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Journal articles on the topic 'Maqasid'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Zubairin, Achmad, Abd Muid N, and Kamal Fiqry Musa. "THE MAQASIDI APPROACH IN ISLAMIC LEGISLATION ACCORDING TO IBN 'ASHUR IN AL-TAHRIR WA AL-TANWIR." ILMU USHULUDDIN 11, no. 1 (2024): 25–46. https://doi.org/10.15408/iu.v11i1.41648.

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This study aims to reveal the crystallization of Islamic law by the Prophet Muhammad SAW who used the maqashidi method which emphasizes the maqashid of Islamic law and the maqashid of the Qur'an. This study uses library research and thematic interpretation methods. This research method uses aspects of library research with data sources of literacy related to manhaj maqashidi and tafsir tahrir wa tanwir as well as works around maqasid sharia and maqasid Al-Qur'an. This study reveals the crystallization of Islamic law by the Prophet Muhammad SAW using the interpretation of Tahrir wa Tanwir, incl

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Harisudin, M. Noor. "The Study of Australian Government Policies on Maqasid al-Sharia Perspective." Justicia Islamica 18, no. 2 (2021): 227–42. http://dx.doi.org/10.21154/justicia.v18i2.2772.

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This article discusses the Australian government policies from the perspective of Maqasid al-Shari’a. The performance of policies focusing on the study is traffic laws, taxes, the environment, and anti-domestic violence. In several literature pieces, Maqasid al-Shari’a is defined as the purpose, objective, and secret set by Allah SWT in every Sharia law. Maqasid al-Shari’a is also defined as “something that is the goal (Shari) of Allah in making law.” In addition to being ‘ammah (general), khassah (unique), and juz’iyah (parts), in Islam, Maqasid al-Shari’a is based on five main points as foll

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Asa’ari, Asa’ari, Zufriani Zufriani, Arzam Arzam, and Doli Witro. "Urgensi Pemahaman Terhadap Maqashid Al-Syari’ah dan Perubahan Sosial dalam Istinbath Al-Ahkam." De Jure: Jurnal Hukum dan Syar'iah 13, no. 2 (2021): 222–39. http://dx.doi.org/10.18860/j-fsh.v13i2.13818.

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Abstract: Maqasid sharia is still one of the exciting study themes to be studied. Because of its development, the study of maqasid discourse is still in an effort to find the ideal form of the conceptual formulation. For this reason, this study will review the correlation between the understanding of maqasid sharia and social change as a necessity in an effort to do istinbath al-ahkam. This article uses a qualitative research method that uses authoritative references as primary sources and scientific publications as secondary sources of references which are then analyzed using descriptive-anal

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Dudi Badruzaman. "IMPLEMENTASI MAQASHID SYARIAH PADA PETANI DESA TANJUNGSARI KECAMATAN RAJADESA KABUPATEN CIAMIS." MALIA (TERAKREDITASI) 11, no. 1 (2019): 103–20. http://dx.doi.org/10.35891/ml.v11i1.1707.

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ABSTRACT  This study aims to answer two questions, namely: How is the Implementation of Maqashid Sharia in the farmers of Tanjungsari village, Rajadesa sub-district, Ciamis district and how is the implementation problem of Maqasid as-Syari'ah in Tanjungsari village, Rajadesa sub-district, Ciamis district. This research is a qualitative research with a case study approach of economic relations, data collection techniques through observation, interviews and documentation. The data that has been collected is analyzed descriptively qualitatively with an inductive pattern. The results s

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Sutrisno, Sutrisno. "PARADIGMA TAFSIR MAQASIDI." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 13, no. 2 (2018): 321–57. http://dx.doi.org/10.24239/rsy.v13i2.269.

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This article discusses the concept of maqasid-based interpretation known as al-tafsir al-maqashidi. This type of interpretation is one of the new breakthroughs of contemporary scholars in facing various limitations of existing interpretive methods. This method is built from the concept of maqasid which was only limited to doctrine, then developed into a method or paradigm of thinking and religion. This literary study, based on biblical studies, seeks to discover the construction of the maqasidi commentary by emphasizing the formulation of specific methods of interpreting the Qur'an. Disclosure

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Saihu, Made. "TAFSIR MAQĀSIDI UNTUK MAQĀSID AL-SHARI‘AH." Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an 21, no. 01 (2021): 44–69. http://dx.doi.org/10.53828/alburhan.v21i01.225.

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This study discusses the pattern of maqāsidi interpretation which is positioned as the foundation in creating maqasid al-Shari'ah, which means that all benefits will lead to maqasid al-Qur'an. The method used in this research is library research based on several books and journals that examine the interpretation of maqasidi and its relationship with the creation of maqasid al-syari'ah. The study shows that maqasidi interpretation is a spirit in the interpretive process that moves dynamically along with human civilization to present universal moral ideals/al-maqasid al-`āmmah. This study also s

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Roslan, Muhammad Mustaqim, та Anwar Osman Zainuri. "Kekhilafan Menerapkan Maqasid Syariʻah Dalam Pengeluaran Fatwa: Analisis Ijtihad Maqasidi". Journal of Fatwa Management and Research 28, № 1 (2023): 132–48. http://dx.doi.org/10.33102/jfatwa.vol28no1.464.

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Ijtihad maqasidi ialah penerapan maqasid syariah dalam semua proses hal ehwal ijtihad untuk mendapatkan hukum-hakam yang harmoni demi menjaga lima prinsip asasnya iaitu agama, jiwa, akal, keturunan mahupun harta serta menolak segala kerosakan. Namun begitu, sesuatu fatwa akan terkesan apabila berlakunya perselisihan dalam menerapkan maqasid syariah. Oleh yang demikian artikel ini mengetengahkan objektif utama iaitu mengenal pasti konflik penerapan maqasid syariah dalam pengeluaran fatwa. Falsafah di sebalik artikel ini ialah interpretif dan menggunakan pendekatan kualitatif dalam mengadaptasik

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Aldi Wijaya Dalimunthe. "MAQASID SYARIAH DALAM PANDANGAN JAMALUDDIN ATHIYAH MUHAMMAD." Jurnal Al-Nadhair 3, no. 01 (2024): 23–36. http://dx.doi.org/10.61433/alnadhair.v3i01.45.

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Tujuan Penelitian ini untuk mengungkap bagaimana konsep pemikiran Jamaluddin Athiyah Tentang maqsid syariah. Beliau merupakan salah satu ulama kontemporer yang mengemukakan banyak teori tentang maqasid syariah. Metode dalam penelitian ini adalah studi Pustaka atau Library Reserch dengan menghimpun data penelitian dari khazanah literatur dan menjadikan dunia teks sebagai bahan utama analisisnya. Sumber-sumber lain yang relevan juga dapat menunjang dan memperkaya data yang diperlukan menggunakan buku-buku karya Jamaluddin Athiyah Muhammad. Hasil dari penelitian ini menunjukkan bahwa Jamaluddin A

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Toriquddin, Moh. "TEORI MAQASHID SYARI'AH PERSPEKTIF IBNU ASHUR." ULUL ALBAB Jurnal Studi Islam 14, no. 2 (2013): 184. http://dx.doi.org/10.18860/ua.v14i2.2657.

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<p><em>Ibnu Ashur is a contemporary figure of maqasid syariah which born in Tunisia. He was complement and continues of maqasid concept which previously created by imam al Shatibi, al Ghazali, Izzudin bin Abd. Salam, Ibnu Taymiyah, Ibnu Qayyim al Jauziyah, and another. By Ibnu Ashur, maqasid syariah easily practice in contemporary problems so that Islamic law still suitable with period or be up to date or in Arabic we can call salihun li kulli zaman wa al makan. There are few reform used by Ibnu Ashur in maqasid syariah for instance all discipline law are good characteristic is mua

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Al-Ayubi, Solahuddin, and Siti Halawatuddu'a. "MAQASID AL-SHARIA IN ISLAMIC FINANCE." Jurnal Al-Dustur 4, no. 2 (2021): 197–215. http://dx.doi.org/10.30863/jad.v4i2.1823.

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Maqashid Shari'ah are general shari'ah goals and have an important role in conducting the study of Islamic laws. This study has several objectives, including first, to determine the definition, and function, to determine the role of maqashid shari'ah in concluding the law. Second, to find out the scholar's thoughts on maqasid shari'ah and various maqasid shari'ah. Third, to find out the implementation of maqashid shari'ah in Islamic social finance. This research uses normative juridical methods, namely legal research using secondary data sources, operationally normative juridical research is c

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Syihab, Zahwa. "THE INNOVATION OF AL-NAJJAR’S THOUGHT IN MAQASID AL-SHARI’AH." Mimbar Agama Budaya 38, no. 1 (2021): 18–34. http://dx.doi.org/10.15408/mimbar.v38i1.23375.

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Abstract. This article examines the maqasid al-shari‘ah formulated by al-Najjar, a Tunisian thinker who was born on May 28, 1945, in his work maqasid al-shari‘ah bi Ab’ad Jadidah. This research shows that maqasid al-shari‘ah according to al-Najjar is the purpose (al-ghayah) of the Islamic law’s application at both the universal and particular levels. This definition is in accordance with previous maqasidi thinkers, such as Ibn ‘Asyur and ‘Ilal al-Fasi. The innovation about maqasid al-shari‘ah which was initiated by Al-Najjar lies in the classification of maqasid al-shari‘ah into four main obje

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Hidayat, Fatma Taufiq, Laila Sari Mashury, and Miftahul Fikria. "KONSEP AL-UZLAH PADA KISAH ASHABUL AL-KAHFI PENDEKATAN TAFSIR MAQASID AL-QUR’AN PANDANGAN IBN ĀSYŪR." Mozaic : Islam Nusantara 9, no. 1 (2023): 55–68. http://dx.doi.org/10.47776/mozaic.v9i1.656.

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Uzlah, as a concept known in general, is an activity to avoid, stay away from, or leave something away from the crowd. However, the meaning of al-Uzlah in the Qur’an in surah al-Kahf as a thematic theme has several meanings and purposes of the Qur’an, which is called Maqashid al-Qur'an from the expression of this meaning. This research describes the maqasid al-Qur'an of Ibn Ashur with the Maqasidi interpretation approach to the meaning of al-Uzlah in the story of Ashabul Kahfi in maintaining the creed. This study uses a type of library research (library research) with the Maqasidi interpretati

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Salvia, Putri Nabila, and Malahayatie. "IMPLEMENTASI MAQASID SYARIAH DALAM BISNIS ONLINE." Ekonom : Jurnal Ekonomi dan Bisnis 3, no. 3 (2023): 155–60. http://dx.doi.org/10.58432/ekonom.v3i3.1021.

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Kesejahteraan ekonomi dalam perspektif Islam terbagi menjadi dua aspek utama, yaitu kesejahteraan dalam kehidupan dunia dan kesejahteraan dalam kehidupan akhirat. Kesejahteraan materiil diperoleh melalui peningkatan pendapatan yang memungkinkan seseorang memenuhi kebutuhan hidupnya secara layak. Sementara itu, kesejahteraan rohani terkait dengan mendekatkan diri kepada Allah SWT dengan cara memelihara prinsip-prinsip Maqashid Syariah. Penelitian ini bertujuan untuk menganalisis Implementasi Maqasid Syariah Dalam Bisnis Online. Maqashid mengacu pada tujuan-tujuan yang dapat dicapai melalui syar

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Prasetiyo, Luhur. "Developing The Performance Measurement System Based on Maqashid for Islamic Banks." El-Barka: Journal of Islamic Economics and Business 5, no. 1 (2022): 77–104. http://dx.doi.org/10.21154/elbarka.v5i1.3800.

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The performance appraisal system for Islamic banks, according to the function and role of Islamic banks, is still not well established and is still in search of ideal forms. Several Islamic economic figures see that the existing Islamic bank performance appraisal system is still profit-oriented and has not considered Islamic banks' social aspects. Apart from having a business function, Islamic banks also have social functions that must be carried out. Using the maqasid al-Najjar approach, this study developed a performance measurement system based on maqashid for Islamic Banks. Using the Sekar

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Chokri, Farid. "Maqasid-based Tafsir of the Holy Qur’an between Activation and Disruption." Journal of Contemporary Maqasid Studies 2, no. 1 (2023): 35–60. http://dx.doi.org/10.52100/jcms.v2i1.95.

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The maqasid-based exegesis is one of the most important categories of Qur’anic commentary that has not been taken into consideration in terms of theory and application. This category of tafsir was never singled out in any of the classical or contemporary literature, except for the presence of its precursors in some commentaries and contemporary theoretical studies. This paper demonstrates that maqasid-based exegesis is generally classified into two parts according to two basic levels. In terms of premise, there is the guided maqasid-based exegesis and the conclusive maqasid-based exegesis. In

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Kholil, Muhammad. "ANALISIS SYISTEM METODOLOGI DAN FILSAFAT HUKUM ISLAM (Analisis Terhadap Pemikiran Jasser Auda)." Al-Ulum : Jurnal Penelitian dan Pemikiran Ke Islaman 5, no. 1 (2018): 34–42. http://dx.doi.org/10.31102/alulum.5.1.2018.34-42.

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The development and changes of social society is increasingly complex, ranging from social problems, humanities and even legal issues often appear and sometimes make it difficult for the community in determining its status. Therefore, the issue needs intelligence and sharpness of sensitivity or high and sensitive to the situationand conditions, then it be able to reduce the problem of conflict. It takesthinkers and scholars contemporary who are able to provide insight to solve a problem. The maqasid al-syari'ah described abstract although there are already Islamic thinkers who try to explain m

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Kamaluddin, Imam, and Taufiq Ismail. "Review of Hybrid Contract of Sharia Banking from the Perspective of Maqashid Syariah." At-Tahdzib: Jurnal Studi Islam dan Muamalah 12, no. 2 (2024): 130–37. http://dx.doi.org/10.61181/at-tahdzib.v12i2.399.

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Background. Multi-contract (hybrid contract) is currently widely applied in Sharia Banking. The contract is used in various transactions in Sharia Banking products such as the Ijarah Muntahiyah Bit Tamlik and Musyarakah Mutanaqishah contracts. In practice, the application of the multi-contract raises schematic problems, but Sharia Banking still applies the contract. It is interesting to study the practice of multi-contract in Sharia Banking from the aspect of maqasis sharia. Maqasid sharia analysis is used to see the maslahah side. Aim. This study aims to review the practice of multi-contract

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Emha, Rifa'atul Mahmudah, Muhammad Ulinnuha, and M. Ziyad Ulhaq. "Al-Qasas dan Al-Amsal dalam Q.S. Al-Kahfi." Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir 2, no. 2 (2022): 137–60. http://dx.doi.org/10.58404/uq.v2i2.108.

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Al-Qasas and al-amsal have not yet received a large portion of exploration from the maqasid side, even though their percentage in the Al-Quran is very large. Research on maqasid Al-Quran has begun to be carried out a lot, but existing research focuses on maqasid figures or discussion of maqasid Al-Quran with an asy-shariah maqasid perspective. Therefore the author tries to conduct research on the theme of Al-Qasas and al-amsal in Surah Al-Kahf with the aim of elaborating the interpretation of the verses that are the object of research using the Maqasidi Tafsir approach and contextualizing them

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Muhammad Mattori and Rusdiana. "Konsep Maqasid Syariah Jasser Auda Melalui Pendekatan Sistem." SETYAKI : Jurnal Studi Keagamaan Islam 1, no. 3 (2023): 112–25. https://doi.org/10.59966/setyaki.v1i3.872.

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Jasser Auda mencoba memberikan sumbangsih pemikirannya untuk menjawab persoalan hukum Islam saat ini dengan menggunakan dispilin ilmu Maqasid Syariah. Maqashid Syariah yang familiar di tengah masyarakat Islam saat ini dikenal dengan istilah Dharuriyah, Hajiyyat, dan Tahsiniyyah serta konsep Dharuriyatul Khamsah atau penjaggaan terhadap lima pokok kehidupan manusia, yaitu; hifdz ad-diin (Pemeliharaan Agama), hifdz al-nafs (Pemeliharaan Jiwa), hifdz al-aql (Pemeliharaan Akal), hifdz al-nasl (Pemeliharaan Keturunan), dan hifdz al-maal (Pemeliharaan Harta). Namun dalam hal ini Jasser Auda mengusun

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Daud, Ilyas. "The Meaning of Justice in the Qur'an and the Implications of Islamic Law on Polygamy Permits: Harmonization of Islamic Law and Positive Law with the Maqasidi Tafsir Approach." AL QUDS : Jurnal Studi Alquran dan Hadis 9, no. 1 (2025): 1–16. https://doi.org/10.29240/alquds.v9i1.11356.

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This research aims to explain the meaning of justice in QS. An-Nisa: 3 through the paradigm of maqasidi interpretation (tafsir maqasidi) and its implications in Islamic law regarding the permission for polygamy. Tafsir maqasidi is a type of exegesis that examines the meanings of the words in the Noble Qur'an and their broader linguistic implications, along with the wisdom and objectives behind the revelation of the Qur'an and the legislation of Islamic laws. These objectives encompass universal values, namely maqasid al-shari'ah (the higher purposes of Islamic law) and maqasid al-Qur'an (the o

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MUFID, ABDUL. "Maqasid al-Qur’an Perspektif Muhammad al-Ghazali." Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah 2, no. 1 (2020): 64–92. http://dx.doi.org/10.32939/ishlah.v2i1.4.

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Kajian tentang maqashid Al-Qur’an urgen untuk dilakukan, karena dengan menguasai maqashid Al-Qur’an akan mampu mengharmonisasikan antara inti misi Al-Qur’an dengan sendi-sendi pokok kehidupan. Tulisan yang didasarkan studi kepustakaan ini berusaha mengeksplorasi metode Muhammad al-Ghazali dalam menguak maqashid Al-Qur’an. Penelitian ini bertujuan menggali metode yang digunakan Muhammad al-Ghazali untuk mengungkap maqasid Al-Qur’an dengan menjawab sejumlah pertanyaan sebagai berikut: Bagaimana metode Muhammad al-Ghazali dalam mengungkap maqashid Al-Qur’an? Apa saja langkah pra penelitian yang d

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Zomorod, Faridah. "The Fundamentals (Usul) of Maqasidi Tafsir." Journal of Contemporary Maqasid Studies 2, no. 1 (2023): 1–34. http://dx.doi.org/10.52100/jcms.v2i1.94.

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This article discusses the topic of maqasid-based tafsir (exegesis) by investigating its origin based on the founding studies of early exegetes, and the renewed insights of the modern and contemporary maqasidi scholars and exegetes at the level of conceptualisation and applications. This paper aims to bring to light that the maqasid-based exegesis is not completely different from the early heritage of exegesis, nor is it different from the renewed exegesis in every era and place. Rather, it deserved such depiction because of the extra focus on maqasid and profound consideration of its implemen

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Pratomo, Hilmy. "PERAN TEORI MAQASID ASY-SYARI’AH KONTEMPORER DALAM PENGEMBANGAN SISTEM PENAFSIRAN AL-QUR’AN." Jurnal Ilmiah Al-Mu'ashirah 16, no. 1 (2019): 92. http://dx.doi.org/10.22373/jim.v16i1.5744.

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Artikel ini mengkaji pemikiran Jasser Auda terkait reformasi maqasid asy-syari’ah tradisional. Karakteristik maqasid tradisional cenderung pada nuansa protection (perlindungan) dan preservation (pelestarian). Auda menawarkan konsep maqasid kontemporer yang lebih bernuansa development (pengembangan). Auda juga menawarkan enam fitur pendekatan sistem, yaitu: nature cognitive, interrelated hierarchy, wholeness, openness, multidimentionality dan purposefulness. Peran dan relevansi pemikiran Auda terhadap pengembangan sistem penafsiran Al-Qur’an terangkum dalam tiga poin: (1) Signifikansi fitur kog

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Mufid, Abdul, and Aniqoh Aniqoh. "Al-Tafsîr al-Maqâsidî Baina Mutathalibât al-‘Asr wa Tahaddiyyâtihi." HERMENEUTIK 16, no. 1 (2022): 101. http://dx.doi.org/10.21043/hermeneutik.v16i1.12804.

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<div style="direction: rtl;"><span lang="EN-US">Model tafsir maqasid merupakan model baru dalam wacana tafsir al-Quran. Model tafsir ini memiliki premis dasar bahwa produk harus merepresentasikan pemahaman teks al-Qur'an sebagai tujuan teks, yaitu terwujudnya kepentingan manusia di dunia dan akhirat. </span><span lang="EN-US">Oleh karena itu, penelitian ini terfokus pada urgensi tafsir maqasid yang sangat dibutuhkan di masa mendatang, dan sangat mendesak untuk merealisasikannya, meskipun banyak tantangan dan hambatan yang kompleks. Penelitian ini berangkat dari kenyataa

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Fitriyah, Budi Parnomo, and Rahmatul Hidayati. "Putusan MK No. 46/PUU-VIII/2010 tentang Status Anak di Luar Nikah dan Fatwa MUI No. 11 Tahun 2012 dalam Perspektif Maqashid Syari’ah Al-Khamsah." JURNAL MERCATORIA 16, no. 1 (2023): 51–62. http://dx.doi.org/10.31289/mercatoria.v16i1.8929.

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Tujuan penelitian ini adalah menganalisis pandangan Maqashid Syari`ah al-Khamsah terhadap putusan Mahkamah Konstitusi nomor 46/PUU-VIII/2010 tentang status anak luar nikah, pendapat Fatwa Maqashid Syari'ah al-Khamsah MUI No. 11 Tahun 2012 dan perbandingan diantara kedua putusan tersebut. Untuk memecahkan isu hukum terkait penelitian tersebut, pendekatan yang digunakan dalam penelitian ini adalah pendekatan undang-undang (statute approach) dan pendekatan perbandingan (comparative approach). Hasil penelitian mengungkapkan bahwa dalam Putusan Mahkamah Konstitusi Nomor 46/PUUVIII/2010 tentang stat

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Taufik Hidayat, Fatmah. "Pemikiran Ibn Āsyūr Tentang Qawai’d Al-Maqāṣid Al-Lughawiyah Serta Implikasinya Dalam Menafsirkan Al-Qur’an". An-Nida' 45, № 1 (2021): 115. http://dx.doi.org/10.24014/an-nida.v45i1.19275.

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Artikel ini membahas tentang pemikiran Ibn ‘Asyur tentang al-Qawaid al-Maqasidi al-Lughawiyah serta impilkasinya dalam menafsirkan Al-Qur’an. Tafsir maqasidi sebagai salah satu corak tafsir yang berupaya mengungkap makna-makna Al-Qur’an dengan nuansa maqasid syariah. Penelitian ini terfokus pada ragam maqasid yang membahas tentang al qawaid al-lughwiyah almaqasidi dalam menafsirkan Al-Qur'a. Rumusan masalah dari artikel ini adalah bagaimana struktur dasar Maqāsid Muhammad aṭ-Ṭāhir Bin Āsyūr dalam tafsir al-Tahrir wa al-Tanwir, dan bagaimana implikasi bahasa Al-Qur’an dalam memahami dan menafsi

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Rambe, Sulthon Elhasbi, Baleo Hilal Hasibuan, Imam Haryadi, Soritua Ahmad Ramdani Harahap, and Muhammad Qodri Pangestu. "Sustainable Islamic Development Management Based on Maqashid Syariah." Islamic Business and Management Journal 6, no. 2 (2023): 154–62. http://dx.doi.org/10.21111/ibmj.v6i2.11380.

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The role of Islamic millennial development has a very positive impact on the progress of the nation. Starting many groups on behalf of the hijrah community, da'wah is filled by young people. This research method uses the literature review method by reading primary and secondary literature on development and maqashid sharia. This shows that young people are not negligent with this challenging life. This article aims to find out how maqashid sharia views on sustainable Islamic development. The results of this study explain that the concept of maqasid al-syari'ah is essentially based on revelatio

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Hamzah, Idil, and Muhtarul Alif. "Maqashid Syari 'Ah Prespektif Mutazilah: Tela'ah Penafsiran Al Qadi Abdul Jabbar Dalam Tanzih Al-Quran 'An Al-Mataha'in." At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 01 (2024): 31–48. http://dx.doi.org/10.53649/at-tahfidz.v2i01.394.

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Tulisan ini membahas Maqashid Syariah Prespektif Mu’tazilah dengan mengkaji pemikiran salah satu tokohnya, yaitu Al-Qadhi Abdul Jabbar dalam kitabnya Tanzīh al-Qur’an ‘an al-Maṭha’in. Penelitian ini menggunakan metode kualitatif yang sumber datanya diperoleh dari kepustakaan (Library research). Hasil dari penelitian ini menyimpulkan bahwa, Pada dasarnya, prinsip maqashid Al-Qadhi Abdul Jabbar sejalan dengan prinsip keadilan Tuhan yang merupakan salah satu asas dasar pandangan Mu’tazilah, yakni wujub al-aslah bagi Allah. salah satu maqasid ‘ammah yang dapat dengan mudah ditemukan dalam penafs

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Anisa, Frisztina, Veni Soraya Dewi, and Ade Vira Agustina. "IMPLEMENTASI MAQASID SYARIAH PADA ANNUAL REPORT BANK UMUM SYARIAH SEBAGAI MITRA UNIVERSITAS ISLAMI (STUDI KASUS PADA BANK SYARIAH MANDIRI)." Profetika: Jurnal Studi Islam 21, no. 1 (2020): 60–67. http://dx.doi.org/10.23917/profetika.v21i1.11648.

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Islam has arranged all matters relating to human life in the world, including economic activities. In carrying out economic activities must be in accordance with the purpose of life of a Muslim with its implementation is mashlahah on the activities of maqasid syaria. Maqashid sharia has five factors, namely guarding religion, guarding the soul, guarding reason, guarding offspring, and protecting property. Sharia Commercial Bank as a supporter of the community's economy in carrying out all its activities must be based on sharia provisions. Annual Report reflects the activities of Sharia Commerc

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Suhaimi, Suhaimi, Muhamad Rezi, and Maman Rahman Hakim. "AL-MAQÂSHID AL-SYARÎ’AH." Sahaja 2, no. 1 (2023): 153–70. http://dx.doi.org/10.61159/sahaja.v2i1.13.

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Dikalangan ahli hukum Islam banyak yang konsen terhadap maqasid syariah dari lintas mazhab, seperti Izz al-Din ibn ’Abd al-Salam dari mazhab Syafi’i, Ibnu Qayyim al-Jauziyah dari mazhab Hambali, Abu Ishaq Al-Syâthibi dari mazhab Maliki dan lain-lain yang telah menulis karangan-karangan mengenai teori hukum Islam dan tujuannya, seperti prinsip kemaslahatan dan mengenai sebab-musabab yang didasarkan kepada syari’at. Maqasid syariah adalah masalah kemaslahatan hidup dunia. Artikel ini menjelaskan posisi dan peran maqasid al syariah itu sendiri dalam merekonsiderasi pemberlakuan hukum islam bagi m

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Mufid, Abdul. "Menguak Metode Penggalian Maqasid Al-Quran Perspektif Muhammad Al-Ghazali (1996 M/1416 H)." Dialogia 18, no. 1 (2020): 39–58. http://dx.doi.org/10.21154/dialogia.v18i1.2036.

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Abstract: The study of the Qur'anic maqasid is urgent to do, because by mastering the Qur'anic maqasid will be able to harmonize between the core mission of the Qur'an with the basic joints of life. Besides that, knowing and realizing the Qur'anic maqashid is the same as realizing the great benefits and the ultimate goal of the Qur'an and the Ulumul Qur'an. The scholars, both classical and contemporary, have sought to explore the Qur'anic maqashid to meet the needs of different Muslim societies in terms of the environment and times. Muhammad al-Ghazali is one of the scholars who contributed in

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Deza, Refta Lidha Reyl, and Hafiez Sofyani. "Syariah Governance dan Maqashid Syariah di Perbankan Syariah di Indonesia." Reviu Akuntansi dan Bisnis Indonesia 6, no. 2 (2022): 11–34. http://dx.doi.org/10.18196/rabin.v6i2.12857.

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Latar Belakang: Pesatnya perkembangan perbankan syariah di Indonesia, baik itu dalam hal peningkatan total aset yang di miliki dan jumlah bank yang mengalami kenaikan membuat bank syariah harus selalu melakukan evaluasi terkait kinerja operasional perbankan syariah.Tujuan: Penelitian ini bertujuan untuk mengkaji pengaruh mekanisme syariah governance terhadap kinerja maqashid syariah menggunakan pengukuran Integrated Maqashid Al-Sharīʿah Based Performance Measure (IMSPM).Metode Penelitian: Pada penelitian ini menggunakan data sekunder yang bersifat kuantitatif yang berasal dari laporan keuangan

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Khilmi, Erfina Fuadatul. "PERAN MAQASID SYARIAH DALAM PEMBENTUKAN PERATURAN DAERAH (STUDI PENDEKATAN SISTEM JASSER AUDA)." Jurnal Justiciabelen 1, no. 2 (2019): 219. http://dx.doi.org/10.30587/justiciabelen.v1i2.829.

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Paper ini bertujuan untuk memahami hukum islam, yakni maqasid syariah dalam memainkan peranan aktual atau kontemporer terhadap pembangunan hukum, khususnya mengenai pembentukan produk legislasi daerah, yakni Peraturan Daerah yang berkeadilan dan berkeadaban dalam rangka menuju keterbukaan dan pembaruan diri sebagaimana diharapkan hukum islam melalui mekanisme pendekatan sistem yang didasarkan pada pemikiran Jasser Auda. Metode yang digunakan adalah studi kepustakaan dengan analisis deskriptif analisis yang menguraikan secara lengkap, teratur dan teliti dalam mengelaborasi teori sistem Jasser A

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Dayrobi, Mhd, and Dhiauddin Tanjung. "Maqasid Syariah Perspective Abu Hamid Muhammad Bin Muhammad Al-Ghazali." AMK : Abdi Masyarakat UIKA 3, no. 3 (2024): 111–16. https://doi.org/10.32832/amk.v3i3.2218.

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Maqasid sharia, if traced from its development, has existed since the time of Rasulullah SAW. Even though at that time the theme of maqasid syari'ah had not been clearly stated, at least maqasid syari'ah had provided color and contribution to Islamic legal legislation in accordance with the objectives of establishing Islamic law. This research aims to describe Imam Ghazali's thoughts regarding maqasid Sharia. This research is library research and is included in descriptive research and is a type of bibliographic research because it tries to collect data, describe and analyze Imam al Ghazali's

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Rismilda, Nela Aprilia. "The Relationship between Islamic Law and the Concept of Gender Equality Based on Maqasid Sharia Perspective." Sinergi International Journal of Law 1, no. 3 (2023): 175–83. http://dx.doi.org/10.61194/law.v1i3.90.

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This study aims to determine the relationship between Islamic law and gender equality using the maqashid sharia approach. Gender equality is a concept that refers to the granting of equal rights, responsibilities, and opportunities to all individuals regardless of gender whether male or female which covers various aspects of life. This research analyzes the relationship between Islamic law as the main law of Islam and gender equality, which is a concept in all religions that is drawn using the maqashid sharia perspective. The research method used is qualitative literature that uses maqasid sha

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SULAEMAN, SULAEMAN. "SIGNIFIKANSI MAQASHID ASY-SYARI’AH DALAM HUKUM EKONOMI ISLAM." DIKTUM: Jurnal Syariah dan Hukum 16, no. 1 (2018): 98–117. http://dx.doi.org/10.35905/diktum.v16i1.524.

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Abstract:  Maqasid asy-syari'ah is target and meaning desired by syara' in specifying or it all or most his lawses, or target oves and specified secret God in each God law. Thus, Maqashid asy-syari'ah is existing secret and target and desired God in specifying, ad for as a whole and some of laws of God. Target of syari'ah, at the core of is to look after kindliness of human being and obviate badness, either in world and in eternity/the beyond. Theory of maqasid asy-syari’ah, becoming fulcrums the core important is kindliness of human being in eternity/the beyond and world. This matter, n

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Tohari, Achmad. "Religious Moderation in the Perspective of Maqasid Syariah Jasser Auda." MODERATIO: Jurnal Moderasi Beragama 4, no. 1 (2024): 52. http://dx.doi.org/10.32332/moderatio.v4i1.9037.

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Kajian maqashid syari'ah sering mendapat perhatian dalam berbagai kajian di dunia akademik tidak hanya di ranah hukum, tetapi juga di ranah sosial. Namun belakangan ini, keberagaman tersebut mulai tergerus dengan semakin banyaknya perselisihan sosial berakar agama yang masih terus berlanjut hingga saat ini. Mulai dari insiden ujaran kebencian, penistaan agama dan diskriminasi satu komunitas dengan komunitas lainnya. Tulisan ini bertujuan untuk membahas pemikiran Jasser Auda tentang Maqasid Syariah dan relevansinya dengan moderasi beragama di Indonesia. Penelitian ini merupakan penelitian kepus

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Aniyah, Shofa'. "TUJUAN EKONOMI SYARIAH DALAM MENANGANI MAQASHID EKONOMI DI INDONESIA." JEI Jurnal Ekonomi Islam 2, no. 1 (2024): 64–73. https://doi.org/10.56184/jeijournal.v2i1.333.

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The aim of Sharia Economics in dealing with Maqasid Economics in Indonesia is based on the concept of maqasid sharia, which aims to achieve falah (prosperity) in a macroeconomic context. For research on the objectives of sharia economics in dealing with the maqashid of the Indonesian economy, researchers use qualitative methods because of their dynamic nature. This ijtihad is a proactive, innovative and useful effort to create economic life. Poverty is one of the societal problems faced by Indonesia; Most of these problems are found in developing countries. Poverty is a problem that cannot be

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Mutaqin, Zaenal, and Ridzwan Ahmad. "MODERATISME HUKUM SEBAGAI FONDASI MASYARAKAT ISLAM." TEMALI : Jurnal Pembangunan Sosial 2, no. 2 (2019): 272–310. http://dx.doi.org/10.15575/jt.v2i2.4695.

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This study is a discussion on the concept of moderate (wasatiyyah) in Islamic law from the perspective of Yusuf al-Qaradawi. It aims to provide an understanding of the concept of wasatiyyah in the face of two extreme streams: modernism and liberalism. The concept of wasatiyyah is characterized by ijtihad based on maqasid (the goals of Law), integration between shari'a, simple view, performing fiqh al-waqi ', dialogue (hiwar) and tolerance. While the basis of its application is based on ijtihad maqasidi, understanding the text within the framework of the current situation, distinguishing betwee

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Mohd Shaiful Ehsan Shalihin, Abdurezak Abdulahi Hashi, Aminudin Bin Che Ahmad, et al. "Reliability and Construct Validity of Maqasid Shariah Knowledge Questionnaire." Asian Journal of Medicine & Health Sciences 7, no. 2 (2024): 184–95. https://doi.org/10.70672/pm4hjr91.

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Maqaṣid Shariah is a holistic view of life with the concept of maintaining good conditions and ensuring the welfare of all humankind while preventing any harmful act, evil, or injury. In the context of medical practice, it shares similar objectives, particularly in promoting well-being and upholding principles of harm reduction. However, no local questionnaire or assessment tool currently available to measure the level of understanding of our community regarding Maqasid Shariah principles. Therefore, a newly developed, reliable, and valid questionnaire is needed. This study aimed to develop an

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Muhdi, Muhdi. ""KAWIN TANGKAP" TRADITION IN MAQASID AL-SYARI’AH AND INDONESIAN LAW PERSPECTIVE." SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam 5, no. 2 (2020): 127–42. http://dx.doi.org/10.33752/sbjphi.v5i2.1635.

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This article is the result of a qualitative field research with a legal sociology approach. This article discusses the tradition of intermarrying with the eyes of Islamic law and positive law. The researcher uses the maqasid shariah theory in explaining the legal position of capture marriage. The maqasid shariah theory has a flexible and adaptive character in determining the legal status of localistic matters. The location of this research is in Pekalongan village, Sampang district, Madura. This study concludes that marriage arrests in the village of Pekalongan are legal, even obligatory, seei

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Muhdi, Muhdi. ""KAWIN TANGKAP" TRADITION IN MAQASID AL-SYARI’AH AND INDONESIAN LAW PERSPECTIVE." SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam 7, no. 2 (2020): 127–42. http://dx.doi.org/10.33752/sbjphi.v7i2.1635.

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This article is the result of a qualitative field research with a legal sociology approach. This article discusses the tradition of intermarrying with the eyes of Islamic law and positive law. The researcher uses the maqasid shariah theory in explaining the legal position of capture marriage. The maqasid shariah theory has a flexible and adaptive character in determining the legal status of localistic matters. The location of this research is in Pekalongan village, Sampang district, Madura. This study concludes that marriage arrests in the village of Pekalongan are legal, even obligatory, seei

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Muchasan, Ali, M. Syarif та Dhuhaa Rohmawan. "MAQĀṢID AL-SYARĪ’AH DALAM TINJAUAN PEMIKIRAN IBNU ‘ĀSYŪR". INOVATIF: Jurnal Penelitian Pendidikan, Agama, dan Kebudayaan 9, № 1 (2023): 127–45. http://dx.doi.org/10.55148/inovatif.v9i1.500.

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Maqāṣid Al-Syarī'ah from the perspective of Ibnu 'Āsyūr, a contemporary scholar who has contributed greatly to developing maqasidus sharia, not only from the point of view of how Islamic law becomes a means for individuals to get closer to God, but also how humans actually function as individual beings , social beings and Godly beings. Understanding and developing Maqasidus sharia knowledge becomes tenting for us to be able to feel the spirit of tasyri' so that our faith will increase. Maqasid al Sharia can be in the form of maqasid al'ammah sharia, which covers all aspects of sharia and Maqāṣ

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Mukhtaramin, Ahmad, Khairuddin Khairuddin, and Muhammad Mahdi. "Equality in Choosing a Partner to Build Household Harmony from Maqashid Syari'ah Perspective." Qiyas : Jurnal Hukum Islam dan Peradilan 8, no. 2 (2023): 274. http://dx.doi.org/10.29300/qys.v8i2.12236.

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The aims of this study are: First, to analyze equality in selecting partners from the maqasid shari'ah perspective. Second, analyze the equality of partners in building household harmony from the perspective of maqashid syari'ah. Research using the method of literature. Sources of data were obtained from books or legal materials related to Islamic family law and maqasid shari'ah. In analyzing these data, the writer used a descriptive research method. This study concludes: First, equality in the household in terms of the maqasid shari'ah aspect is in the context of creating comfort and peace of

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Nasution, Juliana. "DISTRIBUTION AND EMPOWERMENT OF ZAKAT IN MAQASID SHARIA PERSPECTIVE (Case Study of Dompet Dhuafa Waspada)." At-tijaroh: Jurnal Ilmu Manajemen dan Bisnis Islam 7, no. 2 (2021): 213–29. http://dx.doi.org/10.24952/tijaroh.v7i2.4365.

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Distribution becomes a key issue in the management of zakat in terms of its elementary role to achieve maqasid sharia as the goal. Today, there are a plenty of innovative programs made by zakat management agencies in distributing zakat such as by DDW in North Sumatra to persuade people to give up their zakat to optimize in targeting the maqasid sharia. This study will elaborate the role of distribution in meeting the requirement of targeted maqashid sharia involving qualitative data collection method based on interview and documentary inter-rater reliability procedure. The study reveals that t

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AKHMAD MAIMUN. "MAQOSHID AL SYARI’AH DALAM HUKUM MAHAR PERKAWINAN." ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora 1, no. 2 (2023): 133–43. http://dx.doi.org/10.59246/aladalah.v1i2.197.

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Abstrak: Mahar in the Koran is referred to by various terms. This varied term of dowry contains specific aims and objectives (maqashid syari'ah). To find out the maqasid syari'ah dowry, it is necessary to carry out a comprehensive study of the verses of the Koran that explain dowry. Among the verses of the Koran that explain dowries include QS. Annisa 4 and 20 and QS. Al Baqarah 237. Maqasid al Sharia as a conception in understanding the aims and objectives of Islamic shari'ah needs to be used as a basis for analysis in conducting a comprehensive study. In Ibn Asyur's maqashid al syari'ah, the

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Nadin and Solahuddin Al-Ayubi. "Analisis Maqashid Al-Khamsah Pada Produk Asuransi Syariah." Tathawwur: Jurnal Ekonomi Pembangunan dan Keuangan Islam 2, no. 1 (2024): 60–75. https://doi.org/10.63106/jepki.v2i1.21.

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Penelitian ini bertujuan untuk menganalisis maqashid syariah pada produk asuransi syariah. Kajian maqashid syariah pada asuransi syariah dalam penelitian ini dilakukan dengan pendekatan filosofis yaitu menganalisis maqasid syariah pada produk asuransi secara deskriptif analitis. Hasil penelitian ini menunjukkan bahwa penerapan maqashid pada produk asuransi syariah mencakup lima aspek yang dikenal dengan al-kuliyyah al-khams meliputi melindungi agama ( hifz al-din) yang terletak pada kesempurnaan ibadah manusia, seperti asuransi ibadah haji, melindungi jiwa (hifz an-nafs) seperti pencegahan ter

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Mas'udah, Mas'udah. "Sinergisitas Pancasila dan Ajaran Agama (Analisis Pendekatan Tafsir Maqashidi Atas Sila Kemanusiaan)." An-Nida' 45, no. 2 (2021): 195. http://dx.doi.org/10.24014/an-nida.v45i2.19265.

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Artikel ini berfokus pada permasalahan Pancasila yang dinilai bertentangan dengan ajaran agama. Islam dan Pancasila adalah dua hal yang berkaitan erat, sebab nilai-nilai yang terkandung di dalam keduanya bertujuan untuk mewujudkan kedamaian di muka bumi ini. Tujuan dari penelitian ini adalah untuk membahas mengenai nilai-nilai ajaran agama terkait kemanusiaan yang terkandung dalam Sila ke-2 (nilai humanisme). Kami menggunakan teori tafsir Maqashidi sebagai metode penelitian. Adapun yang menjadi fokus objek formal dalam penelitian ini adalah sila kemanusiaan perspekti tafsir al-Maqashidi. Kami

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Muhammad Arafat and Asmuni. "Implementation of Maqashid al-Syariah in Islamic Criminal Law in Muslim Countries: A Comparative Study in Saudi Arabia, Iran, Malaysia, and Indonesia." AL-SULTHANIYAH 14, no. 1 (2025): 45–68. https://doi.org/10.37567/al-sulthaniyah.v14i1.3577.

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This article analyzes the implementation of Maqasid Syariah in criminal law in four. This research examines the implementation of Maqashid Sharia in Islamic criminal law in Saudi Arabia, Iran, Malaysia and Indonesia by highlighting the variations in implementation based on each country's legal system. Saudi Arabia and Iran fully implement Islamic criminal law, while Malaysia and Indonesia adopt it to some extent through their national legal systems. This study also assesses the extent to which Islamic criminal law in the four countries safeguards the five main aspects of Maqashid Sharia, namel

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Ghazali, Mohd Rumaizuddin. "Kepentingan Maqasid Syariah dalam Berfatwa di Malaysia." Journal of Fatwa Management and Research 4, no. 1 (2018): 7–32. http://dx.doi.org/10.33102/jfatwa.vol4no1.92.

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This article discusses the definition of the principles of Shari’ah (maqasid shari’ah), its categories, the terminologies used to define the maqasid and the importance of ijtihad. The author elaborates that the maqasid is categorised into (i) the general principles (maqasid umum), (ii) the specific principles (maqasid khas), and (iii) the selected principles (maqasid al-juz’iyyah). The categorisation of maqasid shari’ah according to public interest (maslahat) is divided into (i) daruriyyat, (ii) hajiyyat, and (iii) tahsiniyyat. The historical development of this discipline of knowledge (‘ilm)

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