Academic literature on the topic 'Marcuse, Herbert, Marcuse, Herbert'

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Journal articles on the topic "Marcuse, Herbert, Marcuse, Herbert"

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Habermas, Jürgen, and Charles Reitz. "Herbert Marcuse." Radical Philosophy Review 16, no. 1 (2013): 17–19. http://dx.doi.org/10.5840/radphilrev20131613.

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Dias, João Paulo Andrade. "Da ontologia à tecnologia. As tendências da sociedade industrial." Revista Dialectus - Revista de Filosofia, no. 14 (July 17, 2019): 308–17. http://dx.doi.org/10.30611/2019n14id41631.

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MARCUSE, Herbert. De l’ontologie à la technologie. Les tendances de la société industrielle. Arguments, Paris, vol.4, nº 18, p. 54-59, 1960. Tradução publicada com permissão de Peter Marcuse, executor testamentário da Propriedade Intelectual de Herbert Marcuse, cujo consentimento é necessário para qualquer publicação futura. O material suplementar e anteriormente não publicado da obra de Herbert Marcuse se encontra majoritariamente nos arquivos da Goethe Universität. Esse material está sendo publicado pela Routledge Publishers, da Inglaterra, em uma série de seis volumes editada por Douglas Kellner, bem como pela zu Klampen Verlag, em uma série alemã editada por Peter-Erwin Jansen. A Propriedade Intelectual de Herbert Marcuse detêm todos os direitos de publicação. Este texto foi traduzido por João Paulo Andrade Dias, Mestre em Filosofia pela Universidade Federal de Uberlândia.
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Miles, Malcolm. "Herbert Marcuse and Environmentalism." Cultural Politics 16, no. 1 (March 1, 2020): 135–37. http://dx.doi.org/10.1215/17432197-8017359.

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Schuhmacher, W. Wilfried. "Herbert marcuse als “Linguist”." Acta Linguistica Hafniensia 26, no. 1 (January 1993): 139–41. http://dx.doi.org/10.1080/03740463.1993.10415457.

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Gadanha, Alberto Dias, Djibril Ernesto Pereira, and Renê Ivo da Silva Lima. "PREFÁCIO À EDIÇÃO FRANCESA DE “O HOMEM UNIMENSIONAL”." Revista Dialectus - Revista de Filosofia, no. 14 (July 17, 2019): 293–307. http://dx.doi.org/10.30611/2019n14id41630.

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Herbert Marcuse «L’Homme unidimensionnel, Études sur l’idéologie de la société industrielle» Traduit de l’anglais par Monique Wittig et l’auteur - 1968 - Collection Arguments , 288 pages. Tradução de Dr. Alberto Dias Gadanha (UECE) , Djibril Ernesto Pereira (Mestrando em filosofia/UFC) e Renê Ivo da Silva Lima (Mestrando em filosofia/UFC). Tradução publicada com permissão de Peter Marcuse, Executor Testamentário da Propriedade Intelectual de Herbert Marcuse, cujo consentimento é necessário para qualquer publicação futura.
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Loureiro, Isabel. "Herbert Marcuse - anticapitalismo e emancipação." Trans/Form/Ação 28, no. 2 (2005): 7–20. http://dx.doi.org/10.1590/s0101-31732005000200001.

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Marcuse teve no Brasil na década de 1970 uma recepção unilateral, sendo visto unicamente como guru da contra-cultura. Contra esse equívoco o artigo mostra a relação intrínseca entre teoria e prática na filosofia de Marcuse, caracterizada como uma filosofia política cuja preocupação central é a transformação radical da sociedade capitalista.
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Fuchs, Christian. "Herbert Marcuse and Social Media." Radical Philosophy Review 19, no. 1 (2016): 111–41. http://dx.doi.org/10.5840/radphilrev20163950.

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Hobbs-Morgan, Chase. "Herbert Marcuse and the GreenCommonWealth." Radical Philosophy Review 23, no. 2 (2020): 421–26. http://dx.doi.org/10.5840/radphilrev2020232111.

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Cutts, Joshua. "Herbert Marcuse and "False Needs"." Social Theory and Practice 45, no. 3 (2019): 353–70. http://dx.doi.org/10.5840/soctheorpract201991763.

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Herbert Marcuse’s claim that people may have superimposed “false needs” (vs. authentic “true needs”) has been criticized by a number of commentators. These critics argue that if all human needs are sociohistorically conditioned, as Marcuse believes, this effectively means that all needs are superimposed on us, and are thus, “false.” I defend Marcuse’s distinction by drawing attention to his expressed definition of false needs as those which perpetuate harm upon satisfaction. Marcuse’s distinction between true and false needs is not a reiteration of the distinction between needs and wants, as his critics claim, but is rather a recognition that in our society, we are forced to need things that ultimately do not lead to our individual (or collective) benefit.
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Wainwright, Eric. "Herbert Marcuse: freedom and dialectic." Politikon 14, no. 2 (December 1987): 36–56. http://dx.doi.org/10.1080/02589348708704881.

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Dissertations / Theses on the topic "Marcuse, Herbert, Marcuse, Herbert"

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Esteves, Anderson Alves. "Sociedade administrada em Herbert Marcuse." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/11550.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Analysis of how Herbert Marcuse links the feature of the monopolist capitalism, in the twentieth century, with the policy and the psych structure of the social atoms, for to explain the closing of the possibility of the emancipation. For the philosopher, society and man turns one-dimensionals, once the social spheres (economy, policy, psych structure, sexuality, locution, culture and art, extra relative agencies, concept of the freedom) had been marked for society of the opulence and of the availability of the commodities, functioning how (new) forms of the social control, concurring to the perpetuation of the capitalism and, than, turning possible the administrated society
Análise de como Herbert Marcuse articula a característica do capitalismo monopolista, no século XX, com a política e a estrutura psíquica dos átomos sociais, para explicar o fechamento da possibilidade de emancipação. Para o filósofo, sociedade e homem tornaram-se unidimensionais, uma vez que as esferas sociais (economia, política, estrutura psíquica, sexualidade, locução, cultura e arte, agências extrafamiliares, concepção de liberdade) estiveram marcadas pela sociedade de opulência e de disponibilização de mercadorias, funcionando como (novas) formas de controle social e, por isso, contribuindo para a administração da sociedade
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Santos, Gisele Silva [UNESP]. "Herbert Marcuse: crítico da sociedade tecnocrática." Universidade Estadual Paulista (UNESP), 2009. http://hdl.handle.net/11449/93341.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
A partir da segunda metade da década de 1940 um novo capitalismo configurava-se nos Estados Unidos da América. Com o início da Segunda Guerra Mundial, uma significativa parcela da tecnologia de guerra foi aprimorada à produção de bens. O grande investimento de capital no desenvolvimento de tecnologia requintada e mão-de-obra especializada constituíram-se na matriz geradora de uma gama de mudanças que atingiram aquela sociedade econômica. Dessas mudanças advêm a necessidade de organização da grande empresa e a previsão dos preços da mercadoria e da sua demanda, para evitar que os altos investimentos estivessem à mercê da instabilidade do mercado. Na esteira dessas mudanças e necessidades a iniciativa privada estabelece uma aliança econômica com o Estado que fornece a regulação de salários e preços e promove o desenvolvimento de um maciço aparelho de persuasão e incentivo associado à venda de mercadorias. Todas essas mudanças foram alvo de muitos debates, críticas e discussões. Dentre os mais importantes trabalhos sobre o moderno capitalismo norte-americano, destacamos as obras Eros e Civilização e a Ideologia da Sociedade Industrial de Herbert Marcuse. A presente pesquisa objetivou analisar essas duas obras e identificar o caráter de originalidade de suas críticas a sociedade norte-americana enquanto produto desse novo capitalismo da década de 1950. Constatou-se que os métodos e caminhos que Marcuse utilizou para construir seu pensamento, produziu um olhar próprio sobre aquela sociedade econômica e projetou esse autor e suas teorias nos mais diferentes meios sociais e em dimensões mundiais.
After the second half of 1940’s a new form of Capitalism took shape in the United States of America. And because of World War II, a considerable share of technology developed during the war was improved and directed towards wealth gain. The tremendous sums of capital invested in high technology and specialized labor became the matrix responsible for generating changes that affected American society throughout. From these changes came the need of organized enterprise and prevision of products costs and their demand, so the market instability would not jeopardize all investments. In the midst of all needs and changes private financial initiative forms alliance with the State, the responsible for regulating wages and product prices, thus promoting the development of a massive tool of persuasion and incentives of products selling. All changes became the main target for intricate debates, criticism, and arguments. Among the most important published works dealing with modern capitalism in the United States is Eros and Civilization, and, Studies in the Ideology of Advanced Industrial Society, both by Herbert Marcuse. This research project aimed to analyze both of Marcuse publishing’s and identify the body of originality of his own views on North American society as a product of this new form of capitalism in the 1950’s. It is notorious and established that all methods and paths Marcuse built to reach his ways of thinking gave an entire new perspective on American society, projecting the author and his theories into the most various social niches worldwide.
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Santos, Gisele Silva. "Herbert Marcuse : crítico da sociedade tecnocrática /." Assis : [s.n.], 2009. http://hdl.handle.net/11449/93341.

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Orientador: Milton Carlos Costa
Banca: Célia Reis Camargo
Banca: Carmem Lúcia Gomes de Salis
Resumo: A partir da segunda metade da década de 1940 um novo capitalismo configurava-se nos Estados Unidos da América. Com o início da Segunda Guerra Mundial, uma significativa parcela da tecnologia de guerra foi aprimorada à produção de bens. O grande investimento de capital no desenvolvimento de tecnologia requintada e mão-de-obra especializada constituíram-se na matriz geradora de uma gama de mudanças que atingiram aquela sociedade econômica. Dessas mudanças advêm a necessidade de organização da grande empresa e a previsão dos preços da mercadoria e da sua demanda, para evitar que os altos investimentos estivessem à mercê da instabilidade do mercado. Na esteira dessas mudanças e necessidades a iniciativa privada estabelece uma aliança econômica com o Estado que fornece a regulação de salários e preços e promove o desenvolvimento de um maciço aparelho de persuasão e incentivo associado à venda de mercadorias. Todas essas mudanças foram alvo de muitos debates, críticas e discussões. Dentre os mais importantes trabalhos sobre o moderno capitalismo norte-americano, destacamos as obras Eros e Civilização e a Ideologia da Sociedade Industrial de Herbert Marcuse. A presente pesquisa objetivou analisar essas duas obras e identificar o caráter de originalidade de suas críticas a sociedade norte-americana enquanto produto desse novo capitalismo da década de 1950. Constatou-se que os métodos e caminhos que Marcuse utilizou para construir seu pensamento, produziu um olhar próprio sobre aquela sociedade econômica e projetou esse autor e suas teorias nos mais diferentes meios sociais e em dimensões mundiais.
Abstract: After the second half of 1940's a new form of Capitalism took shape in the United States of America. And because of World War II, a considerable share of technology developed during the war was improved and directed towards wealth gain. The tremendous sums of capital invested in high technology and specialized labor became the matrix responsible for generating changes that affected American society throughout. From these changes came the need of organized enterprise and prevision of products costs and their demand, so the market instability would not jeopardize all investments. In the midst of all needs and changes private financial initiative forms alliance with the State, the responsible for regulating wages and product prices, thus promoting the development of a massive tool of persuasion and incentives of products selling. All changes became the main target for intricate debates, criticism, and arguments. Among the most important published works dealing with modern capitalism in the United States is Eros and Civilization, and, Studies in the Ideology of Advanced Industrial Society, both by Herbert Marcuse. This research project aimed to analyze both of Marcuse publishing's and identify the body of originality of his own views on North American society as a product of this new form of capitalism in the 1950's. It is notorious and established that all methods and paths Marcuse built to reach his ways of thinking gave an entire new perspective on American society, projecting the author and his theories into the most various social niches worldwide.
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Barros, Joy Nunes da Silva. "Herbert Marcuse: utopia e dialética da libertação." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/11826.

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The present dissertation mainly aims at analyzing the concept of utopia in the work of Herbert Marcuse, taking as a guiding hypothesis the assertion that the faith Modernity has in the progress brought by clarification seems to have faded and therewith the great projects of social emancipation will no longer find a place in directing political struggles in modern times. This hypothesis will be analyzed in the light of Marcusean thinking, perceiving it as a consequence of what the author denominated one dimensional society, a social configuration, product of the development of Modernity, which has been able to absorb all forms of thinking that are contrary to it and impose itself as the only reality possible. Thus, the issue that directs the development of this master s thesis is the endeavor to clarify the philosophical status that the concept of utopia occupies in Herbet Marcuse's thinking, which has close ties with Hegelian Dialectics, as well as the correlation between utopic thinking and political action from the perspective of the Frankfurt philosopher
A presente dissertação tem como objetivo principal analisar o conceito de utopia na obra de Herbert Marcuse, tomando como hipótese norteadora a asserção de que a fé ostentada pela Modernidade no progresso trazido pelo esclarecimento parece ter se esmorecido e com isso os grandes projetos de emancipação social passam a não encontrar mais lugar no direcionamento das lutas políticas no tempo hodierno. Essa hipótese será analisada à luz do pensamento marcusiano, entendendo-a como uma consequência daquilo que o autor denominou sociedade unidimensional, uma configuração social, produto do desenvolvimento da Modernidade, que se tornou capaz de absorver todas as formas de pensamento que lhe são contrárias e impor-se como única realidade possível. Neste sentido, a questão que direciona o desenvolvimento desta dissertação é a de buscar esclarecer o estatuto filosófico que o conceito de utopia ocupa no pensamento de Herbert Marcuse, que mantém estreito vínculo com a dialética hegeliana, assim como a correlação entre o pensamento utópico e a ação política a partir da obra do filósofo frankfurtiano
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Silva, Cicero Lourenço da [UNIFESP]. "Herbert Marcuse: da grande recusa à emancipação." Universidade Federal de São Paulo (UNIFESP), 2015. http://repositorio.unifesp.br/handle/11600/39239.

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Este trabalho busca explicitar o percurso da Grande Recusa na obra de Herbert Marcuse. Pontuaremos seu início avant la lettre nos escritos que antecedem Eros e Civilização, (1964) - obra na qual o conceito consolida-se em definitivo na obra do filósofo. Veremos em seguida seu eclipse temporário ante o conformismo político resultante da unidimensionalização do pensamento, que torna o individuo e a cultura reféns do status quo, dificultando a emergência de estratégias de superação. Finalmente, apreciaremos sua concretização na Contra Cultura e na arte, e quais os papeis estratégicos que Marcuse lhes assinala como precursores da emancipação humana.
This writing aims to explain the itinerary of the Great Refusal in the work of Herbert Marcuse. We will focus on its beginnings avant la lettre in the writings preceding Eros and Civilization (1964) – in which work this concept eventually consolidates itself. We will follow then its temporary eclipse before the generalized political conformity resulting from the “onedimensionalization” of thought, which makes both individuals and culture hostage to the existing system, making it hard for overcoming strategies to emerge. Finally, we will analyze its concretization in Counter Culture and art, as well as which strategic roles Marcuse assigns to them as precursors of human emancipation.
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Lee, Sang-Wha. "Konkrete Philosophie und kritische Thorie der Gesellschaft : eine Untersuchung über die Sozialphilosophie und die kritische Theorie Herbert Marcuses /." [Tübingen] : [Sang-Wha Lee], 1987. http://catalogue.bnf.fr/ark:/12148/cb355265783.

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Greenham, David. "Norman O. Brown, Herbert Marcuse and the romantic tradition." Thesis, University of Nottingham, 2001. http://eprints.nottingham.ac.uk/12165/.

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This thesis presents the work of Norman O. Brown and Herbert Marcuse as responses to romantic problematic obtained first and foremost from the legacy of Immanuel Kant’s critical philosophy, and, secondly, from the first significant American realisation of this inheritance in the writings of Ralph Waldo Emerson. The importance of this romantic reading is that it escapes the usual interpretations of Marcuse and Brown in terms of Marxism and Psychoanalysis, instead tracing the significance of their thought to an earlier philosophical foundation in Europe and America. Kant and Emerson remain touchstones throughout; and it is through them that, in Chapter 1, I have determined what I shall be calling romanticism in an American context, reading Emerson’s essay ‘Experience’ (1844) as an exemplary occasion. In Chapter 2, two of the major works of Marcuse and Brown, Eros and Civilization (1956) and Life Against Death (1959) are examined philosophically in terms of their dialectical rethinking of narcissism, showing how they begin to respond to the romantic question set out in Chapter 1. In Chapter 3, I ex-amine the use of myth and aesthetics, paying particular attention to the integrity of the failings of Marcuse’s aesthetic theory, which stem from its romantic origins in Kant and Schiller. Chapter 4 is a reading of Brown’s Love’s Body (1966), presented against Marcuse’s criticisms (1967), in which I establish the importance of symbolism and originality for Brown, tracing them again to themes present in Kant and Emerson. Chapter 5 interprets Brown’s Closing Time (1973) through an extensive reading of that book’s primary source, the proto-romantic Giambattista Vico’s New Science (1744). The Conclusion locates Brown and Marcuse within the myth and symbol tradition of American Studies, showing how they re-vision America as a romantic ideal.
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Carneiro, Silvio Ricardo Gomes. "Poder sobre a vida: Herbert Marcuse e a biopolítica." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-26032015-100830/.

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A pesquisa apresenta a teoria marcuseana do poder como perspectiva crítica no debate contemporâneo acerca do conceito foucaultiano de biopolítica. À primeira vista, tal relação parece controversa, ao reconhecer que Foucault desenvolve seu conceito paralelamente à crítica contra Marcuse. Ora, o conceito foucaultiano de biopolítica descreve jogos de poder como administração dos corpos e também como um modo de cálculo da vida da população. Tal concepção contraria diretamente a hipótese marcuseana do poder repressivo, um modelo crítico que tem em vista uma camada verdadeira e subjacente de poder, recalcada nas formações sociais e subjetivas estabelecidas. Com esse quadro, como reunir os dois autores na crítica do poder, assumindo a biopolítica como premissa da teoria do poder? De fato, a aproximação seria impossível ao partir da aposta marcuseana em uma civilização nãorepressiva, presente em Eros e Civilização. Contudo, com a análise do avanço da racionalidade instrumental no pós-Guerra em O Homem Unidimensional, Marcuse avalia a possibilidade de um poder não-repressiva. Afinal, na nova ordem social não se apresenta mais um controle repressivo dos corpos, mas sim uma excitação da vida e dos corpos em movimento. Seria este um sinal de concordância entre os autores? E ainda, dada esta nova correspondência, é possível aproveitar a crítica foucaultiana à biopolítica para redimensionar não apenas as reflexões de Marcuse sobre o poder, como também as passagens contemporâneas entre a teoria crítica e a genealogia do poder?
This research presents Marcuses theory of power as an essential perspective for the contemporary debate on the Foucaultian concept of biopolitics. This would seem a rather controversial choice at a first glance, as, admittedly, the development of Foucaults concept occurred alongside that of his critique of Marcuse. Indeed, Foucaults conception of biopolitics describes games of power that include the administration of the bodies and the calculated management of the life of a given population a notion entirely adverse to Marcuses repressive hypothesis of power, a critical model that assumes a real, subjacent layer of power that is repressed in established social and subjective formations. Given these differences, as well as an adoption of biopolitics as a fundamental premise for a theory of power, how are the two authors to be brought together for a critique of power? Such an approximation would certainly be impossible in light of Marcuses arguments, in Eros and Civilization, for the possibility of a non-repressive civilization. Still, through the analysis of the advancement of instrumental rationality in the postwar period conducted in One- Dimensional Man, Marcuse will revise his former perspective on non-repressive power; after all, the new social order no longer features a repressive control of bodies, but rather an excitation of life, and of bodies to motion. Could that be understood as a sign of agreement between the authors? Furthermore, given this new correspondence, would it be possible to employ Foucaults critique to add dimensions not only to Marcuses reflections on power, but to contemporary mediations between critical theory and the genealogy of power?
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Pisani, Marilia Mello. "Técnica, ciência e neutralidade no pensamento de Herbert Marcuse." Universidade Federal de São Carlos, 2008. https://repositorio.ufscar.br/handle/ufscar/4750.

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Universidade Federal de Sao Carlos
Herbert Marcuse was the author of a controversial critique of the thesis of the neutrality of technology and science, presented mainly in his book published in 1964, One-Dimensional Man: studies in the ideology of advanced industrial society. The aim of the work is an understanding of that critique, and it is divided into three parts. The first one deals with the influence that the philosophical discussions of the 1940 s and 1950 s had on the development of the theme in Marcuse s thought. The second part is a study of the origins of the critique of neutrality in texts written by Marcuse in his youth that brings to light the very peculiar way he articulates philosophy and Marxism, which in turn, as it is shown in the third part, leads to a severe criticism of the advanced industrial societies. The approach to technique, science and politics that follows from that double philosophic and social conception is the basis for the structuring of Marcuse s thought.
Herbert Marcuse foi autor de uma controversa crítica da idéia de neutralidade da técnica e da ciência, desenvolvida principalmente em seu livro de 1964 O Homem Unidimensional: estudos sobre a ideologia da sociedade industrial avançada. Com o objetivo de compreendêla realizamos neste trabalho um estudo em três partes. Na primeira, resgatamos a influência que o debate filosófico ao longo dos anos 40 e 50 teve sobre o desenvolvimento do tema no pensamento de Marcuse. Porém, numa segunda, buscamos nos próprios textos de juventude de Marcuse a gênese dessa crítica da neutralidade, o que permitiu apresentar o modo muito singular como ele articula filosofia e marxismo e que dá origem, tal como mostramos na terceira parte, a uma severa crítica das sociedades industriais avançadas. A abordagem da técnica e da ciência a partir desse duplo referencial filosófico e social revela a unidade entre técnica, ciência e política e possibilita expor as bases a partir das quais Marcuse estrutura seu pensamento.
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Hamel, Dominique. "La liberté déguisée : introduction à l'oeuvre de Herbert Marcuse." Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/5835.

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Books on the topic "Marcuse, Herbert, Marcuse, Herbert"

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Nordquist, Joan. Herbert Marcuse: [a bibliography]. Santa Cruz, CA: Reference and Research Services, 1988.

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Brunkhorst, Hauke. Herbert Marcuse zur Einführung. Hamburg, Germany: Edition SOAK im Junius Verlag, 1987.

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Herbert Marcuse interkulturell gelesen. Nordhausen: Traugott Bautz, 2005.

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Nordquist, Joan. Herbert Marcuse (II): A bibliography. Santa Cruz, Calif: Reference and Research Services, 2000.

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Herbert, Marcuse. Collected papers of Herbert Marcuse. London: Routledge, 1998.

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Penzo, Jacobo. Qué habrá sido de Herbert Marcuse. Caracas: Editorial Eclepsidra, 2014.

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Christodoulidē-Mazarakē, Angelikē. Hē philosophikē idiotypia tou Herbert Marcuse. Athēna: Exantas, 1993.

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Antropologia e utopia: Saggio su Herbert Marcuse. Milano: Mimesis, 2010.

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1976-, Fuchs Christian, ed. Emanzipation!: Technik und Politik bei Herbert Marcuse. Aachen: Shaker Verlag, 2005.

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Herbert, Marcuse. The essential Marcuse: Selected writings of philosopher and social critic Herbert Marcuse. Boston: Beacon Press, 2007.

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Book chapters on the topic "Marcuse, Herbert, Marcuse, Herbert"

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Werz, Michael. "Herbert Marcuse." In Kindler Kompakt: Philosophie 20. Jahrhundert, 153–55. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-05539-2_33.

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Koch, Gertrud. "Herbert Marcuse." In Die geteilte Utopie Sozialisten in Frankreich und Deutschland, 287–96. Wiesbaden: VS Verlag für Sozialwissenschaften, 1985. http://dx.doi.org/10.1007/978-3-663-09714-3_25.

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Honneth, Axel. "Marcuse, Herbert." In Schlüsseltexte der Kritischen Theorie, 324–70. Wiesbaden: VS Verlag für Sozialwissenschaften, 2006. http://dx.doi.org/10.1007/978-3-531-90227-2_20.

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Gmünder, Ulrich. "Marcuse, Herbert." In Metzler Philosophen Lexikon, 564–68. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_184.

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Werz, Michael. "Marcuse, Herbert." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_12070-1.

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Schuhmann, Karl. "Herbert Marcuse." In Edmund Husserl: Briefwechsel, 1407–9. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0745-7_61.

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Bailes, Jon. "Herbert Marcuse." In Consciousness and the Neoliberal Subject, 36–60. 1 Edition. | New York : Routledge, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780429321153-2.

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Kellner, Douglas. "Herbert Marcuse’s Reconstruction Of Marxism." In Marcuse, 169–88. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19275-5_9.

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Olafson, Frederick. "Heidegger’s Politics: An Interview With Herbert Marcuse." In Marcuse, 95–104. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19275-5_6.

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Aronowitz, Stanley. "The Unknown Herbert Marcuse." In Against Orthodoxy, 1–19. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137387189_1.

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Conference papers on the topic "Marcuse, Herbert, Marcuse, Herbert"

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Fuchs, Christian. "Critical Theory of the Internet: The Importance of Raymond Williams, Dallas Smythe, and Herbert Marcuse Today." In ISIS Summit Vienna 2015—The Information Society at the Crossroads. Basel, Switzerland: MDPI, 2015. http://dx.doi.org/10.3390/isis-summit-vienna-2015-i014.

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