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1

Shewan, Rodney. "Alcyone. Marin Marais." Opera Quarterly 9, no. 2 (1992): 163–65. http://dx.doi.org/10.1093/oq/9.2.163.

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Cheney, S. "Early autograph manuscripts of Marin Marais." Early Music 38, no. 1 (February 1, 2010): 59–72. http://dx.doi.org/10.1093/em/caq005.

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Brandão, Ruth Silviano. "Todas as manhãs do mundo." Aletria: Revista de Estudos de Literatura 8 (March 2, 2018): 270–74. http://dx.doi.org/10.17851/2317-2096.8..270-274.

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Resumo: Este texto reflete sobre o livro Todas as manhãs do mundo, de Pascal Quignard e o filme homônimo, que trata da relação do músico Senhor de Sainte-Colombe e seu discípulo Marin Marais. Essa relação coloca a questão do que é a música e a possibilidade de seu ensino.Palavras-chave: romance; filme; musicalidade; imagens visuais.Résumé: ce texte est une réflexion sur le livre Tous les matins du monde et le film de même titre qui ont comme sujet la relation du musicien Monsieur de Sainte Colombe et son disciple Marin Marais. Cette relation pose la question de ce qu’ est la musique et la possibilité de son enseignement.Mots-clés: roman; film; musicalité; images visuelles.
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Matloubieh, Jubin E., Manizheh Eghbali, and Ronald Rabinowitz. "Blood Gushing and Musical Screaming in Marin Marais’ Cystolithotomy." Urology 141 (July 2020): 60–63. http://dx.doi.org/10.1016/j.urology.2020.03.044.

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Brandão, Ruth Silviano. "Todas as Manhãs do Mundo." Aletria: Revista de Estudos de Literatura 8 (December 31, 2001): 272. http://dx.doi.org/10.17851/2317-2096.8.0.272-276.

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<br />Este texto reflete sobre o livro Todas as manhãs do mundo de Pascal Quignard e o filme homônio, que trata da relação do músico Senhor de Sainte-Colombe e seu discípulo Marin Marais. Essa relação coloca a questão do que é a música e a possibilidade de seu ensino.<br /><br />
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Garneau, Michelle. "Reconstitution paléoécologique d’une tourbière littorale de l’estuaire du Saint-Laurent : analyse macrofossile et sporopollinique." Géographie physique et Quaternaire 41, no. 1 (December 18, 2007): 109–25. http://dx.doi.org/10.7202/032669ar.

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RÉSUMÉ L'analyse détaillée d'une carotte (long. 1,30 m) prélevée dans une tourbière située à la marge d'un marais à spartines à l'Isle-Verte (comté de Rivière-du-Loup) permet de reconstituer l'environnement littoral du début de sa formation jusqu'à nos jours. L'étude sporopollinique et celle des macrorestes végétaux sont complétées par l'analyse microstratigraphique des séquences organiques et minérales (lames minces). Une série de datations 14C en fixe le cadre chronostratigraphique. Les résultats obtenus permettent 1) de comprendre la dynamique sédimentaire du marais et sa transformation graduelle en une tourbière, 2) de vérifier la correspondance entre la toposéquence actuelle du littoral et la chronoséquence étudiée. L'interprétation des changements observés peut être rattachée à des phénomènes de plus grande échelle telles les fluctuations climatiques, celles du niveau marin ou les deux à la fois.
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Smith, Richard Langham, Savall, Coin, Koopman, Hopkinson, Smith, Gallet, et al. "Marain Marais." Musical Times 134, no. 1804 (June 1993): 346. http://dx.doi.org/10.2307/1003071.

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Traficante, Frank. ""Performance Practice and Technique in Marin Marais' 'Pièces de viole'." By Deborah A. Teplow." Performance Practice Review 4, no. 1 (1991): 80–84. http://dx.doi.org/10.5642/perfpr.199104.01.9.

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9

Dionne, Jean-Claude. "Le glaciel en Jamésie et en Hudsonie, Québec subarctique." Géographie physique et Quaternaire 32, no. 1 (January 17, 2011): 3–70. http://dx.doi.org/10.7202/1000288ar.

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Formes, sédiments et processus glaciels sont variés et largement répandus en Jamésie et en Hudsonie, dans le Québec subarctique. Les glaces flottantes exercent une action morpho-sédimentologique importante dans les trois principaux milieux de sédimentation : littoral et marin, fluviatile et estuarien, et lacustre. En milieu littoral et marin, elles affouillent les fonds meubles, prélèvent des sédiments de toutes tailles, creusent des rainures et arrachent des plaques de gazon dans les marais littoraux. Elles pertubent intensément la sédimentation dans les slikkes y creusant des dépressions superficielles et y déformant les couches, abandonnent des tonnes de cailloux partout sur le rivage et en particulier dans les slikkes et les schorres, construisent des champs, des cordons et des dallages de blocs, et même des crêtes de poussée. Sur les plages, elles édifient parfois des micro-reliefs chaotiques. En milieu fluviatile et estuarien, elles érodent le fond et les rives, construisant de belles crêtes de poussée qui atteignent jusqu’à 12 m de hauteur, abandonnent à la surface des basses terrasses une masse considérable de sédiments, creusent des rainures ou aplanissent la surface des bancs sableux, et détruisent fréquemment la végétation (arbres et arbustes) des rives. En milieu lacustre, elles édifient des crêtes de poussée atteignant 6-7 m de hauteur, déplacent des cailloux sur le fond créant ainsi des faisceaux de rainures superficielles, ou réalisent des cordons et des dallages de blocs sur le rivage. Le glaciel relique caractérise les terrains émergés qui furent jadis recouverts par les eaux de la mer de Tyrrell et du lac Ojibouai. Par ailleurs, la protection offerte par la couverture glacielle se révèle efficace, puisqu’elle stoppe durant la moitié de l’année l’action érosive des vagues et des courants.
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Stéphan, Pierre. "Colmatage sédimentaire des marais maritimes et variations relatives du niveau marin au cours des 6 000 dernières années en rade de Brest (finistère)." Norois, no. 220 (November 30, 2011): 9–37. http://dx.doi.org/10.4000/norois.3659.

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Dionne, Jean-Claude. "Évolution holocène d'un secteur de la batture de Montmagny (Québec) : troncs d’arbres fossiles, méandre relique et galets de quartz." Géographie physique et Quaternaire 56, no. 1 (July 14, 2004): 61–79. http://dx.doi.org/10.7202/008605ar.

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Résumé À Montmagny, une vaste batture (1-2 km de largeur) vaseuse et argileuse caractérise le rivage. Le secteur entre les rivières du Sud et du Vieux Moulin, correspondant au sanctuaire d’oiseaux migrateurs (SOM) du Service canadien de la faune, constitue une zone protégée où les oies se concentrent par milliers, à l’automne, durant la période de chasse. Depuis sa création, l’activité des oies a eu pour conséquence l’érosion latérale et verticale de la batture, en particulier du marais à scirpe américain. Durant la première moitié de la dernière décennie, ont été exhumés quelques centaines de troncs d’arbres jadis enfouis dans le dépôt intertidal vaseux recouvrant le substrat argileux. Les espèces identifiées (75) comprennent 83 % de feuillus et 17 % de résineux. Les principales espèces de feuillus sont l’érable à sucre (Acer saccharum), le hêtre américain (Fagus grandifolia) et les bouleaux (Betula spp.), alors que la pruche (Tsuga canadensis) domine les espèces chez les résineux. L’âge des troncs est compris entre 110 ± 60 et 4540 ± 100 BP, mais 44 % tombent dans la tranche d’âge de 1400 à 2500 ans et 28 % dans celle de 100 à 900 ans. Deux autres caractéristiques de ce secteur sont, d’une part, la présence de minces bancs de petit gravier contenant environ 25 % de galets de quartz d’origine appalachienne et un méandre relique encaissé dans la terrasse de 6 m en bordure de la batture impliquant l’existence d’un ancien cours d’eau et l’érosion subséquente d’une partie de la basse terrasse. L’évolution de la batture à Montmagny reflète les fluctuations du niveau marin relatif à l’Holocène.
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Maris, Michael. "Nonmyeloablative hematopoietic stem cell transplantation: transplantation for the 21st century." Frontiers in Bioscience 6, no. 1 (2001): g13. http://dx.doi.org/10.2741/maris.

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Marcinkiewicz, Jennifer, L. "The involvement of tumor necrosis factor-a (TNF) as an intraovarian regulator of oocyte apoptosis in the neonatal rat." Frontiers in Bioscience 7, no. 1-3 (2002): d1997. http://dx.doi.org/10.2741/marcin.

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14

Oreshkina, T. V., G. N. Aleksandrova, and G. E. Kozlova. "Early Eocene marine planktonic record of the East Urals margin (Sverdlovsk region): biostratigraphy and paleoenvironments." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 234, no. 1-3 (December 22, 2004): 201–22. http://dx.doi.org/10.1127/njgpa/234/2004/201.

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15

Robinson, L. "Michel Pignolet de Monteclair, Jean Baptiste Senaille, French Baroque Cantatas & Sonatas; Michel Pignolet de Monteclair, Louis-Nicolas Clerambaulte, French Cantatas of the l8TH Century; Joseph Bodin de Boismortier, Recorder Sonatas; Marin Marais, Pieces De Viole Du Troisieme Livre, 1711." Early Music XXI, no. 1 (February 1, 1993): 152–53. http://dx.doi.org/10.1093/em/xxi.1.152.

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Roblin, X., S. Jardin, M. cuilleron, P. veyrard, G. boschetti, A. E. berger, B. flourie, S. nancey, and S. paul. "P131 The simplified MARIA score is strongly correlated with the MARIA and Clermont scores to analyse the luminal activity of Crohn’s disease (CD) in magnetic resonance and is easier to calculate." Journal of Crohn's and Colitis 14, Supplement_1 (January 2020): S202—S203. http://dx.doi.org/10.1093/ecco-jcc/jjz203.260.

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Abstract Background Two scores have shown their interest in evaluating the luminal activity of CD in magnetic resonance (MR), the MARIA and Clermont scores, but their calculation can be complicated in clinical practice. Recently, the Spanish authors validated a new simplified MARIA score (MARIAs) and retrospectively showed a very good correlation with the initial MARIA score (1). The purpose of this study was to validate this correlation in an independent cohort and to compare its feasibility with other scores. Methods This was a retrospective analysis of all MR performed in our department to evaluate the luminal activity of CD. Two independent radiologists each calculated the MARIA, Clermont and MARIAs scores (wall thickness &gt; 3mm, oedema, comb sign, ulcerations), each blind to the other and blind to clinical activity. In case of disagreement between the two radiologists, a third reader analyzed MR activity. Correlations were calculated between these three tests for the entire cohort. In addition, concordance tests were performed for predetermined thresholds of 7 to 11 for the MARIA score, 8.5 to 12.5 for the Clermont score and 1 to 2 for the MARIAs score. The duration of the analysis was reported for each reading. Isolated colonic CD were excluded from the study. Results One hundred and twenty-one CD were included (65 in clinical and biological activity, 33% ileal phenotype, mean age: 38.5 years, sex ratio M/F = 54.5%). The agreement between the MARIA score between 7 and 11, the Clermont score between 8.5 and 12.5 and the MARIAs score between 1 and 2 was 0.92 (Fleiss kappa test). The correlation between the MARIA score and its simplified score was very strong (r = 0.93; 95% CI: 0.9–0.95) as well as between the Clermont score and the MARIAs score (r = 0.92 95% CI: 0.89–0.95). Inter-observer agreement was significantly higher in the calculation of the MARIAs score (96%) compared with 80% for the MARIA and Clermont scores (p = 0.04). Reading time was significantly faster for the MARIAs score (3.45 ± 0.4 min) compared with the MARIA (10.05 ± 1.2 min) and Clermont (13.5 ± −3.5 min) scores (p &lt; 0.01). Positive predictive values for deep remission (clinical remission and calprotectin &lt; 250 µg/g stool) were 95% at thresholds &lt;1, &lt;7 and &lt;8.5 for the MARIAs, MARIA and Clermont scores, respectively. Conclusion In this independent cohort, we confirm the very strong correlation between the simplified MARIA score and the two reference scores (MARIA and Clermont) in the analysis of MC luminal activity as well as its rapid calculation and strong inter-observer agreement.
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Page, Christopher. "Marian texts and themes in an English manuscript: a miscellany in two parts." Plainsong and Medieval Music 5, no. 1 (April 1996): 23–44. http://dx.doi.org/10.1017/s0961137100001054.

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Michael Morrow was an acute reader of medieval literature, and one who knew that every medieval text is a potential source of information for the modern performer and musicologist. A striking example is provided by the 453 chapters of a fifteenth-century anthology now in the library of Sidney Sussex College, Cambridge. This imposing book appears to be one of the largest collections of Marian miracle-stories in the world. Assembled in the year 1409, perhaps in East Anglia, it contains forty-nine chapters about Marian devotions, liturgies, plainsongs and prayers, among them several texts that were set by English composers: Salve regina (there are ten chapters devoted to this chant alone), Alma redemptoris mater, Gaude flore virginali, Sancta Maria non est tibi similis, Salve sancta parens, Gaude Maria virgo, Ave maris Stella and Gaude virgo mater Christi.
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18

Angotti, Bruna, and Tatiana Santos Perrone. "O empoderamento de mulheres para o enfrentamento da violência doméstica e familiar – reflexões sobre o projeto Maria, Marias." Revista Digital de Direito Administrativo 3, no. 3 (August 18, 2016): 490–98. http://dx.doi.org/10.11606/issn.2319-0558.v3i3p490-498.

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O presente artigo tem por objetivo expor algumas reflexões sobre educação popular em direitos como instrumento para o enfrentamento da violência doméstica e familiar contra as mulheres. As reflexões partem da experiência do projeto Maria, Marias que busca organizar e mobilizar mulheres para aplicação integral da Lei 11.340/2006, mais conhecida como Lei Maria da Penha. O Maria, Marias tem como principal atividade um curso anual que visa capacitar sobre a lei, serviços e ONGs que trabalham no enfrentamento da violência contra as mulheres. Após apresentar o projeto e seu funcionamento, são trabalhados os depoimentos sobre o impacto do curso na perspectiva das alunas da 7ª e 8ª edição, que em suas avaliações escritas do curso trazem as palavras “empoderamento”, “conhecimento”, “luta” e “rede” para traduzir o que significou para essas mulheres participar do Maria, Marias. Para finalizar, apresentamos algumas breves considerações refletindo sobre as potencialidades da educação popular em direitos.
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Gallagher, Victoria J., Kelly Norris Martin, and Magdy Ma. "Visual Wellbeing: Intersections of Rhetorical Theory and Design." Design Issues 27, no. 2 (April 2011): 27–40. http://dx.doi.org/10.1162/desi_a_00075-martin.

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Chen, Zhiming, and Xuezhe Liu. "An Adaptive Perfectly Matched Layer Technique for Time-harmonic Scattering Problems." SIAM Journal on Numerical Analysis 43, no. 2 (January 2005): 645–71. http://dx.doi.org/10.1137/040610337%\margin.

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Bombara, Daniela. "Al margine dei margini: ribellione, esperienza del dolore e denuncia sociale in Letteria Montoro, donna siciliana e scrittrice del Romanticismo." Revista Internacional de Culturas y Literaturas, no. 20 (2017): 171–87. http://dx.doi.org/10.12795/ricl.2017.i20.13.

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Questo lavoro esamina la produzione della messinese Letteria Montoro (1825-1893), poetessa e autrice di Maria Landini, romanzo popolare con protagonista una donna ribelle, che combatte per affermare la propria libertà nello squallido scenario di una società degradata. Volontà di impegno politico, critica sociale e ‘cattiveria rappresentativa’ configurano la produzione di Montoro, apparentemente marginale e del tutto ignorata dalla critica, come perfettamente inserita nel contesto ideologico del Romanticismo italiano.
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Marangos, Anna Maria, Mirjam De Klerk, Jurjen Iedema, and Peter P. Groenewegen. "Kiezen voor een persoonsgebonden budget." Mens en maatschappij 89, no. 3 (September 1, 2014): 277–304. http://dx.doi.org/10.5117/mem2014.3.maran.

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Johannessen, J. A., R. Garello, B. Chapron, R. Romeiser, P. Pavlakis, I. Robinson, N. Connolly, et al. "Marine sar analysis and interpretation system — MARSAIS." Annales Des Télécommunications 56, no. 11-12 (November 2001): 655–60. http://dx.doi.org/10.1007/bf02995559.

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Astana, Satria, Deden Djaenudin, Nunung Parlinah, and Aneka Prawesti Suka. "ANALISIS DISTRIBUSI MARGIN TATANIAGA MINYAK KAYU PUTIH." Jurnal Penelitian Sosial dan Ekonomi Kehutanan 4, no. 3 (September 30, 2007): 205–19. http://dx.doi.org/10.20886/jpsek.2007.4.3.205-219.

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Gauthier, Benoît, and Michel Goudreau. "Mares glacielles et non glacielles dans le marais salé de l’Isle Verte, estuaire du St-Laurent, Québec." Géographie physique et Quaternaire 37, no. 1 (November 29, 2007): 49–66. http://dx.doi.org/10.7202/032498ar.

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RÉSUMÉ Depuis 1904, de nombreuses hypothèses ont été émises pour expliquer l'origine des mares dans les marais salés côtiers. Au Québec, les chercheurs ont favorisé la thèse d'une origine glacielle, alors qu'ailleurs on a fait appel presque essentiellement à des causes non glacielles. À l'Isle-Verte, la localisation précise du pied de glace au haut de l'hydrolittoral moyen permet de démontrer que des mares glacielles sont créées à chaque printemps sur l'hydrolittoral moyen où abonde Spartina alterniflora, tandis que des mares non glacielles existent sur l'hydrolittoral supérieur du marais salé où surviennent les groupements à Spartina patens, Salicornia europaea, Spergularia marina, Festuca rubra, Carex paleacea, Carex satina, Spartina pectinata et Sonchus arvensis. Un inventaire détaillé de 80 mares glacielles et non glacielles permet d'en décrire la flore, la morphométrie et la pédologie. On doit reconnaître que les hypothèses émises à ce jour ne peuvent expliquer adéquatement la genèse des mares non glacielles.
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Darmurtika, Linda Ayu. "KRITIK SOSIAL DALAM PUISI NYANYIAN ANGSA KARYA W.S RENDRA: TINJAUAN SOSIOLOGI SASTRA." Jurnal Ilmiah Telaah 3, no. 2 (July 30, 2018): 97. http://dx.doi.org/10.31764/telaah.v3i2.602.

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Puisi Nyanyian Angsa karya W.S Rendra bertemakan penolakan tokoh utama/Maria dalam lingkungan sosialnya. Penelitian ini bertujuan untuk mendeskripsika bentuk-bentuk penolakan yang dialami oleh Maria, seorang perempuan yang bekerja sebagai wanita malam (pelacur) dengan mengkajinya menggunakan pendekatan sosiolagi sastra dengan memokoskan penelitian pada aspek agama. Kritik sosial dalam puisi ini kental terlihat, terutama yang dilakukan oleh pastor. Puisi Nyanyian Angsa mengandung pesan dan kritik terhadap agama terlihat melalui alur dan penokohan tokoh Marai dan pastor. Agama idealnya membawa penganutnya ke arah yang lebih baik, namun Marai sebagai umat yang beragama mendapatkan perlakauan yang tidak baik dalam lingkungan sosialnya, karena statusnya sebagai wanita malam. Agama dalam kajian ini diartikan sebagai sebuah ajaran yang dipegang oleh Maria yang tidak mencerminkan sikap seseorang yang beragama, yang senantiasa bersabar dalam kondisi/keadaan ekonomi yang tidak mendukung.
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De Pippo, Tommaso, and Micla Pennetta. "Late Quaternary morphological evolution of a continental margin based on emerged and submerged morphostructural features: the south-eastern Tyrrhenian margin (Italy)." Zeitschrift für Geomorphologie 44, no. 4 (December 21, 2000): 435–48. http://dx.doi.org/10.1127/zfg/44/2000/435.

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Heintzsch, Sabrina. "“O Mother / how must you have felt?” Mary in Spiritual Poetry of the Baroque Era as Exemplified by Johann Rist and Friedrich Spee (“O Mutter/ wie war Dir zumuht?” Maria in der geistlichen Dichtung der Barockzeit am Beispiel von Johann Rist und Friedrich Spee)." Daphnis 45, no. 1-2 (April 20, 2017): 58–82. http://dx.doi.org/10.1163/18796583-04502005.

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The Virgin Mary is important for both Catholic and Lutheran seventeenth century religious poetry. However, spiritual poetry differs significantly regarding the role attributed to Mary. In Catholic poems, first and foremost, Mary is a moral example of her faith and compassion for Jesus Christ. This is exemplified by Mary’s agony juxtaposed to the suffering of Christ on the Cross. In comparison, Lutheran poets describe Mary as an example of the promise that God chooses the inferior so that the sinners may trust in God’s grace. This article shows the confessional similarities as well as the differences regarding the interpretation of Mary by analyzing religious poetry of Johann Rist and Friedrich Spee. Die Jungfrau Maria ist für die katholische wie lutherische geistliche Dichtung des 17. Jahrhunderts von Bedeutung. Die Konfessionen weisen aber deutliche Unterschiede auf, was die Deutung der Rolle Marias betrifft. In der katholischen Dichtung wird Maria vornehmlich als moralisches Vorbild hinsichtlich ihres Glaubens und ihres Mitleidens mit Christus dargestellt. Dies zeigt sich etwa, wenn Marias Leid mit dem Leiden Christi am Kreuz parallelisiert wird. Dagegen deuten lutherische Dichter Maria vor allem als ein Vorbild für die Zusage, dass Gott das Niedrige erwählt und so der Sünder wie sie auf Gottes Gnade vertrauen darf. Der Beitrag zeigt sowohl die konfessionellen Analogien als auch Differenzen in der Deutung Marias exemplarisch anhand der geistlichen Dichtung Johann Rists und Friedrich Spees.
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Sonia, Elvireanu. "The Orphic myth in Marian Drăghici’s lyrics." Incursions into the Imaginary 7, no. 1 (October 10, 2016): 81–114. http://dx.doi.org/10.29302/inimag.2016.7.5.

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Beksiak, Janusz, and Bogdan Grzeloński. "Professor Władysław Marian Zawadzki and the General Equilibrium Theory." Gospodarka Narodowa 198, no. 3 (March 31, 2005): 1–9. http://dx.doi.org/10.33119/gn/101503.

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Birla, Shilpi, R. K. Singh, and Manisha Pattnaik. "Static Noise Margin Analysis of Various SRAM Topologies." International Journal of Engineering and Technology 3, no. 3 (2011): 304–9. http://dx.doi.org/10.7763/ijet.2011.v3.242.

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Coimbra, Cecília Maria Bouças. "Práticas de estranhamento, indignação e resistência." Psicologia USP 22, no. 3 (September 2011): 579–86. http://dx.doi.org/10.1590/s0103-65642011005000024.

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O presente texto aponta algumas das importantes contribuições trazidas por Maria Helena Souza Patto para a Psicologia e a Educação em nosso país, em especial através de seu último livro, Exercícios de Indignação. Afirma-se ali não só a pesquisadora competente e cuidadora, a professora requisitada e respeitada, mas também a mulher solidária, amiga, acolhedora e indignada que indaga, estranha e coloca em análise o que vem sendo considerado como natural. São muitas e múltiplas Marias aqui apresentadas por uma de suas alunas da Pós-graduação da USP em 1988. Em especial toma relevo neste texto a prática cotidiana da resistência que os escritos de Maria Helena enfatizam. Resistência não como simples reação, mas como criação, produção de rupturas e afirmação de outras lógicas, de outras realidades. Essa é uma das múltiplas Marias aqui presentes.
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Ivanova, O. M., E. A. Guriev, L. M. Bilalova, and I. S. Gareev. "Socio – cultural existence of modern East Mary subethnos." Revista Amazonia Investiga 9, no. 28 (February 21, 2020): 311–19. http://dx.doi.org/10.34069/ai/2020.28.04.35.

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The article deals with the history, traditions and way of life of sub-ethnic group of the Finno-Ugric tribes –the Eastern Maris, who are considered the "last pagans of Europe". Using specific ethnographic material, scientific and popular-scientific works, the authors showed the unique culture of the Eastern Maris sub-ethnos, pagan beliefs, preserved to date and reflecting people’s social existence, beauty of the traditions and essential national characteristics. The authors draw a conclusion that the Eastern Maris present an independent sub-ethnos tending to self-reproduction. Being amidst the powerful Slavic and Turkic civilizations, the Eastern Marian sub ethnos managed to maintain its national self-identity with some borrowings from neighboring cultures.
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Muniz, Ana Guimarães Corrêa Ramos, Alexsandro Rosa Soares, and Cristiana Callai. "CAROLINA: MARIAS QUE NÃO SE CALAM." e-Mosaicos 8, no. 18 (September 23, 2019): 17–30. http://dx.doi.org/10.12957/e-mosaicos.2019.43135.

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Neste artigo contextualizamos a vida e as obras de Carolina Maria de Jesus, bem como cortejamos as suas palavras encharcadas do cotidiano vivido, inscritas no livro Quarto de Despejo: diário de uma favelada, publicado em 1960. Carolina é uma personalidade feminina importante da Literatura Brasileira por se contrapor aos arquétipos estabelecidos pelo âmbito social, em relação às personalidades literárias tidas como canônicas. A obra foi inspiração para que alunos do Ensino Médio, impactados pela vida de Carolina, traçassem suas histórias em escritas.
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VILLALBA SALÓ, JUAN CARLOS. "LA TRAVESÍA LITERARIA EN LA ENEIDA: VASTVM MARIS AEQVOR ARANDVM (AEN. 2.780)." HABIS, no. 49 (2018): 83–97. http://dx.doi.org/10.12795/habis.2018.i49.05.

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GALVÃO, Ianne. "Ressignificação da violência: O grupo reflexivo “As Marias” sob as perspectivas das epistemologias do sul." INTERRITÓRIOS 6, no. 10 (April 14, 2020): 188. http://dx.doi.org/10.33052/inter.v6i10.244902.

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RESUMOA sociedade é marcada por processos que relativizam as violências sofridas pelas mulheres, havendo resistência ao fortalecimento das relações pautadas a partir da igualdade de gênero. O advento da Lei 11.340/06 (Maria da Penha) traz ao ordenamento jurídico uma nova perspectiva de políticas públicas voltadas às mulheres. Como consequência dessa lei, Caruaru conta com O Centro de Referência da Mulher Maria Bonita, que oferece atendimento psicológico, social e jurídico, assim como o Grupo Reflexivo: As Marias. Pode-se perceber através da vivência no grupo, noções de reconhecimento na dor do outro e perspectivas de fortaleza. A pesquisa é realizada através da observação do empoderamento das mulheres com o grupo reflexivo. Com isso, percebe-se que a construção do conhecimento se dá de forma significativa através do outro, de cada história de vida e do contato com o humanizante, possibilitando novas formas de ressignificar a violência através do conhecimento e reconhecimento.Violência doméstica e familiar. Ressignificação. Epistemologias do Sul. Reframing of violence: The reflective group “As Marias” from the perspective of southern epistemologies ABSTRACTThe society is marked by processes that relativize the violence suffered by women, there is resisting of the strengthening of relations based on gender equality. The advent of Law 11.340/06 (Maria da Penha) brings to the legal system a new perspective of public policies aimed at women. As a consequence of this law, Caruaru has The Maria Bonita Women's Reference Center, which offer psychological, social and legal assistance, as well as the Reflective Group: As Marias. It can perceive through the experience in the group, notions of recognition in the other’s pain and their perspectives of fortitude. The research is conducted by observing women's empowerment with the reflective group. Thus, it’s clear that the construction of knowledge takes place significantly through the other, with their life story and the contact with the humanizing, enabling new ways of resignifying violence through knowledge and recognition.Domestic and family violence. Reframing. Southern epistemologies. Reasignación de la violencia: el grupo reflexivo "As Marias" desde la perspectiva de las epistemologías del sur RESUMENLa sociedad es marcada por procesos que hacen que la violencia que sufren las mujeres sea relativa, teniendo resistencia al fortalecimiento de las relaciones basadas en la igualdad de género. El advenimiento de la Ley 11.340/06 (Maria da Penha) trae al sistema legal una nueva perspectiva de las políticas públicas dirigidas a las mujeres. Como resultado de esta ley, Caruaru cuenta con el Centro de Referencia para Mujeres Maria Bonita, que ofrece asistencia psicológica, social y legal, así como el Grupo Reflexivo: As Marias. Es posible percibir a través de la experiencia en el grupo, nociones de reconocimiento en el dolor del otro y perspectivas de fortaleza. La investigación se lleva a cabo a través de la observación del empoderamiento de las mujeres con el grupo reflexivo. Por lo tanto, está claro que la construcción del conocimiento se lleva a cabo de manera significativa a través del otro, a través de cada historia de vida y contacto con el humanizador, permitiendo nuevas formas de replantear la violencia a través del conocimiento y el reconocimiento.Violencia doméstica y familiar. Resignificación Epistemologías del sur. Ridefinizione della violenza: il gruppo riflessivo "As Marias" dal punto di vista delle epistemologie del sudSINTESELa società è caratterizzata da processi che relativizzano la violenza subita dalle donne, con resistenza al rafforzamento delle relazioni basate sulla parità di genere. L'avvento della legge 11.340 / 06 (Maria da Penha) porta al sistema giuridico una nuova prospettiva di politiche pubbliche rivolte alle donne. Come risultato di questa legge, Caruaru ha il Centro di riferimento per le donne Maria Bonita, che offre assistenza psicologica, sociale e legale, nonché il Gruppo Riflettente: As Marias. È possibile percepire attraverso l'esperienza nel gruppo, le nozioni di riconoscimento nel dolore dell'altro e le prospettive di forza. La ricerca viene condotta attraverso l'osservazione dell'empowerment delle donne con il gruppo riflessivo. In questo modo, è chiaro che la costruzione della conoscenza è condotta in modo significativo l'una con l'altra, attraverso ogni storia di vita e contatto con l'umanizzatore, consentendo nuovi modi di ripensare la violenza attraverso la conoscenza e il riconoscimento. Violenza domestica e familiare. Risignificazione. Epistemologie del sud.
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Vaz, Katherine. "The "Three Marias," Maria Isabel Barreno, Maria Teresa Horta & Maria Velho Da Costa." Iowa Review 31, no. 3 (December 2001): 81. http://dx.doi.org/10.17077/0021-065x.5448.

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Y. ANJINAIAH, Y. ANJINAIAH, D. K. JAWAD D.K. JAWAD, and D. VENKATESH D.VENKATESH. "Image Retrieval By Semi Supervised Biased Maximum Margin Analysis." International Journal of Scientific Research 2, no. 10 (June 1, 2012): 1–4. http://dx.doi.org/10.15373/22778179/oct2013/41.

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Grassmann, Stefan, Dieter Franke, Sönke Neben, Michael Schnabel, and Volkmar Damm. "Maturity modelling of the deepwater continental margin, offshore Argentina." Zeitschrift der Deutschen Gesellschaft für Geowissenschaften 162, no. 1 (March 1, 2011): 79–89. http://dx.doi.org/10.1127/1860-1804/2011/0162-0079.

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Gajardo Falcón, Jaime. "Grupos vulnerables y margen de apreciación nacional." Araucaria, no. 46 (2021): 613–29. http://dx.doi.org/10.12795/araucaria.2021.i46.30.

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Desde la sentencia de la Corte Interamericana de Derechos Humanos (Corte IDH) en el “caso de las personas dominicanas y haitianas con República Dominicana” se ha venido discutiendo con mayor intensidad si la Corte IDH debiera comenzar a utilizar la doctrina del margen de apreciación en el espacio interamericano. En esta dirección escriben autores que discuten sobre la autoridad y legitimidad de la Corte IDH –y de los tribunales internacionales en general– para resolver casos díficiles y condenar a los Estados por vulneración a los derechos humanos contemplados en la Convención Americana de Derechos Humanos (CADH) o en el respectivo tratado internacional. Otros autores abogan por la incorporación de la doctrina del margen de apreciación por parte de la Corte IDH como una forma de articular de mejor forma la comunidad política interamericana. Luego de revisar las posiciones doctrinal al respecto sostendré que la utilización de la doctrina del margen de apreciación en los casos de tipo multicultural puede implicar la invisibilización de las tensiones existentes al interior de las comunidades nacionales, donde muchas veces la cultura y prácticas de las minorías señaladas es menospreciada por la cultura mayoritaria o hegemónica. Este es el caso de la población indígena y migrante en el contexto américano, por lo que la utilización de la doctrina del margen de apreciación en este tipo de casos puede implicar que los tribunales internacionales convaliden la vulneración de los derechos humanos de las minorías al interior de los Estados. En ese sentido, el trabajo argumentará que una aplicación limitada del margen nacional de apreciación en casos multiculturales de grupos vulnerables permite a los tribunales regionales de derechos humanos proteger a las minorías étnicas, religiosas y culturales contra la constatada discriminación interna o contra la violación de los derechos convencionales.
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BARALE, VITTORIO. "Marine remote sensing information system (MARSIS): a conceptual design." International Journal of Remote Sensing 12, no. 4 (April 1991): 795–802. http://dx.doi.org/10.1080/01431169108929695.

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Marinello, T. J. "In Academia for the Church. Eastern and Central European Theological Perspectives." European Journal of Theology 28, no. 1 (December 1, 2020): 87–88. http://dx.doi.org/10.5117/ejt2019.1.015.mari.

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ZusammenfassungDiese Sammlung von Aufsätzen wurde verfasst von Akademikern und Wissenschaftlern aus Ost- und Mitteleuropa, und handelt über die notwendige, aber nicht immer einfache Beziehung zwischen Wissenschaft und Kirche. Die Beiträge weisen eine weite Vielfalt von Meinungen, Disziplinen und Denominationen auf. Die meisten Kapitel werfen einen wohlreflektierten und zuweilen herausfordernden Blick auf die Beziehung zwischen Wissenschaft und Kirche. Die Beiträge konzentrieren sich hauptsächlich auf spezielle Belange, die für Ost- und Mitteleuropa relevant sind. Dennoch werden alle Leser, die im wissenschaftlichen Bereich arbeiten oder damit zu tun haben, die Anliegen erkennen und anerkennen, mit denen sich die Autoren auseinandergesetzt haben.RésuméCet ouvrage contient une collection de contributions émanant de spécialistes d’Europe de l’est et d’Europe centrale au sujet de la relation entre le monde académique et l’Église, à la fois nécessaire mais pas toujours aisée. On y rencontre une grande variété d’opinions, de disciplines, de dénominations. La plupart de ces textes apporte une réflexion nourrie sur le sujet avec, parfois, une approche stimulante. Bien que les auteurs se concentrent essentiellement sur les problèmes spécifiques qui se posent en Europe orientale et centrale, tout lecteur du monde académique ou lié au monde académique reconnaîtra et appréciera les préoccupations exprimées par les auteurs.SummaryThis is a collection of essays concerning the necessary but not always easy relationship between the academy and the Church, written by academics and scholars from eastern and central Europe. The essays display a wide variety of opinions, disciplines and denominations, and the ability to communicate clearly. Most chapters take a thoughtful and, at times, thought-provoking look at the relationship between the academy and the Church. While they are mainly focused on specific issues in eastern and central Europe, any reader working in or with the academy will recognise and appreciate the concerns with which the authors grappled.
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Mariani, Andrea. "Microphysics of a rationalist utopia: Ruins, town plans, and the avant-garde documentary." NECSUS. European Journal of Media Studies 3, no. 1 (January 1, 2014): 219–43. http://dx.doi.org/10.5117/necsus2014.1.mari.

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Mari, Gabriele, and Ruud Luijkx. "Geslacht, ouderschap en intenties bij de werving in sekse-typische banen: inzichten uit een surveyexperiment." Mens en maatschappij 96, no. 1 (March 1, 2021): 136–39. http://dx.doi.org/10.5117/mem2021.1.012.mari.

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Marinello, T. J. "The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar Christianities in the Trans-Atlantic World Timothy C. F. Stunt." European Journal of Theology 30, no. 1 (March 1, 2021): 206–9. http://dx.doi.org/10.5117/ejt2021.1.016.mari.

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Summary This insightful biography of Samuel Tregelles is a praise-worthy addition to the series ‘Christianities in the Trans-Atlantic World’. Stunt’s long-standing curiosity as to the life and work of Tregelles has resulted in a book which adds to the fields of New Testament studies, the Plymouth Brethren, Victorian England, and Italy during the Risorgimento. Stunt presents the reader with a clearly written, copiously researched, scholarly biography of a key New Testament scholar, dealing with both his person and his work. Zusammenfassung Diese aufschlußreiche Biographie von Samuel Tregelles stellt einen rühmlichen Beitrag dar in der Reihe ‘Christianities in the Trans-Atlantic World’ („Christliche Glaubensrichtungen in der transatlantischen Welt“). Stunts fortwährendes Interesse am Leben und Werk von Tregelles führte zu diesem Beitrag im Bereich neutestamentlicher Studien, der Darbyisten, des viktorianischen Englands sowie von Italien während der Zeit des Risorgimento. Stunt bietet dem Leser eine klar geschriebene, ausgiebig erforschte wissenschaftliche Biographie eines bedeutenden neutestamentlichen Gelehrten, die sich sowohl mit dessen Person als auch seinem Werk befaßt. Résumé Cette biographie pénétrante de Samuel Tregelles constitue une louable addition à la série Christianities in the Trans-Atlantic World (« Christianismes dans le monde transatlantique »). L’intérêt que Stunt porte depuis longtemps à la vie et à l’œuvre de Tregelles est à l’origine d’une publication qui approfondit notre connaissance aussi bien des études néotestamentaires, que des Frères de Plymouth, de l’Angleterre victorienne et de l’Italie du Risorgimento. Stunt offre au lecteur une biographie claire, fouillée et savante d’un spécialiste clé du Nouveau Testament, traitant et de l’homme et de son œuvre.
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Cervera, J. "Un criterio robusto para la medida del margen –coeficiente– de seguridad." Informes de la Construcción 62, no. 518 (May 25, 2010): 33–42. http://dx.doi.org/10.3989/ic.08.045.

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Chynczewska-Hennel, Teresa. "Reverend Professor Marian Bendza (23 I 1951–5 V 2018)." Studia Polsko-Ukraińskie VI (December 16, 2019): 249–51. http://dx.doi.org/10.32612/uw.23535644.2019.pp.249-251.

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Ray, Ranada Prasad, and Lun Tang. "Hysteresis Margin and Load Balancing for Handover in Heterogeneous Network." International Journal of Future Computer and Communication 4, no. 4 (2015): 231–35. http://dx.doi.org/10.7763/ijfcc.2015.v4.391.

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Shin, Young-Su. "A Study on Jurisprudence and Precedents of a Margin Squeeze under the U.S. Antitrust Law." IT & LAW REVIEW 17 (August 31, 2018): 1–27. http://dx.doi.org/10.37877/itnlaw.2018.08.17.1.

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HIROSE, Shigeo, Evgeny LAZARENKO, and Gen ENDO. "2A2-V03 Extended Normalized Energy Stability Margin(Walking Robot (2))." Proceedings of JSME annual Conference on Robotics and Mechatronics (Robomec) 2012 (2012): _2A2—V03_1—_2A2—V03_2. http://dx.doi.org/10.1299/jsmermd.2012._2a2-v03_1.

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