Relevant bibliographies by topics / Marcus Aurelius

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Academic literature on the topic 'Marcus Aurelius'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Marcus Aurelius"

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Gill, Christopher. "MARCUS AURELIUS." Classical Review 50, no. 2 (October 2000): 429–30. http://dx.doi.org/10.1093/cr/50.2.429.

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GILL, CHRISTOPHER. "VII — MARCUS AURELIUS." Bulletin of the Institute of Classical Studies 50, Supplement_94_Part_1 (June 1, 2007): 175–87. http://dx.doi.org/10.1111/j.2041-5370.2007.tb02423.x.

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Tsiupak, Vasylyna. "THE DYNASTIC POLICY OF MARCUS AURELIUS." Problems of humanities. History, no. 5/47 (March 27, 2021): 26–38. http://dx.doi.org/10.24919/2312-2595.5/47.217830.

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Summary. The article deals with Marcus Aurelius’ dynastic policy. The methodology of the study is based on the principles of historicism and scientific objectivity, as well as on the use of general scientific methods (methods of analysis and synthesis) and special-historical methods, among which: problem-chronological, comparative and retrospective. The scientific novelty is that for the first time in the Ukrainian historiography the article considers Marcus Aurelius’ dynastic policy as well as the evolution of his views on the problem of the succession of imperial power. It was found that in the main the approach of Marcus Aurelius to the problem of the inheritance of imperial power can be defined as follows: if a particular person had more rights to inherit the imperial power than anyone else and there was no good reason to refute this, that person must inherit the power. The conclusions are as follows. Marcus Aurelius’ dynastic policy was logical and consistent. Its goal was to prevent domestic political upheavals that may have been caused by the struggle for imperial power leading to civil war. Initially, relying on Lucius Verus who like himself, was adopted by the previous emperor Antoninus Pius, he made Lucius Verus his co-ruler and married his daughter to him. The threat of a potential conflict for power between the son of Marcus Aurelius, Commodus, and Lucius Verus disappeared with the death of the latter. Since then, the dynastic policy of Marcus Aurelius was to ensure the future transfer of imperial power to his son, Commodus. Marcus Aurelius’ death did not lead to any upheavals in the Roman Empire. Virtually unopposed, Commodus became the sole rule, having received the state in a fairly stable condition.
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Sheldon, E. "Marcus Aurelius ("Aurel") Stefan." BMJ 326, no. 7396 (May 3, 2003): 987h—987. http://dx.doi.org/10.1136/bmj.326.7396.987/h.

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BRUNT, P. A. "MARCUS AURELIUS AND SLAVERY." Bulletin of the Institute of Classical Studies 42, Supplement_71 (February 1, 1998): 139–50. http://dx.doi.org/10.1111/j.2041-5370.1998.tb01698.x.

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Birley, A. R. "MARCUS AURELIUS AND RELIGION." Classical Review 54, no. 2 (October 2004): 495–96. http://dx.doi.org/10.1093/cr/54.2.495.

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Błaszczyk, Marek. "Marka Aureliusza filozofia życia." Człowiek i Społeczeństwo 55 (July 19, 2023): 165–73. http://dx.doi.org/10.14746/cis.2023.55.9.

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The article presents a critical approach to Sztuka życia według Marka Aureliusza. Rozmyślania nad „Rozmyślaniami” by Dominika Budzanowska-Weglenda (Wydawnictwo Naukowe UKSW, Warszawa 2016). It discusses the main theses presented in the dissertation and invites to reflection on the stoic philosophy of Marcus Aurelius.
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Taylor, Lloyd W. H., Nicholas J. Molinari, Zhenya Marinkevich, and Michael Kodysz. "Catalog of New Varieties." KOINON: The International Journal of Classical Numismatic Studies 5 (November 9, 2022): 153–70. http://dx.doi.org/10.32028/k.v5i.1664.

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1. Damaskos, Alexander the Great 2. Babylonia, Uncertain Mint 6A, Seleukos (first Babylonian satrapy) 3. Baktria, Ai Khanoum, Coregency of Seleukos 1 and Antiochos 1 4. Drangiana, The Ariaspi 5. Parthia, Andragoras 6. Parthia, Andragoras 7. Parthia, Andragoras 8. Parthia, Andragoras 9. Parthia, Andragoras 10. Parthia, Andragoras 11. Parthia, Andragoras 12. Campania, Teanum Sidicinum 13. Vespasian / Titus, mule, Rome mint 14. Hadrian, Rome mint 15. Hadrian, Eastern mint 16. Antoninus Pius / Faustina I, mule (or hybrid?), Rome mint 17. Marcus Aurelius, Rome mint 18. Marcus Aurelius, Rome mint 19. Marcus Aurelius / Lucius Verus, mule, Rome mint 20. Lucius Verus / Marcus Aurelius, mule, Rome mint 21. Commodus / Lucilla (?), mule or hybrid (?), Rome mint 22. Marcus Aurelius / Commodus, mule, Rome mint 23. Commodus, Rome mint 24. Commodus, Rome mint 25. Commodus, Rome mint 26. Didius Julianus, Rome mint 27. Septimius Severus, Rome mint 28. Septimius Severus, Emesa 29. Geta, Rome 30. Elagabalus, Rome 31. Elagabalus, Rome 32. Elagabalus, Eastern (usually attributed to Antioch) 33. Severus Alexander, Eastern (usually attributed to Antioch)
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Saputra, Muhammad Kevin, Zaim Rais, and Elfi Elfi. "Marcus Aurelius' Stoicism and its Solution to Overthinking." Islamic Thought Review 1, no. 1 (June 30, 2023): 43. http://dx.doi.org/10.30983/itr.v1i1.6422.

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<p>This research was library research with overthinking as its material object and the Stoicism of Marcus Aurelius as a formal object. The main problem in this study is how Marcus Aurelius' Stoicism becomes a solution to overthinking. This research used critical analysis and heuristics methods. The data source in this research refers to the book or personal record of Marcus Aurelius, namely <em>Meditations</em>, which is supported by other sources that are closely related to the problems of Stoicism and overthinking. There are some critical points as the solution to the overthinking of Marcus Aurelius' Stoicism, namely, first, living in harmony with nature, where things beyond human control are on the scale of nature. Second, regarding the treatment of others, the actions and words of others are beyond human control, and what should be controlled is their perception. Third, self-restraint is in of control of humans. Everything that comes from out of control will not affect and interfere if in of control can be managed with the argumentation that humans as a whole are human beings that have a ratio; then this is the core of Marcus Aurelius' Stoicism.</p>
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ORHUN, Murat. "ROMA’NIN FİLOZOF İMPARATORU MARCUS AURELIUS." Diyalektolog - Ulusal Hakemlin Sosyal Arastirmalar Dergisi 29, no. 29 (2022): 99–131. http://dx.doi.org/10.29228/diyalektolog.57880.

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Dissertations / Theses on the topic "Marcus Aurelius"

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Kreucher, Gerald. "Der Kaiser Marcus Aurelius Probus und seine Zeit." Stuttgart : Steiner, 2003. http://catalog.hathitrust.org/api/volumes/oclc/53442775.html.

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Beckmann, Martin Dunbabin Katherine M. D. "The battle scenes on the column of Marcus Aurelius /." *McMaster only, 2003.

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Beckmann, Martin. "The battle scenes on the column of Marcus Aurelius." [S.l.] : ProQuest, 2003. http://proquest.umi.com/pqdlink?Ver=1&Exp=01-18-2013&FMT=7&DID=765267421&RQT=309&attempt=1.

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Giavatto, Angelo. "Interlocutore di se stesso : la dialettica di Marco Aurelio /." Hildesheim [u.a.] : Olms, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3087839&prov=M&dok_var=1&dok_ext=htm.

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Ciccotti, Jesse Andrew. "Do sages make better king ? a comparative philosophical study of monarchy in the Mèngzǐ and Marcus Aurelius's Meditations." HKBU Institutional Repository, 2019. https://repository.hkbu.edu.hk/etd_oa/619.

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This project examines and compares the political philosophies supporting the centralized authority of monarchs elaborated by two major figures of antiquity, Mèngzǐ (Mencius, 372-289 BC) of the Warring States period in China, and Marcus Aurelius Antoninus (Μαρκος Αυρηλιος Αντωνινος, 121-180 AD) of the later Roman Empire. The texts that have transmitted the ideas of these two men--the Mèngzǐ and the Meditations--have shaped the political actions of rulers, as well as the ideas and ideals of political theorists, from their formation down to the present day. Each thinker made substantial claims concerning the role of a philosophically-oriented monarch in actualizing governance that is both benevolent and beneficent under a form of absolute authority. The present study will compare basic principles of Mèngzǐ's and Marcus's political philosophies as they relate to monarchical rule expressed in those two classic works, and draw from these principles to create a new criterion in political philosophy that can be used to critique contemporary political arrangements characterized by strong centralization of power. This project will not be a polemic for monarchy or strongly centralized political governments; it is an exploration into political philosophical principles advocated by Marcus and Mèngzǐ, demonstrating how rulers in strongly centralized political institutions can exercise their power in ways that result in good for the people, and how principles advocated by Marcus and Mèngzǐ can be transformed into a criterion for practical application in contemporary political settings, without having to resort to political philosophical principles popular in most Anglo-European contexts.
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MARINO, EMILIO. "Ricerche sul greco di Marco Aurelio Antonino." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/710.

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Il lavoro consiste nell'analisi dei tratti peculiari della lingua delle Meditazioni dell'imperatore Marco Aurelio Antonino in relazione alla prosa imperiale coeva all'autore; nel contempo la ricerca mira a riconoscere una possibile influenza della lingua latina nella stesura del trattato.
The work is about the language of Marcus Aurelius's Meditations compared to the imperial contemporary prose and tries to find influences of Latin language in the composition of the treatise.
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MARINO, EMILIO. "Ricerche sul greco di Marco Aurelio Antonino." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/710.

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Il lavoro consiste nell'analisi dei tratti peculiari della lingua delle Meditazioni dell'imperatore Marco Aurelio Antonino in relazione alla prosa imperiale coeva all'autore; nel contempo la ricerca mira a riconoscere una possibile influenza della lingua latina nella stesura del trattato.
The work is about the language of Marcus Aurelius's Meditations compared to the imperial contemporary prose and tries to find influences of Latin language in the composition of the treatise.
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McLeay, Lucy Katrina. "An examination of the relationship between philosophy and society in Rome between AD 161 and 181 : a case study of the public and private roles of the Emperor Marcus Aurelius." Thesis, Open University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310224.

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Gauthier-Dussart, Roxanne. "Entre Rome et Alexandrie : le monnayage d’Antonin le Pieux, idéologie du règne et adaptations locales." Thesis, Perpignan, 2017. http://www.theses.fr/2017PERP0059.

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Cette thèse a pour but de traiter l’idéologie du règne d’Antonin le Pieux et sa transmission dans la province d’Égypte grâce aux monnaies frappées à Rome et à Alexandrie. À cette fin, deux volumes sont proposés. Le premier est un commentaire historique, s’appuyant sur les monnaies frappées dans les deux cités, afin de dégager les principaux thèmes représentés. Le deuxième volume se consacre à la numismatique, avec un catalogue des monnaies frappées à Rome issues de la Collection du Cabinet des Médailles de Paris, et d’une introduction proposant des datations des émissions et des explications pour plusieurs types représentés. La comparaison entre les monnaies émises dans les différents ateliers a permis de constater que les principaux thèmes diffusent les idées de paix, de prospérité, d’abondance, de l’éternité de Rome et du système impérial, grâce à la famille de l’empereur, qui permet d’assurer la succession. Ces thèmes sont présents, tout au long du règne, à Rome, et adaptés à Alexandrie grâce à un répertoire iconographique local. Bien qu’utilisant les cultes locaux pour diffuser des messages, l’atelier provincial est donc soumis au contrôle du pouvoir central, qui diffuse l’idéologie du règne d’Antonin
This thesis aims to treat the ideology of the reign of Antoninus Pius and its transmission in the province of Egypt thanks to the coins minted in Rome and Alexandria. To this end, two volumes are proposed. The first is a historical commentary based on the coins struck in the two cities in order to identify the main themes that are represented. The second volume focuses more on numismatics with a catalog of coins minted in Rome from the Collection of the Cabinet des Médailles in Paris, and an introduction proposing datings of the issues and explanations for several types represented. The comparison of the currencies issued from the various workshops revealed that the main themes spread the ideas of peace, prosperity, abundance, the eternity of Rome and the imperial system, thanks to the Emperor's family, which ensures the succession. The themes are present, throughout the reign, in Rome, and adapted to Alexandria thanks to a local iconographic repertoire. Although using local cults to spread messages, the provincial workshop is therefore subject to the control of the central power, which diffuses the ideology of the reign of Antoninus
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Martowicz, Krzysztof. "The work of Aleksandr Grin (1880-1932) : a study of Grin's philosophical outlook." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2467.

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There has been to date no attempt at a detailed examination of Aleksandr Grin’s philosophical views interpreted on the basis of his literary work. Whilst some critics have noted interesting links between the writer’s oeuvre and a few popular philosophers, this has usually been done in passing and on an ad hoc basis. This thesis aims to fill this gap by reconstructing Grin’s views in relation to the European philosophical tradition. The main body of the thesis consists of three parts built on and named after three essential themes in philosophy: External World, Happiness and Morality. Part One delineates Grin’s views on nature and civilisation: I argue first that his cult of nature makes it possible to conceive of Grin as a pantheistic thinker close to Rousseau and Bergson, and then I reconstruct the author’s criticism of urbanisation and industrialisation. In the second part I assess the place of happiness in Grin’s world-view, indicating its similarities to the philosophy of various thinkers from the Ancients to Schopenhauer and Nietzsche. After sketching a general picture of the concept of happiness in Grin’s works, I discuss the place of material and immaterial factors in the writer’s outlook. I also gather maxims expressed by the protagonists in his fiction that can be taken as recommendations concerning ways of achieving and defending happiness. Finally, I link happiness with the problem of morality in Grin’s oeuvre. In the final part I examine modes of moral behaviour as displayed by the author’s protagonists. Firstly, I argue that in Grin’s works we find numerous examples and themes that allow us to perceive him as an existentialist. Secondly, I indicate Grin’s adherence to rules of conduct commonly associated with chivalric literature. Thirdly, I emphasise the importance of Promethean-like characters in the moral hierarchy of Grin’s protagonists.
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Books on the topic "Marcus Aurelius"

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Aurelius, Marcus. Marcus Aurelius in love. Chicago: University of Chicago Press, 2006.

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Aurelius, Marcus. The essential Marcus Aurelius. New York: Jeremy P. Tarcher/Penguin, 2008.

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Aurelius, Marcus. The Essential Marcus Aurelius. New York: Penguin Group USA, Inc., 2008.

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Aurelius, Marcus. The essential Marcus Aurelius. New York: Jeremy P. Tarcher/Penguin, 2008.

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Aurelius, Marcus. Marcus Aurelius in love: [the letters of Marcus Aurelius and Fronto]. Chicago, IL: University of Chicago Press, 2007.

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Renan, Ernest. Marcus Aurelius. Franklin Classics Trade Press, 2018.

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Renan, Ernest. Marcus Aurelius. Creative Media Partners, LLC, 2018.

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Sellars, John. Marcus Aurelius. Routledge, 2020. http://dx.doi.org/10.4324/9780429052651.

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Birley, Anthony R. Marcus Aurelius. Routledge, 2012. http://dx.doi.org/10.4324/9780203137598.

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Sedgwick, Henry Dwight. Marcus Aurelius. Nabu Press, 2011.

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Book chapters on the topic "Marcus Aurelius"

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Stephens, William O. "Marcus Aurelius." In Meet the Philosophers of Ancient Greece, 211–13. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249223-53.

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Del Testa, David W. "Marcus Aurelius." In Government Leaders, Military Rulers and Political Activists, 118. New York: Routledge, 2014. http://dx.doi.org/10.4324/9781315063706-117.

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Parker, H. M. D., and B. H. Warmington. "Marcus Aurelius." In A History of the Roman World from A.D. 138 to 337, 14–28. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003480112-3.

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Fleury, Pascale. "Marcus Aurelius' Letters." In A Companion to Marcus Aurelius, 62–76. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781118219836.ch4.

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Arnold, Matthew. "MARCUS AURELIUS." In Précis Writing, 219–22. Routledge, 2015. http://dx.doi.org/10.4324/9781315691978-51.

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Rowe, C. Kavin. "Marcus Aurelius." In One True Life, 66–82. Yale University Press, 2016. http://dx.doi.org/10.12987/yale/9780300180121.003.0004.

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Brown, Chris, Terry Nardin, and Nicholas Rengger. "MARCUS AURELIUS." In International Relations in Political Thought, 86–89. Cambridge University Press, 2002. http://dx.doi.org/10.1017/cbo9780511808784.006.

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Baird, Forrest E. "Marcus Aurelius." In Ancient Philosophy, 535–43. Routledge, 2019. http://dx.doi.org/10.4324/9781315305592-17.

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"MARCUS AURELIUS:." In Subversive Virtue, 21–52. Penn State University Press, 1994. http://dx.doi.org/10.5325/j.ctv14gphcs.7.

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Niederhuber, Christian. "Marcus Aurelius." In Roman Imperial Portrait Practice in the Second Century AD, 71—C7.P24. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192845658.003.0007.

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Abstract Chapter 7 discusses the correspondence and interaction of the portraits of Marcus Aurelius on coins and in sculpture. Dates for the creation and introduction in the mint of the portrait types of Marcus are suggested. The chapter also further pursues more comprehensive questions concerning the reasons for the creation of imperial portrait types and their dissemination.
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