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Journal articles on the topic 'Marcionism'

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Published: 4 June 2021
Last updated: 5 February 2022

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1

Merquior, J. G. "From Marcionism to Marxism." Critical Review 2, no. 4 (September 1988): 101–13. http://dx.doi.org/10.1080/08913818808459542.

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2

Leithart, Peter J. "Marcionism, Postliberalism, and Social Christianity." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 8, no. 1 (February 1999): 85–97. http://dx.doi.org/10.1177/106385129900800106.

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3

Patel, Shaily Shashikant. "Marcionism and Luke 3:22." Novum Testamentum 63, no. 1 (December 18, 2020): 22–43. http://dx.doi.org/10.1163/15685365-12341684.

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Abstract One of the most intriguing textual variants in the New Testament occurs at Luke 3:22, the scene depicting the heavenly voice at Jesus’s baptism. This particular variant has broad consequences for how scholars understand the place of Luke’s Gospel within the Christological controversies that dominated the 2nd and 3rd centuries. Considering external, intrinsic, and transcriptional evidence, this article argues that perceived fears about Marcionism in proto-orthodox circles precipitated the textual corruption at Luke 3:22, prompting a theological redactor to introduce a reading that compounds Christological notions of messiah, prophet, and king in an attempt to strengthen Jesus’s links to Jewish history.
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4

LIEU, JUDITH. "The Enduring Legacy of Pan-Marcionism." Journal of Ecclesiastical History 64, no. 3 (June 6, 2013): 557–61. http://dx.doi.org/10.1017/s0022046912003661.

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5

Roth, Dieter. "Did Tertullian Possess a Greek Copy or Latin Translation of Marcion's Gospel?" Vigiliae Christianae 63, no. 5 (2009): 429–67. http://dx.doi.org/10.1163/157007208x383583.

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AbstractIn his significant work on Marcion, Adolf von Harnack was the first to advance the view that Tertullian employed a Latin translation of Marcion's Euangelion when writing Adversus Marcionem. This view was quickly embraced and subsequently accepted by numerous scholars throughout the twentieth century. However, several scholars, most recently those focusing on Marcion's Apostolikon, have argued against the various attempts to advance Harnack's view. In particular, Ulrich Schmid's recent study of both the similarities and differences of the vocabulary of Tertullian's citations from his own and the Marcionite scriptures demonstrated that it is much more probable that Tertullian was translating Marcion's text ad hoc from a Greek copy of Marcion's Apostolikon. This article undertakes a similar examination of the vocabulary in Marcion's Gospel, which reveals that it in all likelihood Tertullian was working from a Greek copy, and not a Latin translation, of this text as well.
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6

Mendes-Flohr, Paul. "Gnostic Anxieties: Jewish Intellectuals and Weimar Neo-Marcionism." Modern Theology 35, no. 1 (December 4, 2018): 71–80. http://dx.doi.org/10.1111/moth.12461.

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7

Pollock, Benjamin. "On the Road to Marcionism: Franz Rosenzweig’s Early Theology." Jewish Quarterly Review 102, no. 2 (2012): 224–55. http://dx.doi.org/10.1353/jqr.2012.0020.

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8

KLINGHARDT, MATTHIAS. "Markion vs. Lukas: Plädoyer für die Wiederaufnahme eines alten Falles." New Testament Studies 52, no. 4 (October 2006): 484–513. http://dx.doi.org/10.1017/s0028688506000270.

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For the last 150 years the Gospel of Marcion has been considered to be an abbreviated edition of the canonical Luke. This article renews the reverse hypothesis of Marcion's priority to Luke, Luke therefore being a revised and enlarged edition of Marcion. The arguments include a critique of the traditional view, based primarily on its failure to verify Marcion's alleged editorial concept on the basis of his text, and to solve the problem what Marcion would have done with Acts. On the other hand, the beginning of Luke (esp. 1.1–4; 4.16–30) suggests that the differences between both editions are best understood as Lukan additions to Marcion rather than Marcionite abbreviations of Luke. This Lukan, anti-Marcionite revision is very close to the Four-Gospel-collection and first created the unity of Luke–Acts.
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9

Davis, Phillip Andrew. "Marcion’s Gospel and its Use of the Jewish Scriptures." Zeitschrift für die neutestamentliche Wissenschaft 112, no. 1 (February 1, 2021): 105–29. http://dx.doi.org/10.1515/znw-2021-0006.

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Abstract Despite the popular notion of Marcion’s outright rejection of the Jewish Scriptures, his gospel draws on those Scriptures not infrequently. While this might appear inconsistent with Marcion’s theological thought, a pattern is evident in the way his gospel uses Scripture: On the one hand, Marcion’s gospel includes few of the direct, marked quotations of Scripture known from canonical Luke, and in none of those cases does Jesus himself fulfill Scripture. On the other hand, Marcion’s gospel includes more frequent indirect allusions to Scripture, several of which imply Jesus’ fulfillment of scriptural prophecy. This pattern suggests a Marcionite redaction of Luke whereby problematic marked quotes were omitted, while allusions were found less troublesome or simply overlooked due to their implicit nature.
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10

Scherbenske, Eric W. "Marcion’s Antitheses and the Isagogic Genre." Vigiliae Christianae 64, no. 3 (2010): 255–79. http://dx.doi.org/10.1163/157007210x498655.

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AbstractAccording to early Christian heresiologists, the Antitheses articulated Marcion’s fundamental convictions based on the separation of the God of the Hebrew Bible from the God of the Christ. While scholars have long stressed the importance of this separation for Marcion’s theology, the genre of the Antitheses, the primary vehicle for this belief, remains problematic. This article proposes that Marcion’s Antitheses ought to be categorized as isagogic, a genre utilized primarily for preliminary instruction. A survey of the salient characteristics of isagogic texts reveals that in form, content, audience, and function, the Antitheses (as described by Marcion’s opponents) align nicely with this genre. Identifying the Antitheses as an isagogic text offers insight into Marcion’s composition and deployment of this work for his evangelic campaign; by leading the reader into a Marcionite interpretation of the scriptures, the Antitheses fostered the catechetical indoctrination and continual growth in the rudiments of his faith.
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11

Wilhite, David E. "Was Marcion a Docetist? The Body of Evidence vs. Tertullian’s Argument." Vigiliae Christianae 71, no. 1 (January 5, 2017): 1–36. http://dx.doi.org/10.1163/15700720-12341272.

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There is no credible evidence that Marcion was a docetist. Marcion’s alleged belief that Christ was a phantasm is found in accusations made by Tertullian, but these accusations are a form of reductio ad absurdum and not firsthand information on Marcion’s Christology. There are in fact remnants of data in Tertullian’s Adversus Marcionem, which point to Marcion’s teaching about the material flesh of Christ, a flesh that suffers and dies on the cross. Tertullian dismisses these artifacts as proof that Marcion was foolishly inconsistent: he taught docetism, but still accepted Christ’s suffering and death. Scholars should no longer accept Tertullian’s caricature uncritically, especially in light of the overwhelming amount of other second and third century sources that are unanimously silent about any docetic thinking in Marcion. Moreover, much of the confusion in modern scholarship is shown to derive from Adolf von Harnack’s equivocating explanations about Marcion’s alleged docetism.
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12

Robertson, Paul. "The Polemic of Individualized Appellation in Late Antiquity." Studies in Late Antiquity 2, no. 2 (2018): 180–214. http://dx.doi.org/10.1525/sla.2018.2.2.180.

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This article describes rhetorical innovations in late antique Christian polemic around the construction of orthodoxy/heresy and Christianity more broadly. Late antique Christian polemicists label groups as heretical by using their founders' names as eponymous proxies for an entire group and set of ideas: Marcionism/ites, Valentinianism/ites, and so forth. This type of group construction, which I term the polemic of individualized appellation due to the pejorative labeling of a group after an individual founder, is an intentional and often artificial type of elite, literary polemic put to service in the wider creative mythmaking and boundary/identity construction by heresiologists such as Justin, Irenaeus, Tertullian, Eusebius, and Epiphanius. In identifying both precursor ingredients in various ancient Mediterranean comparanda and novel developments in the Christian heresiologists' discourse, I also engage with recent scholarship on heresy, orthodoxy, and identity constructions in Late Antiquity. I explain why the polemic of individualized appellation was especially effective in constructing difference, its role in this particular late antique context, and its function in effacing apparent similarities in widespread practices and beliefs. I conclude with a methodological discussion, arguing that scholars in religion and history should reject their sources' categories of group identity construction due to their inherent bias.
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13

Baarda, T. "Marcion's Text of Gal. 1:1. Concerning the Reconstruction of the First Verse of the Marcionite Corpus Paulinum." Vigiliae Christianae 42, no. 3 (September 1988): 236. http://dx.doi.org/10.2307/1584119.

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14

Williams, David Salter. "Reconsidering Marcion's Gospel." Journal of Biblical Literature 108, no. 3 (1989): 477. http://dx.doi.org/10.2307/3267115.

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15

McGowan, Andrew Brian. "Marcion's Love of Creation." Journal of Early Christian Studies 9, no. 3 (2001): 295–311. http://dx.doi.org/10.1353/earl.2001.0045.

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16

Turek, Waldemar. "„Uczyńmy człowieka na nasz obraz, podobnego nam" (Rdz 1,26) w interpretacji Tertuliana." Vox Patrum 44 (March 30, 2003): 157–69. http://dx.doi.org/10.31743/vp.8073.

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Tertulliano per primo tra gli autori latini, in un contesto dottrinale assai compiesso (lo gnosticismo, il marcionismo), propone una teologia dell „immagine e delia somiglianza", interpretando in molti dei suoi scritti ii testo bibiico di Gen 1, 26.
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17

Storme, Tristan. "Carl Schmitt, un marcionite moderne ?" Revue des sciences philosophiques et théologiques TOME 95, no. 4 (2011): 835. http://dx.doi.org/10.3917/rspt.954.0835.

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18

Foster, Paul. "Book Review: Marcion’s Gospel Text: Dieter T. Roth, The Text of Marcion’s Gospel." Expository Times 127, no. 2 (October 20, 2015): 99. http://dx.doi.org/10.1177/0014524615601589q.

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19

Baarda, T. "Marcion's Text of Gal. 1:1." Vigiliae Christianae 42, no. 3 (1988): 236–56. http://dx.doi.org/10.1163/157007288x00237.

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20

De Farias, André Aires, João Miguel Moraes Neto, Marx Prestes Barbosa, Telma Lucia Bezerra Alves, and Miguel José Da Silva. "Análise da Degradação das Terras na Microbacia Hidrográfica do Açude Manoel Marcionilo (Analysis of Land Degradation in Watershed the Weir Manoel Marcionilo)." Revista Brasileira de Geografia Física 6, no. 4 (November 14, 2013): 978. http://dx.doi.org/10.26848/rbgf.v6i4.233090.

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As bacias, sub-bacias e microbacias hidrográficas vêm sofrendo inúmeros impactos com a agropecuária, implantação de indústrias, crescimento desordenado de cidades, caça clandestina da fauna e com a extração de espécies vegetais, essas atividades têm causado uma grave degradação das terras. Diante do exposto, objetivou-se identificar e analisar a degradação das terras na microbacia hidrográfica do açude Manoel Marcionilo, Taperoá-PB. Na microbacia hidrográfica do açude Manoel Marcionilo predominam os níveis muito grave, grave, moderada grave e moderada de degradação das terras. Parte dos recursos naturais vêm sendo explorados de forma irracional, dando suporte aos rebanhos bovino, ovino e caprino, além disso, as queimadas e o desmatamento da caatinga para fins agropecuários e energéticos têm provocado perdas da biodiversidade, desencadeado processos erosivos e causado um grave assoreamento aos reservatórios da região. O crescimento desordenado das cidades e a implantação de indústrias também têm agravado os problemas ambientais da microbacia, seja pela ausência de saneamento básico, poluindo os rios, seja pela pressão que essas atividades exercem sobre os recursos naturais. ABSTRACT Basins, sub-basins and watersheds have suffered numerous impacts to agriculture, establishment of industries, unplanned growth of cities, poaching of wildlife and the extraction of plant species, these activities have caused severe land degradation. Therefore, we aimed to identify and analyze land degradation in the catchment of the dam Manoel Marcionilo, Taperoá-PB. In the catchment of the dam Manoel Marcionilo predominate levels too severe, severe, moderate, moderate and severe land degradation. Part of natural resources are being exploited irrationally, giving support to the herds cattle, sheep and goats, in addition, fires and deforestation in the savanna for agricultural purposes and energy have caused biodiversity loss, triggered erosion and the silting caused a serious reservoirs in the region. The uncontrolled growth of cities and the establishment of industries also have aggravated the environmental problems of the watershed, is the lack of sanitation, polluting the rivers, either by the pressure of these activities on natural resources. Keywords: Landsat; Environment; Vulnerability.
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21

Girolami, Maurizio. "Lk 12:49-53 in Marcionite texts." Liber Annuus 67 (January 2017): 113–26. http://dx.doi.org/10.1484/j.la.4.2019008.

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22

Löwy, Michael. "Richard Faber, Politische Dämonologie. Über modernen Marcionismus." Archives de sciences sociales des religions, no. 140 (December 1, 2007): 157–310. http://dx.doi.org/10.4000/assr.10623.

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23

Mehring, Reinhard. "Richard Faber: Politische Dämonologie. Über modernen Marcionismus." Zeitschrift für Religions- und Geistesgeschichte 60, no. 3 (2008): 277–78. http://dx.doi.org/10.1163/157007308784742520.

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24

Campbell, Warren C. "Markus Vinzent. Tertullian’s Preface to Marcion’s Gospel." Toronto Journal of Theology 34, no. 2 (October 1, 2018): 293–94. http://dx.doi.org/10.3138/tjt.2018-0098.

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25

Roth, Dieter T. "Marcion’s Gospel: Relevance, Contested Issues, and Reconstruction." Expository Times 121, no. 6 (March 2010): 287–94. http://dx.doi.org/10.1177/0014524609357511.

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26

Tomson, Peter J. "Harnack, Marcion ‐ das Evangelium vom fremden Gott." NTT Journal for Theology and the Study of Religion 67, no. 1 (February 18, 2013): 57–65. http://dx.doi.org/10.5117/ntt2013.67.057.toms.

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As a student, Adolf [von] Harnack wrote a prize-winning thesis on Marcion, the influential preacher condemned by the church in Rome as a heretic in 144 CE. Basically a collection of sources and never printed, the work kept occupying Harnack until he finally published it half a century later, in 1920. It had become a monograph which not only offered a reconstruction of Marcion’s life and work, based on exhaustive source study, but also an interpretation of his importance. Harnack, having become one of the most important historians of Church and doctrine, brilliantly situated Marcion in a crucial phase of the history of the early Church. Joining in with the anti-Semitic spirit of the age, he also propagated Marcion’s radical rejection of the Old Testament as a recipe for healing twentieth-century Christianity.
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27

Roth, D. T. "Matthean Texts and Tertullian's Accusations in Adversus Marcionem." Journal of Theological Studies 59, no. 2 (July 26, 2008): 580–97. http://dx.doi.org/10.1093/jts/fln100.

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28

Silva-Reis, Dennys, and Lauro Maia Amorim. "Um editor dublê de tradutor: Entrevista com Marcos Marcionilo." Cadernos de Literatura em Tradução, no. 16 (May 10, 2016): 227–38. http://dx.doi.org/10.11606/issn.2359-5388.i16p227-238.

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Marcos Marcionilo é formado em filosofia pela Pontifícia Universidade Católica de São Paulo, onde seguiu um mestrado em filosofia contemporânea com estudos sobre a filosofia de Michel Foucault. Conhece as línguas francesa, italiana, espanhola, inglesa. Exerce a profissão de tradutor desde 1987, tendo traduzido livros como Introdução ao existencialismo, de Nicola Abbagnano; Filosofia da linguagem, de Sylvain Auroux; A invenção da paisagem, de Anne Cauquelin. Desde 2001, é sócio-editor da Parábola Editorial.
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29

Wayment, Thomas A. "P.Oxy. 2383 (P69) One More Time." Novum Testamentum 54, no. 3 (2012): 288–92. http://dx.doi.org/10.1163/156853611x589660.

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Abstract In this article, I respond to recent criticisms of my proposed reconstruction of P69 and conclude that the fragmentary evidence is simply too sparse to support the weight of Claire Clivaz’s claims of a Marcionite edition. The paleography of the fragment is further scrutinized and the remaining questions concerning the text of this important fragment are raised and discussed.
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30

López Montero, Roberto. "La antropología del Camen Adversus Marcionem del Pseudo-Tertuliano." Salmanticensis 60, no. 2 (January 1, 2013): 257–303. http://dx.doi.org/10.36576/summa.31333.

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31

Yoo, Tae-Yeab. "A Reconsideration of Marcion’s Influence on the Early Christianity." Theology and the World 86 (June 30, 2016): 11. http://dx.doi.org/10.21130/tw.2016.06.86.11.

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32

Klinghardt, Matthias. "Marcion's Gospel and the New Testament: Catalyst or Consequence?" New Testament Studies 63, no. 2 (March 6, 2017): 318–23. http://dx.doi.org/10.1017/s0028688516000461.

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These three short papers were delivered in the ‘Quaestiones disputatae’ session at the 71st General Meeting of the Studiorum Novi Testamenti Societas, held at McGill University, Montreal, on 3 August 2016. The session was chaired by Professor Carl Holladay, President of the Society.
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33

Beduhn, Jason. "Marcion's Gospel and the New Testament: Catalyst or Consequence?" New Testament Studies 63, no. 2 (March 6, 2017): 324–29. http://dx.doi.org/10.1017/s0028688516000473.

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These three short papers were delivered in the ‘Quaestiones disputatae’ session at the 71st General Meeting of the Studiorum Novi Testamenti Societas, held at McGill University, Montreal, on 3 August 2016. The session was chaired by Professor Carl Holladay, President of the Society.
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34

Lieu, Judith. "Marcion's Gospel and the New Testament: Catalyst or Consequence?" New Testament Studies 63, no. 2 (March 6, 2017): 329–34. http://dx.doi.org/10.1017/s0028688516000485.

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These three short papers were delivered in the ‘Quaestiones disputatae’ session at the 71st General Meeting of the Studiorum Novi Testamenti Societas, held at McGill University, Montreal, on 3 August 2016. The session was chaired by Professor Carl Holladay, President of the Society.
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35

Muir, Steven C. "Book Review: The First New Testament: Marcion's Scriptural Canon." Biblical Theology Bulletin: Journal of Bible and Culture 46, no. 4 (October 26, 2016): 214. http://dx.doi.org/10.1177/0146107916664056h.

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36

Moll, S. "Three against Tertullian: the Second Tradition about Marcion's Life." Journal of Theological Studies 59, no. 1 (February 6, 2008): 169–80. http://dx.doi.org/10.1093/jts/fln003.

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37

Carter, T. "Marcion's Christology and Its Possible Influence on Codex Bezae." Journal of Theological Studies 61, no. 2 (October 1, 2010): 550–82. http://dx.doi.org/10.1093/jts/flq038.

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38

Vinzent, Markus. "The Text of Marcion's Gospel by Dieter T. Roth." Journal of Early Christian Studies 25, no. 3 (2017): 484–88. http://dx.doi.org/10.1353/earl.2017.0043.

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39

Garcia, Willian Fernandes, and Monica Selvatici. "Construindo as bases de uma identidade cristã: o discurso de Tertuliano de Cartago sobre Marcião, em 'Adversus Marcionem'." Romanitas - Revista de Estudos Grecolatinos, no. 15 (June 30, 2020): 195–212. http://dx.doi.org/10.17648/rom.v0i15.27708.

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Neste artigo, empreendemos um exame minucioso dos argumentos do autor cristão Tertuliano de Cartago acerca do cristão considerado herege, Marcião. Analisamos, por meio dele, o processo de construção, em termos do discurso, da identidade cristã, tendo por premissa a oposição discursiva entre o “verdadeiro” cristianismo e os “falsos cristianismos”, neste caso, representados pelo marcionismo. A partir dos critérios elencados pelo antropólogo Fredrik Barth, em sua teoria da etnicidade, pudemos compreender o processo de construção (ou desconstrução) de um adversário levado a cabo por Tertuliano, ao mesmo tempo que ele construía as premissas de sua identidade cristã por meio da comparação entre as ideias que ele julgava corretas em oposição ao que supostamente seus oponentes pregavam.
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40

Klinghardt, Matthias. "The Marcionite Gospel and the Synoptic Problem: A New Suggestion." Novum Testamentum 50, no. 1 (2008): 1–27. http://dx.doi.org/10.1163/156853608x257527.

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AbstractThe most recent debate of the Synoptic Problem resulted in a dead-lock: The best-established solutions, the Two-Source-Hypothesis and the Farrer-Goodacre-Theory, are burdened with a number of apparent weaknesses. On the other hand, the arguments raised against these theories are cogent. An alternative possibility, that avoids the problems created by either of them, is the inclusion of the gospel used by Marcion. This gospel is not a redaction of Luke, but rather precedes Matthew and Luke and, therefore, belongs into the maze of the synoptic interrelations. The resulting model avoids the weaknesses of the previous theories and provides compelling and obvious solutions to the notoriously difficult problems.
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41

De Farias, André Aires, José Thyago Aires Souza, Telma Lúcia Bezerra Alves, Virgínia Mirtes de Alcântara Silva, and João Miguel Moraes Neto. "Degradação Ambiental no Entorno da Bacia Hidráulica do Açude Manoel Marcionilo, Taperoá-PB (Environmental Degradation in the Surrounding Basin Hydraulic Weir Manoel Marcionilo, Taperoá-PB)." Revista Brasileira de Geografia Física 5, no. 4 (November 12, 2012): 863. http://dx.doi.org/10.26848/rbgf.v5i4.232868.

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Este trabalho objetivou identificar as principais atividades que estão causando degradação ambiental e elaborar mapas temáticos que retratem a evolução espaço-temporal dessa degradação no entorno da bacia hidráulica do açude Manoel Marcionilo para os anos de 1996 e 2010, através de análises de imagens orbitais do Landsat-5. As imagens utilizadas neste trabalho foram adquiridas a partir do catálogo de imagens do INPE, as imagens TM Landsat-5 selecionadas foram com data de passagem de 11/02/1996 e 24/05/2010. O sistema utilizado para o processamento de informações georreferenciadas foi o SPRING. Pôde-se observar que a quantidade de áreas de solo exposto e/ou vegetação rala aumentaram significativamente entre 1996 e 2010. As principais atividades que aumentaram a degradação ambiental foram: agropecuária, desmatamentos para retirar lenha para utilizar no cozimento de alimentos, para fabricar telhas/tijolos e para implantar loteamentos, construção de currais e a grande densidade demográfica, essas atividades têm provocado perdas de biodiversidade, desencadeado processos erosivos e provocado um grande assoreamento no açude. Palavras - chave: Degradação ambiental; Vegetação rala; Solo exposto. Environmental Degradation in the Surrounding Basin Hydraulic Weir Manoel Marcionilo, Taperoá-PB ABSTRACT This study aimed to identify the main activities that are causing environmental degradation and produce thematic maps that depict the evolution of space-time degradation in the basin around Manoel Marcionilo hydraulic reservoir for the years 1996 and 2010, through analysis images of Landsat-5 satellite. The images used in this study were acquired from the catalog of images from INPE, the Landsat-5 TM images were selected with a date of passage of 11/02/1996 and 24/05/2010. The system for processing information georeferenced was SPRING. It was observed that the amount of exposed soil areas and / or sparse vegetation increased significantly between 1996 and 2010. The main activities that increased environmental degradation were: agriculture, deforestation to remove wood for use in cooking, to manufacture tiles / bricks and deploy lots, building corrals and densely populated, these activities have caused biodiversity losses, triggered caused erosion and siltation in a big pond. Keywords: Environmental degradation; Sparse vegetation; Exposed soil.
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42

Mills, Ian N. "The Text of Marcion’s Gospel, written by Dieter T. Roth." Gnosis: Journal of Gnostic Studies 3, no. 2 (July 30, 2018): 273–75. http://dx.doi.org/10.1163/2451859x-12340063.

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43

BUNDY, D. "The Anti-Marcionite Commentary on the Lucan Parables (Pseudo-Ephrem A)." Le Muséon 103, no. 1 (January 1, 1990): 111–23. http://dx.doi.org/10.2143/mus.103.1.2006106.

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44

Faber, Riemer A. "The Argumentum as Paratext." Erasmus Studies 37, no. 2 (2017): 161–75. http://dx.doi.org/10.1163/18749275-03702003.

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In the 1519 edition of the Novum Testamentum Erasmus replaced the traditional Marcionite Argumenta which prefaced each of the Pauline Epistles in the Novum Instrumentum of 1516 with newly composed Argumenta of his own. This article explores the function of these prefaces within the broader context of Erasmus’ program of biblical scholarship. Broaching the topics of authorship, literary style, theological content, and devotional application which are more fully worked out in the Annotations, Paraphrases, and Ratio verae theologiae, the Argumenta express in miniature Erasmus’ objectives as an editor of the Bible.
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45

Dixon, Thomas P. "Judgement for Israel: The Marriage of Wrath and Mercy in Romans 9–11." New Testament Studies 66, no. 4 (September 24, 2020): 565–81. http://dx.doi.org/10.1017/s0028688519000547.

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Reviewing John Barclay's Paul and the Gift, Susan Eastman recognises the need for ‘fuller analysis of judgment’ in Paul to accompany such penetrating work on grace. The dearth of interest in wrath often perpetuates the Marcionite premise that wrath precludes mercy, a false antithesis that especially skews interpretation of Romans. This presumed opposition leads scholars to find dithering dialectic, two covenants, two Israels or contradictory fantasy in Rom 9–11. Replacing the simple binary with a thicker lens of provisional judgement clarifies Paul's argument that God strikes Israel in wrath in order to heal them.
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46

Roth. "Marcion's Gospel and Luke: The History of Research in Current Debate." Journal of Biblical Literature 127, no. 3 (2008): 513. http://dx.doi.org/10.2307/25610137.

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47

Jefford, Clayton N. "The First New Testament: Marcion’s Scriptural Canon by Jason D. BeDuhn." Journal of Early Christian Studies 22, no. 3 (2014): 471–72. http://dx.doi.org/10.1353/earl.2014.0034.

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48

Groenewald, A. "Theology chronicle: Images of God in the Old Testament: Yahweh – loving father and mother." Verbum et Ecclesia 27, no. 2 (November 17, 2006): 534–47. http://dx.doi.org/10.4102/ve.v27i2.162.

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This theology chronicle proceeds from the Marcionite idea of the cruel God of the Old Testament. This idea today is still well and alive with church members, and even with students of Biblical Studies and Theology. The author then takes the reader on a short journey through some of the most sublime love texts in the Old Testament, portraying Yahweh (the God of Israel) as a loving father and even as a loving mother/wife. The article concludes with an appeal towards the reader to once again discover the beauty of the Old Testament as well as Old Testament texts.
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Coulson, Doug. "The Devil's Advocate and Legal Oratory in the Processus Sathanae." Rhetorica 33, no. 4 (2015): 409–30. http://dx.doi.org/10.1525/rh.2015.33.4.409.

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Modern readers have been baffled by the combination of legal, dramatic, and theological elements in the 14th century Processus Sathanae, a mock trial drama in which the devil's advocate and the Virgin Mary employ various Roman law concepts in a courtroom debate regarding the devil's claim that he was wrongfully dispossessed of humanity. This article examines the Processus Sathanae along with an early source of the drama in a Marcionite creation dialogue and argues that by foregrounding equitable and emotional appeals the drama taught late medieval law students important lessons regarding legal oratory during a crucial period in the development of European jurisprudence.
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50

Forness, Philip Michael. "The Anonymous Source for Marcion's Gospel in British Library, Add. 17215: An Identification and Analysis." New Testament Studies 67, no. 4 (September 6, 2021): 541–59. http://dx.doi.org/10.1017/s0028688521000151.

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For over a century, studies on Marcion have cited a quotation attributed to him in a fragmentary Syriac manuscript: London, British Library, Add. 17215 (fols. 30–3). An English translation of the relevant passage appeared in 1893, but no subsequent study has returned to the Syriac text itself. While this text has hitherto been cited as an anonymous Syriac source, this article identifies it as a letter by Jacob of Serugh (d. 520/1) and offers preliminary remarks on the implications of this identification for future research on Marcion's Gospel and his thought.
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