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Relevant bibliographies by topics / Maratha

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Journal articles

Academic literature on the topic 'Maratha'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Maratha"

1

Bellarykar, Nikhil. "Two Marathi Letters from the Arsip Nasional Republik Indonesia: A Snapshot of Dutch-Maratha Relations in the Late-Eighteenth-Century Coromandel." Itinerario 43, no. 01 (2019): 14–31. http://dx.doi.org/10.1017/s0165115319000032.

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AbstractThe third volume of Dutch Sources on South Asia mentions that there are some late-eighteenth-century Marathi letters, written in the Modi script, preserved in the National Archives of the Republic of Indonesia.1 Scanned copies of the same were obtained by Lennart Bes (Leiden University) with the kind permission of the Indonesia Archives. Using these scanned copies, this paper gives the complete Roman transliteration of the two letters as well as their translation, and contextualizes the letters within Maratha documentary practices as well as within the contemporary political scene of t

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2

Shirkande, Aparna, and Alok Agarwal. "A Review on Various MODI Text Recognition Techniques." Journal of Image Processing and Artificial Intelligence 9, no. 1 (2023): 1–7. http://dx.doi.org/10.46610/joipai.2023.v09i01.001.

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MODI script is an ancient language of the Marathi people. MODI script is used to write the Marathi language, which is the mother language of Maharashtra, India. To understand this ancient language here we analyze text recognition techniques. MODI script was used primarily by administrative people to keep their accounts, as well as most of the revenue documents, were written in MODI language. For recognition of such text, number of image processing techniques are used. The official scriptures of Goa were previously written in this 17th-century Balbodh style of Devanagari, which is currently bei

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3

Agarwal, Kartik. "Maratha Reservation in Maharashtra: A Challenge to the Principles of Equality." Christ University Law Journal 9, no. 2 (2020): 59–76. http://dx.doi.org/10.12728/culj.17.4.

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The Maharashtra Government has passed a Special Educational and Backward class Act, 2018 to provide additional reservation for Marathas. Article 15(4) and 16(4) authorizes the State to provide reservation for backward classes. However, the same has to be exercised in a very cautious manner. The judicial approach towards reservation has resulted in the evolution of numerous requirements that are mandated to be fulfilled, while providing reservation. This includes, inter alia, a ceiling limit of 50%, inadequacy of representation and quantifiable data. Maratha reservation took the total reservati

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4

Carrithers, Michael. "Passions of Nation and Community in the Bahubali Affair." Modern Asian Studies 22, no. 4 (1988): 815–44. http://dx.doi.org/10.1017/s0026749x00015754.

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In early 1983 Digambar and Svetambar Jains forced into public prominence their struggle over the local Jain pilgrimage site of Bahubali hill in Kolhapur District in southern Maharashtra, in India. By the end of that year the majority Maratha community, Harijans, the local and State Congress Party, the police, the district administration, and the State and Union governments were also entangled in the conflict. These Byzantine and sometimes violent events became known as ‘The Bahubali Affair’ (Marathi bāhubalīprakaran).

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5

Seshan, Radhika. "The Maratha State." Indian Historical Review 41, no. 1 (2014): 35–46. http://dx.doi.org/10.1177/0376983614521732.

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6

Deshpande, Prachi. "The Marathi Kaulnāmā: Property, Sovereignty and Documentation in a Persianate Form." Journal of the Economic and Social History of the Orient 64, no. 5-6 (2021): 583–614. http://dx.doi.org/10.1163/15685209-12341547.

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Abstract Kaulnāmās were ubiquitous in early modern Marathi bureaucratic documentation. They were issued as deeds of assurance offering protection and confirming various rights, especially during warfare or invasion. Such documents were issued at different levels of the administrative hierarchy in the Adilshahi and Maratha administrations to prevent flight from troubled areas, extend cultivation, and encourage commerce. They also recorded grants of waste land to cultivators on graduated rates of taxation, or to merchants for developing market towns. This paper historicizes the kaulnāmā form f

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7

O’Hanlon, Rosalind. "The social worth of scribes." Indian Economic & Social History Review 47, no. 4 (2010): 563–95. http://dx.doi.org/10.1177/001946461004700406.

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Often migrants into western India as servants of the Bahmani kings and Deccan Sultanate states, Maratha kāyasthas were newcomers into local societies whose Brahmin communities had hitherto commanded more exclusive possession of scribal and literate skills. From the mid-fifteenth century, periodic but intense disputes developed over kāyastha entitlement to the rituals of the twice-born. The issue was debated along the intellectual networks linking the Maratha country with pandit assemblies in Banaras. The survival of K atriyas in the modern age of the Kaliyuga was a question of critical signifi

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8

Ekbote, Maitreyi, Aishwary Jadhav, and Dayanand Ambawade. "Implementing a Hybrid Deep Learning Approach to Achieve Classic Handwritten Alphanumeric MODI Recognition." International Journal of Engineering and Advanced Technology 12, no. 1 (2022): 58–62. http://dx.doi.org/10.35940/ijeat.a3846.1012122.

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MODI, synonymous with the Devanagari script, is an ancient script from the 17th century used by the Maratha empire as a symbol of culture and power to propagate Marathi. Due to a decline in its usage, absence of quality script database and an unavailability of good literature, identification and translation of MODI script is demanding. The present work deals with a novel study on the recognition of MODI characters and numerals by using Convolutional Neural Network (CNN) architecture. By using a traditional machine learning classifier, classification is performed, and then through a comparative

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9

Michell, George, and Sugandha Johar. "The Maratha Complex at Ellora." South Asian Studies 28, no. 1 (2012): 69–88. http://dx.doi.org/10.1080/02666030.2012.659928.

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10

Fordham, Douglas. "Costume Dramas: British Art at the Court of the Marathas." Representations 101, no. 1 (2008): 57–85. http://dx.doi.org/10.1525/rep.2008.101.1.57.

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Arriving at the Maratha court of Poona in the 1790s, British artists struggled to integrate metropolitan aesthetics into the business of imperial expansion. "Costume" lay at the heart of this conflict, pitting an aesthetic concept against an early ethnographic tool of the East India Company. By focusing on British representations of the Maratha durbar, this essay argues that "costume" tested the ideological limits of Western aesthetics and imperial representation at the turn of the century.

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