Academic literature on the topic 'Maring (Indic people)'

<p>Fishing is recognised as a source of food since the Stone Age. A fisherman is the one who is involved in the process of capturing fish and other species from a water body for living and earning purposes, which started with an objective of survival and transformed into a source of business. According to the Food and Agriculture Organisation (FAO) of the United Nations, fish output in India doubled between 1990 and 2010. India acquires 8129 kilometres of marine coastline involving over 1.5 million people who are directly or indirectly related to fishing industry. Being a natural consumable resource it contributes to food security of India, fish is considered as a consumable source and an income source simultaneously. Traditionally, there exist primarily two forms of fishing-Inland Fishing and Marine Fishing. While the former is preferable to the local customers in India due to variety of tastes, on the other hand the Marine Fishing is considered as one of the significant foreign exchange earners as well as suppliers of huge nutritional requirements for this vast population. Nearly 60 per cent of Indian fish productions are coming from coastal fishing. To step up deep-sea fishing activities, in 1977 the Government extended its territorial control over 200 nautical miles in the ocean. This zone was termed as ‘Exclusive Economic Zone’ (EEZ). About 6.3% of global fish production as well as 1.1% of Indian GDP and 5.15% of agricultural GDP is contributed by Indian fishing industry.</p>

Water is life, life is water. Water is indispensably important for sustenance of life. Wetlands serve as potential water bodies, harbouring coveted bioresources, which sustain animal life. Fish is a significant bioresource for nutrition and avocation of the people. There are various types of wetlands in the Indian sub-continent. India has c 67,429 wetlands covering c 4.1 million ha. Concomitantly, c 21,723 living species of fish have been recorded out of 39,900 species of vertebrates. Of these, c 8411 are freshwater (FW) species and c 11,650 are marine. India recorded c 2500 species of fishes; of which, c 930 live in FW and c 1570 are marine. The hitherto unknown dreadful, virulent, enigmatic Epizootic Ulcerative Syndrome (EUS), has been sweeping the FW fishes in an epidemic dimension, unhindered, unimpeded and unabated, almost semi-globally; and, has been causing large-scale mortality among them, since 1988, rendering many of them endangered. Concomitantly, the outbreak of SARS-CoV-2, among the human, was first reported at Wuhan, China, in late December 2019. The first 54 reported cases of COVID-19 were observed in December 2019 at Wuhan, China, and this, subsequently, had spread across the globe. India has been facing much impacts of COVID19 pandemic since its inception in China.

Abstract I describe lessons learned and the people and principles that influenced six decades of professional endeavours from graduate schools to ascending, often unexpectedly, the science and management ladder in National Oceanic and Atmospheric Administration (NOAA) fisheries, which manages US living marine resources. For this woman chemist from India, the twists of fate and love of adventure presented amazing opportunities as well as challenges. My research on cetacean biosonar as well as on the impact of fossil fuel pollution on seafood safety and the health of marine organisms taught me the value of multidisciplinary approaches and unusual alliances. Transitioning into management, and eventually as the director of Northwest Fisheries Science Center, I learned the value of transparency and empathy while communicating our results to impacted communities, and the resolve to support the science regardless of the consequences. My advice to young professionals is that the journey should be as fulfilling as reaching the goalpost. At the twilight of my own journey, I networked with NOAA Fisheries and India’s marine science community to encourage scientist exchanges and training. My participation in University of Washington’s nature and human health programme confirms my conviction that conserving healthy ecosystems is a powerful and practical approach for people and our planet.

Coastal and marine ecosystems offer a large number of services for human well-being, including recreation, which is evidenced by people's willingness to spend on leisure. Traditional categories of national income accounting such as income from service sectors like "Hotels and Restaurants" do not capture the net welfare (consumers' surplus) from recreation that can be attributed to the existence of the ecosystem. This article presents the first estimates of a country-wide recreational value regarding the consumers' surplus generated by coastal and marine ecosystems in India using the Zonal Travel Cost Method. We found that the recreational value from nine coastal states in India generated consumers' surplus to the extent of 0.9% of India's gross domestic product at market prices [Rs93,888.76 billion or US$5,863 billion purchasing power parities (PPP)] in 2012–2013 for domestic and foreign tourist (at 2012–2013 current prices). The consumers' surplus generated for visitors of domestic origin is estimated at Rs295 billion (US$18.4 billion) and for visitors from the rest of the world is Rs562 billion (US$35 billion). This highlights the importance of ecosystems and provides a framework to estimate recreational demand functions. It also provides a mechanism to create suitable state-specific tariffs on recreational services for financing coastal and marine conservation.

This article is dedicated to the anniversary of geophysicist, doctor of physical and mathematical sciences, Professor Yuri Pavlovich Neprochnov, who would turn 90 years old this year. Prof. Neprochnov created a school of seismic marine geologists. He had numerous students, who prepared and successfully defended 12 Ph.D., and D.Sc. dissertations under his leadership. He is the author and co-author of more than 400 scientific articles and 18 monographs. Neprochnov was a Member of the Second World War, a Member of the Scientific Council of the Russian Academy of Sciences on the problems of the oceans, where he led the working group on seismic and integrated geophysics; Coordinator of International projects for scientific cooperation with India, China and Finland, a Member of the Editorial board of the Journal «Oceanology», was elected a full Member of the Russian Academy of Natural Sciences and a Member of the New York Academy of Sciences, and in 2002 for his labor successes and a great contribution to strengthening friendship and cooperation between peoples he was awarded the title of Honored Scientist of the Russian Federation. His friend and colleague in scientific geophysical research L.I. Kogan recalls years of teamwork and expresses his appreciation for professional friendships throughout his life.

Ethno-phycology is the study of the relationships of human society to flora and its ecosystem. In the marine world, ethno-biology is a thriving area of research which have yielded valuable ethno-biological knowledge. The main goal of the present study was to understand the effect of abiotic factors as well as the natural and anthropogenic disturbances that shape seagrass community in Andaman Island and to reveal the knowledge of the local people, about the significance of seagrass habitat and its conservation. The qualitative study on distribution of seagrasses in Chidiyatapu (11° 29' 30" to 11° 30' 34" N and 92° 35' 10" to 92° 42' 30" E) was carried out during December2012 to February 2013. A total of three seagrass species such as Thalassia hempirichi (Ehrenberg) Ascherson, 1871, Halodule uninervis (R.Brown) J.D.Hooker 1858, Halophila ovalis (Forsskål) Ascherson 1882, where identified. Among them, T. hempirichi, and H. ovalis found in this study was reported to have the ethno-medicinal value from west coast of India. As a part of the study, the semi-structured survey was carried out among the local coastal people to analyse the Traditional Ecological Knowledge (TEK). The survey has revealed the unawareness of coastal residents about the medicinal, nutritional as well as conservational values of seagrasses. An effective implementation has to be taken to make them aware that seagrasses are fundamental components of healthy marine ecosystems and the local livelihoods that rely on them. The present findings provide the first report on the ethno-phycology of seagrasses from South Andaman Island.

Abstract Ornamental fish culture and aquarium keeping have become a booming sector worldwide. It has been observed that a number of stakeholders are involved in introducing exotic ornamentals in India as well, as the takers are interested on variants and new species. Most of the exotic ornamental fishes are also being domesticated in India, since the demand is readily fulfilled through adequate supply to the hobbyists. This sector provides livelihood option to many people and helps to earn millions of dollars to our country every year, however, the invasion of exotic ornamentals in our natural water bodies needs to be assessed, monitored and controlled with due attention as it is a staid menace to our biodiversity. Around 400 species / variants of exotic freshwater ornamentals and around 100 exotic marine ornamental species including invertebrates are found to have introduced in the trade. It is significant to note that an apparent violation in the trade is taking place by concealing the Government of India approval, which is given only for 92 species / variants of fishes for import. Further, as some of the freshwater ornamental fishes currently available in the aquarium trade have invaded through natural water bodies, their impacts need to be studied in detail. To deal with the situation, the proper precautionary approach should be implemented by adopting measures after having proper quarantine, meticulous risk analysis and strategic prevention methods as well. Combined efforts of industry stakeholders with different government agencies, academic and research institutions is required and a suitable protocol has to be formulated for permissible import, sustainable production, supply and management.

Countries with the International Marine time Boundary Line (IMBL) will always has security problems and continuous life threatens for those fishermen whose family’s main economical support is fishing. Even in the peninsular country like India has their boundary limit in the ocean, the people of these coastal regions has the main work of fishing, due to carelessness or without knowing their boundary limit of their country they crosses the borders. In such situation the lives of fishermen continued to be difficult. They may face bullets and attacks from opposite Navy, at the end of attack fishermen are being abducted and their boats are being captured. So our paper is designed to avoid such kind of accidents and to alert the fishermen about border area well before using latest technology of Global Positioning System (GPS) and Global System for Mobile communication (GSM). And also this paper shows how this technology can be used for detecting natural hazards and obtaining meteorological information of the ocean for the safe navigation of fishermen.

Web 2.0 is an interactive medium that has paved the way for the democratization of news. News is no longer the domain of the elite who disseminate it to the masses via mass media. In the age of Web 2.0, where social media rules the roost, every individual is a content generator and a purveyor of information. News is now more viral than ever. Facebook with over a hundred million users in India is the most popular social networking site in India. People use Facebook to connect, like, share and comment on everything from politics to culture to religion and so on. They also use it to disseminate news that they connect with on a personal level; along with their opinions on the same. This way, they become creators and transmitters of information.The Kiss of Love movement is a non-violent protest against moral policing which began when a Facebook page called 'Kiss of love' asked the youth across Kerala to participate in a protest against moral policing on 2nd November, 2014, at Marine Drive, Cochin. The controversial movement has snowballed into a mass movement which has spread into other states. A campaign of this magnitude has been made possible due to viral diffusion of news, information and comments on Facebook. This study uses quantitative and qualitative tools to study the diffusion of news with regard to the Kiss of Love movement through Facebook in an attempt to shed more light on the diffusion process of information through social media.

This article describes the model homeschooling at Samin community in Kaliyoso and Larekrejo Village, Undaan District, Kudus, Central Java. Samin is Javanese ethnic community the originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. its existence extends to city Kudus, Central Java until now. This article is to explore Samin community no formal school purposed generation protected so that slip up present life. This research data were obtained by interview, participatory observation, and literature review. Data collection was analyzed using a qualitative descriptive approach. This curriculum are not slander (drengki), greedy (srei), hate others (panasten), indict without evidence (dawen), envy (kemeren), contempt fellow (nyiyo marang sepodo), and stay five away from abstinence are accuse (bedok), steal (colong), shoplifting (pethil-jumput); and don’t want to find goods (nemu wae ora keno). Samin community don’t formal school for maintain the teachings, inherit the speech in speech, educated by parent and figure, the evaluated in his life.The state must be present explaining by sustainable (1) developed the matter learning for homeschooling formal by persuasive approach,(2) village government involvement to guide about marriage not recorded according to the law married and people administration. For Samin a religion coloum in ID card still written Islam or strip for facilitated becomes indiginious religion.

In the 1950s, Cold War politics made anticolonial alliances between Africans, Asians, and black Americans suspect, as the demands of governing—as opposed to coordinating a freedom movement—redirected energies and attention. Yet India and Ghana, in particular, remained concrete examples for the network at the center of this book. Benjamin Mays returned to India in 1953 to witness the world’s largest democracy composed of people of color. Bayard Rustin went to Ghana in 1959 to coordinate an international antinuclear and antiimperial protest of French nuclear testing in the Sahara desert. Mays and Rustin were both instrumental to the success of the Montgomery Bus Boycott, which inaugurated Martin Luther King Jr. as a civil rights leader. The decade closed with a new generation of activists and intellectuals taking lessons from the people at the center of this book to spur a mass, nonviolent American freedom movement.

It has long been contended that the Indian Constitution of 1950, a document in English created by elite consensus, has had little influence on India's greater population. Drawing upon the previously unexplored records of the Supreme Court of India, this book upends this narrative and shows how the Constitution actually transformed the daily lives of citizens in profound and lasting ways. This remarkable legal process was led by individuals on the margins of society, and the book looks at how drinkers, smugglers, petty vendors, butchers, and prostitutes—all despised minorities—shaped the constitutional culture. The Constitution came alive in the popular imagination so much that ordinary people attributed meaning to its existence, took recourse to it, and argued with it. Focusing on the use of constitutional remedies by citizens against new state regulations seeking to reshape the society and economy, the book illustrates how laws and policies were frequently undone or renegotiated from below using the state's own procedures. It examines four important cases that set legal precedents: a Parsi journalist's contestation of new alcohol prohibition laws, Marwari petty traders' challenge to the system of commodity control, Muslim butchers' petition against cow protection laws, and sex workers' battle to protect their right to practice prostitution. Exploring how the Indian Constitution of 1950 enfranchised the largest population in the world, the book considers the ways that ordinary citizens produced, through litigation, alternative ethical models of citizenship.

The imperative to produce proof of identity has shaped the very life-chances of people inhabiting the diverse geographies, socio-economic groups, and timescales of India and yet, a history of identification documents is nowhere on the horizon. How did the ration card, which went by different names such as the food card, the household consumer card, and more recently, the food security card, crystallize into proof of residence? After the Partition of India, how did the Indian state classify refugees as poor, displaced, and lower caste? Might there be alternative conceptualizations of the period corresponding to what has been regarded the vile and malignant ‘Licence Raj’ and the ‘Inspector Raj’? These questions are now more relevant than ever owing to the changes that the political and technological messiahs behind the Aadhaar have promised within the welfare landscapes of India. In attempting to illuminate the paper regimes of welfare that are now being radically transformed, the author deploys eclectic forms of ethnography and archival research to bring forth the historical quest for proof in the urban margins of India, and Delhi in particular. In Pursuit of Proof moves with methodological agility across moments as disparate as the Second World War, the Partition, ‘Licence Raj’, a forgotten but portentous enumeration initiative, and the production of a unique number. What, however, weaves this vast and ambitious narrative together is the book’s intricate and layered exposition of a state whose welfare capacities of governing are drawn from popular practices of knowledge around documenting and proving identities.

Nationalism: Past as Prologue began as a single volume being compiled by Ad Akande, a scholar from South Africa, who proposed it to me as co-author about two years ago. The original idea was to examine how the damaging roots of nationalism have been corroding political systems around the world, and creating dangerous obstacles for necessary international cooperation. Since I (Bruce E. Johansen) has written profusely about climate change (global warming, a.k.a. infrared forcing), I suggested a concerted effort in that direction. This is a worldwide existential threat that affects every living thing on Earth. It often compounds upon itself, so delays in reducing emissions of fossil fuels are shortening the amount of time remaining to eliminate the use of fossil fuels to preserve a livable planet. Nationalism often impedes solutions to this problem (among many others), as nations place their singular needs above the common good. Our initial proposal got around, and abstracts on many subjects arrived. Within a few weeks, we had enough good material for a 100,000-word book. The book then fattened to two moderate volumes and then to four two very hefty tomes. We tried several different titles as good submissions swelled. We also discovered that our best contributors were experts in their fields, which ranged the world. We settled on three stand-alone books:” 1/ nationalism and racial justice. Our first volume grew as the growth of Black Lives Matter following the brutal killing of George Floyd ignited protests over police brutality and other issues during 2020, following the police assassination of Floyd in Minneapolis. It is estimated that more people took part in protests of police brutality during the summer of 2020 than any other series of marches in United States history. This includes upheavals during the 1960s over racial issues and against the war in Southeast Asia (notably Vietnam). We choose a volume on racism because it is one of nationalism’s main motive forces. This volume provides a worldwide array of work on nationalism’s growth in various countries, usually by authors residing in them, or in the United States with ethnic ties to the nation being examined, often recent immigrants to the United States from them. Our roster of contributors comprises a small United Nations of insightful, well-written research and commentary from Indonesia, New Zealand, Australia, China, India, South Africa, France, Portugal, Estonia, Hungary, Russia, Poland, Kazakhstan, Georgia, and the United States. Volume 2 (this one) describes and analyzes nationalism, by country, around the world, except for the United States; and 3/material directly related to President Donald Trump, and the United States. The first volume is under consideration at the Texas A & M University Press. The other two are under contract to Nova Science Publishers (which includes social sciences). These three volumes may be used individually or as a set. Environmental material is taken up in appropriate places in each of the three books. * * * * * What became the United States of America has been strongly nationalist since the English of present-day Massachusetts and Jamestown first hit North America’s eastern shores. The country propelled itself across North America with the self-serving ideology of “manifest destiny” for four centuries before Donald Trump came along. Anyone who believes that a Trumpian affection for deportation of “illegals” is a new thing ought to take a look at immigration and deportation statistics in Adam Goodman’s The Deportation Machine: America’s Long History of Deporting Immigrants (Princeton University Press, 2020). Between 1920 and 2018, the United States deported 56.3 million people, compared with 51.7 million who were granted legal immigration status during the same dates. Nearly nine of ten deportees were Mexican (Nolan, 2020, 83). This kind of nationalism, has become an assassin of democracy as well as an impediment to solving global problems. Paul Krugman wrote in the New York Times (2019:A-25): that “In their 2018 book, How Democracies Die, the political scientists Steven Levitsky and Daniel Ziblatt documented how this process has played out in many countries, from Vladimir Putin’s Russia, to Recep Erdogan’s Turkey, to Viktor Orban’s Hungary. Add to these India’s Narendra Modi, China’s Xi Jinping, and the United States’ Donald Trump, among others. Bit by bit, the guardrails of democracy have been torn down, as institutions meant to serve the public became tools of ruling parties and self-serving ideologies, weaponized to punish and intimidate opposition parties’ opponents. On paper, these countries are still democracies; in practice, they have become one-party regimes….And it’s happening here [the United States] as we speak. If you are not worried about the future of American democracy, you aren’t paying attention” (Krugmam, 2019, A-25). We are reminded continuously that the late Carl Sagan, one of our most insightful scientific public intellectuals, had an interesting theory about highly developed civilizations. Given the number of stars and planets that must exist in the vast reaches of the universe, he said, there must be other highly developed and organized forms of life. Distance may keep us from making physical contact, but Sagan said that another reason we may never be on speaking terms with another intelligent race is (judging from our own example) could be their penchant for destroying themselves in relatively short order after reaching technological complexity. This book’s chapters, introduction, and conclusion examine the worldwide rise of partisan nationalism and the damage it has wrought on the worldwide pursuit of solutions for issues requiring worldwide scope, such scientific co-operation public health and others, mixing analysis of both. We use both historical description and analysis. This analysis concludes with a description of why we must avoid the isolating nature of nationalism that isolates people and encourages separation if we are to deal with issues of world-wide concern, and to maintain a sustainable, survivable Earth, placing the dominant political movement of our time against the Earth’s existential crises. Our contributors, all experts in their fields, each have assumed responsibility for a country, or two if they are related. This work entwines themes of worldwide concern with the political growth of nationalism because leaders with such a worldview are disinclined to co-operate internationally at a time when nations must find ways to solve common problems, such as the climate crisis. Inability to cooperate at this stage may doom everyone, eventually, to an overheated, stormy future plagued by droughts and deluges portending shortages of food and other essential commodities, meanwhile destroying large coastal urban areas because of rising sea levels. Future historians may look back at our time and wonder why as well as how our world succumbed to isolating nationalism at a time when time was so short for cooperative intervention which is crucial for survival of a sustainable earth. Pride in language and culture is salubrious to individuals’ sense of history and identity. Excess nationalism that prevents international co-operation on harmful worldwide maladies is quite another. As Pope Francis has pointed out: For all of our connectivity due to expansion of social media, ability to communicate can breed contempt as well as mutual trust. “For all our hyper-connectivity,” said Francis, “We witnessed a fragmentation that made it more difficult to resolve problems that affect us all” (Horowitz, 2020, A-12). The pope’s encyclical, titled “Brothers All,” also said: “The forces of myopic, extremist, resentful, and aggressive nationalism are on the rise.” The pope’s document also advocates support for migrants, as well as resistance to nationalist and tribal populism. Francis broadened his critique to the role of market capitalism, as well as nationalism has failed the peoples of the world when they need co-operation and solidarity in the face of the world-wide corona virus pandemic. Humankind needs to unite into “a new sense of the human family [Fratelli Tutti, “Brothers All”], that rejects war at all costs” (Pope, 2020, 6-A). Our journey takes us first to Russia, with the able eye and honed expertise of Richard D. Anderson, Jr. who teaches as UCLA and publishes on the subject of his chapter: “Putin, Russian identity, and Russia’s conduct at home and abroad.” Readers should find Dr. Anderson’s analysis fascinating because Vladimir Putin, the singular leader of Russian foreign and domestic policy these days (and perhaps for the rest of his life, given how malleable Russia’s Constitution has become) may be a short man physically, but has high ambitions. One of these involves restoring the old Russian (and Soviet) empire, which would involve re-subjugating a number of nations that broke off as the old order dissolved about 30 years ago. President (shall we say czar?) Putin also has international ambitions, notably by destabilizing the United States, where election meddling has become a specialty. The sight of Putin and U.S. president Donald Trump, two very rich men (Putin $70-$200 billion; Trump $2.5 billion), nuzzling in friendship would probably set Thomas Jefferson and Vladimir Lenin spinning in their graves. The road of history can take some unanticipated twists and turns. Consider Poland, from which we have an expert native analysis in chapter 2, Bartosz Hlebowicz, who is a Polish anthropologist and journalist. His piece is titled “Lawless and Unjust: How to Quickly Make Your Own Country a Puppet State Run by a Group of Hoodlums – the Hopeless Case of Poland (2015–2020).” When I visited Poland to teach and lecture twice between 2006 and 2008, most people seemed to be walking on air induced by freedom to conduct their own affairs to an unusual degree for a state usually squeezed between nationalists in Germany and Russia. What did the Poles then do in a couple of decades? Read Hlebowicz’ chapter and decide. It certainly isn’t soft-bellied liberalism. In Chapter 3, with Bruce E. Johansen, we visit China’s western provinces, the lands of Tibet as well as the Uighurs and other Muslims in the Xinjiang region, who would most assuredly resent being characterized as being possessed by the Chinese of the Han to the east. As a student of Native American history, I had never before thought of the Tibetans and Uighurs as Native peoples struggling against the Independence-minded peoples of a land that is called an adjunct of China on most of our maps. The random act of sitting next to a young woman on an Air India flight out of Hyderabad, bound for New Delhi taught me that the Tibetans had something to share with the Lakota, the Iroquois, and hundreds of other Native American states and nations in North America. Active resistance to Chinese rule lasted into the mid-nineteenth century, and continues today in a subversive manner, even in song, as I learned in 2018 when I acted as a foreign adjudicator on a Ph.D. dissertation by a Tibetan student at the University of Madras (in what is now in a city called Chennai), in southwestern India on resistance in song during Tibet’s recent history. Tibet is one of very few places on Earth where a young dissident can get shot to death for singing a song that troubles China’s Quest for Lebensraum. The situation in Xinjiang region, where close to a million Muslims have been interned in “reeducation” camps surrounded with brick walls and barbed wire. They sing, too. Come with us and hear the music. Back to Europe now, in Chapter 4, to Portugal and Spain, we find a break in the general pattern of nationalism. Portugal has been more progressive governmentally than most. Spain varies from a liberal majority to military coups, a pattern which has been exported to Latin America. A situation such as this can make use of the term “populism” problematic, because general usage in our time usually ties the word into a right-wing connotative straightjacket. “Populism” can be used to describe progressive (left-wing) insurgencies as well. José Pinto, who is native to Portugal and also researches and writes in Spanish as well as English, in “Populism in Portugal and Spain: a Real Neighbourhood?” provides insight into these historical paradoxes. Hungary shares some historical inclinations with Poland (above). Both emerged from Soviet dominance in an air of developing freedom and multicultural diversity after the Berlin Wall fell and the Soviet Union collapsed. Then, gradually at first, right wing-forces began to tighten up, stripping structures supporting popular freedom, from the courts, mass media, and other institutions. In Chapter 5, Bernard Tamas, in “From Youth Movement to Right-Liberal Wing Authoritarianism: The Rise of Fidesz and the Decline of Hungarian Democracy” puts the renewed growth of political and social repression into a context of worldwide nationalism. Tamas, an associate professor of political science at Valdosta State University, has been a postdoctoral fellow at Harvard University and a Fulbright scholar at the Central European University in Budapest, Hungary. His books include From Dissident to Party Politics: The Struggle for Democracy in Post-Communist Hungary (2007). Bear in mind that not everyone shares Orbán’s vision of what will make this nation great, again. On graffiti-covered walls in Budapest, Runes (traditional Hungarian script) has been found that read “Orbán is a motherfucker” (Mikanowski, 2019, 58). Also in Europe, in Chapter 6, Professor Ronan Le Coadic, of the University of Rennes, Rennes, France, in “Is There a Revival of French Nationalism?” Stating this title in the form of a question is quite appropriate because France’s nationalistic shift has built and ebbed several times during the last few decades. For a time after 2000, it came close to assuming the role of a substantial minority, only to ebb after that. In 2017, the candidate of the National Front reached the second round of the French presidential election. This was the second time this nationalist party reached the second round of the presidential election in the history of the Fifth Republic. In 2002, however, Jean-Marie Le Pen had only obtained 17.79% of the votes, while fifteen years later his daughter, Marine Le Pen, almost doubled her father's record, reaching 33.90% of the votes cast. Moreover, in the 2019 European elections, re-named Rassemblement National obtained the largest number of votes of all French political formations and can therefore boast of being "the leading party in France.” The brutality of oppressive nationalism may be expressed in personal relationships, such as child abuse. While Indonesia and Aotearoa [the Maoris’ name for New Zealand] hold very different ranks in the United Nations Human Development Programme assessments, where Indonesia is classified as a medium development country and Aotearoa New Zealand as a very high development country. In Chapter 7, “Domestic Violence Against Women in Indonesia and Aotearoa New Zealand: Making Sense of Differences and Similarities” co-authors, in Chapter 8, Mandy Morgan and Dr. Elli N. Hayati, from New Zealand and Indonesia respectively, found that despite their socio-economic differences, one in three women in each country experience physical or sexual intimate partner violence over their lifetime. In this chapter ther authors aim to deepen understandings of domestic violence through discussion of the socio-economic and demographic characteristics of theit countries to address domestic violence alongside studies of women’s attitudes to gender norms and experiences of intimate partner violence. One of the most surprising and upsetting scholarly journeys that a North American student may take involves Adolf Hitler’s comments on oppression of American Indians and Blacks as he imagined the construction of the Nazi state, a genesis of nationalism that is all but unknown in the United States of America, traced in this volume (Chapter 8) by co-editor Johansen. Beginning in Mein Kampf, during the 1920s, Hitler explicitly used the westward expansion of the United States across North America as a model and justification for Nazi conquest and anticipated colonization by Germans of what the Nazis called the “wild East” – the Slavic nations of Poland, the Baltic states, Ukraine, and Russia, most of which were under control of the Soviet Union. The Volga River (in Russia) was styled by Hitler as the Germans’ Mississippi, and covered wagons were readied for the German “manifest destiny” of imprisoning, eradicating, and replacing peoples the Nazis deemed inferior, all with direct references to events in North America during the previous century. At the same time, with no sense of contradiction, the Nazis partook of a long-standing German romanticism of Native Americans. One of Goebbels’ less propitious schemes was to confer honorary Aryan status on Native American tribes, in the hope that they would rise up against their oppressors. U.S. racial attitudes were “evidence [to the Nazis] that America was evolving in the right direction, despite its specious rhetoric about equality.” Ming Xie, originally from Beijing, in the People’s Republic of China, in Chapter 9, “News Coverage and Public Perceptions of the Social Credit System in China,” writes that The State Council of China in 2014 announced “that a nationwide social credit system would be established” in China. “Under this system, individuals, private companies, social organizations, and governmental agencies are assigned a score which will be calculated based on their trustworthiness and daily actions such as transaction history, professional conduct, obedience to law, corruption, tax evasion, and academic plagiarism.” The “nationalism” in this case is that of the state over the individual. China has 1.4 billion people; this system takes their measure for the purpose of state control. Once fully operational, control will be more subtle. People who are subject to it, through modern technology (most often smart phones) will prompt many people to self-censor. Orwell, modernized, might write: “Your smart phone is watching you.” Ming Xie holds two Ph.Ds, one in Public Administration from University of Nebraska at Omaha and another in Cultural Anthropology from the Chinese Academy of Social Sciences, Beijing, where she also worked for more than 10 years at a national think tank in the same institution. While there she summarized news from non-Chinese sources for senior members of the Chinese Communist Party. Ming is presently an assistant professor at the Department of Political Science and Criminal Justice, West Texas A&M University. In Chapter 10, analyzing native peoples and nationhood, Barbara Alice Mann, Professor of Honours at the University of Toledo, in “Divide, et Impera: The Self-Genocide Game” details ways in which European-American invaders deprive the conquered of their sense of nationhood as part of a subjugation system that amounts to genocide, rubbing out their languages and cultures -- and ultimately forcing the native peoples to assimilate on their own, for survival in a culture that is foreign to them. Mann is one of Native American Studies’ most acute critics of conquests’ contradictions, and an author who retrieves Native history with a powerful sense of voice and purpose, having authored roughly a dozen books and numerous book chapters, among many other works, who has traveled around the world lecturing and publishing on many subjects. Nalanda Roy and S. Mae Pedron in Chapter 11, “Understanding the Face of Humanity: The Rohingya Genocide.” describe one of the largest forced migrations in the history of the human race, the removal of 700,000 to 800,000 Muslims from Buddhist Myanmar to Bangladesh, which itself is already one of the most crowded and impoverished nations on Earth. With about 150 million people packed into an area the size of Nebraska and Iowa (population less than a tenth that of Bangladesh, a country that is losing land steadily to rising sea levels and erosion of the Ganges river delta. The Rohingyas’ refugee camp has been squeezed onto a gigantic, eroding, muddy slope that contains nearly no vegetation. However, Bangladesh is majority Muslim, so while the Rohingya may starve, they won’t be shot to death by marauding armies. Both authors of this exquisite (and excruciating) account teach at Georgia Southern University in Savannah, Georgia, Roy as an associate professor of International Studies and Asian politics, and Pedron as a graduate student; Roy originally hails from very eastern India, close to both Myanmar and Bangladesh, so he has special insight into the context of one of the most brutal genocides of our time, or any other. This is our case describing the problems that nationalism has and will pose for the sustainability of the Earth as our little blue-and-green orb becomes more crowded over time. The old ways, in which national arguments often end in devastating wars, are obsolete, given that the Earth and all the people, plants, and other animals that it sustains are faced with the existential threat of a climate crisis that within two centuries, more or less, will flood large parts of coastal cities, and endanger many species of plants and animals. To survive, we must listen to the Earth, and observe her travails, because they are increasingly our own.

The chapter examines how those who are often targets of police violence relate to the institution, and in the process raises questions about agential location of those in the margins in their interactions with the state. The attempt is to uncover the ideas of people in the margins, about what the state should be, and what role it is expected to play, for them to accept it as legitimate. It is argued that the interactions of marginal sections with the state despite its violence, is marked either by selective appropriation or by resigned participation, which often create some spaces for people, but at the same time also help in letting the state further reach the locales. The chapter draws on observation of policing practices, conversations with families of people who died in custody, post-mortem reports, FIRs, and other government records etc.

Louis Dumont’s analysis of hierarchy in South Asia provides insight into how hierarchical assumptions inform social relations in Burma. Although Burmese society lacks caste, it still organizes everyone’s social relations on the principle that individuals enter into relationships because of their differences, and every relationship will place one person in a position of superiority, the other as subordinate. Benedict Anderson’s work on charisma in Java complements Dumont’s work by showing how assuming that power comes from above encourages people to subordinate themselves to concentrations of power. Marina Warner’s analysis of tales makes it clear that people who are structurally weak have no choice but to try to establish themselves as dependents of powerful others. Kapferer’s work in Sri Lanka provides further guidance for adapting Dumont’s analysis of hierarchy to other contexts outside India.

This chapter examines Afghanistan's premodern patterns of political authority and the groups that wielded it. During this period nation-states did not exist and regions found themselves as parts of various empires. During its premodern history, the territory of today's Afghanistan was conquered and ruled by foreign invaders. Located on a fracture zone linking Iran in the west, central Asia in the north, and south Asia in the east, it was the route of choice for armies moving across the Hindu Kush (or south of it) toward the plains of India. For the same reason, empires based in India saw the domination of this region as their first line of defense. This chapter focuses on how (and what kinds of) territory was conquered, how conquerors legitimated their rule, and the relationship of such states with peoples at their margins.

One of the signature historical phenomena of the past 500 years has been the global expansion of European societies and their trans-Atlantic offshoots. The mercantile networks, commercial systems, and empires of conquest and colonization that formed the political and economic framework of that expansion involved the discovery and extraction of new mineral and agricultural resources, the establishment of new infrastructures of transport and communication, and the forcible relocation of millions of people. Another key component was the Columbian Exchange, the multiple transfers of people, animals, plants, and microbes that began even before Columbus, gathered pace after 1492, and were further fuelled as European settlement advanced into Africa, Australasia, and the Indian and Pacific Oceans. Donkeys evolved in the Old World and were confined there until the Columbian Exchange was underway. This chapter explores the introduction of the donkey and the mule to the Americas and, more briefly, to southern Africa and Australia. In keeping with my emphasis on seeking archaeological evidence with which to illuminate the donkey’s story, I omit other aspects of its expansion, such as the trade in animals to French plantations on the Indian Ocean islands of Réunion and Mauritius or, on a much greater scale, India to meet the demands of the British Raj. These examples nevertheless reinforce the argument that mules and donkeys were instrumental in creating and maintaining the structures of economic and political power that Europeans and Euro- Americans wielded in many parts of the globe. From Brazil to the United States, Mexico to Bolivia, Australia to South Africa, they helped directly in processing precious metals and were pivotal in moving gold and silver from mines to centres of consumption. At the same time, they aided the colonization of vast new interiors devoid of navigable rivers, maintained communications over terrain too rugged for wheeled vehicles to pose serious competition, and powered new forms of farming. Their contributions to agriculture and transport were well received by many of the societies that Europeans conquered and their mestizo descendants. However, they also provided opportunities for other Native communities to maintain a degree of independence and identity at and beyond the margins of the European-dominated world.