Relevant bibliographies by topics / Maria Laach (Benedictine monastery)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Maria Laach (Benedictine monastery)'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Maria Laach (Benedictine monastery)"

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Schumacher, Karl-Heinz. "The Romanesque monastery church Maria Laach, their natural building blocks and their geological origin." Jahresberichte und Mitteilungen des Oberrheinischen Geologischen Vereins 101 (April 11, 2019): 287–312. http://dx.doi.org/10.1127/jmogv/101/0012.

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Penkała-Jastrzębska, Anna. "“Loué soit le très-saint Sacrement” – monastic life in the eighteenth-century Benedictine monastery in Warsaw in light of the correspondence of Maria Augustyna Radziwiłł." Istorija 137, no. 1 (2025): 88–114. https://doi.org/10.15823/istorija.2025.137.5.

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The study presented here deals with the peculiarities of the functioning of the order The Benedictine Nuns of Perpetual Adoration of the Blessed Sacrament in the 18th century. The Sacramental Nuns led a simple, modest life based on a constant rhythm of adoration. Their rule was based on essentially the same principle as that of other Benedictine orders. In view of the fact that most of the historical sources concerning the functioning of the congregation in the 18th century have been destroyed, of particular importance is the found private correspondence of one of the prioress of the order – M
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3

Mursia, Antonio. "Signorie e monasteri nella Sicilia normanna." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 103, no. 1 (2023): 167–82. http://dx.doi.org/10.1515/qufiab-2023-0010.

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Abstract This essay reflects on the role of monasteries in the process of defining the structure of the aristocracy in Norman Sicily, with the aim of contributing to scholarship on this theme on the island in the 12th century. The topic is addressed starting from an analysis of the political and devotional choices made by the Aleramici, the most important Sicilian lords of the 12th century, within their domains, where they founded or restored churches and monasteries linked to the Benedictine order and to Palestinian shrines. This made it possible to examine the processes underlying the establ
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4

Roth, Cassia, and Robson Pedrosa Costa. "“Maria Simoa, Who Birthed Twenty-Four Children”: Slavery, Motherhood, and Freedom on the Benedictine Estates, Pernambuco, Brazil, 1866–1871." Hispanic American Historical Review 103, no. 1 (2023): 65–99. http://dx.doi.org/10.1215/00182168-10216469.

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Abstract This article explores gradual manumission policies on the Order of Saint Benedict's slaveholdings in the Northeastern province of Pernambuco, Brazil, between 1866 and 1871. Relying on private religious records from the Monastery of Saint Benedict of Olinda (in Pernambuco) and parliamentary debates, we contend that the Benedictine order was the first corporate enslaver to implement institutionalized strategies of gradual manumission in Brazil. To do so, they relied both on enslaved women's reproductive capabilities and on their adherence to church-sanctioned gender roles. We further ar
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5

Martínez Lema, Paulo. "O Cartulário de Fiães enquanto corpus toponímico: acerca de alguns nomes de lugar na fronteira galego-portuguesa." Zeitschrift für romanische Philologie 134, no. 2 (2018): 487–520. http://dx.doi.org/10.1515/zrp-2018-0029.

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AbstractThe chartulary of the Monastery of Santa Maria de Fiães consists of documentation dating mostly back to the 12th century which concerns the process of constitution of the land patrimony of the Benedictine abbey located on the Galician-Portuguese border. This documentary source offers several interesting aspects for linguistic research. In particular, it is worth highlighting the fact that this source contains some of the earliest records (or even, in some cases, the only ones) available for the analysis of a significant number of place-names in the extensive geographic area (the Portug
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6

Davenport, Nancy. "Paul Sérusier: Art and Theosophy." Religion and the Arts 11, no. 2 (2007): 172–213. http://dx.doi.org/10.1163/156852907x199161.

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AbstractThe art of Paul Sérusier and that of his artist friends has been interpreted in this essay as having its roots in the Theosophical themes prevalent in an interdependent circle of authors and spiritualists in 18th and 19th century France. These mystical thinkers were less concerned with the writings and indomitable presence of the acknowledged leading light of Theosophy Helena Petrovna Blavatsky than with a more specifically French national yearning for its imagined Celtic and traditionally Roman Catholic roots, smothered, in their view, by secular and materialistic modern sensibilities
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7

Mamyan, Lyusin. "The synergy of architectural, cultural, and natural elements in the formation of the medieval Armenian st. Mary rock church in Matera." Multidisciplinary Reviews 7 (August 16, 2024): 2024ss012. http://dx.doi.org/10.31893/multirev.2024ss012.

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The article delves into the historical and cultural intersections between Armenians and Italians in Matera, a city in the southern Italian province of Basilicata, during the 10th-11th centuries. The focal point of the study is the St Mary Armenian Rock Church of Matera (Chiesa Santa Maria degli Armeni di Matera), an original monument attributed to Armenian monks and utilized by the local Armenian community in that specific historical period. The church is considered a part of the ancient Benedictine monastery of Armenian monks, underscoring the significant authority and role held by the Armeni
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8

Dzik, Janina. "The Reception of the Engravings of Gottfried Bernhard Göz’s Marian Series in the Monumental Painting of the Lviv Circle in the 18th Century." Roczniki Humanistyczne 67, no. 4 SELECTED PAPERS IN ENGLISH (2019): 7–32. http://dx.doi.org/10.18290/rh.2019.68.4-1en.

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The Polish version of the article was published in Roczniki Humanistyczne vol. 63, issue 4 (2015).
 The graphic series dedicated to the Mother of God, defined as Sub tuum praesidium confugimus, by Gottfried Bernhard Göz (1708–1774) was an inspiration for the monumental painting of the Rococo period in Poland in the times of the Saxon kings. The series of engravings with a devotional character made with the stipple engraving technique presents 12 signed Marian scenes: the Immaculate Conception of the Blessed Virgin Mary, Mary’s Birth, the Presentation of Mary, Mary and Joseph’s Matrimony,
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Dissertations / Theses on the topic "Maria Laach (Benedictine monastery)"

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CONCA, ELENA MARIA. "Il monastero di San Raimondo in Piacenza. La storia di un'istituzione claustrale, educativa ed apostolica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/672.

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La tesi si apre con un capitolo introduttivo, che tiene presente l’arco cronologico compreso tra i secoli XII e XIX. L’ampiezza di questo periodo storico è giustificata dall’antichità delle istituzioni antecedenti al monastero cassinese di San Raimondo in Piacenza: una canonica agostiniana (secoli XII-XIV), dedicata a Santa Maria dei Dodici Apostoli, un ospedale di tipo medievale (secoli XII-XVI) e un monastero cistercense femminile (1414-1810). Si è cercato di mettere in luce che le vicende di queste istituzioni sono parte integrante della storia dell’attuale monastero. Dopo un accenno alle s
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2

CONCA, ELENA MARIA. "Il monastero di San Raimondo in Piacenza. La storia di un'istituzione claustrale, educativa ed apostolica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/672.

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Abstract:
La tesi si apre con un capitolo introduttivo, che tiene presente l’arco cronologico compreso tra i secoli XII e XIX. L’ampiezza di questo periodo storico è giustificata dall’antichità delle istituzioni antecedenti al monastero cassinese di San Raimondo in Piacenza: una canonica agostiniana (secoli XII-XIV), dedicata a Santa Maria dei Dodici Apostoli, un ospedale di tipo medievale (secoli XII-XVI) e un monastero cistercense femminile (1414-1810). Si è cercato di mettere in luce che le vicende di queste istituzioni sono parte integrante della storia dell’attuale monastero. Dopo un accenno alle s
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3

Casanova, Hugo Maria Rodrigues. "Mosteiro de Santa Maria do Mar: Processo (em) aberto." Master's thesis, 2019. http://hdl.handle.net/10071/19838.

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O Mosteiro de Santa Maria do Mar, com sua cerca, em Sassoeiros, Portugal, é um trabalho dos arquitectos Nuno Portas, Pedro Vieira de Almeida e Nuno Teotónio Pereira realizado no período entre 1958 e 1968. O projecto foi uma encomenda da Congregação das Irmãs Beneditinas da Rainha dos Apóstolos que o habitou até 2010. O presente estudo parte do arquivo do Atelier de Nuno Teotónio Pereira para estudar o processo de projecto, uma relação entre entidades, equipa de projecto e cliente, que se materializou no edifício existente, cuja construção não foi terminada e foi posteriormente ampliada s
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Books on the topic "Maria Laach (Benedictine monastery)"

1

Basilius, Sandner, and Schumacher Karl Heinz, eds. Die Klosterkirche Maria Laach. Sutton, 2007.

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2

Albert, Marcel. Die Benediktinerabtei Maria Laach und der Nationalsozialismus. F. Schöningh, 2004.

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3

Ursula, Kohl, Mittermüller Franz, Reismann Bernhard, and Goller Johanna, eds. Die älteren Urkunden des Klosters S. Maria zu Aquileia (1036-1250). Österreichische Akademie der Wissenschaften, 2005.

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4

Maria Laach: Abdijkerk. Schnell & Steiner, 2014.

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5

Laach, Kunstverlag Kunstverlag Maria, and Oellermann. Maria Laach: Abteikirche. Schnell und Steiner GmbH, Verlag, 2014.

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6

Maria Laach: Eglise Abbatiale. Schnell und Steiner GmbH, Verlag, 2004.

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7

Laach, Kunstverlag Kunstverlag Maria, and Oellermann. Maria Laach: Abbey Church. Schnell und Steiner GmbH, Verlag, 2014.

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8

The monastery of Santa Maria de Roses. Documenta Universitaria, 2018.

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Book chapters on the topic "Maria Laach (Benedictine monastery)"

1

Rowland, Tracey. "Liturgy since Vatican II." In Ratzinger's Faith. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199207404.003.0008.

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Abstract On the same day as the assassination of President John F. Kennedy in Dallas, Texas (22 November 1963) the Council fathers adopted the Constitution on the Liturgy, Sacrosanctum concilium. It was formally promulgated on 4 December 1963. This document was not attempting to break new ground theologically. This had already been done in the encyclical of Pius XII, Mediator Dei, of 1947, which was occasioned by the early twentieth-century movement for liturgical renewal. This movement was particularly strong among the Benedictines in western Europe and is associated with the names of Prosper
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