Relevant bibliographies by topics / Mar Thoma Syrian Church

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Academic literature on the topic 'Mar Thoma Syrian Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Mar Thoma Syrian Church"

1

Smit, Peter-Ben. "Tradition as Renewal: An Old Catholic Perspective on Renewal in Church and Theology." Review of Ecumenical Studies Sibiu 7, no. 1 (April 1, 2015): 70–93. http://dx.doi.org/10.1515/ress-2015-0005.

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Abstract This paper argues that precisely by focusing on the continuation of tradition, Old Catholic theology is able to arrive at theological renewal, especially in an intercultural manner and in ecumenical dialogue. As a case study, this paper considers the recent dialogue between the Union of Utrecht of Old Catholic Church and the Mar Thoma Syrian Church.
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Smit, Peter-Ben. "Ecumenical Dialogue as Intercultural Encounter." Exchange 44, no. 4 (November 4, 2015): 317–52. http://dx.doi.org/10.1163/1572543x-12341371.

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This paper provides an overview of a recent ecumenical dialogue, the one between the Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht (2011-2014) and analyses the dialogue through the lens of intercultural theology, arguing that the fields of ecumenical dialogue and intercultural theology can be brought into conversation with each other fruitfully, even if this is not currently being done in appertaining scholarship.
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Kurien, Prema. "The Impact of International Migration on Home Churches: The Mar Thoma Syrian Christian Church in India." Journal for the Scientific Study of Religion 53, no. 1 (March 2014): 109–29. http://dx.doi.org/10.1111/jssr.12082.

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Smit, Peter-Ben. "Ecumenism in Praxis: A Historical Critique of the Malankara Mar Thoma Syrian Church, written by Joseph Daniel." Exchange 46, no. 1 (January 27, 2017): 96–97. http://dx.doi.org/10.1163/1572543x-12341431.

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Shafi, Saheeh. "Second-generation immigrant Indian's identity formation: An intersectional study of pan-ethnicity, gender, and religion." Indonesian Journal of Social Sciences 15, no. 1 (June 16, 2023): 21–31. http://dx.doi.org/10.20473/ijss.v15i1.40042.

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This paper explores the multi-dimensional Asian American identity of immigrant Indians from their interview responses. Pan-ethnic identity of Indians in the US as Asian Americans, the Mar Thoma Church community for religious identity, and the second-generation Patel family’s union formation in terms of gender identity will be analyzed to find out the reasons behind their choice of a particular identity. Historical frameworks like Asian American movement and theoretical frameworks like identity formation theories will be used to interpret the reasons behind the choice of the identity of Indian Americans. For analyzing interview data, methodological frameworks, including thematic and statistical analysis, will be used. Results show the reasons behind their choice of different identities, including professional advantage and their future directives as part of hypotheses of Indian Americans as they merge with the American identity as part of cultural assimilation, in other cases, retain their Asian-ness beyond Americanized identity and sometimes go beyond both American, Asian identity to restate their Indian ethnicity. To conclude, the identity of Indian Americans remains evenly poised and keeps on changing due to the requirements of the ever-evolving world.
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Brock, Sebastian. "The Holy Spirit and Christian initiation in the East Syrian tradition. By Chalassery Joseph. Pp. li + 250. Rome: Mar Thomas Yogam (St Thomas Christian Fellowship), 1995 - Heaven on earth. The theology of liturgical spacetime in the East Syrian Qurbana. By Maniyattu Pauly. Pp. xxviii + 369. Rome: Mar Thoma Yogam (St Thomas Christian Fellowship), 1995." Journal of Ecclesiastical History 47, no. 4 (October 1996): 710. http://dx.doi.org/10.1017/s002204690001472x.

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Grishchenko, Alexander I., and Vadim V. Ponaryadov. "Новые находки памятников древнепермского языка и письма." Ural-Altaic Studies 43, no. 4 (December 2021): 7–34. http://dx.doi.org/10.37892/2500-2902-2021-43-4-7-34.

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The paper for the first time publishes monuments of the Old Permian language written with Abur, or the script of St. Stephen of Perm; these sources are previously unknown or have not been introduced into academic circulation. They are published here as fac-similes, with transliteration, transcription, and Russian translation. Perhaps the oldest of these inscriptions (from the 1460s — the early 1470s?) is the postscript written in a mixture of Old Permian and Russian at the end of the Church Slavonic Homilae by St. Gregory the Great: it was copied in the Ferapontov Monastery, in the White Lake area, perhaps by the hand of St. Martinianus of White Lake (Belozersky). The next earliest of the Old Permian documents — and the earliest to be dated precisely — is scribal mar-ginalia on a manuscript book with the spiritual homilies of St. Isaac the Syrian in a Church Slavonic translation; it was copied in Ust-Vym (the Komi area) in 1486 by Gabriel (Gavrila) the Deacon (Ki̮ldaś). Other Old Permian postscripts were made at the court of the archbishop of Novgorod the Great in the early 1490s in two volumes with the new Church Slavonic translations from the Vulgate; they were prepared in the circle of Archbishop Gennady of Novgorod and Pskov. Finally, the last word of the late 15th — early 16th century inscription in the Church Slavonic Corpus Areopagiticum has been re-attributed as Old Permian rather than Slavic cryptog-raphy in Abur; this book was donated to the Annunciation Church of Ust-Vym by St. Pitirim, bishop of Perm. The total number of new texts is 37 word-forms, including lexemes that were not previously recorded for this period — this is significant for the Old Permian corpus of the 15th — early 16th centuries. Although from the graphic, phonetic, grammatical, and lexical points of view, these texts basically represent the same linguistic system found in previously known Old Permian monu-ments, they demonstrate, on the one hand, the inclusion of Old Permian scribes into the activities of professional Old Russian scrip-toria and, on the other, they testify to the emergence of interest on the part of East Slavic bookmen in “indigenous” languages. Knowing these languages could be a sign of belonging to a special intellectual stratum that included both the creators of the first Church Slavonic complete biblical collection (the Gennady Bible) and members of the so-called heresy of the Judaizers.
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Stevenson, Kenneth. "The theology of marriage in the East Syrian tradition. By Louis Edakalathur. Pp. xliii + 200. Rome: Mar Thoma Yogam (St Thomas Christian Fellowship), 1994. L. 25,000 from Libreria Leoniana, Via dei Corridori 16/28, 00193 Rome." Journal of Ecclesiastical History 47, no. 1 (January 1996): 116. http://dx.doi.org/10.1017/s0022046900018704.

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Spinks, Bryan D. "The East Syrian Lectionary. An historico-liturgical study. By Pauly Kannookadan. Pp. xxxvi + 215. Rome: Mar Thoma Yogam (The St Thomas Christian Fellowship, Rome), 1991. Copies from Centre for Indian and Inter-Religious Studies, Corso Vittorio Emmanuele 294/10, 00186 Rome." Journal of Ecclesiastical History 43, no. 4 (October 1992): 675. http://dx.doi.org/10.1017/s0022046900002268.

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Судаков, Максим. "Martyrius-Sahdona. “On the True Faith and the Firm Confession of Orthodoxy”." Вопросы богословия, no. 2(4) (September 15, 2020): 73–105. http://dx.doi.org/10.31802/pwg.2020.4.2.004.

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На русский язык переведён фрагмент из «Книги совершенства» - пространного аскетического трактата восточносирийского автора VII века Мартирия-Сахдоны, епископа Церкви Востока. Он известен как руководитель монахов и видный духовный писатель. Примечателен он главным образом тем, что пошёл на разрыв с Церковью Востока,когда стал учить об одной ипостаси Христа, за что и был лишён сана и предан анафеме. «Книга совершенства» сохранилась не менее, чем в двух рукописях, древнейшая из которых - Argent.4116 - происходит из синайского монастыря Неопалимой купины (Бет-Мар-Моше) и датируется 837 г. В 1960-х гг. «Книга совершенства» была опубликована вместе с прочими известными сочинениями Мартирия-Сахдоны, тогда же был опубликован их французский перевод. Христологическое учение Мартирия-Сахдоны, с давних пор и до сего времени привлекающее внимание исследователей, содержится, главным образом, в приводимом ниже фрагменте «Книги совершенства». Помимо вопросов христологии, в нем изложено учение о Святой Троице, всеобщем Воскресении и Страшном Суде, а также сказано о взаимосвязи веры и нравственности. Перевод снабжён словарёмосновных терминов и подстрочным комментарием, в котором указаны источники, главным образом, библейских цитат, а также даны пояснения к переводу. This is a translation from Syriac into Russian of a fragment of the «Book of Perfection», a large ascetic treatise. The author of the book, Martyrius-Sahdona, a bishop in the Church of the East, is a 7th century East-Syrian writer. He is known as a teacher of monks and famous spiritual author. He is especially distinguished by his controversy with the Church of the East, after he begun to teach about one hypostasis of the Christ. For this reason, he was disgowned and anathematized. The «Book of Perfection» is preserved in at least two manuscripts, the earliest of which originates from the Beth-Mar-Moshe Monastery of Mount Sinai and is dated by 837 AC (Argent. 4116). In the 1960s the «Book of Perfection» was published along with some other known Sahdona’s writings. At the same time corresponding translations into French were issued. The christological teaching of Sahdona, which has been attracting attention of researchers from the earliest times hitherto, is mainly contained in the present fragment of the «Book of Perfection». Besides christological aspects, it also contains doctrines of the Trinity, of the universal resurrection, and of the Last Judgement, along with considerations on the relationship between faith and morality. The introduction presents brief biographic and literary information and outlines the main subjects of the fragment. The translation is supplemented with a glossary of the main terms and a commentary indicating sources of citations in the text (foremost biblical) and explaining the translation.
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Dissertations / Theses on the topic "Mar Thoma Syrian Church"

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Samuel, K. M. "Theological and practical enablement of a small group within the Dallas Mar Thoma Parish for evangelism." Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0131.

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Books on the topic "Mar Thoma Syrian Church"

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Philip, A. T. The Mar Thoma Church and Kerala society. Thiruvananthapuram: Juhanon Mar Thoma Study Centre, 1991.

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Mekkattukunnel, Andrews George. Mar Thoma Margam: The ecclesial heritage of the St Thomas Christians. Kottayam: Oriental Institute of Religious Studies India Publications, 2012.

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Joseph, Mar Thoma, Metropolitan of the Mar Thoma Syrian Church, ed. Heritage and development in the mission of the church: Pythrukavum vikasanavum sabhayude preshithavrithiyil : a Festschrift in honour of His Grace the Most Rev. Dr. Joseph Mar Thoma Metropolitan. Thiruvalla: Mar Thoma Syrian Church of Malabar, 2011.

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V, Koshy K. St. Thomas and the Syrian churches of India. Delhi: ISPCK, 1999.

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Cer̲iyān, Jōrj. Karutunna daivaṃ: Pr̲asaṅgaṅṅaḷ. Tiruvalla: Kr̲aistava Sāhitya Samiti, 2005.

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Pulikkennēl, Jōsaph. Identity of Nazrani Church of Kerala. Kottayam: Indian Institute of Christian Studies, 1997.

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Thonippara, Francis. Saint Thomas Christians of India: A period of struggle for unity and self-rule, 1775-1787. Bangalore: Center for Eastern and Indian Christian Studies, 1999.

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Eṃ, Ebr̲ahāṃ Ke. Tōmmāślīhayuṃ Kēraḷa nasr̲āṇikaḷuṃ. Kozha, [Kerala]: Deepa Books, 2000.

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Kuryan, Eṃ. Es. Ke. Jōrj, Gandhiyan pātayile ādhyātmika tīrthāṭakan: Jīvacaritr̲aṃ. Tiruvalla: Kr̲aistava Sāhitya Samiti, 2000.

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Kr̲isōst̲aṃ, Philippōs Mār. Katha par̲ayuṃ kālaṃ: Mār Kr̲isōst̲attint̲e ātmakatha. Tiruvalla: Kr̲aistava Sāhitya Samiti, 2010.

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Book chapters on the topic "Mar Thoma Syrian Church"

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Mathew, Abraham. "Malankara Mar Thoma Syrian Church." In Christianity, 549–53. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_34.

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Mathew, K. V. "The Syrian Heritage of the Mar Thoma Syrian Church." In The Harp (Volume 2), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil, 49–54. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232931-011.

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Mar Thoma, Alexander. "The Syrian heritage and the Mar Thoma Church." In The Harp (Volume 2), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil, 9–10. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232931-003.

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Mathew, George. "An introduction to Mar Thoma Syrian Church Lectionary." In The Harp (Volume 18), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi, 217–24. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233068-021.

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Kurien, Prema. "The Impact of International Migration on Home Churches: The Mar Thoma Syrian Christian Church in India." In Sociology of Religion, 97–108. 3rd Edition. | New York : Routledge, 2018. | Revised edition of Sociology of religion, c2011.: Routledge, 2019. http://dx.doi.org/10.4324/9781315177458-10.

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Mathew, K. V. "The self understanding of the Mar Thoma Church in the context of the Syriac Heritage." In The Harp (Volume 18), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi, 345–50. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233068-032.

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Kurien, Prema A. "Syrian Christian Encounters with Colonial Missionaries and Indian Nationalism." In Ethnic Church Meets Megachurch. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479804757.003.0002.

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This chapter presents the complex history of the Malankara Mar Thoma Syrian denomination, which is essential to understanding many of the contemporary features of the church. Early Syrian Christians in Kerala considered themselves to be “Hindu in culture, Christian in religion, and Oriental in worship.” The chapter draws on archival and secondary research to examine how Syrian Christians were viewed and treated very differently by Portuguese Catholic and British Protestant missionaries during the colonial period and how their self-understanding, practices, and communities were fundamentally transformed by these encounters. It discusses the factors that led the leaders of the church to initiate a reformation of the liturgy and practices of the church and break away from Syrian Orthodox leadership and control to form a separate and autonomous Indian denomination in 1889. It also examines the influence of Indian nationalism and the Indian independence struggle on the church.
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Kurien, Prema A. "The Role of the Church in Migration and Settlement." In Ethnic Church Meets Megachurch. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479804757.003.0003.

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Chapter 2 provides information about the Mar Thoma church in contemporary India and its role in the lives of members. It then moves into a detailed discussion of how church networks facilitated the migration from Kerala to the United States, the settlement of the Mar Thoma members in various parts of the country, and their adaptation to their new contexts. Issues dealing with gender relations and intergenerational relations are analyzed, as well as the dilemmas and issues that developed as Mar Thoma parishes were set up around the country. This chapter examines how being part of the church community shaped the experiences of the second generation at home, in school and college, as well as around marriage. The challenges faced by pastors from India relating to American youth and how the church has tried to make changes in its functioning to respond to the needs of its American-born members are also described.
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Kurien, Prema A. "Coupling versus Decoupling Religion and Ethnicity in the First and Second Generations." In Ethnic Church Meets Megachurch. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479804757.003.0004.

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First- and second-generation Mar Thoma Americans had very different understandings about the meaning of being Christian. Religion and ethnicity also played different roles in their lives. Chapter 3 focuses particularly on the intergenerational cleavages that developed due to the divergent models of religion that the two generations espouse. The different models of religion meant that immigrants and their children had very different ideas about the role of the church, Christian worship, and evangelism, with the result that the two groups were often at odds both in the church and at home on the subject of religion. This chapter examines some of these differences and their implications for the Mar Thoma church.
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Kurien, Prema A. "Introduction." In Ethnic Church Meets Megachurch. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479804757.003.0001.

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This chapter discusses the differences in the models of Christianity embraced by first- and second-generation Indian Americans, and the influence of American evangelicalism and megachurches on the second generation. It examines the struggles and dilemmas of Mar Thoma Christians in the process of establishing themselves and their church in the North American context. Theoretical frameworks of religion in motion and religion and immigrant incorporation which are used in the book are explained. The chapter also provides a quick background to the Mar Thoma church and its history, as well as the global out-migration from Kerala state in India. The multisited research design is described. It concludes with an overview of the plan of the book and brief chapter summaries.
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