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Books on the topic 'Marcel Mauss'

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Published: 4 June 2021
Last updated: 25 April 2022

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1

Marcel, Fournier. Marcel Mauss. [Paris]: Fayard, 1994.

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2

Durkheim, Émile. Lettres à Marcel Mauss. Paris: PUF, 1998.

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3

Marcel Mauss: A biography. Princeton, N.J: Princeton University Press, 2005.

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4

Berthoud, Gérald. Dialogue avec Marcel Mauss. Lausanne: Université de Lausanne, Faculté des sciences sociales et politiques, Institut d'anthropologie et de sociologie, 1999.

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5

Fournier, Marcel. Marcel Mauss: A biography. Princeton, NJ: Princeton University Press, 2006.

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6

Marcel Mauss, savant et politique. Paris: Découverte, 2007.

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7

Karsenti, Bruno. Marcel Mauss: Le fait social total. Paris: Presses Universitaires de France, 1994.

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8

Lévi-Strauss, Claude. Introduction to the work of Marcel Mauss. London: Routlege & Kegan Paul, 1987.

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9

Bert, Jean-François. L'atelier de Marcel Mauss: Un anthropologue paradoxal. Paris: CNRS éditions, 2012.

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10

Lévi-Strauss, Claude. Introduction to the work of Marcel Mauss. London: Routledge & KeganPaul, 1987.

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11

Introduction to the work of Marcel Mauss. London: Routledge & Kegan Paul, 1987.

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12

Marcel Mauss: L'anthropologie de l'un et du multiple. Paris: Presses universitaires de France, 2013.

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13

Le don de relation: Georg Simmel, Marcel Mauss. Paris: Harmattan, 2002.

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14

Karsenti, Bruno. L' Homme total: Sociologie, anthropologie et philosophie chez Marcel Mauss. Paris: Presses universitaires de France, 1997.

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15

1872-1950, Mauss Marcel, and Bert Jean-François, eds. Hobbes à l'agrégation: Un cours d'Émile Durkheim suivi par Marcel Mauss. Paris: École des hautes études en sciences sociales, 2011.

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16

Viard, Bruno. La littérature ou la vie!: Marcel Mauss du côté de Proust. Nice: Ovadia, 2008.

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17

La littérature ou la vie!: Marcel Mauss du côté de Proust. Nice: Ovadia, 2008.

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18

Takashi, Noguchi. Mōsu shakaigaku no kenkyū: Études sur la sociologie de Marcel Mauss. Fukuoka-shi: Ashi Shobō, 1992.

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19

Marcel Mauss, Henri Hubert et la sociologie des religions: Penser et écrire à deux. Paris]: La Cause des Livres, 2012.

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20

Représentations Médiatiques des communautés de croyance, le rôle politique de la prière et du recueillement (Conference) (2012 Paris, France). Prières et propagandes: Études sur la prière dans les arènes publiques : suivi du livre I de La prière de Marcel Mauss. Paris: Hermann, 2014.

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21

Engelhardt, Nina, and Johannes F. M. Schick, eds. Erfinden, Schöpfen, Machen. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839448373.

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Körper, Technik und Imagination stehen in einem konstruktiven Zusammenspiel. Besonders deutlich wird dieses komplexe Geflecht beim Erfinden neuer Techniken, die Praktiken ermöglichen, die zuvor nur imaginiert oder geträumt wurden. Die Beiträger*innen des Bandes untersuchen sowohl rekursive Prozesse zwischen Körper- und Imaginationstechniken als auch die Rolle von körperlichen und imaginativen Tätigkeiten beim Erfinden, Schöpfen und Machen. Die interdisziplinären Perspektiven aus Philosophie, Medien-, Kultur- und Literaturwissenschaft tragen dazu bei, den Begriff der Imaginationstechniken im Verhältnis zu Marcel Mauss' Konzept der Körpertechniken fassbar zu machen.
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22

Anderegg, Johannes, Martin Ebner, and Bernd Janowski. Geben und nehmen. Neukirchen-Vluyn: Neukirchener Verlagsgesellschaft, 2013.

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23

Solidariteit/rivaliteit: Ruil en gift bij Marcel Maus en Pierre Bourdieu. Antwerpen: Garant, 2009.

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24

Advisory Committee on Film, Video, and Audio (Canada). Report to the Hon. Marcel Masse, Minister of Communications and the Hon. Eugene Kostyra, Minister for Culture, Heritage & Recreation. [Winnipeg]: The Committee, 1986.

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25

Black, Jay. Introduction to media communication: Understand the past, experience the present, marvel at the future. 4th ed. Madison: Brown & Benchmark, 1995.

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26

Jager, Angela. The Mass Market for History Paintings in Seventeenth-Century Amsterdam. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462987739.

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Millions of paintings were produced in the Dutch Republic. The works that we know and see in museums today constitute only the tip of the iceberg — the top-quality part. But what else was painted? This book explores the low-quality end of the seventeenth-century art market and outlines the significance of that production in the genre of history paintings, which in traditional art historical studies, is usually linked to high prices, famous painters, and elite buyers. Angela Jager analyses the producers, suppliers, and consumers active in this segment to gain insight into this enormous market for cheap history paintings. What did the supply consist of in terms of quantity, quality, price, and subject? Who produced all these works and which production methods did these painters employ? Who distributed these paintings, to whom, and which strategies were used to market them? Who bought these paintings, and why?
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27

Luc, Soete, ed. Work for all or mass unemployment?: Computerised technical change into the twenty-first century. London: Pinter Publishers, 1994.

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28

Fournier, Marcel, and Jane Marie Todd. Marcel Mauss: A Biography. Princeton University Press, 2008.

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29

Fournier, Marcel. Marcel Mauss: A Biography. Princeton University Press, 2015.

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30

1872-1950, Mauss Marcel, James Wendy, and Allen N. J, eds. Marcel Mauss: A centenary tribute. New York: Berghahn Books, 1998.

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31

Levi-Strauss, Cl. INTRO WORK MARCEL MAUSS PB. Routledge, 1987.

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32

Marcel Mauss : Le fait social total. Presses Universitaires de France - PUF, 1994.

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33

1973-, Moebius Stephan, and Papilloud Christian, eds. Gift: Marcel Mauss' Kulturtheorie der Gabe. Wiesbaden: VS Verlag für Sozialwissenschaften, 2006.

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34

Lévi-Strauss, Claude. Introduction à l'oeuvre de Marcel Mauss. Presses Universitaires de France - PUF, 2012.

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35

Levi-Strauss, Claude. Introduction to the Work of Marcel Mauss. Routledge, 1987.

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36

Levi-Strauss, Claude. Introduction to the Work of Marcel Mauss. Routledge, 2013. http://dx.doi.org/10.4324/9781315005102.

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37

Colesworthy, Rebecca. Marcel Mauss and the Turn to the Gift. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778585.003.0002.

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Chapter 1 takes a cue from recent anthropologists who have stressed the influence of Mauss’s socialism on his sociological work. Returning to Mauss’s The Gift, the chapter argues that what links his essay to the experimental writing of his literary contemporaries is not their shared fascination with the primitive, as other critics have suggested, but rather their shared investment in reimagining social possibilities within market society. Mauss was, as his biographer notes, an “Anglophile.” Shedding light on his admiration of British socialism and especially the work of Beatrice and Sidney Webb—friends of Virginia and Leonard Woolf—as well as competing usages of the language of “gifts” in the social sciences and the arts, the chapter ultimately provides a new material and conceptual framework for understanding the intersection of largely French gift theory and Anglo-American modernist writing.
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38

(Editor), Marcel Mauss, N. J. Allen (Editor), and Wendy James (Editor), eds. Marcel Mauss: A Centenary Tribute (Methodology and History in Anthropology). Berghahn Books, 1998.

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39

(Editor), Marcel Mauss, N. J. Allen (Editor), and Wendy James (Editor), eds. Marcel Mauss: A Centenary Tribute (Methodology and History in Anthropology, V. 1). Berghahn Books, 1998.

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40

Arnaldo, Momigliano, Di Donato Riccardo, Università di Pisa. Dipartimento di scienze storiche del mondo antico., and Università di Pisa. Facoltà di lettere e filosofia., eds. Gli Uomini, le società, le civiltà: Uno studio intorno all'opera di Marcel Mauss. Pisa: ETS, 1985.

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41

Arnaldo, Momigliano, Di Donato Riccardo, Università di Pisa. Dipartimento di scienze storiche del mondo antico., and Università di Pisa. Facoltà di lettere e filosofia., eds. Gli Uomini, le società, le civiltà: Uno studio intorno all'opera di Marcel Mauss. Pisa: ETS, 1985.

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42

Pouillaude, Frédéric. Technique or Language: An Analogical Impasse. Translated by Anna Pakes. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199314645.003.0014.

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This chapter takes an historical and textual detour to discuss Marcel Mauss’s (1934) paper “Techniques of the body” (reprinted in Mauss 2006). In doing so, the chapter addresses only the second and third objections to applying the notion of technique in the dance domain. In his paper, Mauss starts from experience of the historical and socio-cultural relativity of bodily practices. He discovers through these diverse experiences the fact that the apparently spontaneous and natural use of the body is actually already framed and conditioned by the social. Mauss determines to call this socially learned and constructed use of the body a “technique of the body.”
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43

Miyazaki, Hirokazu. Gifts and Exchange. Edited by Dan Hicks and Mary C. Beaudry. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199218714.013.0010.

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A gift contains within itself a part of its giver: ‘to make a gift of something to someone is to make a present of some part of oneself’. This article traces the trajectories of debates in socio-cultural anthropology that have stemmed from Mauss' solution to the problem of reciprocity, with a view to stepping outside these trajectories. The first half of this article seeks to demonstrate that the succession of debates following Mauss' essay consists of repeated attempts to rework the relationship between Mauss' original problem and solution. This article draws upon the ideas of the French sociologist Marcel Mauss and his critique of Claude Levis Strauss. This article further traces Weiner's revision and renewal of Mauss' thesis of the inalienability of gifts which has had a significant impact on subsequent debates about gifts and exchange. A detailed analysis of aesthetic constraints related to gift and ideas of extension concludes this article.
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44

Colesworthy, Rebecca. Virginia Woolf and the Limits of Feminine Hospitality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778585.003.0003.

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Woolf scholars have been at the forefront of bringing economic and especially Keynesian perspectives to bear on modernist literature. This chapter makes the case instead for a sociological approach. Whereas Keynes promoted a separation of egoism and altruism, Marcel Mauss called for a “new morality” that would be a mixture of egoism and altruism. For her part, Woolf, too, conceptualized the modern mind as a mix of contradictory feelings both in her nonfiction and in Mrs. Dalloway, published the same year as Mauss’s The Gift. Drawing historical and conceptual connections between the novel’s representation of feminine consciousness and Claude Lévi-Strauss’s structural re-reading of Mauss, the chapter argues that, in Mrs. Dalloway, everyday metropolitan experience is an experience of gift exchange and, more specifically, of hospitality—of being at once open and closed to the thought of other people in ways that are shaped by gender, class, and nationality.
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45

Brick, David. Gifting. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.003.0016.

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This chapter examines the theory of gifting (dāna) expounded in Dharmaśāstra texts and, to a considerable extent, the related Purāṇa literature. The two salient features of this theory around which the chapter is organized are: (a) Brahmins’ unique right to receive gifts and (b) the absence of reciprocity through return gifts. On the issue of reciprocity, special attention is paid to the seminal work of the French sociologist Marcel Mauss, as well as to later ethnographical studies of gifting in modern South Asia. The chapter concludes with a brief discussion of two divergent developments in the conception of gifting during the medieval period.
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46

Pilmis, Olivier. Escaping the Reality Test. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820802.003.0006.

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Economic crises regularly give rise to criticisms of economists and forecasters for having failed to blow the whistle. Forecasters’ efforts to deal with ‘errors’ and events that contradict their predictions show analogies between forecasting and magic as analysed by Henri Hubert and Marcel Mauss in the early twentieth century. The way forecasters depict the process of forecast production pinpoints three different sets of explanations for errors that together seek to discard ‘reality’ (‘what actually happened’) as a relevant criterion for judging forecasts (‘what had been predicted’). Forecasters argue that the ontological indeterminacy of economies and the presence of unanticipated shocks absolve them from blame; they emphasize the value of identifying causal narratives and scenarios even when point forecasts are wrong; and they stress the importance of adhering to professional methods or rituals.
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47

Krech, Volkhard, and Hartmann Tyrell, eds. Religionssoziologie um 1900. Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2020. http://dx.doi.org/10.5771/9783956507861.

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Der Band knüpft an die 1995 (als Bd. 1 der Reihe) erschienene Aufsatzsammlung „Religionssoziologie um 1900“ an. Ebenso wie sein Vorgänger behandelt der Band anhand von Fallstudien ausgewählte Probleme der Geschichte der Religionssoziologie, darunter das Verhältnis der Religionssoziologie zu Nachbardisziplinen. Thema sind ebenso die Bestimmungen, mit denen die klassische Religionssoziologie das Verhältnis der Religion zur gesellschaftlichen Umwelt beschrieben hat, also das Verhältnis zur Politik, Wirtschaft oder Kunst. Gegenstand sind aber auch klassische Religionssoziologien wie die von Georg Simmel und Marcel Mauss. Der Band richtet seinen Blick im Übrigen stark auf das intellektuelle Geben und Nehmen zwischen Frankreich und Deutschland. Mit Beiträgen von Pascal Berger, Marc Breuer, Stefan Breuer, Heike Delitz, Wolfgang Eßbach, Horst Firsching, Martin Fuchs, Hermann-Josef Goße Kracht, Volkhard Krech, Stephan Moebius, Martin Petzke, Heiner Roetz, Kornelia Sammet, Hubert Treiber, Hartmann Tyrell, Raf Vanderstraeten und Friedemann Voigt
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48

various. Marvel Heroclix Critical Mass Booster. WizKids, 2003.

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49

Colesworthy, Rebecca. Returning the Gift. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778585.001.0001.

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The decades following World War I saw a widespread turn across disciplines to questions about the nature and role of gifts: What is a gift? What do gifts mean and do? Which individuals and institutions have the authority to give? Returning the Gift argues that these questions centrally shaped literary modernism. The book begins by revisiting the locus classicus of twentieth-century gift theory, Marcel Mauss’s The Gift: The Form and Reason for Exchange in Archaic Societies, to show that, his title notwithstanding, the gift Mauss envisions is a distinctively modern phenomenon. Subsequent chapters offer nuanced readings of novels and nonfiction by Virginia Woolf, Jean Rhys, Gertrude Stein, and H.D. from the 1920s to 1940s, drawing on developments in the social sciences, economics, and politics to illuminate their writing, while also making a case for their unique contributions to broader interdisciplinary debates. Not only do these writers insist that literature is a special kind of gift, but they also challenge the primitivist treatment of women as gifts in the work of their Victorian forebears and contemporary male theorists. Each of these writers uses tropes and narratives of giving to imagine more egalitarian social possibilities under the conditions of the capitalist present. The language of the gift is not, as we might expect, a mark of hostility to the market, but rather a means of giving form to the “society” in market society—of representing everyday experiences of exchange that the myth of the free market works, even now, to render unthinkable.
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50

Hirsch, Donna. Industrialization, Mass Consumption, Post-industrial Society. Edited by Helmut Walser Smith. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199237395.013.0029.

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This article provides an overview of post-industrial German society. how industrialization came across, mass consumption, and how the post-industrial German society fared. Framed by the postwar crisis and early Cold War rivalry, debate about the future of German class society began almost as soon as the war ended. Americans assured despairing Germans that the ‘free market’ would generate prosperity and foster social fairness. Communists promised the hungry masses that expropriation and the nationalization of industry would create social equality and forge economic expansion. After 1949, the two Germanys continued to embody competition between capitalism and communism. The fate of class society in each state always provoked debate, with several points of consensus emerging from a discussion increasingly centered on social and economic data, not crude propaganda. Both societies experienced an attenuation of socially-distinctive life styles. An assessment of the change and continuity in German society between 1945 and 1990 concludes this article.
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