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1
Denis, Guy. France-Wallonie, l'impossible mariage: Étude sur le rattachisme et le séparatisme. Bruxelles: B. Gilson, 1997.
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2
Chace, Marian. Foundations of dance/movement therapy: The life and work of Marian Chace. Columbia, Md: Marian Chace Memorial Fund of the American Dance Therapy Association, 1993.
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4
Marion, vita da spia: I processi italiani di una ballerina ungherese tra fascismo e riconciliazione post-bellica. Roma: Reality book, 2014.
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5
Fatherhood politics in the United States: Masculinity, sexuality, race and marriage. Urbana: University of Illinois Press, 2004.
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10
Covenant and republic: Historical romance and the politics of Puritanism. Cambridge [England]: Cambridge University Press, 1996.
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11
Domínguez, Virginia R., and Jane C. Desmond, eds. Sabine Broeck on Giorgio Mariani. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040832.003.0005.
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This essay is a response to Giorgio Mariani’s essay in this book, Global Perspectives on the United States. It empathizes with Mariani’s frustrations with the constant replay and repetitions of tired, over-used, and hypocritical discursive games between liberals and conservatives all over Europe with respect to “anti-Americanism.” But, contra Mariani, Broeck asks why he doesn’t just proudly proclaim anti-Americanism as an act of defiance against Americanism, identitarian pressure, exceptionalism and nationalism. This essay suggests that it is best to focus on subversive movements and discourses like the Black Atlantic and Black Power.
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Domínguez, Virginia R., and Jane C. Desmond, eds. Giorgio Mariani on Sabine Broeck. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040832.003.0006.
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This essay is a response to Sabine Broeck’s essay in this book, Global Perspectives on the United States. Mariani concurs with Broeck that the teaching and studying of U.S. culture and history is more complicated these days than some decades ago, but he differs with her assessment that this is new throughout Europe. In fact, he argues that “subversive Americanization” had become operative in Italy by the late 1960s, and he wonders about Broeck’s example of the German response to the U.S. Civil Rights movement. In this Second Look, he argues that to operate within a transnational framework is not ipso facto to have gained a liberating perspective that grants scholars access to necessarily pleasant, edifying truths. Instead, he argues that a transnational perspective just as much as an arguably global perspective is a perspective that deserves to be mobilized precisely because of its contradictory status, and certainly not despite it.
13
Sandel, Susan L., and Sharon Chaiklin. Foundations of Dance/Movement Therapy: The Life and Work of Marian Chace. Marian Chace Memorial Fund, 1993.
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14
Avenell, Simon. Pacific Solidarity and Atomic Aggression. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867133.003.0006.
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This chapter traces the emergence and evolution of a transnational movement opposing the planned dumping of Japanese radioactive waste material in the Pacific Ocean near the Mariana Trench. With its growing stockpile of radioactive waste from nuclear power plants, in the 1970s Japanese officials hatched plans to dump radioactive material in steel canisters in the Pacific. In response, activists on islands in Micronesia mobilized in staunch opposition in the late 1970s. They were joined by Japanese antinuclear groups who brought Pacific activists to Japan to give speeches and lobby officials. The chapter explores how this transnational struggle was able to force a postponement and ultimately the abandonment of the ocean dumping plan. As with movements opposing industrial pollution export in the 1970s, this mobilization opened Japanese activists’ eyes to the nuclear victimization of Pacific peoples and, in turn, forced a reconsideration of Japan as the only victim of radiation worldwide.
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Fitzpatrick, Scott M. The Archaeology of Western Micronesia. Edited by Ethan E. Cochrane and Terry L. Hunt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199925070.013.012.
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Western Micronesia encompasses several major archipelagos and islands, including the Marianas, Yap, and Palau. Language and human biology suggest Western Micronesia was most likely colonized from Island Southeast Asia in a complex process, possibly involving multiple population movements from different areas during prehistory. A key archaeological question concerns the variable timing of this colonization, which could be as early as 4,500 years ago according to paleoenvironmental data or up to 1,000 years later when considering artifact-associated dates. Although sometimes perceived as similar, Micronesia’s western archipelagos comprise varying cultural sequences with, for example, the region’s earliest pottery, Achugao Incised and San Roque Incised, and megalithic stone structures, or Latte, in the Marianas, complexly constructed earthworks covering much of the main islands of Palau, and extensive prehistoric and historic exchange systems, such as the sawei, centered on Yap.
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Dyck, Corey W., ed. Women and Philosophy in Eighteenth-Century Germany. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198843894.001.0001.
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This volume showcases the vibrant and diverse contributions on the part of women in eighteenth-century Germany and explores their under-appreciated influence upon philosophical debate in this period. The women profiled in this volume include Sophie of Hanover, Dorothea Christiane Erxleben, Johanna Charlotte Unzer, Wilhelmina of Bayreuth, Amalia Holst, Henriette Herz, Elise Reimarus, and Maria von Herbert. Notably, their contributions span the range of philosophical topics in metaphysics, logic, and aesthetics, to moral and political philosophy, and pertain to the main philosophical movements in the period (the Leibnizian-Wolffian philosophy, the Thomasian philosophy, the ‘popular’ philosophical movement, and the Kantian and early post-Kantian idealist tradition). Moreover, they engage controversial issues of the day, such as atheism and materialism, but also women’s struggle for access to education and for recognition of their civic entitlements, and they display a range of strategies in doing so. In the end, this volume vigorously contests the presumption that the history of German philosophy in the eighteenth century can be told without attending to the important roles that women played in conceiving, refining, and propagating its ideas, and in provoking, conducting, and engaging the signature debates of the period.
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Common Complaints in Couple Therapy: New Approaches to Treating Marital Conflict. Taylor & Francis Group, 2014.
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18
Lachkar, Joan. Common Complaints in Couple Therapy: New Approaches to Treating Marital Conflict. Taylor & Francis Group, 2014.
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19
Ashe, Laura. Conversations with the Living and the Dead. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199575381.003.0007.
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This chapter considers the ways in which ideas permeated and changed society over time, through mechanisms that cannot directly be seen in the literary record. It seeks to adumbrate the vibrant oral culture of the period by tracing the movement of ideas between texts, contexts and audiences, using romances, lyrics, sermons, devotional works, anecdotes and proverbs, and accounts of legal cases. Extended discussions are offered of the figure of King Arthur in the Latin of Geoffrey of Monmouth, French of Wace, and English of Laȝamon; the Marian lament at the Passion, in Latin and its French and later English translations; the early Middle English religious lyric; the Mirror of the Church in Latin, French, and English; the South English Legendary, and several other texts.
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Kim, Seongcheol, and Aristotelis Agridopoulos, eds. Populismus, Diskurs, Staat. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748920885.
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Is populism “the ideology of democracy” (Margaret Canovan), a danger to democracy that entails “a claim to exclusive moral representation” (Jan-Werner Müller), or rather a “series of discursive resources which can be put to very different uses” (Ernesto Laclau)? This is the first German-language edited volume bringing together discursive approaches to populism in a broad sense. The book features conceptually sound as well as empirically nuanced analyses of populist discourses in the context of different states, public spheres as well as political parties and movements. It presents a wide range of theoretical positions on the democratic and authoritarian uses of populism and develops them in the form of country case studies. With contributions by Aristotelis Agridopoulos, Bianca de Freitas Linhares, Paolo Gerbaudo, Ybiskay González Torres, Marius Hildebrand, Seongcheol Kim, Jürgen Link, Conrad Lluis, Daniel de Mendonça, Jan-Werner Müller, Yannis Stavrakakis, Liv Sunnercrantz and Thomás Zicman de Barros.
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Baskin, Judith. Jewish Traditions About Women and Gender Roles: From Rabbinic Teachings to Medieval Practice. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.019.
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Medieval Jewish attitudes about women's capacities, appropriate activities, and legal relationships with men emerged from the androcentric literature of the rabbinic movement (first seven centuries CE). While differences in customs developed in Spain (Sepharad), Western and Central Europe (Ashkenaz), and the Muslim Middle East and North Africa, rabbinic legislation ensured similar gender expectations and female exclusion from central roles in public worship and study and communal leadership in each milieu. Marriage contracts provided women with financial support following divorce or a husband's death. Prohibited from initiating divorce, some women found legal ways to leave untenable marriages. Economically successful women supported their households and sometimes used their wealth to enhance their communal roles and religious status. Many authors followed rabbinic precedent in defining women as sources of sexual temptation and ritual pollution. Mystics elevated marital sexuality as a model of divine communion, but demonization of the menstruant effectively excluded women from mystical circles.
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Yacovazzi, Cassandra L. Escaped Nuns. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190881009.001.0001.
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Just five weeks after its publication in January 1836, Awful Disclosures of the Hotel Dieu Nunnery sold over 20,000 copies. By “escaped nun,” Maria Monk, the book provided a shocking exposé of convent life, from licentious priests to tortured nuns to infanticide. Despite Maria Monk’s unveiling as an imposter, her book went on to become the second bestseller before the Civil War, after Uncle Tom’s Cabin. Far from representing a curious aberration, Monk’s book was part of a larger phenomenon, involving riots, propaganda, and politics. The campaign against convents was intimately connected with cultural concerns regarding reform, religion, immigration, and in particular the role of women in the republic. At a time when concern for “female virtue” consumed many Americans, nuns were a barometer of attitudes toward women. The veiled nun stood as the inversion of the true woman, needed to sustain the purity of the nation. She was a captive for a foreign foe, a fallen woman, a “white slave,” and a “foolish virgin.” In the first half of the nineteenth century, ministers, vigilantes, politicians, and writers, both male and female, crafted this image of the nun, locking arms against convents. The result was a far-reaching antebellum movement that would shape perceptions of nuns and women more broadly in America.
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Ahrens, Petra-Angela, Georg Lämmlin, and Maria Sinnemann, eds. Geflüchtete willkommen? Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748925972.
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In a research project by the SI (Sozialwissenschaftliches Institut), which started in 2018, civil society engagement in the context of the refugee crisis was studied with regard to the motives, world views, attitudes, goals and self-conceptions of the people involved. The project’s findings, in conjunction with the results of the ‘Refugee Surveys’ conducted annually since 2015, were presented at a conference and were commented on from the perspectives of engagement, religion, movement and democracy research. The contributions to the conference that are published here provide impetus for answering the question of how this controversy can be taken up in political, public and ecclesiastical discussions. With contributions by Petra-Angela Ahrens, Yasemin El-Menouar, Georg Lämmlin, Matthias Quent, Roland Roth, Julia Simonson and Maria Sinnemann.
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Silva, Maria Patrícia. Pesquisas sobre Currículos e Culturas: tensões, movimentos e criações. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-87836-56-0.
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The book Research on Curricula and Cultures: tensions, movements and creations, organized by Marlucy Alves Paraíso and Maria Patrícia Silva, it consists of 17 chapters, one of which is an interesting work by a Canadian scholar who investigates state anti-feminism. The other chapters bring results from 16 researches developed by researchers from the Study and Research Group on Curricula and Cultures (GECC), created and coordinated by Marlucy Alves Paraíso, which has researchers from several Brazilian universities and states. The articles in the book combine the post-critical perspectives used to investigate curricula and cultures in their different nuances, addressing silences, power relations, modes of subjectivation and the movements that prevent their fixity. The book brings research results that discuss the possibilities of creating possibilities at school and in other cultural spaces that also have curricula and develop pedagogies, such as: cyberspace, city, health care programs, teacher training programs, educational policies, etc. In addition, curricula are investigated with emphasis on different practices and aspects: childhood, art, music, dance, gender, sexuality, ethnicity, corporality, politics, with research that also innovates methodologically when operating with openings, experiments, do-it-yourself and compositions in different ways. to research curricula without rigidity, although with the necessary rigor in academic research. O livro reconhece de diferentes modos as possibilidades de conexões entre currículos e culturas, e mostra movimentos capazes de operar transgressões apostando em uma cultura porvir.
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Kämmerer, Jörn Axel, Markus Kotzur, and Jacques Ziller, eds. Integration und Desintegration in Europa | Integration and Desintegration in Europe | Intégration et Désintégration en Europe. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783748902225.
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The EU’s vulnerability to crises is not a novelty, but disintegrative trends have reached a new quality. The financial and fiscal crisis shook the Union, which had just been consolidated by the Lisbon Treaty, to its foundations. The refugee crisis becomes a heavy test of European solidarity. For the first time, a member state, the United Kingdom, wants to leave the Union and in doing so, as at least the Brexiteers argue, regain its sovereignty. Even the member states themselves are not spared from moments of disintegration. One might think of the secessionist movements in Catalonia or Scotland etc. Against this background, the SIPE Congress in Hamburg has brought together high-ranking experts from all over Europe in order to explore the tension between integration and disintegration, as well as Europe’s prospects of being “united in diversity”. The discussions paint a differentiated overall panorama of the constantly challenged integration project. With contributions by Francisco Balaguer Callejón, Roland Bieber, Jernej Letnar Černič, Jenö Czuczai, Daria de Pretis, Ian Forrester, Ece Göztepe, Ana Maria Guerra Martins, Christian Heitsch, Stefan Herms, Ann-Kathrin Kaufhold, Panos Kazakos, Markus Kotzur, Clifford Larsen, Friedrich-Joachim Mehmel, Eleftheria Neframi, Dimitrios Parashu, Argelia Queralt Jiménez, Andrea Romano, Tilman Repgen, Sebastian Scholz, Christian Starck
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Staliano, Pamela, and Marcos Mondardo. Violência, gênero, saúde e fronteira(s): Diálogos interdisciplinares. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-269-8.
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The volume “Violence against women: interdisciplinary dialogues” brings together academic texts, by scholars who are interested in the theme, and professionals to publicize the work they develop at Casa da Mulher Brasileira, located in the capital of the state of Mato Grosso do Sul. violence against women is a social phenomenon that covers all cultures and social classes, considered a matter of human rights and public health. In Brazil, the struggle for women's rights began with the struggles of feminist movements, which resulted in the creation of the first Specialized Police Station for Assistance to Women. Years later Law No. 11,340 (Maria da Penha Law) was created, assuring all Brazilian women to enjoy their fundamental rights to the human person and attributing to the public authorities the guarantee of these rights. Violence in the border region needs to be seen as a complex phenomenon crossed by legislation, historical, geographical, political and cultural aspects. Dealing specifically with violence against women, Latin American women who live in a Brazilian border region, in addition to structural machismo, experience the socioeconomic vulnerability marked by drug trafficking, facilitated acquisition of firearms and the late legislative recognition of the crime of femicide, which contribute to the perpetuation of the practice of intentional lethal crimes against these women.
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Martins, Pedro. Messiânicos & bandoleiros: Identidade, memória e apropriação da terra em um grupo remanescente do Contestado. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-031-1.
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This book presents different approaches of research and participant observation in a rural ethnic group which remained after the "Contestado Movement" (Contestado War). The group is currently settled in the Itajai Valley region (in the state of Santa Catarina, Southern Brazil). The text discusses the process of systematic observation which took place over more than 30 years of contact with the group. The focus in on how this group was formed before the Contestado War, in order to provide a plausible narrative about its path and history over the span of roughly 150 years. As a connecting thread, the narrative follows the already published theory that one could distinguish two segments with different characteristics within the Contestado's rebel population. In the first segment were the devouts of Saint Joao Maria, here referred to as "messianics" (messianicos). The second segment consisted of many human types willing to fight for survival and for different religious beliefs in a state of war. This second group is referred to in the literature as "bandits" (bandoleiros). Besides that, after the war, rebel caboclos (messianicos and bandoleiros) and cablocos who supported the Brazilian government's repression (vaqueanos) continued coexisting in different ways. These characteristics still currently impact the group and intrigue the observers.
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PhD, JoAnne Dahl, Ian Stewart PhD, Christopher R. Martell PhD, and Jonathan S. Kaplan PhD. ACT and RFT in Relationships: Helping Clients Deepen Intimacy and Maintain Healthy Commitments Using Acceptance and Commitment Therapy and Relational Frame Theory. Context Press, 2014.
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29
Jaising, Indira, and Pinki Mathur Anurag, eds. Conflict in the Shared Household. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489954.001.0001.
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The Protection of Women from Domestic Violence Act, 2005 (PWDVA) was enacted following a concerted campaign by the Indian women’s movement. The Lawyers Collective authored the law in consultation with women’s groups from across the country. Contributors to this volume address critical and hitherto less addressed areas pertaining to domestic violence and the law in India. The volume is divided into three parts. Part I includes chapters that cover the nature of structural inequality that perpetuates and condones domestic violence as a lesser ‘wrong’ or ‘crime’ and present the historical background to the fight against domestic violence in India, focusing on legislative developments. Part II presents essays around critical issues such as ‘right to residence’, marital rape, rights of cohabitees or ‘relationship in the nature of marriage’, secular nature of the PWDVA and its harmonious existence with personal law and criminal law. Analyses in this section reflect international standards in addressing domestic violence and present in-depth debates. Research studies in Part III engage with the expectations from the PWDVA and its enforcement through analysis of court orders that indicate the nature of relief sought by women, forms of domestic violence complained against, orders passed by courts and the multiagency response system created under the PWDVA, indicating the nature of services available to the domestic violence survivors. Areas where the PWDVA has been successful in providing protection and relief from domestic violence have been presented alongside challenges yet to be overcome, such as response mechanisms and budgetary constraints in its implementation.
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Havard, John Owen. Disaffected Parties. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833130.001.0001.
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Disaffected Parties reveals how alienation from politics effected crucial changes to the shape and status of literary form. Recovering the earliest expressions of grumbling, irritability, and cynicism towards politics, this study asks how unsettled partisan legacies converged with more recent discontents to forge a seminal period in the making of English literature—and thereby poses wide-ranging questions about the lines between politics and aesthetics. Reading works including Laurence Sterne’s Tristram Shandy, James Boswell’s Life of Johnson, the novels of Maria Edgeworth and Jane Austen, and the satirical poetry of Lord Byron in tandem with print culture and partisan activity, this book shows how these writings remained animated by disaffected impulses and recalcitrant energies at odds with available party positions and emerging governmental norms—even as they sought to imagine perspectives that looked beyond the divided political world altogether. ‘No one can be more sick of—or indifferent to politics than I am’, Lord Byron wrote in 1820. Between the later eighteenth century and the Romantic age, disaffected political attitudes acquired increasingly familiar shapes. Yet this was also a period of ferment in which unrest associated with the global age of revolutions (including a dynamic transatlantic opposition movement) collided with often inchoate assemblages of parties and constituencies. As writers adopted increasingly emphatic removes from the political arena and cultivated familiar stances of cynicism, detachment, and retreat, their estrangement also promised to loop back into political engagement—and to make their works ‘parties’ all their own.
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Miller, Julie. Cry of Murder on Broadway. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751486.001.0001.
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This book shows how a woman's desperate attempt at murder came to momentarily embody the anger and anxiety felt by many people at a time of economic and social upheaval and expanding expectations for equal rights. On the evening of November 1, 1843, a young household servant named Amelia Norman attacked Henry Ballard, a prosperous merchant, on the steps of the Astor House Hotel. Agitated and distraught, Norman had followed Ballard down Broadway before confronting him at the door to the hotel. Taking out a folding knife, she stabbed him. Ballard survived the attack, and the trial that followed created a sensation. Newspapers in New York and beyond followed the case eagerly, and crowds filled the courtroom every day. The prominent author and abolitionist Lydia Maria Child championed Norman and later included her story in her fiction and her writing on women's rights. Norman also attracted the support of politicians, journalists, and legal and moral reformers who saw her story as a vehicle to change the law as it related to “seduction” and to advocate for the rights of workers. This book describes how New Yorkers followed the trial for entertainment. Throughout all this, Norman gained sympathys, in particular the jury, which acquitted her in less than ten minutes. The book weaves together Norman's story to show how, in one violent moment, she expressed all the anger that the women of the emerging movement for women's rights would soon express in words.
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Gould, Philip. Covenant and Republic: Historical Romance and the Politics of Puritanism. University of Cambridge ESOL Examinations, 2009.
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