615/intjmedmushr.v7.i3.470.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Norris, Pauline, Simon Horsburgh, Gordon Becket, Shirley Keown, Bruce Arroll, Kirsten Lovelock, Peter Crampton, Jackie Cumming, and Peter Herbison. "Equity in statin use in New Zealand." Journal of Primary Health Care 6, no. 1 (2014): 17. http://dx.doi.org/10.1071/hc14017.

Full text
Abstract:
INTRODUCTION: Preventive medications such as statins are used to reduce cardiovascular risk. There is some evidence to suggest that people of lower socioeconomic position are less likely to be prescribed statins. In New Zealand, Maori have higher rates of cardiovascular disease. AIM: This study aimed to investigate statin utilisation by socioeconomic position and ethnicity in a region of New Zealand. METHODS: This was a cross-sectional study in which data were collected on all prescriptions dispensed from all pharmacies in one city during 2005/6. Linkage with national datasets provided information on patients’ age, gender and ethnicity. Socioeconomic position was identified using the New Zealand Index of Socioeconomic Deprivation 2006. RESULTS: Statin use increased with age until around 75 years. Below age 65 years, those in the most deprived socioeconomic areas were most likely to receive statins. In the 55–64 age group, 22.3% of the most deprived population received a statin prescription (compared with 17.5% of the mid and 18.6% of the least deprived group). At ages up to 75 years, use was higher amongst Maori than non-Maori, particularly in middle age, where Maori have a higher risk of cardiovascular disease. In the 45–54 age group, 11.6% of Maori received a statin prescription, compared with 8.7% of non-Maori. DISCUSSION: Statin use approximately matched the pattern of need, in contrast to other studies which found under-treatment of people of low socioeconomic position. A PHARMAC campaign to increase statin use may have increased use in high-risk groups in New Zealand. KEYWORDS: Ethnic groups; New Zealand; prescriptions; socioeconomic status; statins
APA, Harvard, Vancouver, ISO, and other styles
7

Lin, En-Yi J., Sally Casswell, Taisia Huckle, Ru Quan You, and Lanuola Asiasiga. "Does one shoe fit all? Impacts of gambling among four ethnic groups in New Zealand." Journal of Gambling Issues, no. 26 (December 1, 2011): 69. http://dx.doi.org/10.4309/jgi.2011.26.6.

Full text
Abstract:
The aim of the current study is to examine the impacts of gambling among four different ethnic groups within New Zealand (i.e., Maori, Pakeha, Pacific peoples, and Chinese and Korean peoples). Four thousand and sixty-eight Pakeha, 1,162 Maori, 1,031 Pacific people, and 984 Chinese and Korean people took part in a telephone interview that assessed their gambling participation and their quality of life. Results showed a number of differences between ethnic groups. For the Maori and Pacific samples, there were significant associations between gambling participation (especially time spent on electronic gaming machines) and lower ratings in a number of life domains. In contrast to the findings for the Maori and Pacific peoples, which showed predominantly negative associations between gambling modes and people's self ratings of their domains of life, the findings for Pakeha and for Chinese and Korean peoples were more mixed and the associations predominantly positive.
APA, Harvard, Vancouver, ISO, and other styles
8

SIMMONS, D. "Diabetic nephropathy in New Zealand Maori and Pacific Islands people." Nephrology 4, s2 (September 1998): S72—S75. http://dx.doi.org/10.1111/j.1440-1797.1998.tb00476.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Ruygrok, P. N., F. R. D. Stewart, H. C. Gibbs, K. K. Sidhu, C. A. Wasywich, and H. A. Coverdale. "Heart transplantation in indigenous people: the New Zealand Maori experience." European Heart Journal 34, suppl 1 (August 2, 2013): P2179. http://dx.doi.org/10.1093/eurheartj/eht308.p2179.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Khan, Afrasyab, and Jagdish Prasad. "Colorectal cancer presentation in eastern Bay of Plenty, New Zealand." Journal of Clinical Oncology 31, no. 4_suppl (February 1, 2013): 370. http://dx.doi.org/10.1200/jco.2013.31.4_suppl.370.

Full text
Abstract:
370 Background: New Zealand has a high incidence of colorectal cancer; the death rate is the highest amongst developed countries. New Zealand does not have a national screening program for colorectal cancer yet. This study was done in a region with a higher proportion Maori ethnicity. We hypothesized that there are differences in presentation and pathology of colorectal cancer between Maori and European people. Methods: A review of new cases of colorectal cancer presenting over a period of three years (2008-2011) at Whakatane Hospital was done. Data was collected from clinical records and entered into SPSS software. Results: 113 new cases of colorectal cancer were identified. Median age was 73 years. Maori patients were younger than the rest (median age 60 vs 74.5; p < 0.05). 95 patients were of European ethnicity and 15 were Maori. The predominant sign/symptom on presentation was PR bleeding (32%). Only 5 cases were asymptomatic and diagnosed on surveillance colonoscopy. The histologic type of tumor was adenocarcinoma in 111 cases. The most common site of the tumors was the rectum (18.6%). 34.5% cases had localized disease (stage 1, 2A) with no significant difference between Maori and the rest.18.6% cases had distant metastasis with no significant difference between Maori and the rest. Curative surgery was not done in 16 patients due to advanced disease, comorbidities or patient refusal. Conclusions: A higher proportion of patients were diagnosed with localized disease at presentation compared to the rest of New Zealand.. Fewer Maori patients had colorectal cancer in view of the higher proportion of Maori in the area (42-61%). The age of Maori was significantly lower than the rest. Colorectal cancer screening in New Zealand will likely detect cancer earlier. [Table: see text]
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Maori (New Zeland People)"

1

Robinson, Dave. "Continuity, communion and the dread : the Maori Rastafari of Ruatoria, Aotearoa-New Zeland." Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/3217/.

Full text
Abstract:
This thesis is based upon ethnographic field research conducted in and around the predominantly Māori-populated town of Ruatoria; a small rural settlement situated in the sparsely inhabited heartland of the iwi (tribe), Ngāti Porou, on the east coast of Aotearoa-New Zealand’s North Island. The thesis investigates the apparent paradox concerning how and why the Jamaican Rastafari movement appeals to, and has invigorated, rather than obliterated the Māoritanga (Māori culture) of a group of Ngāti Porou who self-identify as ‘The Dread’. Thus far, anthropological analyses of the Rastafari movement have tended to characterise its manifestation as a religion of protest, a religion of resistance or a religion of the post-colonially oppressed. In this thesis I destabilise such interpretations by demonstrating that we can best understand The Dread’s assimilation of Rastafari through their articulation of aspects of Māori cosmology charged with promoting communion with God, gods and ancestors. Theoretically, this thesis combines traditional ethnographic explorations of hierarchy, identity, myth and comparative Rastafari, with more recent approaches to the anthropological study of ontology, cosmology, human-ancestor and human-environment relations. I also consider key methodological implications that attention to the latter analytical approaches ensue. By situating my analysis of The Dread’s articulation of cosmology and mythic narrative at the interface of ontology and agency, I tease out what I term the ‘divergent mono-ontological perspectives’ that emanate from disagreements between the primordial siblings over whether to instigate the creation of the cosmos and individuation through an act of rupture, or to remain united within the original cosmogonic whole. As the first ethnographic study to locate an occurrence of Rastafari discourse within an ontological context, this thesis contributes to the literature on Māori cosmology by elucidating the mediation of tensions between autonomy and unity thatcontinues to inform intra-tribal relational dynamics in the Māori present.
APA, Harvard, Vancouver, ISO, and other styles
2

Buck, Peter Henry. "Medicine amongst the Maoris in ancient and modern times a thesis for the degree of Doctor of Medicine (N.Z.) /." Wellington, N.Z. : New Zealand Electronic Text Centre, 2007. http://www.nzetc.org/tm/scholarly/tei-CouNouv.html.

Full text
Abstract:
Thesis (Ph. D.)--University of New Zealand, 1910.
"Abound" is the pseudonym of Sir Peter Buck. Photocopied material. Title from title screen (viewed on 19 June 2009). Creation of machine-readable version: Planman Technologies. Conversion to TEI.2-conformant markup: Planman Technologies. Creation of digital images: Planman Technologies. Originally published in print: University of New Zealand, 1910.
APA, Harvard, Vancouver, ISO, and other styles
3

Hudson, Maui. "He matatika Māori Maori and ethical review in health research : a thesis submitted in partial fulfilment of the degree of Masters of Health Science, Auckland University of Technology, 2004." Full thesis. Abstract, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

McFarlane, Turi R. "The contribution of taewa (Maori potato) production to Maori sustainable development a dissertation submitted in partial fulfilment of the requirements for the degree of Master of Applied Science in international rural development at Lincoln University /." Diss., [Lincoln, N.Z.] : Lincoln University, 2007. http://hdl.handle.net/10182/306.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Gagné, Natacha. "Maori identities and visions : politics of everyday life in Auckland, New Zealand." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84994.

Full text
Abstract:
Indigenous peoples around the world have been involved, especially since the 1970s, in nationalist or sovereigntist movements, as well as in struggles for decolonization, self-determination, and recognition of their rights. Maaori of Aotearoa/New Zealand are engaged in just such processes and, particularly since the 1960s and 1970s, as part of the Maaori "cultural renaissance". Since about 70% of Maaori live in urban areas, cities---Auckland in particular---have become important sites of affirmation and struggle. This study, which falls within the field of urban anthropology, is an investigation of what being Maaori today means and how it is experienced, in particular in the city. The sense of place of Maaori living in Auckland and the appropriation of space in the urban context are important dimensions of this study. It explores the complexity of Maaori relationships to the urban milieu, which is often perceived as an alien and colonized site; the ways they create places and spaces for themselves; and the ongoing struggles to (re)affirm Maaori identities and cultural aspects considered important elements of these identities. The focus of this research is on everyday life and "ordinary" Maaori (in contrast to elites). It reveals the significance and importance to Maaori affirmation and resistance of the extended family and certain types of "city houses" which are based on "traditional" marae (Maaori traditional meeting places) principles. In contrast to many studies that have stressed the assimilation pressures of the urban milieu and global forces on indigenous societies, this research underlines processes of (re)affirmation. It shows how indigenous visions, and ways of being are maintained and even strengthened through changes and openness to the larger society. Coming to understand these processes also led to the exploration of Maaori realms of interpretation or figured worlds, the heteroglossic and complex ways people engage in or rel
APA, Harvard, Vancouver, ISO, and other styles
6

Broughton, John, and n/a. "Oranga niho : a review of Maori oral health service provision utilising a kaupapa maori methodology." University of Otago. Dunedin School of Medicine, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070404.165406.

Full text
Abstract:
The goal of this study was to review Maori oral health services utilising a kaupapa Maori framework. The aims of the study were to identify the issues in the development, implementation and operation of Maori dental health services within each of the three types of Maori health providers (mainstream, iwi-based, partnership). The three Maori oral health services are: (i) Te Whare Kaitiaki, University of Otago Dental School, Dunedin. (ii) Te atiawa Dental Service, New Plymouth. (iii) Tipu Ora Dental Service, in partnership with the School Dental Service, Lakeland Health, Rotorua. Method: A literature review of kaupapa Maori research was undertaken to provide the Maori framework under which this study was conducted. The kaupapa Maori methodology utilised the following criteria: (i) Rangatiratanga: The assertion of Maori leadership; (ii) Whakakotahitanga: A holistic approach incorporating Te Whare Tapa Wha; (iii) Whakapapa: The origins and development of oranga niho; (iv) Whakawhanuitanga: Recognising and catering for the diverse needs of Maori; (iv) Whanaungatanga: Culturally appropriate forms of relationship management; (v) Maramatanga: Raising Maori awareness, health promotion and education; and (vi) Whakapakiri: Recognising the need to the build capacity of Maori health providers. Ethical approval was granted by the Otago, Bay of Plenty and Taranaki Ethics Committees to undertake interviews and focus groups with Maori oral health providers in Dunedin, Rotorua and New Plymouth. Information was also sought from advisors and policy analysts within the Ministry of Health. A valuable source of information was hui korero (speeches and/or discussion at Maori conferences). An extensive literature was undertaken including an historical search of material from private archives and the now defunct Maori Health Commission. Results: An appropriate kaupapa Maori methodology was developed which provided a Maori framework to collate, describe, organise and present the information on Maori oral health. In te ao tawhito (the pre-European world of the Maori) there was very little if any dental decay. In te ao hou (the contemporary world of the Maori) Maori do not enjoy the same oral health status as non-Maori across all age groups. The reasons for this health disparity are multifactorial but include the social determinants of health, life style factors and the under-utilisation of health services. In order to address the disparities in Maori oral health, Maori providers have been very eager to establish kaupapa Maori oral health services. The barriers to the development, implementation, and operation of a kaupapa Maori oral health service are many and varied and include access to funding, and racism. Maori health providers have overcome the barriers through two strategies: firstly, the establishment of relationships within both the health sector and the Maori community; and secondly, through their passion and commitment to oranga niho mo te iwi Maori (oral health for all Maori). The outcome of this review will contribute to Maori health gain through the recognition of appropriate models and strategies which can be utilised for the future advancement of Maori oral health services, and hence to an improvement in Maori oral health status. Conclusion: This review of Maori oral health services has found that there are oral health disparities between Maori and non-Maori New Zealanders. In an effort to overcome these disparities Maori have sought to provide kaupapa Maori oral health services. Whilst there is a diversity in the provision of Maori oral health services, kaupapa Maori services have been developed that are appropriate, effective, accessible and affordable. They must have the opportunity to flourish.
APA, Harvard, Vancouver, ISO, and other styles
7

Mitchell, Moana Erika. ""All we got to see were factories." : scoping Maori transitions from secondary school : a thesis submitted to the Victoria University of Wellington in partial fulfilment of the requirements for the degree of Master of Arts in Education /." ResearchArchive@Victoria e-Thesis, 2009. http://hdl.handle.net/10063/1244.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Williams, Joseph Victor. "Te Mana Motuhake Me Te Iwi Maori : indigineous self determination." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/27767.

Full text
Abstract:
Maria Maori Motuhake or Maori self determination is developing into one of the most pressing political and legal issues in modern New Zealand. The Maori struggle for recognition of that right is a long one. It began with contact with British colonisers, and has continued in different forms throughout New Zealand's history. The following thesis suggests that that struggle is one which the Maori share with Indigenous peoples throughout the world. The recognition in law of Mana Maori Motuhake in New Zealand will come from an understanding, by both Maori and Pakeha, of the international nature of that struggle. Accordingly the essential purpose of this thesis is to put the issue of Maori rights into an international and colonial perspective. In Part I, the question of Indigenous self determination is discussed in the context of historical and contemporary developments in international law. It is concluded firstly that there is room for the proposition that a right of Indigenous self determination can be drawn from the current state of international law. Secondly, it is argued that recent developments in the United Nations suggest positive recognition of that right will occur in the near future. In Part II, the development of colonial law in the United States, Canada and New Zealand add a further dimension to this international perspective. In this part parallel developments in the three countries are highlighted to prove the 'indivisibility' of colonialism, and the inexorable development in modern law toward recognition of the 'colonial paradigm'- Native title and Native sovereignty.
Law, Peter A. Allard School of
Graduate
APA, Harvard, Vancouver, ISO, and other styles
9

Wilkes, Annette Marie. "Between people and things: understanding violence and theft in early New Zealand transactions." Thesis, University of Canterbury. School of Social and Political Sciences, 2013. http://hdl.handle.net/10092/8706.

Full text
Abstract:
In this thesis some Māori-Māori and Māori-European transactions in pre-colonial New Zealand are examined in detail to establish why physical violence resulted although violence had not been the intention. A methodology adapted from those developed by Brass (1997) and Wilson (2008) for investigating violence has been used. The aim was to identify who were the social actors at key turning points in the sequences, what initiated the sequences and what eventually caused them to stop. Thus the focus of the analysis was to find which motivating factors influenced the actors’ decision making and caused the situations to evolve in the way they did. Using archival material, sailor and missionary journals, indigenous narratives, oral literature, genealogical and artifact records both Māori and European ways of ‘seeing’ and ‘knowing’ the world have been compared for evidence that ontological disjunction may have been a source of poor decision making. Competing notions of what constitutes theft are explored as one aspect of such disjunctions, because in all the transactions the initiating circumstance involved an action that could have been perceived as theft. Yet in addition to being a source of misunderstanding in the local cases described, theft is also shown to interfere with the social relationships of individuals and groups, diminishing their self-esteem and affecting their mana. It is this component of decision-making that is shown to have been crucial in provoking violence in all the New Zealand cases described. In turn the relationships between mana, honour and theft have been linked to contemporary records about the character and personality characteristics of the social actors who have been implicated in the violent actions. This suggests that Anton Blok’s notion of “Honour and Violence” applies cross-culturally, and equally, to early New Zealand as it does to the Northern Hemisphere examples he has used, and that further cross-cultural investigations of this connection may “allow us to reach some measure of transcultural understanding” (2001: 11). Furthermore, the results of this study also strongly suggest that preventing physical violence, promoting and negotiating peace require that mana and honour should be acknowledged.
APA, Harvard, Vancouver, ISO, and other styles
10

Moon, Paul. "The application of modernisation theory to phases in Maori development since 1800 a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in Maori Development, at Te Ara Poutama, Faculty of Maori Development, Auckland University of Technology, 2004 /." Full thesis. Abstract, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Maori (New Zeland People)"

1

Arte y cultura maorí de Aotearoa/Nueva Zelanda. Almería: Universidad de Almería, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Corteggiani, Alberto. I figli di Maui: Saggio etnologico sui Maori della Nuova Zelanda. Roma: Bulzoni, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Grace-Smith, Briar. Purapurawhetū. Wellington, N.Z: Huia Publishers, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Puketapu-Hetet, Erenora. Maori weaving with Erenora Puketapu-Hetet. Auckland, N.Z: Pitman, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Puketapu-Hetet, Erenora. Maori weaving with Erenora Puketapu-Hetet. Auckland, N.Z: Addision Wesley Longman New Zealand Ltd., 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Maori times, Maori places: Prophetic histories. Lanham, Md: Rowman & Littlefield, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Strudwick, Leslie. Maori. New York: AV2 by Weigl, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Maori. New York: Thomson Learning, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Fleras, Augie. The "nations within": Aboriginal-state relations in Canada, the United States, and New Zealand. Toronto: Oxford University Press, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

R, Simmons D., ed. Maori tattoo. Auckland: Bush Press, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Maori (New Zeland People)"

1

Metge, Joan. "The Local People." In A New Maori Migration, 118–21. Routledge, 2021. http://dx.doi.org/10.4324/9781003135999-9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Metge, Joan. "The People and the Land." In A New Maori Migration, 23–45. Routledge, 2021. http://dx.doi.org/10.4324/9781003135999-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

McKay, David O. "New Zealand Revisited." In Pacific Apostle, edited by Reid L. Neilson and Carson V. Teuscher, 227–42. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042850.003.0010.

Full text
Abstract:
David O. McKay’s return to New Zealand was punctuated by several reunions, one with his travel companion Hugh J. Cannon, and others with members and missionaries he met on his earlier visit. McKay and Cannon visited Maori villages, the Maori Agricultural College at Korongata, and member congregations around the island. Impressed by certain church leaders and their families, the Maori people and their culture, and the enterprising missionaries he encountered on this leg of his journey, McKay noted several outstanding challenges facing the Maori Agricultural College. The two visitors remained in New Zealand from July 18 to August 2, 1921. From Auckland, the pair set sail aboard the SS Ulimaroa for Australia, their final stop on their tour of the church’s Pacific missions.
APA, Harvard, Vancouver, ISO, and other styles
4

Kamira, Robyn. "Kaitiakitanga and Health Informatics." In Information Technology and Indigenous People, 30–51. IGI Global, 2007. http://dx.doi.org/10.4018/978-1-59904-298-5.ch004.

Full text
Abstract:
Indigenous contributions to governance in health informatics can be drawn from cultural concepts such as Kaitiakitanga, which implies guardianship, stewardship, governance and responsibility roles. This chapter explores Kaitiakitanga, its potential implementation in the Aotearoa (New Zealand) health sector, and its contributions to our thinking. After decades of unsuccessful attempts to positively shift the status of health for Maori, we must ask whether more control by Maori over information about Maori will make a difference. Kaitiakitanga enables us to explore Maori perspectives and insights about health and information and calls for stronger inclusion of Maori in decisions. It acts as a guideline to address ongoing and complex issues such as collective ownership, the responsible publication of data and whether benefits in health for Maori can be explicitly declared and met.
APA, Harvard, Vancouver, ISO, and other styles
5

Keegan, Te Taka, Sally Jo Cunningham, and Mark Apperley. "Indigenous Language Usage in a Bilingual Interface." In Information Technology and Indigenous People, 175–88. IGI Global, 2007. http://dx.doi.org/10.4018/978-1-59904-298-5.ch023.

Full text
Abstract:
In this chapter we investigate the extent and characteristics of use of the Maori language, the indigenous language of Aotearoa (New Zealand), in a large bilingual Web site. We used transaction log analysis to investigate whether Maori was utilised by users of the Web site and how usage characteristics differed between users of Maori and users of the more commonly spoken English language. We found that Maori language was used in one quarter of all active sessions, and that in these sessions users were more likely to browse the Web site, whereas users working in the non-indigenous English were more likely to use the search facility. We also identified a new category of user of bilingual Web sites: the bilingual user.
APA, Harvard, Vancouver, ISO, and other styles
6

Neal, Terry T., Andrea Barr, Te Arani Barrett, and Kathie Irwin. "Toi Whatoranga." In Information Technology and Indigenous People, 120–22. IGI Global, 2007. http://dx.doi.org/10.4018/978-1-59904-298-5.ch014.

Full text
Abstract:
In early 2004, the Institutes of Technology and Polytechnics of New Zealand (ITPNZ) received funding from the New Zealand government for a project “Critical success factors for effective use of e-learning with Maori learners.” A group of individuals passionate about the potential for e-learning to transform learning experiences for everyone, including Maori, developed the project’s approach.
APA, Harvard, Vancouver, ISO, and other styles
7

Collins, John F., Viliame Tutone, and Curtis Walker. "Kidney Disease in Maori and Pacific people in New Zealand." In Chronic Kidney Disease in Disadvantaged Populations, 157–66. Elsevier, 2017. http://dx.doi.org/10.1016/b978-0-12-804311-0.00017-0.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

O'Sullivan, Dominic. "Economic development as differentiated citizenship: New Zealand." In Indigeneity: A Politics of Potential. Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447339427.003.0008.

Full text
Abstract:
Citizenship is a determinant of indigenous economic opportunity; it defines the ways in which people belong to the national political community and influences people’s access to economic agency. The relationship between economic agency and differentiated citizenship is especially close. It is a relationship that proceeds from wider relationships between culture and what people expect from economic activity. It proceeds also from the central role that differentiated citizenship plays in admitting culture into public policy. The relationship among economic opportunities, Treaty settlements and educational effectiveness are also important marks of substantive differentiated citizenship. The chapter shows that Maori ethnicity is not synonymous with victimhood, but that Maori see the purpose of economic activity from a self-determining culturally defined perspective.
APA, Harvard, Vancouver, ISO, and other styles
9

Petersen, Anna K. C. "The European use of Maori art in New Zealand homes c. 1890–1914." In At Home in New Zealand: History, Houses, People, 57–72. Bridget Williams Books, 2000. http://dx.doi.org/10.7810/9781877242045_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Stewart, Lynette, Louise Davis, and Sharon Shea. "Strategic Health Care Policy and Development for Maori, the Indigenous People of New Zealand." In Quality in Health Care, 198–212. Routledge, 2019. http://dx.doi.org/10.4324/9781315192611-15.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Maori (New Zeland People)"

1

Melchiors, Lucia C., Xinxin Wang, and Matthew Bradbury. "A collaborative design studio approach to safeguard waterfront resilience in Auckland, Aotearoa New Zeland." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/sxla6361.

Full text
Abstract:
This paper discusses the potential of an interdisciplinary design studio to develop innovative thinking in response to the climatic and social challenges facing contemporary waterfront redevelopments. Climate change has a broad and growing range of environmental effects on coastal cities that demand urgent responses. The paper describes the development of a collaborative and interdisciplinary design studio that identified a number of design responses to meet the challenges of climate change. The studio brought together students and lecturers from architecture and landscape architecture along with relevant stakeholders (government agencies, practitioners, community) to collaborate on the redevelopment of the Onehunga Port in Auckland, Aotearoa New Zealand. Engagement with mana whenua (the indigenous people of specific areas of Aotearoa New Zealand) was critical. The students worked in teams to conduct critical research and design throughout a masterplanning design process. The outcomes of the studio included openended and propositional designs rather than the conventional masterplans. Students design work addressed complex problems, such as sea-level rise, to develop a more resilient urban future. Beyond the immediate objectives of the studio, the interdisciplinary collaboration demonstrated a range of benefits, including students learning to work in teams, sharing complementary views, broadening perspectives and increasing social awareness.
APA, Harvard, Vancouver, ISO, and other styles
2

J. Kovacic, Zlatko. "Positioning of Maori Web Sites in the Space Generated by the Key Concepts in Maori Culture." In 2001 Informing Science Conference. Informing Science Institute, 2001. http://dx.doi.org/10.28945/2353.

Full text
Abstract:
We examine how accurately the belief system or cultural concepts of Maori, the indigenous people of New Zealand, is reconstructed in the virtual world of the Internet. Nine Maori web sites were searched using a list of 44 key concepts in Maori culture. We registered how many pages within a particular web site contain each of the key concepts. These numbers were set up in a data matrix for further statistical analysis. The Multidimensional Scaling method was used to construct a spatial representation of Maori web sites in the space generated by the key concepts in Maori culture. Using the correlation coefficients between derived dimensions and the key concepts we interpreted three dimensions as General Cultural, Intra-tribe Dynamics and Educational. The position of each Maori web site in this space has been located and described.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Maori (New Zeland People)' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography