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Journal articles on the topic 'Mardoek'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Marder, M. "Marder replies." Physical Review Letters 67, no. 21 (1991): 3043. http://dx.doi.org/10.1103/physrevlett.67.3043.

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Marder, Eve. "Eve Marder." Current Biology 17, no. 1 (2007): R5—R7. http://dx.doi.org/10.1016/j.cub.2006.11.044.

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3

Agustono, Budi, Kiki Maulana Affandi, and Junaidi Junaidi. "Benih Mardeka in the Political Movement in East Sumatra, 1916–1923." KEMANUSIAAN The Asian Journal of Humanities 28, no. 2 (2021): 135–57. http://dx.doi.org/10.21315/kajh2021.28.2.6.

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This study aims to explain the movements, relationships and roles of Benih Mardeka newspaper in the political movement in East Sumatra from the period 1916 to 1923. Political movements took place as a result of rapid developments in the early 20th century in East Sumatra into a prosperous plantation area. The movements were carried by organisations delivered through propaganda tools or media, namely newspapers. One of the newspapers that loudly voiced national movement and nationalism in East Sumatra was Benih Mardeka newspaper, which began to appear in 1916. This study uses historical methods

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4

Wisnom. "Marduk the Fisherman." Journal of the American Oriental Society 141, no. 1 (2021): 211. http://dx.doi.org/10.7817/jameroriesoci.141.1.0211.

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5

WILLIAMS, M. S., K. D. JOSEPHSON, and D. S. WARGOWSKI. "Marden-Walker syndrome." Clinical Dysmorphology 2, no. 3 (1993): 211???219. http://dx.doi.org/10.1097/00019605-199307000-00004.

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6

Anagnostou-Laoutides, Eva. "M. Marder, Heidegger." Phenomenological Reviews 5 (2019): 31. http://dx.doi.org/10.19079/pr.5.31.

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7

Ricra, Samuel E. "YHWH y Marduk." Revista Berit Olam 16, no. 1 (2023): 13–28. http://dx.doi.org/10.17162/rbo.v16i1.1917.

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Aunque se han hecho diversas comparaciones entre YHWH y Marduk por ciertos “paralelos” entre los escritos israelitas y los escritos babilonios, en especial el conocido “Enuma Elish” y el Génesis, no hay duda alguna que estas supuestas “conexiones” fueron en su mayoría excesivas. A medida que se estudia el texto bíblico y su naturaleza, es posible divisar cada vez mejor el enorme abismo que separa a la Biblia de cualquier texto encontrado en el Antiguo Cercano Oriente. A pesar de ello, no posible negar por completo algunas aproximaciones, pero es menester entender que YHWH es un Dios que se con

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Likharev, Dmitrii. "Arthur Jacob Marder: A Glorifier of the British Sea Power." Novaia i noveishaia istoriia, no. 3 (2023): 195. http://dx.doi.org/10.31857/s013038640025917-6.

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In this article the author analyses the academic career of Arthur Jacob Marder, a prominent student of British naval policy in the late nineteenth and early twentieth centuries. Even though he graduated from Harvard, Marder faced serious difficulties in obtaining a position at American universities because of the ethnic and religious prejudices prevalent in the 1930s. Marder chose British naval policy of the late nineteenth and early twentieth centuries as his field of research. A key issue in this vast area of study were the reforms put in place by Admiral John Fisher to prepare the British N

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9

Rahman, Abdul, Zamsiswaya Zamsiswaya, and Idris Harun. "IMPLEMENTASI KURIKULUM MERDEKA BELAJAR PADA MATA PELAJARAN PENDIDIKAN AGAMA ISLAM DI UPT SMP NEGERI 1 TAPUNG." AL-USWAH: Jurnal Riset dan Kajian Pendidikan Agama Islam 7, no. 2 (2024): 185. https://doi.org/10.24014/au.v7i2.26626.

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Learning freedom could be said as the autonomy in the education field. Educational autonomy policies were revived back in this era. Liberating educational units, teachers, and students could stimulate the emergence of new innovations. Students could learn independently and creatively, so all Indonesian students from various ethnicities and cultures could have their own different ways in learning. This research aimed at knowing the implementation of Mardeka learning curriculum on Islamic Education subject at UPT State Junior High School 1 Tapung. The problems in this research were: 1) how the i

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10

Nashito, Fitri, Meliza Silvi, Mella Puspita, and Safrizal Safrizal. "Deskripsi Tingkat Pemahaman Pembuatan Modul Ajar Kurikulum Merdeka pada Calon Guru MI UIN Mahmud Yunus Batusangkar." Jurnal Riset Madrasah Ibtidaiyah (JURMIA) 3, no. 2 (2023): 186–95. http://dx.doi.org/10.32665/jurmia.v3i2.1857.

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Making teaching modules that are effective and in accordance with the Independent Curriculum is important so that the learning process can run well. This study aims to analyze the level of understanding of semester 6 PGMI teacher candidates in making teaching modules for. The research method used was descriptive research, with a number of 6th semester PGMI teacher candidates as participants. Data were collected by distributing questionnaires and structured interviews to randomly selected participants. Questionnaires and interviews focused on the prospective teacher's understanding of the princ

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11

Gabbay, Uri. "Becoming Marduk: A New Look at a Commentary on Marduk's Address to the Demons from Assur." Journal of ancient near eastern religions 22, no. 2022 (2023): 119–60. https://doi.org/10.5281/zenodo.8211524.

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The article deals with a commentary on the Akkadian composition Marduk’s Address to the Demons from the city of Assur. The first part of the article discusses the unique religious view found in Marduk’s Address and its commentary, in which the ā&scaron;ipu priest is identified with the god Marduk. The second part presents a new philological edition of the commentary.

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12

Anderson, Myrdene. "Boekraad, Mardoeke: Ecological Sustainability in Traditional Sámi Beliefs and Rituals." Anthropos 112, no. 2 (2017): 641–42. http://dx.doi.org/10.5771/0257-9774-2017-2-641.

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13

Marden, Albert, and Philip Marden. "Morris marden (1905–1991)." Complex Variables, Theory and Application: An International Journal 26, no. 3 (1994): 183–86. http://dx.doi.org/10.1080/17476939408814777.

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14

Marder. "Bernard Marder (1925-2020)." Socialist Lawyer, no. 85 (2020): 11. http://dx.doi.org/10.13169/socialistlawyer.85.0011.

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15

Hedley, David. "Tribute to Phil Marder." Journal of Immunological Methods 363, no. 2 (2011): 103. http://dx.doi.org/10.1016/j.jim.2010.09.018.

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16

van Hulzen, Mees. "M. Marder, Political categories." Phenomenological Reviews 5 (2019): 62. http://dx.doi.org/10.19079/pr.5.62.

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17

Marder, Jeffrey. "Remarks by Jeffrey Marder." Proceedings of the ASIL Annual Meeting 116 (2022): 62–63. http://dx.doi.org/10.1017/amp.2023.36.

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I would be happy to, and thanks, Can. You sketched out the beginnings of what I like to call a “multi-stakeholder thematic coalition” focused on media freedom. It was established three years ago almost, in July of 2019, at the initiative of Canada and the United Kingdom and announced its creation in London at the first Global Conference for Media Freedom.

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18

Swinburn, Marnie L., Patricia A. Fleming, Michael D. Craig, et al. "The importance of grasstrees (Xanthorrhoea preissii) as habitat for mardo (Antechinus flavipes leucogaster) during post-fire recovery." Wildlife Research 34, no. 8 (2007): 640. http://dx.doi.org/10.1071/wr07035.

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Grasstrees (Xanthorrhoea) are an important structural component of many Australian ecosystems and also an important resource for many fauna species. Grasstrees have distinctive morphologies, with a crown of long thin leaves and skirts, the latter of which are accumulated dead leaves; both are incinerated by fire. This study determined the morphological features of Xanthorrhoea preissii, which change in response to fire from 6 months to 21 years post-burn. In addition, using radio-telemetry and spool-tracking, we determined that grasstrees are utilised as foraging and nesting resources for mard

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19

Cahyadi, Satria Dwi, Eko Kuncoro, and Maurish Sofie Rahmi Batita. "Teknologi IMPLEMENTASI METODE LOCAL BINARY PATTERN PADA HELM VIRTUAL REALITY DALAM MENDUKUNG MONITORING PENGEMUDI TANK MARDER 1A3." Jurnal Telkommil 3, Oktober (2022): 1–8. http://dx.doi.org/10.54317/kom.v3ioktober.295.

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Kavaleri adalah kesatuan bantuan tempur Tentara nasional Indonesia khususnya angkatan darat.Adapun tugas dari Kesatuan kavaleri adalah melaksanakan manuver pertempuran didarat dengan sistem utama senjata (alutsista) adalah menggunakan tank berlapis baja.dalam pengoperasian tank baja ini,khususnya tank Marder 1A3 yang diawaki oleh seorang pengemudi dan 9 personel lainnya. Untuk mendukung tugas tersebut maka diciptakan alat bantu pengemudi tank Marder 1A3 berupa helm virtual reality, dengan cara mentransmisikan data kamera 360 secara realtime menggunakan jaringan Internet yang terhubung ke helm

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20

Fadhil, Anmar Abdulillah, and Enrique Jiménez. "Literary Texts from the Sippar Library I: Two Babylonian Classics." Zeitschrift für Assyriologie und vorderasiatische Archäologie 109, no. 2 (2019): 155–76. http://dx.doi.org/10.1515/za-2019-0012.

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Abstract Publication and edition of two tablets from the library in the Ebabbar Temple of Sippar, a manuscript of the ‘Babylonian Poem of the Righteous Sufferer’ (Ludlul bēl nēmeqi) Tablet III, and a manuscript of the long prayer to Marduk ‘Furious Lord’ (also known as ‘Marduk 1’).

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21

Kolkovich, Elizabeth Zeman. "Mardock, James, project dir. Internet Shakespeare Editions. Open access digital editions." Renaissance and Reformation 42, no. 3 (2019): 174–77. http://dx.doi.org/10.33137/rr.v42i3.33399.

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22

Erkanal, Armağan. "Bir Kült Kabı Üzerine Düşünceler I." Belleten 59, no. 226 (1995): 593–600. http://dx.doi.org/10.37879/belleten.1995.593.

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Önasya için önem taşıyan merkezlerden olan, Kültepe (Kaniş), Tell Mardik (Ebla) ve Cebail'de (Biblos) açığa çıkartılan buluntular arasında, bereketle ilgili olduğu tartışmasız, bir kült kabının üzerinde durmak istiyorum. Bu kap bir kadının belinden dizine / ayaklarına (belden aşağısına) kadar olan vücut parçası biçimindedir. Kültepe ve Tell Mardik örnekleri bu kabın sanat eserlerinde nasıl tasvir edildiğini gösterir.

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23

Glick, Ira D., and Stephen R. Marder. "Drs. Glick and Marder Reply." Journal of Clinical Psychiatry 67, no. 03 (2006): 497–98. http://dx.doi.org/10.4088/jcp.v67n0323e.

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24

Strick, Jeremy. "Rodeo, 1971 by Brice Marden." Art Institute of Chicago Museum Studies 25, no. 1 (1999): 44. http://dx.doi.org/10.2307/4112991.

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25

Clemente, Francesco. "A Private Rebel: Brice Marden." Res: Anthropology and aesthetics 51 (March 2007): 247–52. http://dx.doi.org/10.1086/resv51n1ms20167729.

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26

MARDER, STEVEN R., ROBERT LIBERMAN, PHILIP WANG, and DEBORAH A. ZARIN. "Dr. Marder and Colleagues Reply." American Journal of Psychiatry 155, no. 9 (1998): 1302. http://dx.doi.org/10.1176/ajp.155.9.1302.

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27

MARDER, S. R. "Dr. Marder and Colleagues Reply." American Journal of Psychiatry 162, no. 5 (2005): 1029. http://dx.doi.org/10.1176/appi.ajp.162.5.1029.

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28

Ruggiero, Fernando M., Natalia Martínez-Koteski, Viviana A. Cavieres, et al. "Correction: Ruggiero et al. Golgi Phosphoprotein 3 Regulates the Physical Association of Glycolipid Glycosyltransferases. Int. J. Mol. Sci. 2022, 23, 10354." International Journal of Molecular Sciences 24, no. 17 (2023): 13212. http://dx.doi.org/10.3390/ijms241713212.

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29

Rafael, Vitor. ""MATAR A NUESTROS DIOSES : UN DIOS PARA UN CREYENTE ADULTO"." Revista Caminhos - Revista de Ciências da Religião 18, no. 3 (2020): 1165. http://dx.doi.org/10.18224/cam.v18i3.8173.

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Recensão do livro de José Maria Mardones, "Matar a nuestros dioses : un Dios para un creyente adulto". Este livro póstumo do sacerdote José Maria Mardones, investigador do Instituto de Filosofia de Madrid e doutor em Sociologia e Teologia, foi concluído dois dias antes da sua morte e é considerado por muitos, o seu testamento espiritual. Meses antes, em correspondência com um dos seus amigos, o teólogo tinha manifestado o desejo de “escrever acerca das imagens de Deus: matar os nossos falsos deuses. Uma tentativa de apresentar sete imagens perversas acerca de Deus e que têm de ser substituídas

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30

Ro'zikulov, Ravshan Raximovich Isroilova Mohigul Baxodir qizi. "O'ZBEK MILLIY KURSHI INSONNI TARBIYALASH VOSITASI SIFATIDA." International Journal of Education, Social Science & Humanities. Finland Academic Research Science Publishers 11, no. 6 (2023): 415–19. https://doi.org/10.5281/zenodo.8031272.

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31

Dwi Saputri, Linda, Flesia Welly Ferianti, and Wahyu Septiadi. "PENGARUH KURIKULUM MARDEKA BELAJAR TERHADAP MINAT SISWA PADA MATA PELAJARAN MATEMATIKA." AL KHAWARIZMI: Jurnal Pendidikan Matematika 4, no. 2 (2024): 26–29. https://doi.org/10.46368/kjpm.v4i1.1852.

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Abstrak: Penelitian ini bertujuan untuk mengetahui pengaruh kurikulum mardeka belajar terhadap minat belajar siswa pada mata pelajaran matematika. Metode yang digunakan adalah metode kuantitatif. Subjek dalam penelitian ini adalah siswa kelas 7 SMP Setya Budi berjumlah 53 siswa dengan 2 kelas. Teknik yang digunakan untuk mengumpulkan data adalah angket. Data dianalisis menggunakan analisis regresi. Sebelum dilakukan uji regresi, maka dilakukan uji normalitas dan uji linearitas. hasil penelitian diperoleh bahwa kurikulum mardeka belajar memiliki pengaruh yang signifikan terhadap minat belajar s

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32

Wang, Jinyan. "Taxation and Tax Farming in the Egibi Archive." Altorientalische Forschungen 50, no. 2 (2023): 257–70. http://dx.doi.org/10.1515/aofo-2023-0017.

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Abstract The Egibi archive contains a group of texts concerning the tax farming activities of Marduk-nāṣir-apli, son of Itti-Marduk-balāṭu, the head of the Egibi family in the third generation (521–487 BCE). This group of texts includes documents that refer to various taxes, such as ilku and qaštu, mostly in the form of receipts, as well as a dossier of a rab hanše, Bēl-erība, son of Kalbāya, descendant of Šumu-libši, who was closely involved in the collection of ilku. A detailed analysis and contextualization of these texts reveal the ilku taxation processes, and the roles of the rab hanšê Bē

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33

Höffken, Peter. "Xerxes und (k)eine Marduk-Statue Überlegungen zu einem Randthema alttestamentlicher Prophetenexegese." Vetus Testamentum 55, no. 4 (2005): 477–85. http://dx.doi.org/10.1163/156853305774651987.

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AbstractUntil now the story about Xerxes, carrying off a statue of Marduk from Babylon, is used in OT scholarship (U. Berges; M. Kessler e.a.). Herodot, however, is silent about that theme. He speaks about a statue, which is not Marduk. Also the archaeological findings are not clear in speaking about such an catastrophe of Esangila. We should therefore not use the Xerxes-story in OT scholarship in the future.

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34

Kabak, Ali, and Sezgin Aygün. "Scalar field solutions for anisotropic universe models in various gravitation theories." International Journal of Geometric Methods in Modern Physics 17, no. 02 (2020): 2050025. http://dx.doi.org/10.1142/s0219887820500255.

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In this study, we have investigated homogeneous and anisotropic Marder and Bianchi type I universe models filled with normal and phantom scalar field matter distributions with [Formula: see text] in [Formula: see text] gravitation theory (T. Harko et al., Phys. Rev. D 84 (2011) 024020). In this model, [Formula: see text] is the Ricci scalar and [Formula: see text] is the trace of energy–momentum tensor. To obtain exact solutions of modified field equations, we have used anisotropy feature of the universe and different scalar potential models with [Formula: see text] function. Also, we have obt

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35

Qobilova, Madina. "“O‘zbek tilim – O‘zbekligim”." Современные тенденции инновационного развития науки и образования в глобальном мире 1, no. 2 (2023): 200–203. http://dx.doi.org/10.47689/.stars.university-pp200-203.

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36

Mengliyev, Bobur Normamatovich. "JISMONIY TARBIYA O'QITUVCHINING HARAKATLI O'YINLARNING ASOSIY VAZIFALARI." Multidisciplinary Journal of Science and Technology 5, no. 4 (2025): 1002–6. https://doi.org/10.5281/zenodo.15288313.

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37

Taksande, AmarM, and KY Vilhekar. "Unusual manifestation of marden-walker syndrome." Indian Journal of Human Genetics 18, no. 2 (2012): 256. http://dx.doi.org/10.4103/0971-6866.100798.

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38

Ray, Emily. "Michael Marder. Grafts: Writings on Plants." Environmental Philosophy 14, no. 1 (2017): 147–50. http://dx.doi.org/10.5840/envirophil201714152.

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39

Crawford, Brett. "Michael Marder. Heidegger: Phenomenology, Ecology, Politics." Environmental Philosophy 16, no. 2 (2019): 404–7. http://dx.doi.org/10.5840/envirophil201916286.

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40

Jacobs, Curtis. "Revolutionary Priest: Pascal Mardel of Grenada." Catholic Historical Review 101, no. 2 (2015): 317–41. http://dx.doi.org/10.1353/cat.2015.0098.

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41

KOTZOT, D., and A. SCHINZEL. "Mardon-Walker syndrome in an adult." Clinical Dysmorphology 4, no. 3 (1995): 260???265. http://dx.doi.org/10.1097/00019605-199507000-00012.

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42

CHIA, F. L., and F. CHIA. "Marden-Walker syndrome in two siblings." Journal of Paediatrics and Child Health 29, no. 4 (1993): 312–14. http://dx.doi.org/10.1111/j.1440-1754.1993.tb00520.x.

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43

Pitt, Hannah. "Michael Marder: Grafts: writings on plants." Agriculture and Human Values 34, no. 4 (2017): 1033–34. http://dx.doi.org/10.1007/s10460-017-9792-x.

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44

Małecki, Zdzisław. "Teksty o Marduku i ich wpływ na Księgę Deuteroizajasza." Ruch Biblijny i Liturgiczny 62, no. 1 (2009): 5. http://dx.doi.org/10.21906/rbl.189.

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The article is aimed at answering the question if the Babylonian texts, depicting Marduk as the creator of the world, had any influence on the text and theology of the Book of Deutero-Isaiah. In these texts Marduk speaks about himself as the creator and master of the whole world. Some contemporary exegetes, who have compared Babylonian texts with the text of the Book of Deutero-Isaiah, want to see their influence on the editing and theology of this Book.

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Małecki, Zdzisław. "Teksty o Marduku i ich wpływ na Księgę Deuteroizajasza." Ruch Biblijny i Liturgiczny 62, no. 1 (2009): 5. http://dx.doi.org/10.21906/rbl.266.

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The article is aimed at answering the question if the Babylonian texts, depicting Marduk as the creator of the world, had any influence on the text and theology of the Book of Deutero-Isaiah. In these texts, Marduk speaks about himself as the creator and master of the whole world. Some contemporary exegetes, who have compared Babylonian texts with the text of the Book of Deutero-Isaiah, want to see their influence on the editing and theology of this Book.

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46

SILVERSTEIN, ADAM. "The Book of Esther and the Enūma Elish." Bulletin of the School of Oriental and African Studies 69, no. 2 (2006): 209–23. http://dx.doi.org/10.1017/s0041977x06000097.

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This article is concerned with the influence of Mesopotamian myths on the Old Testament Book of Esther, with particular reference to the role of the Enūma Elish. The Book of Esther has been the subject of numerous studies, some of which have asked the questions posed in this article. Although full account is taken of these important studies, the present article contends that previous scholars have misguidedly focused their attention on Ishtar-legends to the exclusion of the Marduk-legends that are at least as important in this context. The article is divided into two parts: first, it is argued

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47

LASTIANI, DIAN. "IMPLEMENTASI UU No 1 TAHUN 2022 PASAL 44 TENTANG PEMUNGUTAN (BPHTB) BEA PEROLEHAN HAK TANAH DAN BANGUNANPADA BAPENDA KABUPATEN LOMBOK BARAT." Jurnal Aplikasi Perpajakan 4, no. 2 (2023): 75–106. http://dx.doi.org/10.29303/jap.v4i2.62.

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Pajak adalah kontribusi wajib kepada negara yang terhutang oleh orang pribadi atau badan yang bersifat memaksa berdasarkan undang-undang, dengan tidak mendapatkan imbalan secara langsung dan digunakan untuk kemakmuran rakyat. Bea Perolehan Hak Atas Tanah Dan Bangunan (BPHTB) adalah pajak yang dikenakan atas perolehan hak atas tanah dan atau bangunan. Oleh karena itu,penulis tertarik untuk mengangkat judul “IMPLEMENTASI UU NO 1 TAHUN 2022 PASAL 44 TENTANG PEMUNGUTAN (BPHTB) BEA PEROLEHAN HAK TANAH DAN BANGUNAN DI KABUPATEN LOMBOK BARAT” Tujuan magang belajar kampus mardeka (MBKM) ini adal

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48

Erizal, Erizal, Moch Hamimuddin, Rezza Anugrah Mutiarawa, and Ade Davy Wiranata. "PERANCANGAN SISTEM INFORMASI PENDAFTARAN DAN SELEKSI PESERTA MERDEKA BELAJAR KAMPUS MERDEKA (MBKM) BERBASIS WEBSITE." JURSIMA 12, no. 2 (2024): 255–66. http://dx.doi.org/10.47024/js.v12i2.867.

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Program Mardeka Belajar Kampus Mardeka (MBKM) menawarkan peluang bagi mahasiswa untuk belajar di luar program studinya, yang dapat memperkaya pengalaman dan mempersiapkan mereka untuk dunia kerja. Namun, dalam tiga tahun pelaksanaannya di FTII UHAMKA, ditemukan kendala berupa ketiadaan sistem yang memadai untuk pendaftaran dan seleksi peserta. Hal ini menyebabkan dokumentasi dan proses seleksi peserta menjadi tidak optimal. Penelitian ini bertujuan mengembangkan sistem informasi manajemen berbasis web untuk mengelola MBKM menggunakan metode agile development. Sistem informasi manajemen yang di

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49

Borghi, Flavio. "La religiosidad de la cultura postmodema. Una Lectura a partir de José Maria Mamones." Estudios digital, no. 19 (February 17, 2016): 203–4. https://doi.org/10.31050/re.v0i19.13412.

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La religiosidad de la cultura postmoderna. Una lectura a partir de José María Mardones, por Flavio Borghi. Centro de Estudios Avanzados (UNC) y Editorial de la Universidad Católica de Córdoba, Argentina, 2006, 191 páginas.

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Kadziola, Zbigniew, Mike Scully, Roumen Nakov, Frank Misselwitz, Vijay Kakkar, and Hans Breddin. "Risk factors and coagulation parameters in relationship to phlebographic response and clinical outcome in the treatment of acute deep vein thrombosis." Thrombosis and Haemostasis 89, no. 02 (2003): 272–77. http://dx.doi.org/10.1055/s-0037-1613442.

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SummaryPossible correlation of the effects of pharmacotherapy on the inhibition of the in-vivo generation of thrombin and on the prevention of thrombus extension in patients with deep vein thrombosis (DVT) could help to define patients at higher risk.Patients with symptomatic deep vein thrombosis confirmed by phlebography were randomised to intravenous unfractionated heparin (UFH), or a subcutaneous low-molecular-weight heparin (reviparin) twice daily for one week, or a subcutaneous reviparin once daily for four weeks. The patients were treated with oral anticoagulants for at least 3 months. M

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