Relevant bibliographies by topics / Maories

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Maories'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Maories"

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Rostkowski, Joëlle. "Le retour de quelques têtes maories et autres actualités." Recherches amérindiennes au Québec 40, no. 3 (2010): 103. http://dx.doi.org/10.7202/1009373ar.

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O'Sullivan, Dominic. "Needs, Rights and “One Law for All”: Contemporary Debates in New Zealand Maori Politics." Canadian Journal of Political Science 41, no. 4 (December 2008): 973–86. http://dx.doi.org/10.1017/s0008423908081122.

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Abstract. This paper examines contemporary debates in Maori politics by responding to the argument of the former leader of the opposition National party, Don Brash, that Maori public policy is most properly based on “need” alone because indigenous status offers no “rights” beyond those of common national citizenship. The paper's alternative argument is that the politics of indigeneity and associated theories of self-determination provide a way of avoiding a general belief that addressing need is all that is required to include Maori fairly in the national polity. It is argued that Maori ought to enjoy rights of indigeneity as the basis of an inclusive, cohesive and fair society.Résumé. Cette étude examine certains débats dans le domaine de la politique maorie en répondant aux propos de l'ancien chef du parti National, Don Brash, selon qui la politique publique maorie se baserait le plus aptement sur la notion du seul ‘besoin’, le statut de peuple indigène ne conférant aucun ‘droit’ au-delà de ceux qu'accorde la citoyennenté nationale régulière. Nous proposons par contre que la politique de l'indigénéité et les théories de l'auto-détermination qui y sont associées constituent un moyen de parer à une croyance généralisée qu'il suffirait de suppléer au besoin pour inclure avec justice les Maoris dans la politique nationale. Nous démontrerons que dans une société inclusive, cohésive et juste, les Maoris devraient jouir des droits accordés par l'indigénéité.
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Stokes, Evelyn. "Maori Geography or Geography of Maoris." New Zealand Geographer 43, no. 3 (December 1987): 118–23. http://dx.doi.org/10.1111/j.1745-7939.1987.tb01111.x.

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Bistárová, Lucia. "Formovanie kultúrnej a etnickej identity Maoriov prostredníctvom príslušnosti ku gangu." Kulturní studia 2021, no. 1 (May 1, 2021): 61–84. http://dx.doi.org/10.7160/ks.2021.150104.

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Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their genealogical ties and involvement in Maori culture attempt to find it elsewhere. For many of those that have lost contact with their cultural and ethnic links gangs have replaced families and community and provides individuals with a sense of belonging and safety. The aim of this article is to demonstrate the role of gangs in Maori ethnic and cultural identity development. This paper demonstrates the impact of gang environment on individual identity development and provides evidence that cultural engagement initiatives can enhance Maori identities, which in turn could increase psychological and socio-economic wellbeing.
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Gladney, Dru C. "The Xinjiang Uyghur Autonomous Region as an example of separatism in China." Kulturní studia 2021, no. 1 (May 1, 2021): 85–104. http://dx.doi.org/10.7160/ks.2021.150105.

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Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their genealogical ties and involvement in Maori culture attempt to find it elsewhere. For many of those that have lost contact with their cultural and ethnic links gangs have replaced families and community and provides individuals with a sense of belonging and safety. The aim of this article is to demonstrate the role of gangs in Maori ethnic and cultural identity development. This paper demonstrates the impact of gang environment on individual identity development and provides evidence that cultural engagement initiatives can enhance Maori identities, which in turn could increase psychological and socio-economic wellbeing.
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Fleras, Augie. "From Social Control towards Political Self-Determination? Maori Seats and the Politics of Separate Maori Representation in New Zealand." Canadian Journal of Political Science 18, no. 3 (September 1985): 551–76. http://dx.doi.org/10.1017/s0008423900032455.

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AbstractThe principle of guaranteed parliamentary representation for the Maori remains a contentious feature of New Zealand's political structure. This concession originated in 1867 to solve the “Maori problem” by means consistent with the competing interests of government and Maori. But despite intrinsic drawbacks within the present system, neither Maoris nor the major political parties have initiated fundamental reforms in the design of Maori seats for fear of tampering with the status quo. Recently, with the resurgence of Maori assertiveness, developments have transpired aimed at redefining the status of separate representation. Whether or not this strategy for the political accommodation of minority groups can be transferred to other contexts—such as Canada—is open to debate.
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Lemieux, René. "La souveraineté peut-elle se transférer? Les enseignements de la traduction du traité de Waitangi (1840)." TTR 29, no. 2 (August 27, 2018): 73–98. http://dx.doi.org/10.7202/1051014ar.

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L’objectif de cet article est d’interroger le concept de souveraineté hérité de la modernité européenne à partir de sa « traduction » en maori dans le traité de Waitangi conclu en 1840 entre les chefs maoris d’Aotearoa (Nouvelle-Zélande) et l’Empire britannique. Le concept de souveraineté est difficilement traduisible en maori puisqu’il ne possède pas d’équivalent direct. Le terme kawanatanga choisi par le missionnaire-traducteur Henry Williams n’est qu’une translittération du mot anglais governor auquel le suffixe -tanga a été ajouté; ce terme rend mal l’idée du pouvoir absolu du souverain. Est-ce une « mauvaise » traduction pour autant? Henry Williams était-il incompétent? A-t-il plutôt voulu sciemment tromper les Maoris, comme le laissent entendre certains chercheurs? Le concept était-il lui-même intraduisible? Lorsqu’on analyse la traduction du terme souveraineté, on découvre qu’il n’y a pas d’équivalence formelle préétablie avant sa réalisation et que la souveraineté ne se transfère pas, mais se performe. Le contenu du concept est ainsi isomorphe à sa production : la souveraineté est une performance, et la traduction comme opération de création de termes participe à son actualisation. En utilisant un terme étranger mais profane pour rendre le concept, Henry Williams, sans peut-être le vouloir ou en être conscient, refuse la souveraineté dans son abstraction et, ce faisant, résiste aux tentatives de sceller l’interprétation du texte dans une unicité souveraine. Vue sous ce nouvel angle, la traduction de Williams participerait d’une « pensée sauvage » au sens de l’anthropologue Pierre Clastres, instituant une relativité toujours vulnérable, mais essentielle dans la perspective d’une traduction postcoloniale.
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Schwimmer, Eric. "La spirale dédoublée et l'identité nationale. L'art abstrait traditionnel maori a-t-il une signification ?" Anthropologie et Sociétés 16, no. 1 (September 10, 2003): 59–72. http://dx.doi.org/10.7202/015199ar.

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Résumé La spirale dédoublée et l'identité nationale L'art abstrait traditionnel maori a-t-il une signification ? La spirale dédoublée est un motif " décoratif ". Du point de vue esthetique, elle relève de l'art abstrait. Cet article s'interroge sur les manières maoris de donner un sens à ces images. Six types de codes font l'objet de l'analyse : a) les codes de classification sociale ; b) les codes des parties du corps tatouées de diverses figures ; c) les codes de proverbes et d'anecdotes historiques qui lient chaque figure à un message verbal particulier ; d) les codes physiologiques, surtout en rapport avec les expressions faciales, de manière à lier la figure à une gamme d'expressions faciales ; e) les codes historiques où le message verbal transmet la succession des cultes millénaristes de la Nouvelle-Zélande contemporaine ; f ) les systèmes de transformation historique de l'image même qui devient plurivoque sur le plan de l'expression, s'insérant à la fois dans un style occidental contemporain et dans un style maori.
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Schulte-Tenckhoff, Isabelle. "Te tino rangatiratanga : substance ou apparence ?" Articles 23, no. 1 (November 25, 2004): 89–114. http://dx.doi.org/10.7202/009508ar.

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Résumé Les termes de rangatiratanga (« souveraineté ») et kawanatanga (« gouvernorat ») occupent une place centrale dans le Traité de Waitangi (1840), instrument bilingue dont les deux versions officielles (anglaise et maorie) divergent significativement toutefois. Après avoir rappelé le contexte historique et juridique, l’auteure explore les champs sémantiques respectifs de kawantanga et rangatiratanga dans la double optique du droit interne et du droit international. Sur le plan interne, le débat tourne actuellement autour de l’accommodement de te tino rangatiratanga dans le cadre de l’ordre juridique néo-zélandais. Sur le plan international, le Traité de Waitangi symbolise surtout une relation de type nation-à-nation entre les Maoris et la Couronne britannique. Le lien entre ces deux niveaux d’analyse est assuré par le paradigme de l’internalisation en vertu duquel les dispositions du Traité ne sont plus vues aujourd’hui qu’à la seule luière de leur rôle en droit public interne. Il s’ensuit qu’elles ne sont justiciables que selon les termes établis par la partie étatique. Celle-ci étant juge et partie à la fois, toute possibilité de réconciliation de te tino rangatiratanga avec la souveraineté légale de la Couronne se heurte à des limites importantes.
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Ban, Paul. "The Influence of Indigenous Perspectives of “Family” on some aspects of Australian & New Zealand Child Welfare Practice." Children Australia 18, no. 1 (1993): 20–22. http://dx.doi.org/10.1017/s1035077200003291.

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This article is written by a non indigenous person who has spent a number of years working with Torres Strait Islanders and is currently working in Victoria on a project that has its origins in Maori child care practice. The author has found that his work as a white social worker has been markedly influenced by contact with both Torres Strait Islander and Maori culture, and considers that this effect has been both positive and beneficial. White social workers for a number of years have been guilty of implementing an assimilationist policy where Governments treat indigenous people as though they are the same as white Australians. While this can be considered an equal treatment model, this policy and practice has been detrimental to the unique contribution indigenous people can provide to social work knowledge and understanding of child care practices. This article intends to share some insight into both these cultures and to hopefully influence readers to be more open when considering their dealings with indigenous people. Particular attention will be given to Torres Strait Islanders as they are indigenous Australians, with additional reference made to the influence of the Maoris in New Zealand.
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Dissertations / Theses on the topic "Maories"

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Valzer, Simon. "Un exemple de revitalisation culturelle : les arts performatifs maori - Haka et Kapa haka." Aix-Marseille 1, 2010. http://www.theses.fr/2010AIX10115.

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O'Connor, Peter J., and n/a. "Reflection and Refraction: The Dimpled Mirror of Process Drama: How Process Drama Assists People to Reflect on Their Attitudes and Behaviours Associated with Mental Illness." Griffith University. School of Vocational, Technology and Arts Education, 2003. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20031210.113358.

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The National Project to Counter Stigma and Discrimination was established by the New Zealand government in 1997. The Project recognised that people with a diagnosis of mental illness are marginalized and excluded from full participation in society. The Mental Health Foundation was contracted to provide workshops for mental health service providers to shift workplace attitudes and behaviours that were discriminatory or stigmatising. This thesis used a case study approach to capture and evaluate the significance and nature of the transitory form of process drama in three workshops I facilitated in largely Maori communities in the far north of the North Island. The principles of reflective practitioner research informed the use of research tools, data collection and analysis. This research focused particularly on reflective strategies that occurred inside process drama work and the way in which meaning was constructed in that context. The central research question asked: 'In what ways does process drama work to assist people to reflect on their attitudes and behaviours associated with mental illness?' This raised a secondary question: 'What potential is there for a model to counter stigma and discrimination that uses process drama as a central strategy?' This thesis posits a new model for understanding the nature of reflection in process drama. The mimetic notions of the fictional and the real as discrete and defined entities should instead be seen as permeable frames of existence that on occasions collide and collapse into each other. The double paradox of process drama is that, having created an empathetic relationship with the roles taken, we purposefully structure distance so we can then deliberately collapse the distance to create deep moments of reflection. I suggest a more accurate term to describe reflection in process drama is refraction. Refraction acknowledges that, rather than clarity, process drama seeks ambiguity: instead of resolving issues it seeks to further problematise and complexify. The tension of working with a democratic and open-ended art form towards a pre-ordained end as part of the project is closely examined. The impact of performative rituals and proto drama processes as part of the context of working in Maori settings is also explored. A three step model for countering stigma and discrimination is formulated and workshopped. The content of the model is based on an analysis of research undertaken within an anti-racist context, and models that have informed similar mental health campaigns. The form of the model is process drama. An analysis of the workshops demonstrated that the first model developed was limited in its effectiveness. Instead, participants should engage in repeating cycles of generating and investigating images. This leads to the development of what I have termed the Spiral Three Step Model. Although the effectiveness of the Spiral model is not tested in this research, it became apparent that the workshops based on this structure provided opportunities for participants to consider and reflect/refract deeply on their workplace's attitudes and behaviours.
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Bujotzek, Manfred. "The portrait of the Maori's cultural treasures in Alan Duff's work : Taonga /." Hamburg : Kovač, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783830036609.

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Bujotzek, Manfred. "The portrait of the Maori's cultural treasures in Alan Duff's work Taonga." Hamburg Kovač, 2008. http://d-nb.info/992158540/04.

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Nerich, Laurent. "Les New Zealand Wars : la culture guerrière maorie face à l’impérialisme britannique." Thesis, Université de Lorraine, 2020. http://docnum.univ-lorraine.fr/ulprive/DDOC_T_2020_0248_NERICH.pdf.

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Les New Zealand Wars sont les conflits ayant opposé les Britanniques à différentes tribus maories pour la possession de la Nouvelle-Zélande au XIXe siècle. Ces conflits trouvent leur origine dans l’interprétation divergente du traité de Waitangi, signé en 1840 avec les principaux chefs maoris, qui est en fait une prise de possession par le Royaume-Uni. Ces conflits - épisodiques - s'étendent de « l'incident » de Wairau en 1843 à la fin de la résistance du chef Te Kooti en 1872 et se déroulent quasi exclusivement dans l’Ile du Nord de la Nouvelle-Zélande. Période de crise parmi les plus longues de l’ère victorienne, les New Zealand Wars sont le premier véritable conflit, et le seul de cette ampleur, entre une nation européenne et un peuple polynésien. À cet égard, ces conflits sont révélateurs, car les deux camps ont dû transformer profondément leur stratégie au cours du conflit. Les Maoris firent preuve de capacités d’adaptation hors du commun en utilisant leur culture guerrière et l’expérience acquise au cours des guerres intertribales du début du XIXe siècle. Par exemple, les pa (fortifications traditionnelles maories) évoluent de manière drastique et vont progressivement figurer au cœur de la stratégie maorie. Les Britanniques, quant à eux, doivent sortir des schémas tactiques utilisés au cours des autres conflits coloniaux et utiliser la puissance de leur empire pour l’emporter. Cette recherche s’intéresse en particulier à l’étude des mécanismes d’adaptation mutuelle lors des conflits coloniaux et leur héritage, puisque les pa préfigurent le développement des tranchées et des abris enterrés
The New Zealand Wars are the conflicts in which British fought Maori tribes for the control of New Zealand in the XIXth Century. Their origin can be traced back to the divergent interpretation of the Treaty of Waitangi, signed in 1840 with most prominent Maori chiefs. This treaty is in fact a taking of control of New Zealand by the United Kingdom. From the « Wairau Incident » in 1843 to the surrender of chief Te Kooti in 1872, these conflicts were fought almost exclusively in New Zealand’s North Island. One of the longest crises of the Victorian era, these conflicts were also the first open conflict between Europeans and a Polynesian people, and the only one with such a large scale. In this regard, these conflicts are meaningful because both sides had to implement deep changes in their strategy. Capitalizing on their warrior culture and the experience acquired during the intertribal wars of the beginning of XIXth Century, Maori adapted outstandingly. For example, the pa (Maori traditional fortifications) changed drastically and became the center of Maori strategy. As for British, they had to adapt the tactical procedures used in other colonial conflicts while using the might of their empire to prevail. This research focuses in particular on mutual adaptation processes in colonial conflicts and their legacy, since pa heralded trench warfare and dug out shelters
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Robinson, Gabriele. "Akkulturationsprozesse in ihrer Auswirkung auf die Identität der Maori /." Münster : Lit, 1992. http://catalogue.bnf.fr/ark:/12148/cb37406319q.

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Dunis, Serge. "Organisation sociale et pensée des anciens Maori un esai de reconstruction." Lille 3 : ANRT, 1985. http://catalogue.bnf.fr/ark:/12148/cb37593925m.

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Ratima, M. M. (Mihi M. )., and n/a. "Kia uruuru mai a hauora : being healthy, being Maori: conceptualising Maori health promotion." University of Otago. Wellington School of Medicine & Health Sciences, 2001. http://adt.otago.ac.nz./public/adt-NZDU20070508.152546.

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The Decade of Maori Development (1984-1994) stimulated the re-emergence of distinctly Maori approaches to progressing their own advancement. Maori health promotion is one such approach that has a central concern for improving Maori health outcomes. A range of Maori collectives are providing what they claim to be distinctly Maori health promotion initiatives. However, Maori health promotion has a pragmatic orientation, and this has, at least in part, led to conceptual and theoretical under-development. There is an almost complete lack of empirically and theoretically sound work to conceptualise Maori health promotion. This research programme has focused on identifying the defining characteristics of Maori health promotion. The primary data source for this research programme was three case studies of Maori health promotion interventions. Tipu Ora - a Maori community-based well-child programme; the Plunket Kaiawhina Service - a national Maori focussed initiative located within a mainstream service; and, the Wairarapa Maori Asthma Project - a tribally-based asthma management initiative. The main source of data in each of the case studies was in-depth open-ended interviews with programme participants and stakeholders. Data was also drawn from document review and archival records. The findings of this research indicate that Maori health promotion is based on a broad concept of health, which can be expanded as the basis for a more general argument for Maori advancement. Maori health promotion is the process of enabling Maori to increase control over the determinants of health and strengthen their identity as Maori, and thereby improve their health and position in society. Its defining characteristics have been identified in this research programme, and presented in �Kia uruuru mai a hauora�, a framework for Maori health promotion. The Framework has the potential to provide the basis for a more consistent and rigorous approach to Maori health promotion practice, policy, purchasing, and research. Aspects of the Framework may also have wider application to generic health promotion and other indigenous peoples� approaches to health promotion. This study concludes that Maori health promotion draws primarily on the heritage and new knowledge that arises from Maori and Western experiences. However, it remains grounded in the distinctive concepts and values of Maori worldviews. Maori health promotion is a distinctly Maori process, in step with and indigenous health promotion, but primarily on the determination of Maori to be Maori.
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Doig, Suzanne Mary. "Customary Maori Freshwater Fishing Rights: an exploration of Maori evidence and Pakeha interpretations." Thesis, University of Canterbury. History, 1996. http://hdl.handle.net/10092/1784.

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This thesis explores the customary freshwater fishing rights of the New Zealand Maori through detailed examination of Maori evidence as to the nature and extent of these rights, and of Pakeha interpretations based upon both observation and upon Maori evidence. Most of the recorded evidence from Maori who exercised customary fishing rights in the nineteenth century was given in Pakeha institutions, notably the Native Land Court. The legal, political and intellectual context in which Maori gave their evidence is important for an understanding of Pakeha interpretations constructed from Maori evidence, and for the analysis of this evidence. In the first part of the thesis, modern reinterpretations of customary Maori rights (based on both traditional Maori knowledge and recent research) are examined for an understanding of Maori concepts of their freshwater fishing rights. The development of successive Pakeha interpretations of Maori customary rights from the beginnings of Pakeha settlement is then traced and contextualized. Particular attention is paid to the Native Land Court minutes, the most comprehensive source for Maori statements on fishing rights. The impact of the Court on the way Maori gave evidence and on Pakeha interpretations of Maori tenure and rights, the Court's legislative framework and key methodological issues are analysed. The second part of the thesis comprises four local case studies, which use Court evidence given by Maori to analyse in depth the nature and extent of freshwater fishing rights. Wairarapa Moana provides examples of both a large seasonal eel fishery, and a smaller-scale fishery in the fringing swamps. Lake Taupo is an example of a large lake fishery with a range of species, while the Whanganui River had a large and varied river fishery. The themes explored include the derivation oftitIe and rights, the scale of fishing rights, relationships between land and fisheries, and issues of property rights, management and control.
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Martin, David Robert, and n/a. "The Maori Whare after contact." University of Otago. Department of Anthropology, 1997. http://adt.otago.ac.nz./public/adt-NZDU20070530.145017.

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This study explores post-contact changes to the ordinary Maori whare. The main physical characteristics of the ordinary whare at contact are identified by accessing archaeological and written 18th century ethnographic data. Changes in the ordinary whare in the period from contact to 1940 are discussed. Evidence from historical archaeology, written 19th century ethnographic accounts and from previous academic research is considered. In addition, changes in the ordinary whare are highlighted, based on evidence from an empirical survey of whare depicted in sketches, paintings, engravings and photographs. Rigorous statistical analysis was beyound the scope of a Master�s thesis, however trends in the data are presented. A range of these are reproduced illustrating the text. After changing gradually for 130 years, the ordinary Maori whare appears to have been widely replaced by European-style houses in the early decades of the 20th century. In Aotearoa/New Zealand in the 1990s, it is apparent that Maori culture has survived the 220 or so years since contact. These years entailed increasing contact between Maori and European. In mid 20th century academic studies of Maori communities, European-style houses were found to have been used in line with continuing Maori conceptions. This evidence indicates that traditional ideas were transferred to European-style houses. The gradual changes in the whare prior to the 20th century indicate that it was a conservative social construction of space conforming to expectations about vernacular architecture generally. But the process by which Maori culture was maintained and reproduced was complicated that further study of Maori conceptions of space within the home is required.
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Books on the topic "Maories"

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Nihongo-Maorigo Maorigo-Nihongo jiten =: Japanese-Maori Maori-Japanese dictionary. Tōkyō: Kokusai Gogakusha, 2007.

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Lucas, D. V. The Maoris of New Zealand. Toronto: W. Briggs, 1995.

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Werner, Forman, ed. The Maori: Heirs of Tane. London: Orbis, 1985.

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Marryat, Emilia. Amongst the Maoris. Wellington, N.Z: Tui Books, 2010.

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Rusden, G. W., ed. Aureretanga: Groans of the Maoris. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139109192.

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The Maoris of New Zealand. Vero Beach, FL: Rourke Publications, 1989.

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Raḣmonov, Ėmomalī. Raḣnamoi maorif. Dushanbe [Tajikistan]: Arzhang, 2011.

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Reed, Alexander Wyclif. Reed essential Maori dictionary: Maori English/English Maori. Auckland, N.Z: Reed Publishing (NZ) Ltd, 1999.

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Utu: Un thriller chez les Maoris. [Paris]: Gallimard, 2008.

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Strudwick, Leslie. Maori. New York: AV2 by Weigl, 2012.

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Book chapters on the topic "Maories"

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Davidson, Janet. "Maori." In Encyclopedia of Prehistory, 222–42. Boston, MA: Springer US, 2001. http://dx.doi.org/10.1007/978-1-4615-1189-2_24.

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Durie, Mason. "Maori." In Encyclopedia of Medical Anthropology, 815–22. Boston, MA: Springer US, 2004. http://dx.doi.org/10.1007/0-387-29905-x_83.

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Wang, Ming-Feng. "Field Survey: The Taos and Maoris." In Cultural Realism and Virtualism Design Model, 31–66. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2271-0_3.

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Pool, Ian. "Colonization and Maori." In Colonization and Development in New Zealand between 1769 and 1900, 49–67. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_3.

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Williams, Jim. "Food and the Maori." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–8. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_10122-1.

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Williams, Mark. "The Long Maori Renaissance." In Other Renaissances, 207–26. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601895_10.

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Williams, Jim. "Food and the Maori." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1901–7. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_10122.

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Pearce, Elizabeth. "Negation and Indefinites in Maori." In Negation and Polarity, 271. Amsterdam: John Benjamins Publishing Company, 1997. http://dx.doi.org/10.1075/cilt.155.14pea.

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Linzey, Michael. "Architecture of the Maori People." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 507–11. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8714.

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Pool, Ian. "Maori Resource Loss, Pakeha ‘Swamping’." In Colonization and Development in New Zealand between 1769 and 1900, 179–201. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_10.

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Conference papers on the topic "Maories"

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J. Kovacic, Zlatko. "Positioning of Maori Web Sites in the Space Generated by the Key Concepts in Maori Culture." In 2001 Informing Science Conference. Informing Science Institute, 2001. http://dx.doi.org/10.28945/2353.

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We examine how accurately the belief system or cultural concepts of Maori, the indigenous people of New Zealand, is reconstructed in the virtual world of the Internet. Nine Maori web sites were searched using a list of 44 key concepts in Maori culture. We registered how many pages within a particular web site contain each of the key concepts. These numbers were set up in a data matrix for further statistical analysis. The Multidimensional Scaling method was used to construct a spatial representation of Maori web sites in the space generated by the key concepts in Maori culture. Using the correlation coefficients between derived dimensions and the key concepts we interpreted three dimensions as General Cultural, Intra-tribe Dynamics and Educational. The position of each Maori web site in this space has been located and described.
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Ser, Qi Min, Omprakash Rudhru, and Eduardo Benitez Sandoval. "Robot Maori Haka." In 2016 11th ACM/IEEE International Conference on Human-Robot Interaction (HRI). IEEE, 2016. http://dx.doi.org/10.1109/hri.2016.7451850.

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Bennani, Hamza, Steven Mills, Richard Walter, and Karen Greig. "Photogrammetric debitage analysis: Measuring Maori toolmaking evidence." In 2017 International Conference on Image and Vision Computing New Zealand (IVCNZ). IEEE, 2017. http://dx.doi.org/10.1109/ivcnz.2017.8402463.

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Rudhru, Omprakash, Qi Min Ser, and Eduardo Sandoval. "Robot Maori Haka: Robots as cultural preservationists." In 2016 11th ACM/IEEE International Conference on Human-Robot Interaction (HRI). IEEE, 2016. http://dx.doi.org/10.1109/hri.2016.7451860.

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Ganeshan, Kathiravelu. "CURRICULUM DESIGN USING ATA AND KAUPAPA MAORI." In 11th annual International Conference of Education, Research and Innovation. IATED, 2018. http://dx.doi.org/10.21125/iceri.2018.1075.

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Mielle, Malcolm, Martin Magnusson, and Achim J. Lilienthal. "A Method to Segment Maps from Different Modalities Using Free Space Layout MAORIS: Map of Ripples Segmentation." In 2018 IEEE International Conference on Robotics and Automation (ICRA). IEEE, 2018. http://dx.doi.org/10.1109/icra.2018.8461128.

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Piumsomboon, Thammathip, Rory Clifford, and Christoph Bartneck. "Demonstrating Maori Haka with kinect and nao robots." In the seventh annual ACM/IEEE international conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2157689.2157832.

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Printina, Brigida Intan, and Sumini Theresia. "Students’ Reflection on Maori’s Initial Life and Its Relationship with White People in New Zealand through the DESCA Approach." In 7th South East Asia Design Research International Conference. Sanata Dharma University Press, 2020. http://dx.doi.org/10.24071/seadr.2019.02.

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Kazakova, Irina, and Vladimir Shakhnazaryan. "AMAZING INTEGRATION OF AUTOCHTHONOUS LANGUAGES INTO ALLOCHTHONOUS ON THE EXAMPLE OF MAORISMS AND MAISMS." In 13th annual International Conference of Education, Research and Innovation. IATED, 2020. http://dx.doi.org/10.21125/iceri.2020.1427.

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Kazakova, Irina. "METHODS TO OVERCOME LINGUISTIC ALIENATION BASING ON THE MAORI EXAMPLE." In 12th annual International Conference of Education, Research and Innovation. IATED, 2019. http://dx.doi.org/10.21125/iceri.2019.1801.

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