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Dissertations / Theses on the topic 'Marguerite Porete'

Author: Grafiati

Published: 4 June 2021

Last updated: 21 February 2023

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1

Mariani, Ceci Maria Costa Baptista. "Marguerite Porete, teóloga do século XIII: experiência mística e teologia dogmática em O Espelho das Almas Simples de Marguerite Porete." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/2091.

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Made available in DSpace on 2016-04-25T19:20:56Z (GMT). No. of bitstreams: 1 Ceci Maria Costa Baptista Mariani.pdf: 836983 bytes, checksum: 9488e81f23d9e2c3fb66f730fdb5aef6 (MD5) Previous issue date: 2008-12-05<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The point of departure for this study was the work Le Mirouer des Simples Ames by Marguerite Porete, who belonged to a religious order in the region of The Rhine and who, according to history, lived between the second half of the XIII century and the beginning of the XIV century. It is a stimulating work which makes an

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2

Bussey, Francesca C. ""The world on the end of a reed" Marguerite Porete and the annihilation of an identity in medieval and modern representations : a reassessment /." Connect to full text, 2007. http://hdl.handle.net/2123/3875.

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Thesis (Ph. D.)--University of Sydney, 2008.<br>Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, Faculty of Arts. Degree awarded 2008; thesis submitted 2007. Also available in print form. Includes bibliography.

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3

Matthews, Rachael Victoria. "The mystical utterance and the metaphorical mode in the writings of Marguerite d'Oingt and Marguerite Porete." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10613/.

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The shared conceptual underpinnings of contemporary metaphor theory and Christian mystical expression form the basis of this study of the works of two very different fourteenth-century French mystics, Marguerite d’Oingt (c.1240-1310) and Marguerite Porete (d.1310). The former, a Carthusian prioress, wrote a series of vivid visionary narratives, the Pagina meditationum, the Speculum, and Li via de Seiti Biatrix, but, to date, has been the subject of little scholarly attention. The latter, meanwhile, is perhaps best known for her condemnation for relapsed heresy and her death at the stake in Par

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4

Lefebvre, Ariane. "La poétique du Mirouer chez Marguerite Porete : construction d'une théologie vernaculaire." Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/33472.

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Marguerite Porete a su, avec son Mirouer des simples ames anienties écrit entre la fin du XIIIe et le début du XIVe siècle, transformer le discours théologique en une œuvre mystique singulière en français, qui se présente comme une quête spirituelle de l’Âme, dont les guides, Amour et Raison, se disputent le discours jusqu’à ce que l’Amour divin l’emporte et que l’Âme s’anéantisse en lui. Cette étude s’attache à briser la surface miroitante de l’œuvre, pour réfléchir à la senefiance de ce « miroir » offert au lecteur. S’il ne s’agit pas ici de proposer une nouvelle analyse historique et théolo

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5

Hollywood, Amy M. "The soul as virgin wife : Mechtild of Magdeburg, Marguerite Porete, and Meister Eckhart /." Notre Dame (Ind.) ; London : University of Notre Dame, 1995. http://catalogue.bnf.fr/ark:/12148/cb37669564d.

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6

Hahn-Jooss, Barbara. ""Ceste Ame est Dieu par condicion d'Amour" theologische Horizonte im "Spiegel der einfachen Seelen" von Marguerite Porete." Münster Aschendorff, 2008. http://d-nb.info/100025223X/04.

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7

Thompson, Anna Kay. "Esoteric spirituality and popular mysticism in the fourteenth century tension in the thought of Marguerite Porete and Meister Eckhart /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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8

Dias, Maruzania Soares. "O gozo de Deus: uma análise lacaniana da experiência mística na obra de Marguerite Porete." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/1791.

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Made available in DSpace on 2016-04-25T19:20:11Z (GMT). No. of bitstreams: 1 Maruzania Soares Dias.pdf: 3780218 bytes, checksum: 08c5254231f62b64ab99b9e197aca369 (MD5) Previous issue date: 2010-11-18<br>This dissertation examines, from the perspective of Lacanian psychoanalysis, the jouissance of God in the work of Marguerite Porete, The Mirror of Simple Souls. The aim was to understand the mystical jouissance as a face of jouissance feminine and to investigate the hypothesis of the mystical jouissance in the work of Porete considered as ethical jouissance. The mystique found in this compe

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9

Bussey, Francesca Caroline. "'The World on the End of a Reed": Marguerite Porete and the annihilation of an identity in medieval and modern representations – a reassessment." Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/3875.

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This thesis presents a new assessment of the identity and historical significance of Marguerite Porete, burned for heresy in Paris in 1310, and reconnects her to a vigorous, lay, discourse community that threatened the authority of the later medieval church. The thesis argues that a bilateral annihilation of Porete as an historical subject has been brought about by medieval and modern representations, and that this has served to obscure the presence of a subaltern religious discourse in the period. The historiography of Porete has followed distinctive stages of development that reflect, and ar

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10

Rimlinger, Riwanon. "La relecture de Marguerite Porete, de Mechthilde de Magdebourg et de Hadewijch d’Anvers par Maître Eckhart." Thesis, Université de Lorraine, 2017. http://docnum.univ-lorraine.fr/public/DDOC_T_2017_0366_RIMLINGER.pdf.

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Depuis ses débuts, la recherche eckhartienne somme toute relativement récente s'est fréquemment et assidûment penchée sur les grandes inspirations philosophiques et théologiques de Maître Eckhart; on ne compte plus les travaux valorisant les influences néoplatoniciennes, maïmonidiennes ou bien encore thomistes de la production du Maître thuringien. Celui-ci fut néanmoins inspiré par d'autres penseurs auxquels la communauté scientifique a accordé jusqu'à présent moins d'intérêt, c'est notamment le cas des mystiques rhéno-flamandes. Dans ce travail de recherche, nous nous proposerons d'analyser

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11

Rimlinger, Riwanon [Verfasser], Marie-Anne [Akademischer Betreuer] Vannier, and Freimut [Akademischer Betreuer] Löser. "La relecture de Marguerite Porete, de Mechthilde de Magdebourg et de Hadewijch d'Anvers par Maître Eckhart / Riwanon Rimlinger ; Marie-Anne Vannier, Freimut Löser." Augsburg : Universität Augsburg, 2017. http://d-nb.info/120224615X/34.

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12

Trombley, Justine Lida. "The mirror broken anew : the manuscript evidence for opposition to Marguerite Porete's Latin 'Mirror of simple souls' in the later Middle Ages." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6313.

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This thesis examines three manuscripts which demonstrate negative attitudes towards the Latin translation of the fourteenth-century Old French mystical work The Mirror of Simple Souls, written by Marguerite Porete. Marguerite was burned at the stake for heresy in Paris in 1310, and her Mirror was also condemned and meant to be destroyed. The Mirror survived inquisitorial efforts to exterminate it, was translated into Italian, Middle English, and Latin, and became accepted and valued by many religious circles in the later fourteenth and early fifteenth centuries. Examination of the Latin manusc

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13

García, Acosta Pablo. "Poética de la visibilidad del Mirouer Des Simples Ames de Marguer." Doctoral thesis, Universitat Pompeu Fabra, 2009. http://hdl.handle.net/10803/7448.

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Reivindicamos desde estas páginas la necesidad de reubicar el Mirouer des simples ames en su contexto medieval para restaurar sus imágenes en lo que a percepción, retórica y recepción se refiere. En este trabajo tomaremos lo textualmente visible como categoría de análisis histórico y lo justificaremos por su carácter didáctico, situándolo en contextos de difusión que no presuponían un auditorio necesariamente clerical ni letrado. Intentaremos reconstruir los aspectos visibles del Mirouer y exponer la poética de los mismos. En primer lugar, decodificaremos las imágenes a través del análisis fil

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14

Stephens, Rebecca Arianne. "Orthodoxy and liminality in Marguerite Porete's Mirror of simple souls." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.699791.

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15

Jatcko, Sara A. "The love of research and the gift for new weavings the work, collections, and legacy of Marguerite Porter Davison /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 183 p, 2007. http://proquest.umi.com/pqdweb?did=1338863531&sid=10&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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16

Géléoc, Riwanon. "La relecture de Marguerite Porete, de Mechthilde de Magdebourg et de Hadewijch d’Anvers par Maître Eckhart." Thesis, 2017. http://www.theses.fr/2017LORR0366/document.

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Depuis ses débuts, la recherche eckhartienne somme toute relativement récente s'est fréquemment et assidûment penchée sur les grandes inspirations philosophiques et théologiques de Maître Eckhart; on ne compte plus les travaux valorisant les influences néoplatoniciennes, maïmonidiennes ou bien encore thomistes de la production du Maître thuringien. Celui-ci fut néanmoins inspiré par d'autres penseurs auxquels la communauté scientifique a accordé jusqu'à présent moins d'intérêt, c'est notamment le cas des mystiques rhéno-flamandes. Dans ce travail de recherche, nous nous proposerons d'analyser

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17

Bussey, Francesca Caroline. "'The World on the End of a Reed": Marguerite Porete and the annihilation of an identity in medieval and modern representations – a reassessment." 2007. http://hdl.handle.net/2123/3875.

Full text

Abstract:

Doctor of Philosophy (PhD)<br>This thesis presents a new assessment of the identity and historical significance of Marguerite Porete, burned for heresy in Paris in 1310, and reconnects her to a vigorous, lay, discourse community that threatened the authority of the later medieval church. The thesis argues that a bilateral annihilation of Porete as an historical subject has been brought about by medieval and modern representations, and that this has served to obscure the presence of a subaltern religious discourse in the period. The historiography of Porete has followed distinctive stages of de

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18

O'Sullivan, Robin Anne. "Model, mirror and memorial : imitation of the passion and the annihilation of the imagination in Angela da Foligno's Liber and Marguerite Porte's Mirouer des simples âmes /." 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3060249.

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19

Hassim, Leila Zanobiah. "The articulation of protest in Marguerite Porete's 'The mirror of simple souls'." Thesis, 2016. http://hdl.handle.net/10539/19888.

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Submitted in fulfilment of the requirements of the degree of MA at the University of the Witwatersrand. February 2015<br>The focus of the thesis is on the counter-cultural comments and formulations in the medieval text The Mirror of Simple Souls by Frenchwoman Marguerite Porete, who suffered execution at the stake in 1310. The thesis demonstrates how in the past and into the current reading world the text can be seen as a form of literary protest/activism. The theoretical energies for the thesis draw from accounts of the medieval female experience, and the analysis is part empirical, part Marx

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20

Hassim, Leila. "A comparative study of the articulation of liminality in the vernacular theology of Julian of Norwich’s revelations of divine love and marguerite Porete’s the Mirror of simple souls." Thesis, 2019. https://hdl.handle.net/10539/29521.

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A dissertation submitted to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in fulfilment of the requirements of Doctor of Philosophy, Johannesburg 2019<br>This dissertation explores commonalities between Julian of Norwich’s Revelations of Divine Love and Marguerite Porete’s The Mirror of Simple Souls by looking at how the language of the two texts is employed in their descriptions of apprehending divinity. The exploration investigates the verbal textures of the texts to see where and how Julian’s and Marguerite’s ideas complement each other and thus might be similar

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