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Dissertations / Theses on the topic 'Maqasid'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Bedoui, Houssem eddine. "Quelle vision éthique de la compétitivité ? L'apport des Maqasid charia." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSEN045/document.

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Au cours de ces dernières décennies, le concept de la compétitivité s'est établi comme un mot-clé important dans la vie sociale, à l’échelle micro-économique et surtout macro-économique. Au regard d’une mondialisation grandissante et de l'expansion des marchés mondiaux, la compétitivité peut quelque fois se limiter à l’aspect purement économique et commercial. Alors que l’examen des différents défis économiques, sociaux et environnementaux qui préoccupent de nos jours l’humanité conduit à reconsidérer les modèles d’évaluation de la croissance économique adoptée, à reconnaitre leurs limites et

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2

Ould, Meiloud Ahmed, and Meiloud Ahmed Ould. "The Islamic Rational State: The Arab Islamists' New Politico-Legal Discourses of a Post-Caliphate Order." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/625674.

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The future of political Islam, especially in respect to its response to the contemporary salient liberal values, has attracted immense scholarly interest. Some scholars expect a perpetual conflict because of the inherent 'illiberalism' of Islam; while others project an imminent post-Islamist turn, as liberal politics takes hold in Muslim societies. Examining the discourses of Arab Islamists, my dissertation points to a different development. Based on a comprehensive textual analysis of the writings of five contemporary Arab Islamists, projected against a survey of a century of Arab Islamic jur

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3

Moqbel, Tareq Hesham Taha. "Evaluating the Shariah compliance and operationalising maqasid al Shariah : the case for Islamic project finance contracts." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10872/.

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While the Islamic financial industry has been growing rapidly and has become a significant sector in many countries, it is often criticised of not complying with Shariah (Islamic law) principles and not fulfilling the goals of Islamic law, maqasid al Shariah. Against the positive financial developments of Islamic finance and Islamic project finance (IPF) in particular, it is important to critically examine the underpinning aspects of IPF from the Shariah and maqasid perspectives. Hence, this study aims to explore the contracts used in IPF with the objective of examining their practice in Islam

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4

Elmahjub, Ezieddin Mustafa. "Protection of intellectual property in Islamic Shari'a and the development of the Libyan intellectual property system." Thesis, Queensland University of Technology, 2014. https://eprints.qut.edu.au/76106/1/Ezieddin%20M.%20Jaballa_Elmahjub_Thesis.pdf.

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This thesis introduces a theory of intellectual property (IP) law informed by Islamic Shari'a. The sources and objectives of Islamic Shari'a support the theoretical framework underpinning IP laws. However, they strongly emphasise the importance of development goals in intellectual property policy making. This thesis argues that an optimal IP system from an Islamic perspective shall not overprotect IP holders but should instead endeavor to empower people to access knowledge resources to enhance access to education, public health and economic opportunities. Taking Libya as a case study, this the

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5

Rifal, Sulaiman Lebbe Mohamed. "The legal doctrines of Maqasid Al-Shari'ah with particular reference to the works of Imam Al-Shatibi : historical and practical dimensions." Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411768.

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6

Gipson, Bruce Yasin. "MAQASID AL-SHARI'AH AS A METHODOLOGY FOR TAJDID A RETURN TO THE SPIRIT OF THE QUR'AN AND THE SUNNAH OF HIS MESSENGER (SAAS)." Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/165959.

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Religion<br>M.L.A.<br>The intention of this thesis is to demonstrate the necessity to revisit and utilize the principles, purposes and objectives (Maqasid) of the Qur'an and Sunnah as the methodology to expose erroneous beliefs that have pervaded the religion of Islam past and present. According to the Qur'an and the Sunnah of the Prophet, the religion would become corrupted. Conversely, Allah Most High vows to protect the religion of Islam and the Sunnah of the Prophet through human agency. This thesis will articulate the styles of deviation that have been mentioned within the Qur'an and Sunn

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7

Moussa, Mohammed. "A discourse analysis of Muhammad al-Ghazali's thought : between tradition and renewal." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/9711.

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Tradition is characterised by the dynamics of simultaneous innovation and continuity. The Islamic tradition is a case-in-point where its internal elements are reconstructed through transmission, reception and interpretation. A vast body of texts, rituals and institutions, I contend has been subject to scrutiny and modification by Muslim scholars. Muhammad al-Ghazali’s works are examined, alongside those of his predecessors and peers, in this study for the purpose of establishing the facets of continuity and innovation in his thought. Twentieth century Muslim reformers such as al-Ghazali were h

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8

Hanan, Al Madani. "The compliance of Sukuk with Maqasid Al Sharia'a : a case study of the Medium Term Note Sukuk programme of the Islamic Development Bank." Thesis, University of Bolton, 2018. http://ubir.bolton.ac.uk/2017/.

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The ultimate aim of this thesis is to investigate the compliance of Sukuk (financial certificates or Sharia'a-compliant bonds) with Maqasid Al Sharia’a in hifth al mal, where the Islamic Development Bank’s (IDB) Medium Term Note (MTN) Sukuk Programme represents the case study for this research. To carry out this investigation, the researcher developed a theoretical framework through appraising the conceptions and theories of Maqasid Al Sharia’a, followed by a review to define human development in the context of Maqasid Al Sharia’a, which is directly connected to the concept of benefit (maslaha

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9

Haji, Hassan Mohamed Fadzli. "Studies on the principles and theory of Maqasid Al-Shari Ah in the Sunni schools with special reference to their application to Malaysian Law." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497476.

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This study attempts to examine the principles and theory of maqasid alshaill ah, and their application to the development of Islamic law in Malaysia. The theory of maqasid al-shariah is a theory of interpretation which is based on the broad principle of maslapah and the extension of the principle of qiyis. This theory has been regarded as very dynamic and it could be a very useful mechanism in the development of Islamic law in the modem world. The study is divided into six chapters. Chapter One discusses the general meaning of maqasid al-shariah, its role in ijtihid, and its historical develop

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10

Fino, Dua Mahmoud Abd. "The influence of the concepts of Qawamah and Wilayah on the formation of the status of Muslim Women in the light of Maqasid of the Shari ah." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497482.

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11

Ahmed, Babar. "The rational psychology of perfect being theology : towards a new Islamic hermeneutics." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3209.

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Some of the attributes of a perfect being (e.g. first cause, necessary being, intelligent creator) are established on the basis of theological arguments such as the cosmological and the teleological. At the deepest level, these theological arguments are based on principles of rational psychology such as simplicity and sufficient reason. Moreover, belief that the perfect being is the moral omnipotent God is an act of trust and thus based on the rational psychology of trust. Theists in the Abrahamic tradition subscribe to first cause/necessary being/intelligent creator theology and must therefor

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12

Abdullah, Thaidi Hussein 'Azeemi. "How can Maqāṣid al-sharīʻah contribute to the development of Islamic microfinance? : a study of the theory and its application in practice by Amanah Ikhtiar Malaysia". Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237103.

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13

Qaiem, Maqami Lily [Verfasser]. "Die Bedeutung der Protein-Kinase C und ihrer Isoformen für die Moraxella catarrhalis induzierte IL-8-Sekretion in humanem pulmonalen Epithel / Lily Qaiem Maqami." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2011. http://d-nb.info/1025239954/34.

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14

Lord, Christopher Stuart. "Al-Muwāfaqāt fī Uṣūl al-Sharīʽa, volume I : premises (translation and analysis)". Thesis, 2009. http://hdl.handle.net/2152/ETD-UT-2009-12-531.

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Abū Isḥāq Ibrāhīm b. Mūsā b. Muḥammad al-Lakhmī al-Shāṭibī al-Gharnāṭī – „al-Shāṭibī‟ – was a fourteenth century Granadan Mālikī religio-legal theorist and jurisconsult. His best known work – al-Muwāfaqāt fī uṣūl al-sharīʽa – proposed a significant reinterpretation of religio-legal epistemology and hermeneutics emphasizing a holistic reading of scripture focusing on the divine purposes [maqāṣid] underlying specific ethico-legal rulings. Although barely noticed over several centuries, Shāṭibī‟s work has, in the last century, gained the attention of Islamic religio-legal reformers, who see in it

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15

El, Zabbal Wael Saleh Mahmoud. "La conception de l’État au prisme du lien entre le religieux et le politique dans la pensée égyptienne moderne et contemporaine (2011-2015) : continuités, évolutions et ruptures." Thèse, 2016. http://hdl.handle.net/1866/18423.

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Jury Président : Gilles Bibeau Directeur : Patrice Brodeur Membre du jury : Harith Al-Dabbagh Examinateur externe : Dominique Avon<br>À l’égard du lien entre le religieux et le politique, le XIXe siècle a été marqué par le rétablissement de grandes questions et par la mise en oeuvre de sujets innovateurs dans la pensée égyptienne par les grandes figures de al-Nahḍah (Renaissance), alors que le XXe siècle a été empreint d’une forte polarisation entre les courants du réformisme musulman, de l´islamisme holiste activiste et du libéralisme humaniste musulman. Maintenant, qu’en est-il des pr

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