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Journal articles on the topic 'Marion, Jean-Luc, Marion, Jean-Luc'

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Published: 4 June 2021
Last updated: 7 February 2022

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1

Le Guay, Damien, and Élie During. "Jean-Luc Marion." Critique 846, no. 11 (2017): 891. http://dx.doi.org/10.3917/criti.846.0891.

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2

Trabbic, Joseph G. "Reading Jean-Luc Marion." International Philosophical Quarterly 49, no. 4 (2009): 535–37. http://dx.doi.org/10.5840/ipq200949474.

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3

Katz, Azul. "Jean-Luc Marion: ¿fenomenólogo?" Areté 31, no. 2 (2019): 377–95. http://dx.doi.org/10.18800/arete.201902.005.

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4

Manoussakis, John Panteleimon. "Reading Jean-Luc Marion." Symposium 13, no. 1 (2009): 173–75. http://dx.doi.org/10.5840/symposium200913118.

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5

Ward, Graham. "Introducing Jean?Luc Marion." New Blackfriars 76, no. 895 (July 1995): 317–24. http://dx.doi.org/10.1111/j.1741-2005.1995.tb07110.x.

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6

Citot, Vincent, and Pierre Godo. "Entretien avec Jean-Luc Marion." Le Philosophoire 11, no. 1 (2000): 5. http://dx.doi.org/10.3917/phoir.011.0005.

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7

Vinco, Roberto. "Jean-Luc Marion in Deutschland." Philosophische Rundschau 67, no. 4 (2020): 347. http://dx.doi.org/10.1628/phr-2020-0041.

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8

Vinolo, Stephane. "Contemporary Subjectivations: Alain Badiou and Jean-Luc Marion." Eidos, no. 31 (March 24, 2020): 252–79. http://dx.doi.org/10.14482/eidos.31.5002.

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9

Kearney, Richard. "A Dialogue with Jean-Luc Marion." Philosophy Today 48, no. 1 (2004): 12–26. http://dx.doi.org/10.5840/philtoday200448143.

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10

Editors, The. "Jean-Luc Marion, Dieu sans l'être." Journal of French and Francophone Philosophy 3, no. 2 (February 11, 1991): 144. http://dx.doi.org/10.5195/jffp.1991.323.

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11

Altobrando, Andrea. "Jean-Luc Marion, Dialogo con l’amore." Rivista di estetica, no. 42 (October 1, 2009): 207–8. http://dx.doi.org/10.4000/estetica.1842.

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12

Kondyuk, Denis. "Jean-Luc Marion. L'ego Ou L'adonne." Theological Reflections: Euro-Asian Journal of Theology, no. 23 (October 2, 2019): 159–60. http://dx.doi.org/10.29357/2521-179x.2019.23.14.

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13

Johnson, Patricia A. "Reviews of reading Jean-Luc Marion: Exceeding metaphysics and of counter experiences: Reading Jean-Luc Marion." International Journal for Philosophy of Religion 64, no. 3 (May 23, 2008): 173–78. http://dx.doi.org/10.1007/s11153-008-9174-9.

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14

KARPIŃSKI, Piotr. "THE RADICALIZATION PROGRAM OF PHENOMENOLOGY OF JEAN-LUC MARION." International Journal of Theology, Philosophy and Science 4, no. 6 (May 25, 2020): 68–81. http://dx.doi.org/10.26520/ijtps.2020.4.6.68-81.

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15

Jesson, Stuart. "The Erotic Phenomenon - By Jean-Luc Marion�Counter-Experiences: Reading Jean-Luc Marion - Edited by Kevin Hart." International Journal of Systematic Theology 10, no. 1 (January 2008): 114–18. http://dx.doi.org/10.1111/j.1468-2400.2007.00317.x.

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16

Lee, Jaehoon. "Jean-Luc Marion and Descartes’ historical situation." Korean Journal of Philosophy 128 (August 31, 2016): 55. http://dx.doi.org/10.18694/kjp.2016.08.128.55.

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17

Vinolo, Stéphane. "Jean-Luc Marion : dire Dieu sans l’être." Laval théologique et philosophique 74, no. 3 (2018): 419. http://dx.doi.org/10.7202/1061890ar.

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18

Fritz, Peter Joseph. "Karl Rahner Repeated in Jean-Luc Marion?" Theological Studies 73, no. 2 (May 2012): 318–38. http://dx.doi.org/10.1177/004056391207300203.

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19

Fritz, Peter Joseph. "Jean-Luc Marion and the Catholic Sublime." Heythrop Journal 59, no. 2 (February 20, 2018): 187–200. http://dx.doi.org/10.1111/heyj.12934.

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20

Citot, Vincent. "Le phénomène érotique, de Jean-Luc Marion." Le Philosophoire 20, no. 2 (2003): 197. http://dx.doi.org/10.3917/phoir.020.0197.

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21

Lloyd, Vincent. "The Erotic Phenomenon, by Jean-Luc Marion." Journal of the British Society for Phenomenology 40, no. 1 (January 2009): 103–4. http://dx.doi.org/10.1080/00071773.2009.11006672.

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22

Walton, Roberto J. "Subjetividad y donación en Jean-Luc Marion." Tópicos. Revista de Filosofía de Santa Fe, no. 14 (June 29, 2018): 81–96. http://dx.doi.org/10.14409/topicos.v0i14.7475.

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Este artículo procura establecer lo rasgos distintivos de los tres estadios de la reducción erótica formulada por J.-L. Marión en contraste con la reducción epistémica al cogito y la reducción ontológica al ser. En primer lugar, en la búsqueda de una seguridad que involucra al otro, la autocerteza del cogito es reemplazada por la pregunta: "¿se me ama de otra-parte?". En segundo lugar, como esta pregunta no puede ser respondida recurriendo al amor a sí mismo, se impone una formulación radicalizada: "¿puedo amar, yo el primero?". Este nuevo estadio da lugar al análisis de fenómenos en que cada participante da al otro lo que no tiene de suyo y al mismo tiempo tiene a su disposición solo para ofrecerlo al otro, esto es, el significado, la carne, el juramento, el gozo, la fidelidad, y el adiós=a Dios. En tercer lugar, puesto que esta lógica del amor muestra la prioridad del otro, se presenta la formulación final de la reducción erótica: "¡Tú, tú has amado el primero!". Marión sostiene que, a través de esta precedencia, se revela el amor de Dios. Una apreciación final de las contribuciones de Marión esboza superposiciones y contrastes con otras posiciones fenomenológicas.
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23

Thomassen, Magdalene. "Jean-Luc Marion – Den ubetingede gave." Kirke og Kultur 111, no. 03 (October 4, 2006): 451–59. http://dx.doi.org/10.18261/issn1504-3002-2006-03-16.

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24

Dahl, Darren E. "Jean-Luc Marion, The Crossing of the Visible." Journal of French and Francophone Philosophy 14, no. 1 (March 3, 2004): 110–15. http://dx.doi.org/10.5195/jffp.2004.457.

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25

Alici, Luigi. "Le lieu d'Augustin : l'interprétation de Jean-Luc Marion." Revue de métaphysique et de morale 63, no. 3 (2009): 295. http://dx.doi.org/10.3917/rmm.093.0295.

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26

Carew, Joseph. "The Threat of Givenness in Jean-Luc Marion." Symposium 13, no. 2 (2009): 97–115. http://dx.doi.org/10.5840/symposium200913226.

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27

Saudan, Alain. "Au lieu de soi de Jean-Luc Marion." Le Philosophoire 32, no. 2 (2009): 171. http://dx.doi.org/10.3917/phoir.032.0171.

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28

VALLÉE, MARC-ANTOINE. "Recension de Jean-Luc Marion, Reprise du donné." PhaenEx 12, no. 1 (May 23, 2017): 85–89. http://dx.doi.org/10.22329/p.v12i1.4902.

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29

Vinolo, Stéphane. "Le don de Spinoza à la phénoménologie de Jean-Luc Marion." Articles spéciaux 72, no. 2 (April 6, 2017): 299–317. http://dx.doi.org/10.7202/1039300ar.

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Jean-Luc Marion a sans aucun doute révolutionné les études cartésiennes, mais nous trouvons aussi dans ses textes de nombreuses références à Spinoza. Malgré le rejet du Spinoza métaphysicien, la phénoménologie de la donation se construit dans un certain rapport à Spinoza, double rapport que nous essayons de mettre au jour. D’un côté, la conception du don que propose Marion nous permet de mieux interpréter Spinoza ; de l’autre, Marion trouve dans le système immanent de Spinoza, de nombreuses lignes de fuite hors de la métaphysique. Ainsi, non seulement pouvons-nous utiliser la pensée de Marion comme principe herméneutique des textes de Spinoza, mais en plus nous permet-elle de questionner la place de Spinoza dans l’Histoire de la métaphysique.
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30

Starzyński, Wojciech. "Phenomenology of Being Given in Jean-Luc Marion: Reduction, Intention, Image, Gift." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych, no. 21 (2009): 71–92. http://dx.doi.org/10.15290/idea.2009.21.06.

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31

Roldán, Alberto Fernando. "Reseña. Roggero, Jorge Luis ed. El fenómeno saturado. La excedencia de la donación en la fenomenología de Jean-Luc Marion. Buenos Aires: SB editorial, 2020." Franciscanum 63, no. 175 (January 19, 2021): 1–4. http://dx.doi.org/10.21500/01201468.5230.

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32

Pearl, J. Leavitt. "À Denys: Tracing Jean-Luc Marion’s Dionysian Hermeneutics." Studia Phaenomenologica 20 (2020): 307–38. http://dx.doi.org/10.5840/studphaen20202014.

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Since his 1977 The Idol and Distance (L’idole et la distance), Jean-Luc Marion has almost continually drawn upon the work of the 5th-6th century Christian mystic Pseudo-Denys the Areopagite (Pseudo-Dionysius), not only within his explicitly theological considerations, but throughout his Cartesian and phenomenological work as well. The present essay maps out the influence of Denys upon Marion’s thinking, organizing Marion’s career into a three-part periodization, each of which corresponds to a distinct portion of the Dionysian corpus—in Marion’s work of the seventies the Celestial Hierarchy and the Ecclesiastical Hierarchy are foregrounded, in the eighties this emphasis is shifted to the The Divine Names, and in the nineties The Mystical Theology takes center stage. Insofar as these emphases directly correlate to the unique tasks that Marion has set himself in each of these various periods, Dionysius is revealed as a hermeneutical key, unlocking and clarifying crucial aspects of Marion’s theologically-inflected phenomenology.
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33

Collins, Ashok. "Being exposed to love: the death of God in Jean-Luc Marion and Jean-Luc Nancy." International Journal for Philosophy of Religion 80, no. 3 (January 7, 2016): 297–319. http://dx.doi.org/10.1007/s11153-015-9552-z.

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34

Gilbert, Paul. "L’excès et la certitude. LesCertitudes négativesde Jean-Luc Marion." Nouvelle revue théologique 133, no. 3 (2011): 439. http://dx.doi.org/10.3917/nrt.333.0439.

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35

Turcan, Nicolae. "Misiunea prin argument: Jean-Luc Marion și apologia creștină." Altarul Reîntregirii, no. 2 (2015): 23–32. http://dx.doi.org/10.29302/ar.2015.2.2.

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36

Vinolo, Stéphane. "¿QUÉ MÁS DA? - LA ESTÉTICA EN JEAN-LUC MARION." Escritos 25, no. 54 (2017): 197–220. http://dx.doi.org/10.18566/escr.v25n54.a09.

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37

de Libera, Alain. "Au lieu de Dieu : Jean-Luc Marion lecteur d'Augustin." Revue de métaphysique et de morale 63, no. 3 (2009): 391. http://dx.doi.org/10.3917/rmm.093.0391.

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38

Ricard, Marie-Andrée. "La question de la donation chez Jean-Luc Marion." Laval théologique et philosophique 57, no. 1 (2001): 83. http://dx.doi.org/10.7202/401330ar.

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39

Losoncz, Mark. "Donation, tradition et interprétation. Entretien avec Jean-Luc Marion." Filozofija i drustvo 27, no. 4 (2016): 793–801. http://dx.doi.org/10.2298/fid1604793l.

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40

Lemna, Keith. "Jean-Luc Marion and the Theological ‘School’ of Montmartre." Irish Theological Quarterly 81, no. 3 (July 8, 2016): 246–66. http://dx.doi.org/10.1177/0021140016643774.

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41

Leask, Ian. "The Crossing of the Visible, by Jean-Luc Marion." Journal of the British Society for Phenomenology 38, no. 3 (January 2007): 331–33. http://dx.doi.org/10.1080/00071773.2007.11006623.

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42

Macquarrie, John. "God without Being. Jean-Luc Marion , Thomas A. Carlson." Journal of Religion 73, no. 1 (January 1993): 99–101. http://dx.doi.org/10.1086/489071.

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43

Sardeiro, Leandro de Araújo. "Algumas regras em História da Filosofia - Jean-Luc Marion." EDUCAÇÃO E FILOSOFIA 22, no. 44 (April 15, 2009): 199–220. http://dx.doi.org/10.14393/revedfil.v22n44a2008-1976.

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44

VINOLO, STÉPHANE. "La tentation moderne de Jean-Luc Marion : le scandale de la saturation." Dialogue 55, no. 2 (June 2016): 343–62. http://dx.doi.org/10.1017/s0012217316000469.

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La phénoménologie de Jean-Luc Marion présente deux attitudes quant à la classification des phénomènes. D’un côté, elle les classe en types. De l’autre, la «banalité de la saturation» réduit ces types à de simples lectures possibles : la saturation n’est plus alors une rupture qualitative, mais une attitude herméneutique envisageable pour tout phénomène. Il y aurait donc, chez Marion, une tension entre une attitude métaphysique maintenant des discontinuités catégorielles et une tentation herméneutique portée par le rétablissement de continuités quantitatives. Pourtant, Marion n’assume pas jusqu’au bout cette tentation quantitative : il recule devant la saturation que nous impose l’icône.
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45

Tandyanto, Yulius. "Jean-Luc Marion: Pengantar atas ‘Keterberian’ dan ‘Fenomen yang Melimpah’." MELINTAS 30, no. 2 (August 1, 2014): 169. http://dx.doi.org/10.26593/mel.v30i2.1288.169-191.

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<p>For some contemporary thinkers, traditional and modern metaphysical systems were not considered as an adequate account, for they might have abolished the ontological difference. Such circumstances might have taken place because metaphysics was thought of as circumscribing by considering the whatness of any phenomena in form of, or oder of, the same, i.e. substance, essence or first cause. Jean-Luc Marion moves further and suggests phenomenological accounts that culminate in the givenness and the saturated phenomenon – ideas which open the possibilites to overcome the inadequacy of metaphysics. With the phenomenological third reduction, Marion shows that givenness already presents itself which is anterior to the dichotomy between essence and existence. This phenomenology of givenness enables phenomena to appear by itself in the saturated phenomena. In a paradoxical way, he shows that the constituting subject had already been constituted. Phenomenology, therefore, allows the subject to describe any phenomena in the form of, or order of, the other such as Marion proposed. Considering the contexts, this article may serve as an introduction to the notion of givenness and the saturated phenomenon.</p>
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46

Neumann Soto, Hardy Alberto. "Jean-Luc Marion y Kant. ¿Es trascendental el argumento de Anselmo?" Revista de Estudios Kantianos 5, no. 1 (April 24, 2020): 27. http://dx.doi.org/10.7203/rek.5.1.13995.

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En este artículo se sostiene que, según Marion, el argumento anselmiano tiene rasgos trascendentales. Esta lectura busca apoyar su tesis interpretativa según la cual el llamado argumento ontológico no es propiamente uno tal. Si esa suposición es correcta, se hace necesario determinar cuál es el sentido de lo trascendental con que opera Marion y hasta dónde se despliega tal carácter en su lectura. Cualquiera sea el caso, el asunto afecta la condición ontológica o no ontológica, según se decida, del argumento de Anselmo.
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47

Roggero, Jorge Luis. "La noción de “fenómeno” en la fenomenología de Jean-Luc Marion." Revista de filosofía DIÁNOIA 65, no. 84 (May 27, 2020): 167. http://dx.doi.org/10.22201/iifs.18704913e.2020.84.1586.

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Me propongo aclarar la noción de “fenómeno” de Jean-Luc Marion y su relación con la categoría de “fenómeno saturado”. Para ello discutiré las interpretaciones de algunos comentaristas que advierten tensiones entre la primera y la segunda tópica del fenómeno.
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48

Barreto, Marco Heleno. "SOBRE A NATUREZA DO ARGUMENTO DE ANSELMO. UMA CRÍTICA À INTERPRETAÇÃO DE JEAN-LUC MARION." Síntese: Revista de Filosofia 46, no. 145 (August 27, 2019): 141. http://dx.doi.org/10.20911/21769389v46n145p141/2019.

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Discute-se neste trabalho a interpretação não-metafísica que Jean-Luc Marion propõe da prova da existência de Deus no Proslogion de Santo Ansel­mo. O autor mostra como Marion distorce o objeto sob análise, ao aplicar a ele pressupostos hermenêuticos que são incompatíveis com os fundamentos meta­físicos do argumento de Anselmo. Algumas das contradições e inconsistências que permeiam o raciocínio de Marion são expostas e criticadas. Como resultado, sustenta-se—contra Marion—que a ratio Anselmi indubitavelmente pressupõe o enquadramento metafísico do pensamento de Anselmo, tendo, portanto, uma dimensão ontológica (mesmo que não exatamente no sentido kantiano).
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49

Nault, François. "Qui peut être théologien ?" Laval théologique et philosophique 69, no. 3 (July 8, 2014): 521–33. http://dx.doi.org/10.7202/1025866ar.

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Résumé Dans cet article, je vais aborder la question de l’identité du théologien : qui est théologien dans l’Église ? Je vais aborder les positions du dernier Concile, de Jean-Luc Marion, d’Yves Congar, de Karl Barth et enfin de René-Michel Roberge.
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50

KARPIŃSKI, Piotr. "PHENOMENOLOGY AND HERMENEUTICS OF REVELATION. TWO-VOICE OF PAUL RICOEUR AND JEAN-LUC MARION." International Journal of Theology, Philosophy and Science 4, no. 7 (November 7, 2020): 20–38. http://dx.doi.org/10.26520/ijtps.2020.4.7.20-38.

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Revelation is a key category for both phenomenology and hermeneutics. The first domain deals with the possibility of revelation, while the second through its interpretation seeks to understand the reality. Hermeneutics of Paul Ricoeur is characterized by a focus on understanding the human ipseity (soi) and as such refers to phenomenology. Ricoeur is the author of the term 'hermeneutic phenomenology'. Initially, he emphasized the separation between the revelation of the sacrum and the verbal message of religious traditions. With time, however, he noticed that the religious word assumes the functions of numinosum, becoming a place of revelation. After all, Ricoeur remains on the content side of revelation, and therefore the phenomenology of Jean-Luc Marion, who treats revelation from a purely phenomenological point of view, is a valuable complement to this research. Revelation is the giving of the phenomenon as such, on its own initiative, starting from itself, independent from the subject, saturated phenomenon. From this two-voice of Ricoeur and Marion emerges a full picture of the philosophy of revelation, confirming at the same time the need for cooperation between phenomenology and hermeneutics
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