Relevant bibliographies by topics / Marcionism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Marcionism'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Marcionism"

1

Merquior, J. G. "From Marcionism to Marxism." Critical Review 2, no. 4 (September 1988): 101–13. http://dx.doi.org/10.1080/08913818808459542.

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Leithart, Peter J. "Marcionism, Postliberalism, and Social Christianity." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 8, no. 1 (February 1999): 85–97. http://dx.doi.org/10.1177/106385129900800106.

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Patel, Shaily Shashikant. "Marcionism and Luke 3:22." Novum Testamentum 63, no. 1 (December 18, 2020): 22–43. http://dx.doi.org/10.1163/15685365-12341684.

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Abstract One of the most intriguing textual variants in the New Testament occurs at Luke 3:22, the scene depicting the heavenly voice at Jesus’s baptism. This particular variant has broad consequences for how scholars understand the place of Luke’s Gospel within the Christological controversies that dominated the 2nd and 3rd centuries. Considering external, intrinsic, and transcriptional evidence, this article argues that perceived fears about Marcionism in proto-orthodox circles precipitated the textual corruption at Luke 3:22, prompting a theological redactor to introduce a reading that compounds Christological notions of messiah, prophet, and king in an attempt to strengthen Jesus’s links to Jewish history.
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LIEU, JUDITH. "The Enduring Legacy of Pan-Marcionism." Journal of Ecclesiastical History 64, no. 3 (June 6, 2013): 557–61. http://dx.doi.org/10.1017/s0022046912003661.

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Roth, Dieter. "Did Tertullian Possess a Greek Copy or Latin Translation of Marcion's Gospel?" Vigiliae Christianae 63, no. 5 (2009): 429–67. http://dx.doi.org/10.1163/157007208x383583.

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AbstractIn his significant work on Marcion, Adolf von Harnack was the first to advance the view that Tertullian employed a Latin translation of Marcion's Euangelion when writing Adversus Marcionem. This view was quickly embraced and subsequently accepted by numerous scholars throughout the twentieth century. However, several scholars, most recently those focusing on Marcion's Apostolikon, have argued against the various attempts to advance Harnack's view. In particular, Ulrich Schmid's recent study of both the similarities and differences of the vocabulary of Tertullian's citations from his own and the Marcionite scriptures demonstrated that it is much more probable that Tertullian was translating Marcion's text ad hoc from a Greek copy of Marcion's Apostolikon. This article undertakes a similar examination of the vocabulary in Marcion's Gospel, which reveals that it in all likelihood Tertullian was working from a Greek copy, and not a Latin translation, of this text as well.
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Mendes-Flohr, Paul. "Gnostic Anxieties: Jewish Intellectuals and Weimar Neo-Marcionism." Modern Theology 35, no. 1 (December 4, 2018): 71–80. http://dx.doi.org/10.1111/moth.12461.

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Pollock, Benjamin. "On the Road to Marcionism: Franz Rosenzweig’s Early Theology." Jewish Quarterly Review 102, no. 2 (2012): 224–55. http://dx.doi.org/10.1353/jqr.2012.0020.

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KLINGHARDT, MATTHIAS. "Markion vs. Lukas: Plädoyer für die Wiederaufnahme eines alten Falles." New Testament Studies 52, no. 4 (October 2006): 484–513. http://dx.doi.org/10.1017/s0028688506000270.

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For the last 150 years the Gospel of Marcion has been considered to be an abbreviated edition of the canonical Luke. This article renews the reverse hypothesis of Marcion's priority to Luke, Luke therefore being a revised and enlarged edition of Marcion. The arguments include a critique of the traditional view, based primarily on its failure to verify Marcion's alleged editorial concept on the basis of his text, and to solve the problem what Marcion would have done with Acts. On the other hand, the beginning of Luke (esp. 1.1–4; 4.16–30) suggests that the differences between both editions are best understood as Lukan additions to Marcion rather than Marcionite abbreviations of Luke. This Lukan, anti-Marcionite revision is very close to the Four-Gospel-collection and first created the unity of Luke–Acts.
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Davis, Phillip Andrew. "Marcion’s Gospel and its Use of the Jewish Scriptures." Zeitschrift für die neutestamentliche Wissenschaft 112, no. 1 (February 1, 2021): 105–29. http://dx.doi.org/10.1515/znw-2021-0006.

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Abstract Despite the popular notion of Marcion’s outright rejection of the Jewish Scriptures, his gospel draws on those Scriptures not infrequently. While this might appear inconsistent with Marcion’s theological thought, a pattern is evident in the way his gospel uses Scripture: On the one hand, Marcion’s gospel includes few of the direct, marked quotations of Scripture known from canonical Luke, and in none of those cases does Jesus himself fulfill Scripture. On the other hand, Marcion’s gospel includes more frequent indirect allusions to Scripture, several of which imply Jesus’ fulfillment of scriptural prophecy. This pattern suggests a Marcionite redaction of Luke whereby problematic marked quotes were omitted, while allusions were found less troublesome or simply overlooked due to their implicit nature.
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Scherbenske, Eric W. "Marcion’s Antitheses and the Isagogic Genre." Vigiliae Christianae 64, no. 3 (2010): 255–79. http://dx.doi.org/10.1163/157007210x498655.

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AbstractAccording to early Christian heresiologists, the Antitheses articulated Marcion’s fundamental convictions based on the separation of the God of the Hebrew Bible from the God of the Christ. While scholars have long stressed the importance of this separation for Marcion’s theology, the genre of the Antitheses, the primary vehicle for this belief, remains problematic. This article proposes that Marcion’s Antitheses ought to be categorized as isagogic, a genre utilized primarily for preliminary instruction. A survey of the salient characteristics of isagogic texts reveals that in form, content, audience, and function, the Antitheses (as described by Marcion’s opponents) align nicely with this genre. Identifying the Antitheses as an isagogic text offers insight into Marcion’s composition and deployment of this work for his evangelic campaign; by leading the reader into a Marcionite interpretation of the scriptures, the Antitheses fostered the catechetical indoctrination and continual growth in the rudiments of his faith.
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Dissertations / Theses on the topic "Marcionism"

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Hayes, Andrew David Robin. "Defining Christianity : Justin's contra-Marcionite defence." Thesis, King's College London (University of London), 2015. http://kclpure.kcl.ac.uk/portal/en/theses/defining-christianity-justins-contramarcionite-defence(3841cd2f-e71f-4a03-9bef-c081c8920c10).html.

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This thesis examines Christian identity in the early second century though the texts of Justin Martyr. It argues that his is a project of defining what it is to be a follower of Jesus and worshiper of God and that in doing so he is making a deliberate but subtle counter claim to Marcion’s theology of Jesus. The thesis argues that Marcion features much more than the few direct instances to him in Justin’s texts and much more than has commonly been recognised. By close examination of the context of Justin’s writing and the topics his spends the most time debating a pattern emerges whose determinate shape looks particularly contra-Marcionite. The first part of the thesis places Justin and Marcion in the context of the time and highlights the significant issues around what constitutes Jewish and Christian identity in the period. This is central to the thesis. Because both of these identities are so unsettled and negotiable in the period a project aiming at clarification and definition of who and what Christians are was particularly pertinent. The success of Marcion in attracting followers with a theological story quite different to what became orthodox Christianity made this task all the more urgent. The main body of the thesis will look closely at Justin’s two major surviving works, the First Apology and the Dialogue with Trypho the Jew, and demonstrate the ways that by reading between the lines the spectre of Marcion can be seen to be a motivating factor of Justin’s address. These two texts are very different to one another and it is notoriously difficult to be sure of the audiences each is addressed to. However this thesis will demonstrate that both in equal measure, though in different ways, clearly form part of a contra-Marcionite project in which Justin seeks to rule Marcion and his followers out of those who are considered by outsiders to be Christians.
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Prolongeau, François. "Une critique de la civilisation à partir de l’esprit du judaïsme ? Martin Buber, Franz Rosenzweig et la modernité européenne." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL162.

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L’avènement du monde moderne a signifié depuis la fin du XVIIIe siècle un recul du religieux dans les sociétés européennes. Si les Juifs vont s’assimiler progressivement à la société allemande environnante, certains n’en ressentiront pas moins, à l’instar de leurs concictoyens chrétiens, un vide religieux croissant. A la fin de la Première Guerre mondiale, les horreurs de la guerre – à quoi s’ajoute la défaite – ayant achevé d’ébranler la confiance de nombreux intellectuels allemands dans le progrès, les manifestations de « critique de la civilisation » (« Kulturkritik ») abondent dans l’univers culturel. On observe alors chez les intellectuels juifs une remobilisation de références religieuses dans le but de critiquer l’idéologie du monde qui a produit la guerre. Au sein de la « Renaissance juive » dans l’Allemagne de Weimar, les œuvres de Martin Buber et Franz Rosenzweig se distinguent par la place centrale qu’y occupe la dimension théologique. Cette thèse commence par présenter la critique de l’Occident que les deux auteurs développent du point de vue d’un judaïsme « religieux » qu’ils redécouvrent. Sont ensuite étudiées les relations entre le messianisme juif et la pensée politique chez ces auteurs ainsi que chez quelques philosophes juifs contemporains significatifs. Puis, l’analyse se concentre sur le rapport complexe entre philosophie et religion chez les deux penseurs. Enfin, c’est le renouveau de « marcionisme » (courant de la théologie chrétienne contestant toute validité à l’Ancien Testament) dans la philosophie et la théologie de l’entre-deux-guerres qui est étudié, ainsi que la façon dont Martin Buber et Franz Rosenzweig ont entendu le combattre
Since the beginning of the modern era, at the end of the 18th century, a decline of religion has been observed in european societies. Whereas the Jews gradually assimilated to the german society in which they lived, some of them felt, like their christian fellow citizens, a religious vacuum. At the end of the First World War, since the horrors of the war – and the military defeat – had undermined the confidence of many german intellectuals in progress, the expressions of cultural criticism (“Kulturkritik”) are quite a few in the cultural world. Among jewish intellectuals, a new use of religious references is made in order to criticize the world which made the war possible. Within the “jewish Renaissance” in Weimar Germany, the works of Martin Buber and Franz Rosenzweig are distinguished by their focus on theological issues. This doctoral thesis first presents the criticism of the western world which both authors develop out the point of view of a recently rediscovered “religious” judaism. It then studies the relations between jewish messianism and political thought in the works of these authors and other important jewish philosophers of the same period. The intricate relationship between philosophy and religion in both authors’ works is thereupon analysed. Eventually, the dissertation deals with the renewal of “marcionism” (a trend in christian theology denying the validity of the Old Testament) in philosophy and theology during the inter-war period, and the manner in which Martin Buber and Franz Rosenzweig tried to fight against it
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Klinghardt, Matthias. "Marcion’s Gospel and the New Testament: Catalyst or Consequence?" Cambridge University Press, 2017. https://tud.qucosa.de/id/qucosa%3A70706.

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These three short papers were delivered in the ‘Quaestiones disputatae’ session at the 71st General Meeting of the Studiorum Novi Testamenti Societas, held at McGill University, Montreal, on 3 August 2016. The session was chaired by Professor Carl Holladay, President of the Society.
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Garcia, Willian Fernandes. "Em defesa de uma identidade cristã : o "herege" Marcião pelos olhos de Tertuliano de Cartago na obra Adversus Marcionem." Universidade Estadual de Londrina. Centro de Letras e Ciências Humanas. Programa de Pós-Graduação em História Social, 2016. http://www.bibliotecadigital.uel.br/document/?code=vtls000218852.

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Nesta dissertação analisamos questões de identidade no cristianismo antigo a partir do impacto da figura do cristão considerado herege, Marcião, para o desenvolvimento do movimento cristão nos século II d.C. e III d.C.. A partir da ótica do autor cristão Tertuliano de Cartago analisamos o processo de construção, em termos do discurso, de uma certa identidade cristã tendo por premissa a oposição entre o “verdadeiro” cristianismo e os “falsos cristianismos”, neste caso representados pelo marcionismo. Levando em conta as Teorias da Etnicidade pudemos apresentar o processo de construção, ou desconstrução, de um adversário levado a cabo por Tertuliano ao mesmo tempo em que ele construía as premissas de sua identidade cristã através da comparação entre as ideias que ele julgava corretas em oposição ao que supostamente seus oponentes pregavam.
In this thesis issues of identity in Early Christianity are analysed based on Marcion and his impact over the development of Christianity in the 2nd and 3rd centuries AD. Through the view of Tertullian of Carthage we show how Christian identity was built up fundamentally by the oposition between the “true” Christianity against “false Christianities”, in this case represented by Marcionism. Relying on the Teories of Etnicity we presented the process of construction, or deconstruction, of an adversary carried out by Tertullian at the same time as he built up the premises of his Christian identity through the comparison between the ideas he judged correct in oposition to what was supposedly preached by his oponents.
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Roth, Dieter Thomas. "Towards a new reconstruction of the text of Marcion's Gospel : history of research, sources, methodology, and the Testimony of Tertullian." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/7902.

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This thesis provides the initial and foundational steps for a new reconstruction of the text of Marcion’s Gospel. Though Harnack’s 1924 magisterial work on Marcion remains valuable and important, shortcomings in his reconstructed text of the Marcionite scriptures, as well as advances in critical methodology, text criticism, and patristic studies have led to the recognition that new reconstructions of Marcion’s scriptures are a scholarly desideratum. With the text of Marcion’s Apostolikon examined and reconstructed in a 1995 work by Ulrich Schmid, this thesis provides the most important elements for a new examination and reconstruction of Marcion’s Euangelion. Chapter 1 provides an extensive history of research, not only to provide the context and rationale for the present work, but also to provide the first in-depth scholarly survey of work on Marcion’s Gospel in 150 years. In addition, since several flaws in earlier studies arose out of a lack of an accurate understanding of the status quaestionis at various points in the history of research on Marcion’s Gospel, by considering and engaging with previous scholarship such errors can be avoided. Chapter 2 begins with a consideration of the sources for Marcion’s Gospel and provides a comprehensive listing of verses attested as present in, verses attested as absent from, and unattested verses of this Gospel. The chapter concludes with a methodological discussion, highlighting the particular importance of understanding the citation customs of the witnesses to Marcion’s text and noting the significant citation customs of Tertullian demonstrated by Schmid’s and my own research. Chapter 3 begins the analysis of the data found in Tertullian, the most extensive and important source for Marcion’s Gospel. This chapter examines all of the verses that Tertullian attests for Marcion’s Gospel that are also cited elsewhere in Tertullian’s corpus and focuses particularly on how these multiply-cited passages provide insight into Tertullian’s testimony to readings in Marcion’s text. Chapter 4 continues the analysis of Tertullian’s testimony by examining the remaining verses, i.e., those attested for Marcion’s Gospel but not multiply-cited in Tertullian’s corpus. Chapter 5 provides a reconstruction of the 328 verses in Marcion’s Gospel for which Tertullian is the only witness and offers not only readings for Marcion’s text, but also the relative certainty for those readings. Chapter 6 summarizes and concludes the thesis, along with brief mention of avenues for future research.
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Culianu, Ioan Petru. "Recherches sur les dualismes d'occident : analyse de leur principaux mythes." Paris 4, 1987. http://www.theses.fr/1986PA040274.

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Le but de la thèse est tout d'abord d'offrir une vue d'ensemble des recherches sur le dualisme en histoire des religions, puis d'encadrer dans l'ensemble des religions dualistes un groupe spécial de courants religieux appelés "dualismes d'occident" pour avoir occupé une place marquante dans l'histoire des idées occidentales. Il s'agit, par ordre chronologique, du gnosticisme, du marcionisme, du manichéisme, du paulicianisme, du bogomilisme et du catharisme lombard et occitan. Une esquisse de chronologie des dualismes d'occident permet de placer ces courants dans le temps et de les comparer, d'une part, à d'autres courants non-dualistes comme le messalianisme et le priscillianisme, et de l'autre, à des religions dualistes ou prétendues telles qui n'ont pas affecté l'histoire des idées occidentales, telles les sectes extrémistes chiites, l'ismaélisme ou le mandéisme. La thèse aborde par la suite les mythes des courants dualistes d'occident, essayant de décrire, d'après l'analyse minutieuse des récits, l'attitude que chaque groupe à part a devant le créateur du monde (intelligence écosystemique), de la place de l'homme dans le système (principe anthropique) et de la dignité ou non de l'homme. La conclusion de l'étude est que les dualismes d'occident dérivent seulement en certains cas l'un de l'autre (le manichéisme du gnosticisme, le paulicianisme du marcionisme, le catharisme modéré du bogomilisme et le catharisme radical de l'origenisme tardif), mais que les problèmes de filiation ne sont pas les plus importants : ce qui compte, c'est le fonctionnement du système à l'intérieur duquel tous ces courants peuvent être situés. Un chapitre sur les débats modernes concernant la gnose clôt l'enquête. Il essaie de démontrer que le nihilisme moderne, tout en produisant des mythes d'apparence "gnostique", est l'inverse du gnosticisme, car son principe de production s'obtient en inversant les signes à la base du système
This work consists of an analysis of the principal myths present in a series of dualistic religions, trends or sects that affected during a long period western history and history of ideas. For the first time, religious dualism is defined and the myths of gnosticism, marcionism, manichaeism, paulicianism, bogomilism, and catharism are compared with one another. In some cases, direct derivation is observable: manichaeism derives from gnosticism, paulicianism derives from marcionism, moderate catharism derives from bogomilism, and radical catharism derives from origenism. But the main purpose of this study is to show that they form all together a system working according to a set of simple principles and producing endlessly new mythical sequences, combinations, and rearrangements. The closing chapter attemps to summarize the recent debates concerning nihilism and gnosticism. It comes to the conclusion that the two phenomena, though producing analogous myths, are hardly comparable to one another, since they are produced by an inversion of signs at the bottom of the system. Nihilism is the converse of gnosticism
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Giessel, Matthew. "Richard Wagner's Jesus von Nazareth." VCU Scholars Compass, 2013. http://scholarscompass.vcu.edu/etd/3284.

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In addition to his renowned musical output, Richard Wagner produced a logorrhoeic prose oeuvre, including a dramatic sketch of the last weeks of the life of Jesus Christ entitled Jesus von Nazareth. Though drafted in 1848-1849, it was published only posthumously, and has therefore been somewhat neglected in the otherwise voluminous Wagnerian literature. This thesis first examines the origins of Jesus von Nazareth amidst the climate of revolution wherein it was conceived, ascertaining its place within Wagner’s own internal development and amongst the radical thinkers who influenced it. While Ludwig Feuerbach has traditionally been seen as the most prominent of these, this thesis examines Wagner’s sources more broadly. The thesis then summarizes and analyzes Jesus von Nazareth itself, particularly in terms of Wagner’s use of biblical scripture. The thesis demonstrates how his not infrequent misuse thereof constitutes one way in which Wagner transmogrifies Jesus as mutable lens through which his own ideology of social revolution is reflected. It also attempts to provide a critical assessment of the relative dramatic merits of Jesus von Nazareth and looks into Wagner’s ultimate decision not to complete the work. The thesis then briefly summarizes the changes that occurred in Wagner’s mature Christological outlook subsequent to his drafting of Jesus von Nazareth, attempting to concisely demonstrate some developments beyond Wagner’s well-known encounter with the philosophy of Arthur Schopenhauer. The thesis concludes with an evaluation of how Jesus von Nazareth informed Wagner’s general religious outlook and the extent to which this worldview is a productive one.
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Klinghardt, Matthias. "Das marcionitische Evangelium und die Textgeschichte des Neuen Testaments: Eine Antwort an Thomas Johann Bauer und Ulrich B. Schmid." De Gruyter, 2017. https://tud.qucosa.de/id/qucosa%3A38567.

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Thomas Johann Bauer und Ulrich B. Schmid haben sich mit meinen Thesen zum marcionitischen Evangelium1 auseinandergesetzt und dabei den textkritischen Teil der Argumentation kritisiert. Beide haben vermerkt, dass die von ihnen besprochenen Aspekte nur ein Teil einer umfassenderen Argumentation sind, die sie (in unterschiedlicher Ausführlichkeit) auch fair und zutreffend referieren. Sie stellen daher weder die grundlegende These der Priorität des für Marcions Schriftensammlung bezeugten Evangeliums (im Folgenden: marcionitisches Evangelium bzw. Mcn) vor dem kanonischen Lukas noch die daraus abgeleiteten Konsequenzen zur Überlieferungsgeschichte der Evangelien in Frage, sondern konzentrieren sich auf die Folgerungen, die ich daraus für die Geschichte des neutestamentlichen Textes ziehe. Ich begrüße diese Auseinandersetzung ganz ausdrücklich und bin beiden Kritikern für ihre genaue und gewiss mühevolle Lektüre dankbar. Ich finde es auch völlig in Ordnung, dass diese Auseinandersetzung nicht am Zentrum der Theorie einsetzt, sondern an ihren losen Enden, nämlich bei den Konsequenzen für die Textkritik: Dieses Feld der neutestamentlichen und patristischen Forschung verdient sehr viel mehr Aufmerksamkeit, als ihm üblicherweise zuteil wird.
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Lacasse, Dominic E. "Separatio Legis Et Evangelii: Marcionism And Tertullian's Monotheistic Critique." 2013. http://hdl.handle.net/10222/36287.

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This thesis will attempt to gauge the accuracy of Tertullian's Adversus Marcionem, particularly in the area of theology. Sources other than Tertullian, mostly his fellow heresiologists, will be used to form a picture of Marcionite thought, against which I will compare Tertullian's representation in the Adversus Marcionem. From this comparison I hope to be able to shed some light on how accurate Tertullian is in his discussion of Marcionite theology. The thesis will focus mainly on books 1-3 of the Adversus Marcionem.
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Books on the topic "Marcionism"

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Deakle, David Wayne. The Fathers against Marcionism: A study of the methods and motives in the developing patristic anti-Marcionite polemic. Ann Arbor, MI: University Microfilms International, 1991.

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Marcion. L' Evangelion marcionite. 2nd ed. [Bruxelles]: A. Wautier, 1986.

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Richard, Faber. Politische Dämonologie: Über modernen Marcionismus. Würzburg: Königshausen & Neumann, 2007.

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The First New Testament: Marcion's Scriptural Canon. Salem, Oregon: Polebridge Press, 2013.

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Carl Schmitt et le marcionisme: L'impossibilité théologico-politique d'un œcuménisme judéo-chrétien? Paris: Cerf, 2008.

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René, Braun, ed. Contre Marcion. Paris: Editions du Cerf, 1990.

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Political Demonology: On Modern Marcionism. Cascade Books, 2018.

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Text of Marcion's Gospel. BRILL, 2015.

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Roth, Dieter T. The Text of Marcion's Gospel. Brill, 2015.

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Roth, Dieter T. Prophets, Priests, and Kings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814801.003.0003.

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The close relationship between the two originally anonymous gospels that came to be ascribed to Marcion and to Luke is universally recognized. Attempting to reconstruct Marcion’s Gospel from the patristic sources, one finds passages attested as present, passages attested as absent, and passages that are simply unattested. Though there are a number of passages unattested, there is extant testimony concerning the presence or absence of a significant amount of material in Marcion’s Gospel. Given Marcion’s rejection of the Old Testament as scripture for his church, and his rejection of the Creator God and denial that this God was the father of Jesus Christ, it is striking that references to scriptural figures occur in Marcion’s Gospel as well as Luke’s. By raising the question of how these figures are presented and employed in these two gospels, this chapter highlights the inadequacy of simplistic views about the relationship between these texts.
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Book chapters on the topic "Marcionism"

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"Die Protestantische Spielart des Marcionismus." In Spielarten des Marcionismus in der Geistesgeschichte des 20. Jahrhunderts, 16–22. Verlag Ferdinand Schöningh, 2011. http://dx.doi.org/10.30965/9783657773473_005.

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"Die Katholische Spielart des Marcionismus." In Spielarten des Marcionismus in der Geistesgeschichte des 20. Jahrhunderts, 23–30. Verlag Ferdinand Schöningh, 2011. http://dx.doi.org/10.30965/9783657773473_006.

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Taubes, Jacob. "Walter Benjamin—A Modern Marcionite?" In Walter Benjamin and Theology, 164–78. Fordham University Press, 2016. http://dx.doi.org/10.5422/fordham/9780823270170.003.0008.

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"Walter Benjamin—A Modern Marcionite?" In Walter Benjamin and Theology, 164–78. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823270200-008.

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"Pauline Soteriology in Early Marcionite Thought." In Sōtēria: Salvation in Early Christianity and Antiquity, 577–97. BRILL, 2019. http://dx.doi.org/10.1163/9789004396883_031.

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"9 The Reconstruction of Marcion’s Gospel." In The Text of Marcion’s Gospel, 410–36. BRILL, 2015. http://dx.doi.org/10.1163/9789004282377_010.

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"Preliminary Material." In The Text of Marcion’s Gospel, i—x. BRILL, 2015. http://dx.doi.org/10.1163/9789004282377_001.

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"1 Introduction." In The Text of Marcion’s Gospel, 1–6. BRILL, 2015. http://dx.doi.org/10.1163/9789004282377_002.

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"2 History of Research." In The Text of Marcion’s Gospel, 7–45. BRILL, 2015. http://dx.doi.org/10.1163/9789004282377_003.

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"3 Sources and Methodology." In The Text of Marcion’s Gospel, 46–82. BRILL, 2015. http://dx.doi.org/10.1163/9789004282377_004.

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You might also be interested in the extended bibliographies on the topic 'Marcionism' for particular source types:
Journal articles
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