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Journal articles on the topic 'Margaret Archer'

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Published: 4 June 2021

Last updated: 26 January 2023

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1

Zeuner, Lilli. "Margaret Archer on Structural and Cultural Morphogenesis." Acta Sociologica 42, no. 1 (1999): 79–86. http://dx.doi.org/10.1080/00016999950079961.

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Kuusela, Pekka. "Margaret S. Archer (ed.): Conversations About Reflexivity." Acta Sociologica 55, no. 1 (2012): 92–94. http://dx.doi.org/10.1177/0001699311431520.

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3

Mutch, Alistair. "Structure, Agency and the Internal Conversation.By Margaret Archer." Journal of Critical Realism 3, no. 2 (2004): 384–89. http://dx.doi.org/10.1558/jocr.v3i2.384.

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Mutch, Alistair. "Margaret Archer and a morphogenetic take on strategy." Critical Perspectives on Accounting 73 (December 2020): 101985. http://dx.doi.org/10.1016/j.cpa.2016.06.007.

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Dougherty, Kevin J. "Analyzing the Development of Education in America." Studies in American Political Development 6, no. 2 (1992): 445–62. http://dx.doi.org/10.1017/s0898588x00001048.

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Social scientists have long been interested in the development of education. Mustafa Emirbayer and Clyde Barrow, whose essays appear in this volume, have many illustrious predecessors including political scientists Ira Katznelson and Margaret Weir; economists Max Weber, Albert Fishlow, Samuel Bowles and Herbert Gintis, and Martin Carnoy and Henry Levin; and sociologists Emile Durkheim, John Meyer, Martin Trow, Randall Collins, Joseph Ben David, Julia Wrigley, and Margaret Archer.

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Aguilar, Omar. "La teoría del habitus y la crítica realista al conflacionismo central." Persona y Sociedad 22, no. 1 (2008): 9. http://dx.doi.org/10.53689/pys.v22i1.155.

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El presente artículo contiene un análisis de la teoría del habitus de Pierre Bourdieu desde la crítica que Margaret Archer ha formulado al conflacionismo central. Se compara la crítica de Archer al conflacionismo descendente y al conflacionismo ascendente con la de Bourdieu al objetivismo y al subjetivismo, respectivamente. Se sostiene que si bien la crítica de ambos sociólogos es coincidente en varios aspectos, existen diferencias de fondo en relación con el fundamento humanista que subyace a la crítica de Archer. Finalmente, se explora la crítica de Archer al conflacionismo central, comparán

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Zeuner, Lilli. "Review Essay : Margaret Archer on Structural and Cultural Morphogenesis." Acta Sociologica 42, no. 1 (1999): 79–86. http://dx.doi.org/10.1177/000169939904200106.

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Majbroda, Katarzyna. "Po pierwsze — człowiek. Autoetnografia w kontekście teorii sprawstwa Margaret Archer." Kultura i Społeczeństwo 61, no. 3 (2017): 33–52. http://dx.doi.org/10.35757/kis.2017.61.3.3.

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The aim of this article is to show autoethnography in the context of Margaret Archer’s theory of agency. The author’s point of departure is the assumption that autoethnography is not solely a current in socio-cultural anthropology where anthropologists are focused on themselves, nor is it limited to the genre of anthropological literature in which the experiences and emotions of fieldwork researchers are displayed in the foreground. The author shows that autoethnography makes use of the reflectiveness of being in the world that is an immanent characteristic of knowing subjects. A significant p

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Campos, Luiz Augusto. "Qual capacidade crítica? Relendo Luc Boltanski à luz de Margaret Archer." Sociedade e Estado 31, no. 3 (2016): 719–40. http://dx.doi.org/10.1590/s0102-69922016.00030008.

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Resumo A chamada “sociologia da capacidade crítica” de Luc Boltanski vem se tornando um dos principais paradigmas teóricos de interpretação das relações sociais. Contrário ao modo como a sociologia crítica à la Bourdieu entende a reflexividade humana, Boltanski propõe tratar os indivíduos como seres reflexivos, plenamente capazes de julgar e criticar o mundo. No entanto, essa “capacidade crítica” funciona em sua sociologia mais como premissa teórica do que como objeto concreto de investigação. Diante disso, este texto argumenta que uma sociologia interessada na capacidade crítica dos sujeitos

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Maliszewski, Krzysztof. "Od Redakcji. Myślenie zmiany: transformacja – utopia – kryzys – retrospekcja – twórczość." Chowanna, no. 2(55) (December 29, 2020): 1–5. http://dx.doi.org/10.31261/chowanna.2020.55.06.

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Pod szyldem Od Redakcji zawarte zostało wprowadzenie do numeru „Chowanny”. Autor rozważa kwestię możliwości zmiany niekorzystnych tendencji edukacyjnych i społeczno-politycznych, posiłkuje się przy tym między innymi socjologią podmiotu Alaina Touraine’a, koncepcją sprawstwa Margaret Archer oraz refleksją na temat bezradności Williama Ayersa. Następnie z zamieszczonych w numerze tekstów wydobywa strukturę zmiany, dającej się pomyśleć wedle pięciu aspektów: transformacji, utopii, kryzysu, retrospekcji oraz twórczości.

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Archer, Margaret S., and Jamie Morgan. "Contributions to realist social theory: an interview with Margaret S. Archer." Journal of Critical Realism 19, no. 2 (2020): 179–200. http://dx.doi.org/10.1080/14767430.2020.1732760.

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12

Goodman, Benny. "Margaret Archer, modes of reflexivity: The structured agency of nursing action." Nurse Education Today 48 (January 2017): 120–22. http://dx.doi.org/10.1016/j.nedt.2016.10.001.

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King, Anthony. "The odd couple: Margaret Archer, Anthony Giddens and British social theory." British Journal of Sociology 61 (January 14, 2010): 253–60. http://dx.doi.org/10.1111/j.1468-4446.2009.01288.x.

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Banifatemeh, Hossein, Rob Shields, Fatemeh Golabi, Fardin Ghoreishi, and Farhad Bayani. "The Ontology of Social Reality from Critical Realism’s Perspective; Focusing on the Ideas of Margaret Archer and Andrew Sayer." Mediterranean Journal of Social Sciences 9, no. 3 (2018): 57–70. http://dx.doi.org/10.2478/mjss-2018-0048.

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Abstract This essay seeks to present the ontological perspectives of Margaret Archer and Andrew Sayer on social reality. Archer and Sayer represent two key sociologists who have taken advantage of philosophical school of critical realism for explaning the social world. Methodology is based on descriptive-analytical method. Archer introduces two notions of morphogenesis (dynamic aspect of society) and morphostasis (stability and continuation of society) and offers a new type of theoretical conflation relying on morphogenesis. Accordingly, she propounds some differences between culture, structur

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Hernández-Romero, Yasmín. "El enfoque morfogenético de Margaret Archer para el análisis de la cultura." Cinta de moebio, no. 60 (December 2017): 346–56. http://dx.doi.org/10.4067/s0717-554x2017000300346.

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Vogler, Gisli. "Power between habitus and reflexivity – introducing Margaret Archer to the power debate." Journal of Political Power 9, no. 1 (2016): 65–82. http://dx.doi.org/10.1080/2158379x.2016.1149309.

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Mutch, Alistair. "Reflexivity and the Institutional Entrepreneur: A Historical Exploration." Organization Studies 28, no. 7 (2007): 1123–40. http://dx.doi.org/10.1177/0170840607078118.

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This article sets the idea of the `institutional entrepreneur' in the context of the `autonomous reflexive' as developed in the work of Margaret Archer. It argues that the latter notion provides a helpful approach to the issue of agency that has bedevilled the new institutionalist project. A detailed account, using the lens supplied by the notion of the autonomous reflexive, is given of the formation of Sir Andrew Barclay Walker, a pioneer of directly managed public houses. The article suggests that Walker used taken-for-granted practice, transferred from elsewhere, to develop his managerial s

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Wysocki, Ks Artur. "Człowieczeństwo, sprawczość i troska transcendentna." Uniwersyteckie Czasopismo Socjologiczne 24, no. 1 (2020): 29–36. http://dx.doi.org/10.21697/ucs.7341.

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Celem artykułu jest rozważenie zasadności włączenia troski transcendentnej do zestawu trosk podstawowych w życiu człowieka, tak jak je rozumie Margaret S. Archer. Omówiono rozumienie tej troski w tekstach brytyjskiej socjolog, a następnie scharakteryzowano proponowane przez autora poszerzone jej rozumienie. Znaczenie troski transcendentnej dla człowieka i życia społecznego przedstawiono krótko poprzez ukazanie jej wpływu na sprawczość człowieka. Opisano także relacje między troskami ze szczególnym uwzględnieniem miejsca troski transcendentnej. Poczynione rozważania prowadzą do ostatecznego prz

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McAnulla, Stuart. "Making Hay with Actualism? The Need for a Realist Concept of Structure." Politics 25, no. 1 (2005): 31–38. http://dx.doi.org/10.1111/j.1467-9256.2005.00226.x.

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This article criticises the ontological assumptions outlined in Colin Hay's recent book Political Analysis (2002). It takes issue with Hay's interpretation of critical realism, in particular his reading of the work of Margaret Archer. Furthermore, it is suggested that Hay's understanding of the structure-agency relationship contains weaknesses which have implications for both his theoretical and empirically-based work. It is argued that a more robust concept of social structure may be required to support the kind of critical political analysis Hay aspires to.

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Kivinen, Osmo, and Tero Piiroinen. "On the Limits of a Realist Conception of Knowledge: A Pragmatist Critique of Archerian Realism." Sociological Review 54, no. 2 (2006): 224–41. http://dx.doi.org/10.1111/j.1467-954x.2006.00611.x.

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In her book Being Human (2000), Margaret Archer presents intriguing pragmatist emphases on practice, embodiment and non-linguistic knowing-how, as regards to understanding humanity. However, as Archer attempts to conjoin these ideas with the morphogenetic realism she has been working on for the last few decades, she ends up holding on to a subject–object dualism, which makes things complicated. The authors' alternative pragmatist account defended in the article flows from Deweyan pragmatist and Rortian antirepresentationalist insights. The main issues in the article concern Archer's complicate

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Bucholc, Marta. "Trapped by the Medium: Language and the Social in Relational Sociology." Stan Rzeczy, no. 1(12) (April 1, 2017): 95–113. http://dx.doi.org/10.51196/srz.12.4.

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This paper discusses the philosophical background and socio-theoretical affinities of Pierpaolo Donati’s relational sociology, focusing particularly on language as a missing element in relational social ontology. Following a discussion of Norbert Elias’s and Charles Wright Mills’s ideas of modernity as a counterpart to Donati’s theorizing, the paper criticizes the concept of relational society and the limitations to its applicability. The author argues that the communicational aspect of social relations calls for linguistic normativity as the basis of all normativity in a society that Margaret

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22

MUTCH, ALISTAIR. "Constraints on the Internal Conversation: Margaret Archer and the Structural Shaping of Thought." Journal for the Theory of Social Behaviour 34, no. 4 (2004): 429–45. http://dx.doi.org/10.1111/j.1468-5914.2004.00257.x.

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23

Segal, Robert. "Culture and Agency: The Place of Culture in Social Theory. Margaret S. Archer." Journal of Religion 69, no. 4 (1989): 594–95. http://dx.doi.org/10.1086/488242.

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Szlachcicowa, Irena. "After the Relational Turn: The Problem of Social Identity." Stan Rzeczy, no. 1(12) (April 1, 2017): 191–214. http://dx.doi.org/10.51196/srz.12.8.

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Relational sociology rejects substantialism and focuses its attention on the complexity and dynamics of all forms of social life and the subjective nature of action. Relational thinking is an alternative attitude to both functional structuralism and strongly individualistic-oriented theories. Relationality emphasizes the processual and emergent nature of reality. Actions— individual and collective—appear as successive stages of a specific process of events, and result from the configuration of relations and social interactions constituting a particular situation. Different conceptions of ident

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25

Wood, Mark A., Briony Anderson, and Imogen Richards. "Breaking Down the Pseudo-Pacification Process: Eight Critiques of Ultra-Realist Crime Causation Theory." British Journal of Criminology 60, no. 3 (2019): 642–61. http://dx.doi.org/10.1093/bjc/azz069.

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Abstract This paper critically examines ultra-realist criminology’s two central crime causation theories: the breakdown of the pseudo-pacification process and special liberty. We identify a number of shortcomings in these theories pertaining to (1) their explanation of gender-related disparities in criminal offending; (2) their explanation of violence reduction through Freudian notions of drives, libidinal energy, and sublimation; and (3) their explication of crime as an expression of capitalist values. Fundamentally, we suggest that in treating political economy as the underlying source of al

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26

Sayer, Andrew. "Making Our Way Through the World: Human Reflexivity and Social Mobility.By Margaret S. Archer." Journal of Critical Realism 8, no. 1 (2009): 113–23. http://dx.doi.org/10.1558/jocr.v8i1.113.

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García Ruiz, Pablo. "Archer, Margaret S. (2007). Making our Way through Society. Human Reflexivity and Social Mobility." Papers. Revista de Sociologia 86 (October 1, 2007): 281. http://dx.doi.org/10.5565/rev/papers/v86n0.824.

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Pignuoli-Ocampo, Sergio. "De la crítica a la sociología conflacionista al realismo crítico morfogenético en Margaret Archer." Cinta de moebio, no. 63 (December 2018): 297–313. http://dx.doi.org/10.4067/s0717-554x2018000300297.

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Lopez, Jose Julian. "Margaret S. Archer, Making our Way through the World: Human Reflexivity and Social Mobility." Canadian Journal of Sociology 34, no. 1 (2009): 173–77. http://dx.doi.org/10.29173/cjs5115.

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Marrero, Adriana. "LA RELACIÓN CON EL SABER Y LAS RELACIONES DE GÉNERO EN LA MODERNIDAD. ELEMENTOS TEÓRICOS PARA EL ANÁLISIS DE LA FEMINIZACIÓN EDUCATIVA." INTERNATIONAL JOURNAL EDUCATION AND TEACHING (PDVL) ISSN 2595-2498 1, no. 3 (2018): 153–67. http://dx.doi.org/10.31692/2595-2498.v1i3.67.

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El artículo se propone sistematizar algunos conceptos teóricos provenientes de la teoría sociológica y educativa contemporánea (Bernard Charlot y la relación con el saber, Anthony Giddens y la teoría de la Estructuración, Margaret Archer y la Conversación Interna) para componer un marco que brinde una mejor comprensión del fenómeno de la feminización de las universidades. Se entiende que un andamiaje teórico de estas características debe dar cuenta a cabalidad, de las distintas tensiones , posiciones sociales y motivaciones subjetivas a las que se ven sometidas mujeres y hombres en las socieda

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Klug, Brian. "Judaism and Catholicism: The Common Ground of Social Justice." Downside Review 138, no. 4 (2020): 143–51. http://dx.doi.org/10.1177/0012580620974280.

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This article is about the relationship between Judaism and Catholicism. Rather than proceeding on the plane of theology – comparing Catholicism and Judaism in terms of their conceptions of the divine – the author approaches the subject ‘from the ground up’, considering their convergence at the level of social action. Taking his cue from Margaret Archer, who has spoken about ‘the Church as a social movement’, he presents Judaism in a similar light, drawing on resources within Judaism that conduce towards promoting human rights and social justice. Moreover, writing as a Jewish Fellow at a Cathol

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Villar Aguilés, Alícia. "Decidir reflexivamente. Un estudio sobre reflexividad y trayectorias formativas en estudiantes de postgrado." OBETS. Revista de Ciencias Sociales 12, no. 1 (2017): 145. http://dx.doi.org/10.14198/obets2017.12.1.06.

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Las trayectorias formativas y profesionales de los jóvenes están actualmente cargadas de incertidumbre y no discurren de manera lineal. Atrás han quedado los tiempos en que acceder a la universidad significaba garantía de empleo para el futuro y el inicio de itinerarios profesionales más definidos. A partir de una investigación en la que se ha entrevistado a estudiantes de postgrado de dos universidades públicas se analiza cómo se configuran las trayectorias formativas y las expectativas laborales a través del concepto de reflexividad siguiendo la aplicación que propone Margaret S. Archer. El

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33

Magala, Slawomir. "Book Reviews : Margaret S. Archer: Culture and Agency. The Place of Culture in Social Theory." Organization Studies 10, no. 4 (1989): 575–80. http://dx.doi.org/10.1177/017084068901000406.

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34

Turner, J. H. "Realist Social Theory: The Morphogenetic Approach. By Margaret S. Archer. Cambridge University Press, 354 pp." Social Forces 76, no. 1 (1997): 335–37. http://dx.doi.org/10.1093/sf/76.1.335.

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Corrêa, Diogo Silva, and Vittorio da Gamma Talone. "An outline of a pragmatist theory on reflexivity: exploring the pathways of the concept through social theory." Sociedade e Estado 36, no. 2 (2021): 407–31. http://dx.doi.org/10.1590/s0102-6992-202136020003.

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Abstract In this article, we propose an understanding of reflexivity based on the effects of degrees of indeterminacy in the most diverse situations and contexts. We conducted an analysis based on a pragmatist sensibility to outline a model of reflexivity, examining how the concept has been thought in social theory. We explore the epistemological reflexivity (Pierre Bourdieu); the tradition that associates reflexivity and personal forms of internal deliberation (Margaret Archer); approaches connecting reflexivity with devices allowing an objective apprehension of the world (Bernard Lahire); an

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Vandenberghe, Frédéric. "Une ontologie réaliste pour la sociologie: système, morphogenèse et collectifs." Social Science Information 46, no. 3 (2007): 487–542. http://dx.doi.org/10.1177/0539018407079728.

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English After presenting French readers with the main ideas of Roy Bhaskar's critical realism and of Margaret Archer's morphogenetic theory, the article sets out a complex and stratified ontology for sociology that makes it possible to displace, if not surpass, the former opposition between individualism and collectivism, while avoiding the twin stumbling blocks of reification and reduction. The article next introduces collective actors into society and thus develops a realistic dialectical analysis of collective subjectivity. Symbolic identification, socio-technical mediation and political re

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Mascareño, Aldo. "Esse sequitur operari, o el nuevo giro de la teoría sociológica contemporánea: Bourdieu, Archer, Luhmann." Revista Mad, no. 37 (September 11, 2017): 54. http://dx.doi.org/10.5354/0719-0527.2017.47272.

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El artículo sostiene que en la teoría sociológica contemporánea es posible reconocer un conjunto de teorías operativas para las cuales el mecanismo generativo de lo social reside en el centro de su arquitectura teórica. Para estas teorías el concepto de operación juega un rol central en la descripción de la emergencia de la sociedad, mientras que el concepto de estructura funciona como un dispositivo limitacional y reflexivo que informa a la operación acerca de las posibilidades contingentes de la dinámica social. El artículo argumenta que la lógica de la práctica de Pierre Bourdieu, la disloc

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Beytía, Pablo. "Fatum e historia: la teoría de la acción esbozada por Nietzsche en su juventud." Andamios, Revista de Investigación Social 13, no. 32 (2016): 281. http://dx.doi.org/10.29092/uacm.v13i32.533.

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A los diecisiete años de edad, Friedrich Nietzsche escribió “Fatum e historia”, un ensayo que explora los fundamentos teóricos de la acción humana y que hasta el momento no ha sido debatido en las ciencias sociales. En este artículo se sistematiza la teoría implícita en ese ensayo, para luego clasificarla al interior de las distintas corrientes teóricas sobre la acción humana. Se argumenta, a partir del marco metateórico delineado por Margaret Archer, que el esquema conceptual de Nietzsche podría ser entendido como “elisionismo histórico” —diferenciándose del individualismo, el holismo, el eme

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Greve, Jens. "Pierpaolo Donati / Margaret S. Archer, The Relational Subject. Cambridge: Cambridge University Press 2015, 347 S., kt., 33,46 €." Soziologische Revue 41, no. 3 (2018): 519–24. http://dx.doi.org/10.1515/srsr-2018-0065.

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Hamlin, Cynthia Lins. "Uma hermenêutica das conversações interiores: a noção de sujeito em Margaret Archer e em Hans-George Gadamer." Revista Brasileira de Sociologia - RBS 2, no. 4 (2014): 13. http://dx.doi.org/10.20336/rbs.76.

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Tsekeris, Charalambos, and Anna Lydaki. "The micro-macro dilemma in sociology: Perplexities and perspectives." Sociologija 53, no. 1 (2011): 67–82. http://dx.doi.org/10.2298/soc1101067t.

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The micro-macro or agency-structure question is indisputably one of the most important theoretical issues within the human and social sciences. The main purpose of this paper is to carefully explore, fruitfully overview and comprehensively critique the contemporary sociological literature on micro (agency) and macro (structure), from a reflexive-dialectical standpoint. This particular standpoint strategically emphasizes both the circularity and the relative autonomy of structures vis ? vis actors, or of institutions vis ? vis individuals. In this analytic context, it is critically discussed th

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Corrêa, Diogo Silva. "Esboço de uma sociologia dos problemas íntimos." Sociologia & Antropologia 11, no. 2 (2021): 415–44. http://dx.doi.org/10.1590/2238-38752021v1123.

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Resumo O objetivo deste artigo é apresentar uma sociologia, de inspiração pragmatista, dos problemas íntimos ou das autoinvestigações. Na primeira parte, exponho o conceito de investigação (inquiry), tal como foi tratado pela filosofia pragmatista americana. Em seguida, discuto como Luc Boltanski e Laurent Thévenot lhe conferem uma tonalidade sociológica. Em vez de fazer uma delimitação das formas elementares da investigação humana, como Dewey, eles propõem uma sociologia das investigações axiológicas dos atores. Na terceira parte, exponho como Francis Chateauraynaud, com Didier Torny, desloca

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FLEETWOOD, STEVE. "Structure, institution, agency, habit, and reflexive deliberation." Journal of Institutional Economics 4, no. 2 (2008): 183–203. http://dx.doi.org/10.1017/s1744137408000957.

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AbstractThe conceptual apparatus referred to generally as agency-structure or agency-institution is central to a great deal of social science, especially Institutional Economics. Despite its centrality, this apparatus has never been able to fully explain how institutions and social structures influence agents' intentions and actions. Economist, Geoff Hodgson and Sociologist, Margaret Archer have been at the forefront of endeavours to provide such an explanation. Section 1 of this paper elaborates upon Hodgson's ideas on institutional rules, habits, habituation, and the notion of reconstitutive

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FULLER, CHRIS. "Reflexivity, relative autonomy and the embedded individual in economics." Journal of Institutional Economics 9, no. 1 (2013): 109–29. http://dx.doi.org/10.1017/s1744137412000239.

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Abstract:This paper is about the mind of the embedded individual in heterodox economics. Beginning from Margaret Archer's analysis of modes of reflexivity and following the respective contributions of Geoff Hodgson and John Davis, the paper seeks to integrate into Archer's approach a place for habitual beliefs and an analysis of the ‘relative autonomy’ of the embedded individual. Archer's identification of modes of reflexivity is endorsed but her avoidance of any dispositional place for habit in the mind is questioned. It is argued that by excluding habits in this way, Archer, unlike Davis, im

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Anderson, Robert D. "Sociology and history: M. S. Archer's Social Origins of Educational Systems." European Journal of Sociology 27, no. 1 (1986): 149–60. http://dx.doi.org/10.1017/s0003975600004550.

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One of the more ambitious intellectual projects of recent years is the body of work by Margaret S. Archer which centres on her Social Origins of Educational Systems, published in 1979. Archer's thesis is that modern educational systems are of two basic kinds, centralized and decentralized, and that their character and functioning are conditioned by the social and political conflicts of their formative phases. The underlying contrast is between France and England: this was Archer's starting-point, and in 1971 she published Social Conflict and Educational Change in England and France 1789–1848 i

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Wiley, Norbert. "Structure, Agency, and the Internal Conversation. By Margaret S. Archer. Cambridge: Cambridge University Press, 2003. Pp. 370. $24.00." American Journal of Sociology 110, no. 5 (2005): 1528–29. http://dx.doi.org/10.1086/431623.

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Golob, Tea, and Matej Makarovič. "Reflexivity and Structural Positions: The Effects of Generation, Gender and Education." Social Sciences 8, no. 9 (2019): 248. http://dx.doi.org/10.3390/socsci8090248.

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This article examines how reflexivity, as understood by Margaret Archer, is affected by the structural settings in the context of morphogenetic social and cultural transformations. It draws on the Slovenian national case as an example of swift structural and cultural shifts towards late modernity. For that purpose, we apply a new measurement tool developed through our previous research, which upgrades Archer’s existing ICONI model by distinguishing between the intensity and the concurrent practicing of the reflexivity modes within the inner dialogue. Based on a general national sample, we conf

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Nowak, Beata Maria. "Praca jako czynnik chroniący ekswięźniów przed powrotnością do przestępstwa i wykluczeniem społecznym." Annales Universitatis Mariae Curie-Skłodowska, sectio J – Paedagogia-Psychologia 32, no. 3 (2019): 289. http://dx.doi.org/10.17951/j.2019.32.3.289-306.

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<p>W artykule poruszono zagadnienie zagrożenia byłych więźniów powrotnością do przestępstwa i wykluczeniem społecznym, niedostatecznie wspomaganych instytucjonalnie i pozainstytucjonalnie w wysiłkach readaptacyjnych, zwłaszcza w zakresie poszukiwania i utrzymania stałego zatrudnienia. Autorka odnosi się do reintegracyjnego ujęcia przyczyn wykluczenia społecznego, które wiąże z koncepcją Margaret S. Archer, akcentującą morfogeniczne podejście do ludzkiego sprawstwa. Zaprezentowane w opracowaniu badania własne były ukierunkowane na rozpoznanie samooceny skazanych w roli pracownika, ich pla

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Hałas, Elżbieta. "Place of Culture in Relational Sociology." Stan Rzeczy, no. 1(12) (April 1, 2017): 115–38. http://dx.doi.org/10.51196/srz.12.5.

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Margaret S. Archer and Pierpaolo Donati have independently developed relational approaches in the social sciences. Combining morphogenetic theory and the relational theory of society opens up new research perspectives. This article attempts to investigate relational conceptions of culture by answering two questions: one related to the nature of culture and the other to the place of culture in relational sociology. Assuming the complementarity of the theories of both sociologists, the possibility that their conceptions may be inconsistent or even contradict each other is not discounted. The art

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Chadijah, Devi Intan, Aan Khosihan, and Irma Juraida. "MORPHOGENETIC KEBUDAYAAN DALAM SISTEM MATA PENCAHARIAN MASYARAKAT DESA TUTUP NGISOR, KABUPATEN MAGELANG." Community : Pengawas Dinamika Sosial 6, no. 1 (2020): 104. http://dx.doi.org/10.35308/jcpds.v6i1.1509.

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Cultural systems that play an important role in people's lives, especially those related to local wisdom in the livelihoods of the people. This study aims to determine the culture of the livelihood system of Tutup Ngisor’s Village. The method in this research is qualitative with purposive sampling technique. As for conducting data validity using triangulation of sources with in-depth interviews as data collection techniques. This research was examined using structural theory and agents from Margaret S. Archer. In this theory, the morphogenetic approach can be seen in two forms, namely morphoge

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