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Journal articles on the topic 'Marital Rape'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 January 2023

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1

KIRKWOOD, MARY KAY, and DAWN K. CECIL. "Marital Rape." Violence Against Women 7, no. 11 (November 2001): 1234–53. http://dx.doi.org/10.1177/1077801201007011003.

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2

Bennice, Jennifer A., and Patricia A. Resick. "Marital Rape." Trauma, Violence, & Abuse 4, no. 3 (July 2003): 228–46. http://dx.doi.org/10.1177/1524838003004003003.

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3

Shah, Nasreen Alsam, Shagufta Nasreen, and Aliyah Ali. "Marital Rape." Pakistan Journal of Gender Studies 3, no. 1 (March 8, 2010): 53–63. http://dx.doi.org/10.46568/pjgs.v3i1.370.

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Rape is a form of violence which exists from the ancient times in history. But it has been used to express power over women by men. Although we believe in Islam, which give us a charter of human rights long before it was recognized by the world, it has been interpreted to support some ideas which are misquoted or not explained with their contexts. Similar condition is in the case of marital rape which is an issue not acknowledged in Pakistan. This issue was initially raised by women rights activists. The issue is hushed up because it is considered that once married women give up her right on her body. Since forced sexual relations between a husband and wife are not legally considered cases of “rape” the question arises whether or not a wife herself views the incident as a “rape”. There are two important issues, which must be researched in the case of marital rape. The first area is victim offender relations and the second considers the element of power.
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4

HARMES, ROBERTA. "Marital Rape." Violence Against Women 5, no. 9 (September 1999): 1082–83. http://dx.doi.org/10.1177/10778019922181644.

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5

Dayalu, Pranaya, and L. K. Swaraj. "Marital Rape: A Crime." International Journal of Trend in Scientific Research and Development Volume-3, Issue-1 (December 31, 2018): 181–88. http://dx.doi.org/10.31142/ijtsrd18956.

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6

Shrivastava, Anjali, Devanshu Jain, and Ayan Hazra. "Marital Rape: A Legalised Sin." Indian Journal of Applied Research 3, no. 12 (October 1, 2011): 249–51. http://dx.doi.org/10.15373/2249555x/dec2013/74.

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7

Whatley, Mark A. "For Better or Worse: The Case of Marital Rape." Violence and Victims 8, no. 1 (March 1, 1993): 29–39. http://dx.doi.org/10.1891/0886-6708.8.1.29.

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The small amount of literature on marital rape compared to the rather large amount of literature on stranger rape suggests that the former is viewed as a less serious crime. This conclusion is supported, in part, by the way marital rape is minimized by the law. This paper is a review of the existing literature on marital rape. It combines the material on the history of marital rape, the legal issues involved with marital rape, when marital rape is likely to occur, the effects of marital rape, and societal views of the marital rape victim in a single comprehensive paper. The intent is to provide a synthesized examination of marital rape, as well as to encourage research on marital rape. It is concluded that marital rape is a pressing problem that tends to be minimized by society and researchers need to devote greater attention to marital rape issues.
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8

Painter, Kate, and David P. Farrington. "Marital Violence in Great Britain and its Relationship to Marital and Non-Marital Rape." International Review of Victimology 5, no. 3-4 (May 1998): 257–76. http://dx.doi.org/10.1177/026975809800500404.

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The National Survey of Wives in Great Britain was carried out to estimate the prevalence of violence by husbands against wives and the prevalence of rape of wives inside and outside marriage. A quota sample of 1,007 wives, drawn from each of the 10 standard regions of Great Britain, were interviewed. The results showed that 28% of wives had been hit by their husband, while 13% had sexual intercourse with their husband against their will. Lower class wives, and separated or divorced wives, were particularly likely to have been assaulted. The assaulted wives were disproportionally likely also to have been raped. Also, 13% of wives had been forced to have sex by someone other than their husband, and altogether 22% had been raped inside or outside marriage.
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9

Hazra, Ayan. "Marital Rape: An Overview." Quest-The Journal of UGC-HRDC Nainital 11, no. 3 (2017): 216. http://dx.doi.org/10.5958/2249-0035.2017.00028.6.

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10

Kanodia, Sakshi, and Ranjabati Ray. "Why Penalize Marital Rape." IOSR Journal of Humanities and Social Science 21, no. 09 (September 2016): 49–55. http://dx.doi.org/10.9790/0837-2109104955.

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11

Rao, T. S. Sathyanarayana, Nilesh Shah, and Chittaranjan Andrade. "Marital Rape in India." Journal of Psychosexual Health 4, no. 4 (October 2022): 221–22. http://dx.doi.org/10.1177/26318318221131745.

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12

Kirkwood, M. K., and D. K. Cecil. "Marital Rape: A Student Assessment of Rape Laws and the Marital Exemption." Violence Against Women 7, no. 11 (November 1, 2001): 1234–53. http://dx.doi.org/10.1177/10778010122183847.

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13

Mgomba, Fatuma A. "Rape is Rape: The Need to Criminalise Marital Rape in Tanzania." East African Journal of Interdisciplinary Studies 2, no. 1 (October 21, 2020): 113–23. http://dx.doi.org/10.37284/eajis.2.1.225.

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It is obvious that marriage in a patriarchal community is the backbone of society on which the whole definition of society lies. The desire to get married and stay married often overrides the risks of gender-based violence a woman faces in the marriage institution. A married woman is instructed to stay married, be obedient to her husband and never say no to his sexual demands regardless of his behaviour. Generally, women are taught to tolerate and accept acts of domestic violence (including marital rape) perpetrated against them. On the other hand, a man’s conjugal rights included his right to have sexual intercourse with his wife when he pleased. The equal treatment of women and men under the law is vital to ensuring the recognition of women as full citizens and ensuring their freedom from violence. Therefore, the criminalisation of marital rape in Tanzania constitutes a significant opportunity to enact laws which effectively proscribe marital rape specifically and violence against women generally.
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14

Ullman, Sarah E. "A Comparison of Gang and Individual Rape Incidents." Violence and Victims 14, no. 2 (January 1999): 123–33. http://dx.doi.org/10.1891/0886-6708.14.2.123.

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This study examined differences between gang and individual offender rape incidents reported to the Chicago police. Analyses showed that victims and offenders in gang rape incidents were younger, more likely to be unemployed, but not different in marital status or race than victims and offenders in individual rapes (e.g., single offender, single victim crimes). Gang rapes were characterized by more alcohol and drug involvement, fewer weapons, more night attacks, less victim resistance, and more severe sexual assault outcomes compared with individual rapes. Regression analyses revealed distinct correlates of physical injury outcomes for gang and individual rape incidents. Implications for treatment and prevention of these types of assaults are discussed.
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15

Featherstone, Lisa, and Alexander George Winn. "Marital Rape and the Marital Rapist: The 1976 South Australian Rape Law Reforms." Feminist Legal Studies 27, no. 1 (August 28, 2018): 57–78. http://dx.doi.org/10.1007/s10691-018-9382-3.

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16

Adams-Clark, Alexis A., and Joan C. Chrisler. "What Constitutes Rape? The Effect of Marital Status and Type of Sexual Act on Perceptions of Rape Scenarios." Violence Against Women 24, no. 16 (March 9, 2018): 1867–86. http://dx.doi.org/10.1177/1077801218755975.

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Many people believe that rape is always perpetrated by a stranger and involves vaginal intercourse. To clarify perceptions of rape that do not follow traditional beliefs, participants were presented with a vignette that described a rape in which the marital status and sexual act were manipulated. Participants were then asked to assess the incident’s severity and the victim’s responsibility. Results indicated that there was no difference in perceptions between vignettes based on marital status. However, rapes involving vaginal intercourse were associated with lesser degrees of victim blame and minimization than were rapes involving forced oral sex or digital sex.
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17

Filip, Oana Lavinia, and Lavinia Elisabeta Popp. "Psychosocial implications of marital rape." MATEC Web of Conferences 342 (2021): 10004. http://dx.doi.org/10.1051/matecconf/202134210004.

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The paper deals with spousal rape, an act of violence with a high degree of social danger and the elements by which the perception of marital rape is determined by the social and cultural context, by the religious affiliation, by local traditions as well as by society’s mentality. The aim of the approach was to highlight the correlation between spousal rape and patterns of conduct induced by this phenomenon on the family level, resulting in consequences that affect the sexual freedom of the person, and restrict a person’s right to protection of psychic and mental health. The techniques used in the research applied were the counselling and semi-structured interview, applied between September and December 2020, to a number of 13 women who experienced incidents of rape by their partner. Thus, we can consider that this particularly serious phenomenon induces major damage to the personality of the victim, who may suffer from depressive disorder, sex life troubles, sleep deprivation, addictive disorders and eating disorder.
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18

Mandal, Saptarshi. "The Impossibility of Marital Rape." Australian Feminist Studies 29, no. 81 (July 3, 2014): 255–72. http://dx.doi.org/10.1080/08164649.2014.958124.

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19

Kelly, D., and R. S. Shiels. "Marital rape in Scots law." Journal of the Forensic Science Society 28, no. 4 (July 1988): 253–58. http://dx.doi.org/10.1016/s0015-7368(88)72843-1.

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20

Martin, Elaine K., Casey T. Taft, and Patricia A. Resick. "A review of marital rape." Aggression and Violent Behavior 12, no. 3 (May 2007): 329–47. http://dx.doi.org/10.1016/j.avb.2006.10.003.

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21

Ferro, Christine, Jill Cermele, and Ann Saltzman. "Current Perceptions of Marital Rape." Journal of Interpersonal Violence 23, no. 6 (February 13, 2008): 764–79. http://dx.doi.org/10.1177/0886260507313947.

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22

Jefferson, Michael. "The Marital Exemption in Rape." Journal of Criminal Law 55, no. 3 (August 1991): 357–60. http://dx.doi.org/10.1177/002201839105500305.

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23

Soothill, Keith, and Chris Grover. "Marital rape in the news." Journal of Forensic Psychiatry 5, no. 3 (December 1994): 539–49. http://dx.doi.org/10.1080/09585189408410847.

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24

Boucher, S., J. Lemelin, and L. McNicoll. "Marital rape and relational trauma." Sexologies 18, no. 2 (April 2009): 95–97. http://dx.doi.org/10.1016/j.sexol.2009.01.006.

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25

Prakarsa, Aliyth, and Rena Yulia. "Examining Victim Precipitation in Determining a Suspect (A Case Study of Marital Rape That Ended in Death)." Lambung Mangkurat Law Journal 7, no. 1 (March 31, 2022): 59–73. http://dx.doi.org/10.32801/lamlaj.v7i1.307.

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Marital rape is part of the form of rape in domestic violence. Its limited characteristics in the family sphere and cultural construction make marital rape sometimes escapes the attention of victims and also the community. In Indonesia, marital rape is still considered as abnormally and impossible incident, it is considered as impossible act for a husband to rape his own wife or vice versa. In several cases had occurred in Indonesia, marital rape become a trigger for physical violence that led to murder (homicide). For example in the two cases of homicide has occurred in Serang City in 2021 and Cilegon 2019. In these two cases, marital rape occurred which led to murder or loss of life. This paper will examine women who are victims of marital rape who are designated as murder suspects, a case study in Serang City. This study uses a normative legal research method with a statutory approach and cases approach. The results of this study indicate that the determination of woman victims of marital rape as murder suspects in the perspective of victimology does not consider the perspective of the victim's role in the occurrence of a crime. There are two criminal acts happening simultaneously; marital rape and murder. First, the husband as the perpetrator of marital rape against his wife who later becomes a victim of murder due to self defense (the second case). Therefore, in the theory of victim precipitation, the victim plays a role in creating the crime it-self. The causes of marital rape victims who later become perpetrators of murder must also be considered about. The role of the perpetrators of marital rape is active participation which then resulted in his death. The things that attend in this situation must and need to be considered by law enforcement officials, from the first thing when conducting an investigation. This will affect the next law enforcement process. Therefore, victim precipitation must be considered by investigators in reviewing the chronology of the case before determining the suspect in order to fulfill the rights and protection of the actual victims.
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26

Fauzy, Ahmad Tsalis Fakhrul, and Septiana Dwiputri Maharani. "Sexual Politics and Marital Rape in Indonesia." Politik Indonesia: Indonesian Political Science Review 6, no. 3 (December 20, 2021): 386–99. http://dx.doi.org/10.15294/ipsr.v6i3.33283.

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Marital rape has become a hot topic of conversation in Indonesia in recent times, along with the ratification of the RUU-PKS. Some people consider it a crime; others consider it unreasonable, so they think that the RUU-PKS is unnecessary in Indonesia. Then, is it true that marital rape is a crime? Why do so many still think of it as making it up if it is true? This topic is essential because marital rape is a form of violence that seems to be legalized in society. Whereas, National Commission on Violence Against Women reported that the cases of marital rape are always more than 100 cases every year. By using the literature research method that refers to the descriptive-qualitative research model and using Kate Millett's sexual-political theory. That marital rape is a crime that falls into sexual violence because it has an element of coercion in sexual intercourse. In addition, people who disagree with the criminalization of marital rape are caused by the existence of a patriarchal mindset in the culture of Indonesian society. Inherited customs and misconceptions of religion influence this mindset taught long ago. This research aims to explain why the RUU-PKS could be a tool to educate the public about marital rape so that it can gradually eliminate marital rape and patriarchy in Indonesia.
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27

Megha. "Criminalizing Rape Within Marriage." Politikon: The IAPSS Journal of Political Science 20 (June 29, 2013): 124–48. http://dx.doi.org/10.22151/politikon.20.10.

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The paper is an attempt to bring marital rape under the purview of legal discourse in India with substantive equality approach to problematize the existing defined structure of Indian Rape Law. This paper takes up the challenge to create a legal language on the issue of rape within marriage which is till now absent from the legal and social scenario. The equal treatment of women before and under the law within the context of marital rape is critical to ensuring the recognition of women as full citizens, and ensuring their freedom from violence. This paper examines the following questions: how marital rape contributes to and results from women‘s inequality; how the discriminatory roots of the historical- cultural rationales contributes to the exemption of marital rape from the Indian legal system; how the issue of marital rape has been debated in personal-political scenario from the feminist viewpoint; how equality jurisprudence can support the case for the legal treatment of marital rape claims. This paper questions the socio-legal passivity about the suppression of married women; cultivate the knowledge that helps women to generate their own thinking and to apply that in creating the new subjects, to make the women able to express their disagreements about the consent and to make them aware of their active sexuality to provide them bodily integrity. The paper is, thus, an attempt to emphasise the need to transform the prevailing masochistic heterosexual socio- legal matrix. The paper underlines the need to bring the issue of marital rape in the political sphere by bringing this to the purview of Indian law in both formal and substantive manner.
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28

Singh, Vijay P. "Judicial Approaches to the Criminalisation of Marital Rape." Indian Journal of Gender Studies 29, no. 1 (December 19, 2021): 10–32. http://dx.doi.org/10.1177/09715215211056791.

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In India, as in different traditional cultures, women have been and still are treated in a number of inhumane ways. They are controlled, prone to assault and abuse and risk rape not only outside but within their own homes. Moreover, marital rape is not considered a crime in India. The article attempts to analyse Indian rape laws and to show that exemption for marital rape does not align with the fundamental principles of justice and equality, which is the basic feature of the Indian Constitution. The article argues that the exemption clause should be repealed, and marital rape be criminalised. The article further discusses the approach of the Indian judiciary towards the issue of criminalisation of marital rape.
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29

Situmorang, Jenny Rahayu Afsebel, and Vinita Susanti. "The Role of Victim’s Assistant to Prevent Secondary Victimization : Case Women Victim of Marital Rape." HUMANISMA : Journal of Gender Studies 5, no. 2 (December 31, 2021): 106. http://dx.doi.org/10.30983/humanisme.v5i2.4709.

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<p><em>Women (wives) is the most hidden victim of marital rape. Regarding this issue, we argue that women victims need victim assistance to prevent secondary victimization. This article is based on a literature review with a qualitative approach. Turning to marital rape cases in Indonesia, women's victims get harmful impacts in physiological and physical.</em><em> </em><em>Women victims of marital rape in Tanjung</em><em> </em><em>Priok, Bali, Pasuruan, and "L" are some of them. We conclude that the government and other stakeholders need to provide victim assistance for women victims of marital rape in mental and physical health, legal services (advocacy), economic empowerment, campaign, and particular public services spaces. The first thing to do is mental and physical health, but the next part, like legal services, is essential to prevent secondary victimization. Therefore, campaign to build awareness from society is essential to prevent stigmatization for women victims of marital rape. Finally, to implementing the role of victim assistant to prevent secondary victimization in marital rape cases needs unity for people by people and institution by institution. It is needed the same standpoint about marital rape.</em><em> </em><em></em></p><p> </p><p class="abstrak">Perempuan (secara khusus istri) merupakan korban tersembunyi dari pemerkosaan dalam pernikahan (<em>marital rape). </em>Menanggapi hal tersebut, menjadi penting untuk mempertimbangkan peran pendampingan korban atau <em>victimassistance </em>untuk menghindari viktimisasi sekunder (<em>secondary victimization). </em>Adapun artikel ini berdasarkan penelusuran literatur (<em>literature review) </em>dengan pendekatan kualitatif. Mengacu pada kasus <em>marital rape </em>yang dialami perempuan (istri) di Indonesia, maka hal tersebut berdampak buruk secara fisik maupun psikologis. Perempuan di Tanjung Priok, Bali, Pasuruan dan “L” merupakan contoh korban <em>marital rape. </em>Kesimpulan tulisan ini yaitu mendorong pemerintah dan pihak terkait agar segera menyediakan layanan pendampingan perempuan korban <em>marital rape </em>secara fisik, psikologis, bantuan hukum, pemberdayaan ekonomi, kampanye dan layanan di ruang publik. Hal yang pertama dilakukan adalah pendampingan layanan fisik dan mental. Kemudian, membangun kesadaran publik agar perempuan korban <em>marital rape </em>tidak distigmatisasi. Akhirnya, untuk menerapkan peran <em>victimassistant </em>sebagai pencegahan <em>secondary victimization </em>bagi perempuan korban <em>marital rape </em>membutuhkan kesatuan dari berbagai pihak dan lembaga. Persepektif yang sama terkait <em>marital rape </em>jelas dibutuhkan.</p><br /><br />
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30

Syaifuddin, Muhammad irfan. "Konsepsi Marital Rape dalam Fikih Munakahat." Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 3, no. 2 (December 27, 2018): 171–90. http://dx.doi.org/10.22515/alahkam.v3i2.1399.

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Marital rape menjadi kajian penting dalam isu-isu gender dalam beberapa dekade terakhir di Indonesia. Para penggiat kesetaraan gender khususnya feminist menggambil peran dalam menyuarakan marital rape sebagai bagian kekerasan dalam rumah tangga, yang bagi pelakunya bisa dikenai pidana. Terbitnya UU No. 23 Tahun 2004 tentang Penghapusan Kekerasan Dalam Rumah Tangga (PKDRT) menjadi jawaban terhadap kegelisaan para penggiat HAM khususnya untuk perempuan akan keberpihakan negara dalam melindungi setiap warga yang mendapatkan tindakan kekerasan sekalipun dalam ruang private, yaitu rumah tangga. Jika sebelumnya, kekerasan dalam rumah tangga tidak diatur khusus dalam KUHP dan hanya menjadi delik aduan umum, dalam UU PKDRT diatur dengan jelas dan rigid, marital rape dikategorikan ke dalam kekerasan seksual dan pelakunya dikenai hukuman pidana 12 tahun penjara atau denda sebesar 36 juta rupiah. Namun menjadi ironi jika kita melihat ke dalam litaratur fikih munakahat belum banyak dikemukakan pendapat ahli tentang bagaimana konsep dan hukum marital rape. Maka menumbuhkan kesadaran para ahli fikih akan petingnya konsep marital rape mutlak diperlukan, sehingga bukan hanya berdasar kepada ketentuan dalam hukum positif saja, tapi ketentuan dalam hukum Islam yang tegas terhadap marital rape.
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31

Syaifuddin, Muhammad Irfan. "Konsepsi Marital Rape dalam Fikih Munakahat." Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 3, no. 2 (December 27, 2018): 171. http://dx.doi.org/10.22515/al-ahkam.v3i2.1399.

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Marital rape menjadi kajian penting dalam isu-isu gender dalam beberapa dekade terakhir di Indonesia. Para penggiat kesetaraan gender ­–khususnya feminist – menggambil peran dalam menyuarakan marital rape sebagai bagian kekerasan dalam rumah tangga, yang bagi pelakunya bisa dikenai pidana. Terbitnya UU No. 23 Tahun 2004 tentang Penghapusan Kekerasan Dalam Rumah Tangga (PKDRT) menjadi jawaban terhadap kegelisaan para penggiat HAM khususnya untuk perempuan akan keberpihakan negara dalam melindungi setiap warga yang mendapatkan tindakan kekerasan sekalipun dalam ruang private, yaitu rumah tangga. Jika sebelumnya, kekerasan dalam rumah tangga tidak diatur khusus dalam KUHP dan hanya menjadi delik aduan umum, dalam UU PKDRT diatur dengan jelas dan rigid, marital rape dikategorikan ke dalam kekerasan seksual dan pelakunya dikenai hukuman pidana 12 tahun penjara atau denda sebesar 36 juta rupiah. Namun menjadi ironi jika kita melihat ke dalam litaratur fikih munakahat belum banyak dikemukakan pendapat ahli tentang bagaimana konsep dan hukum marital rape. Maka menumbuhkan kesadaran para ahli fikih akan petingnya konsep marital rape mutlak diperlukan, sehingga bukan hanya berdasar kepada ketentuan dalam hukum positif saja, tapi ketentuan dalam hukum Islam yang tegas terhadap marital rape.
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32

Lumatul Aisyah and Muhammad Anis Zayadi. "Kriminalisasi Marital Rape Perspektif Maqa>s}id al-Syari>‘ah." Wasathiyyah 4, no. 2 (August 14, 2022): 64–77. http://dx.doi.org/10.58470/wasathiyyah.v4i2.33.

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Perkawinan seharusnya menjadi tempat perlindungan. Kenyataaan di masyara-kat menunjukkan bahwa dalam lingkup rumah tangga pun bisa terjadi kekeras-an. Salah satunya adalah kekerasan berupa pemaksaan hubungan seksual. Hu-bungan seksual dalam perkawinan harusnya dilakukan suka sama suka tanpa ada pemaksaan. Faktanya, banyak terjadi pemaksaan hubungan seksual (mari-tal rape) yang umumnya dilakukan oleh suami kepada istri. Pelaku marital rape lalu dipidanakan (dikriminalisasi) yang kemudian melahirkan kontroversi di dua kalangan. Para feminis beranggapan bahwa marital rape mencederai martabat perempuan sehingga perlu dikriminalisasi. Sementara itu, kalangan konservatif beranggapan sebaliknya. Hal ini karena adanya perkosaan dalam rumah tangga sulit dibayangkan. Karena perkosaan yang umum dan melang-gar hukum hanyalah yang terjadi di luar pernikahan. Hal ini disebabkan buda-ya patriarki dan doktrin agama yang mengatakan istri wajib patuh pada suami-nya sehingga tak ada perkosaan dalam perkawinan. Tujuan penelitian ini ada-lah untuk mendeskripsikan marital rape dalam padangan Islam dan kriminali-sasinya menurut padangan maqa>s}id al-syari>‘ah. Jenis penelitian ini merupakan penelitian kepustakaan (library research) dengan model penelitian hukum Is-lam normatif. Temuan dari penelitian ini menyebutkan marital rape yang dipi-danakan adalah setiap pemaksaan hubungan seksual dengan kekerasan atau ancaman serta dengan cara tidak wajar dan/atau tidak disukai dengan maksud menempatkan seseorang di bawah kekuasaannya secara melawan hukum. Pe-nelitian ini menyimpulkan bahwa marital rape bertentangan dengan spirit Islam yang mewajibkan mu‘a>syarah bi al-ma‘ru>f dalam relasi suami-istri ter-masuk dalam aktivitas seksual. Marital rape juga bertentangan dengan maqa>s}id al-nika>h berupa saki>nah. Di samping itu, kriminalisasi marital rape selaras dengan maqa>s}id al-syari>‘ah berupa h}ifz} al-‘ird. Kriminalisasi marital rape di samping menjadi tindakan retributif juga menjadi preventif guna me-minimalisir kekerasan dalam rumah tangga.
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33

Isima, Nurlaila. "KEBIJAKAN HUKUM PIDANA MARITAL RAPE DALAM KONSEP PEMBAHARUAN HUKUM DI INDONESIA." Al-Mujtahid: Journal of Islamic Family Law 1, no. 2 (December 31, 2021): 125. http://dx.doi.org/10.30984/jifl.v1i2.1783.

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Peraturan perundang-udangan dipertanyakan kemampuannya menyelesaikan marital rape di Indonesia, sehingga dalam tulisan ini membahas tentang proses kriminalisasi perkosaan dalam perkawinan, serta Pengaturan RUU Kekerasan Seksual tentang marital rape sebagai bentuk pembaharuan hukum pidana di Indonesia. Adapun tujuan yang ingin dicapai dari penulisan ini, yaitu untuk mengetahui bagaimana peraturan di Indonesia mengatur tentang marital rape sebagai perbuatan yang dilarang dan diancam sanksi pidana serta bagaimana marital rape dalam penal reform. Metode penelitian yang digunakan adalah penelitian hukum normatif, dengan menganalisis peraturan perundang-undangan dan rancangan undang-undang tentang perkosaan dalam perkawinan di Indonesia. Hasil dari penelitian ini adalah bahwa dalam KUHP tidak mengenal perkosaan dalam perkawinan, namun sejak diundangkannya UU PKDRT, perkosaan dalam perkawinan digolongkan dalam kekerasan seksual. UU PKDRT memudahkan istri sebagai korban untuk menjerat marital rape dengan tindak pidana kekerasan seksual. Dalam pembaharuan hukum pidana marital rape di Indonesia bisa dianalisis dalam RUU PKS dan RUU KUHP, di mana dalam kedua RUU tersebut menggolongkan perkosaan lebih luas dibandingkan dengan KUHP yang berlaku saat ini. Perkosaan tidak lagi dibatasi unsur “di luar perkawinan”, akan tetapi perkosaan dalam perkawinan digolongkan dalam tindak pidana perkosaan.
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Ghony, M. Djunaidi. "Marital Rape di Kampung Nelayan: Pandangan Sosiologis." ULUL ALBAB Jurnal Studi Islam 5, no. 1 (December 26, 2018): 160–74. http://dx.doi.org/10.18860/ua.v5i1.6151.

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This research of marital rape at fisherman community on Sendangbiru. By using the sociological paradigm and of the case approach and the descriptivequalitative analysis, this research find out that: (1) There are marital rape realities in fishennan community environment; (2) Some factors that pushing the marital rape are: so ciological, a n thropological and psychological factors that sustained by understanding of nonnative and textual of religion doctrine; (3) the Marrital rape can be enforcing rapist, physical and psychical victim, and prostitution rape, that is woman become" social-prostitute". By the orhertype the caracrerlstic of marrital r ape can be defined as: anger rape, exploitation rape, and humanity crime or sadistic rape; (4) The fisherman community view that this reality showing the stereo typing socialize and the social tradition influenced by textualist'dogma of religion, namely the woman considered to be "steward" and "subordination" of men (the husband); and (5) Meanwhile, the majority of woman is over a barrel in answering the problems, so that they look this facts as factual reality, as what religion (Cristien and Islam) desire. Partly among the woman try to solve the problems through the law, but they just remain to be find "the justice" in gender deflected.
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Shakya, T. M., G. Dangal, and A. K. Poudyal. "Marital Rape and its Social Demographic Factors Associated with Gynecological Problems in Kirtipur." Nepal Journal of Obstetrics and Gynaecology 9, no. 2 (December 16, 2014): 64–69. http://dx.doi.org/10.3126/njog.v9i2.11767.

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Aims: This study aimed to find association of marital rape with gynecological problems and socio-demographic factors, which helped to explore possible underlying issues and to provide appropriate services to the women. Methods: A cross sectional quantitative study was carried out. Three hundred sixty two married women who came to the health care centres of Public Health Concern Trust (phect-NEPAL) for any kind of health services were enrolled for the study. Data was collected through semi structured interview questionnaire. Bivariate analysis and multiple binary logistic regression analysis were applied to identify the factors associated gynecological problems and marital rape. Results: The study revealed that out of 362 women, 194 (53.6%) experienced marital rape either everyday or sometime. Out of 362 women, 48.6% (194) were suffered from gynecological problems. Women who had undergone rape had 2.32 times more likely to experience gynecological problems than those who did not (OR 2.3, 95% CI 1.52-3.55). Marital rape was found statistical significantly associated (p-value < 0.05) with economic condition, interspousal communication, and difference among interspousal sexual desire, husband’s violent nature, husband's dominant attitude, husband’s alcohol intake and gynecological problem. Conclusions: Marital rape was associated with existence of gynecological problem in the wife. Therefore, women with gynecological problems should also be explored for marital rape and counseling and service should be provided. DOI: http://dx.doi.org/10.3126/njog.v9i2.11767
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Setiyawan, Wahyu Beny Mukti, and Hadi Mahmud. "MENGGAGAS MODEL RESTORATIVE JUSTICE TERHADAP TINDAK PIDANA MARITAL RAPE DALAM MEMBENTUK PERLINDUNGAN TERHADAP PEREMPUAN YANG SESUAI DENGAN NORMA HUKUM DI INDONESIA." Jurnal Ius Constituendum 3, no. 1 (April 21, 2018): 68. http://dx.doi.org/10.26623/jic.v3i1.864.

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<p align="center">Abstraksi</p><p>Indonesia merupakan Negara hukum. Hukum bertujuan untuk menciptakan perdamaian dan ketentraman dalam kehidupan bermasyarakat. Tetapi dalam kenyataannya banyak sekali penyelewengan yang terjadi di masyarakat. Salah satu contohnya yaitu kasus kejahatan dalam berumah tangga. Kekerasan Dalam Rumah Tangga (KDRT) sebenarnya telah diatur dalam Undang-Undang Nomor 23 Tahun 2004 yang mengatur tentang penghapusan kekerasan dalam rumah tangga. Kejahatan rumah tangga yang paling merusak keutuhan rumah tangga salah satunya yaitu kasus <em>marital rape.</em> Sedangkan dalam Undang-undang Kekerasan Dalam Rumah Tangga (KDRT) belum mengatur khusus tentang atau masalah <em>marital rap</em><em>e. </em>Ada cara yang sangat membantu untuk mengatasi masalah <em>marital rape</em> yaitu dengan metode pendekatan <em>restorative justice</em>. Dengan pendekatan model ini, maka masalah <em>marital rape</em> akan terpecahkan karena tujuan dari model <em>restorative justice</em> ini mengutamakan suatu keadilan dan pemulihan masalah tanpa jalur pidana. <em>Restorative justice </em>akan berhasil dilaksanakan di masyarakat jika memperhatikan<em> </em>norma-norma yang ada di masyarakat terkhusus Norma Hukum. Untuk itu, dibutuhkan sosialisasi tentang <em>restorative justice</em> di kalangan masyarakat agar pelaksanaan <em>restorative justice</em> bisa menyelesaikan kasus <em>marial rape</em> di indonesia. Penyelesaian kasus <em>marital rape</em> dengan metode pendekatan <em>restorative</em> <em>justice </em>dapat berupa memberikan solusi dengan konsultasi psikologi, jika cara<em> </em>tersebut belum berhasil, bisa menggunakan cara hukum, dimana korban bisa menggugat cerai si pelaku, dan jika si korban mengalami kekerasan fisik yang dilakukan pelaku, korban bisa mendapatkan bantuan medis.</p><p> </p><p align="center"><em>Abstract</em><em> </em></p><p><em>Indonesia merupakan Negara hukum .</em><em>Indonesia is a Nation of law. The aim of law is to create peace and tranquility in social life. But in the reality many once misappropriation that occurred in society. For instance in case of crime in household. Domestic Violence (KDRT) actually has arranged in Constitution Number 23 of 2004 that governing abolishment violence in household. One of the most factor which demage households integrity is case in marital rape. While in Constitution Domestic Violence (KDRT) there is no special regulation yet against marital rape. There is a really helpfull way to resolve marital rape with approach restorative justice method. With approach this model, then problem marital rape will solved because aim of this restorative justice model give priority for a justice and recovery problem without criminal law. Restorative justice will successful held in community if pay attention norms that exist in community especially the Legal Norms. Therefore socialization about restorative justice are needed in circles community for implementing restorative justice in order to solve case of marital rape in Indonesia. Settlement of marital rape with restorative justice</em><em> approach</em><em> </em><em> method could actualized through psychology consultation, if that way not successful yet, the victim could take litigation way, where she could divorce the perpetrator, and if the victim has experience Physical violence by perpetrators, the victims could acquired medical aid.</em></p><p><em> </em></p>
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Schultz-Knudsen, Mikele, and Rubya Mehdi. "Marital Rape in Denmark and Pakistan." NAVEIÑ REET: Nordic Journal of Law and Social Research, no. 10 (April 5, 2021): 145–86. http://dx.doi.org/10.7146/nnjlsr.v1i10.125696.

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This article investigates how rape laws and rape cases are culturally influenced, with a focus on marital rape. The first part of the article looks at cultural influences on rape laws and compares the historical development of these laws in Danish legislation, Pakistani legislation and more broadly in Muslim law. Danish comparative law often compares with legislation in neighboring countries, but comparing to a more different legal system is valuable too. We find that in both Denmark and Pakistan, socio-economic changes challenge existing definitions of rape and marital rape, leading to demands for legal reform, while the legal system tries to maintain as much continuity in the legal definitions as possible. In both jurisdictions, societal views on women and sex also influence how judges and jurors interpret the law, sometimes leading them to contradict the written law. The second part of the article analyzes two court cases involving marital rape in Danish-Pakistani couples. Cultural considerations influenced every part of these court cases, from the questioning of witnesses to the judges’ legal reasoning. Thus, having an understanding of the parties’ culture is important for judges and lawyers. The cases show that culture varies markedly between people from the same national background. Because culture is not uniform, parties are likely to disagree on which cultural rules they followed in their marriage. Judges must be aware that parties may rely on stereotypical cultural views to portray the other party negatively. The article concludes with recommendations, including the need to educate the population as legal concepts of rape change, as well as for judges to be aware of not only the legal culture and the culture of the parties, but also of how their own culture might influence their decisions. The article also reflects on recent legislative changes in Denmark and Pakistan and points out that the debate in Denmark has not considered how consent and threats can have different implications in minority cultures.
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Chandra Deep Yadav. "Marital Rape: Legal Framework In India." Legal Research Development: An International Refereed e-Journal 1, no. IV (June 30, 2017): 19–31. http://dx.doi.org/10.53724/lrd/v1n4.03.

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Marital rape violates the right of dignity of a married woman. It breaches the trust of wife. Even then, it is not criminalized as rape in India. It raises a question, is a married woman being considered an object or the property of the husband. It also raises the question, as to does a married woman has right to save her body from the lust of her husband. No doubt the purpose of the marriage is to provide right to have sex with wife. This paper points out whether this right can be coupled with force or right to have sex is only coupled with will or consent of wife. The purpose of the marriage in point of view of right to have sex should only be providing satisfaction of biological need without any check or burden of society and law. India has been a male dominated society and it is also a fact that Indian culture gives special status to the women. Today, we talk about women empowerment. Many rights have been provided to the women in India. But in a male dominated society, would women be empowered in real sense without criminalizing marital rape. The main purpose of this paper is to find out as to whether sex without the consent of wife should be considered as rape. Doctrinal method of research will be applied in this paper.
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Jermsittiparsert, Kittisak, and Paranee Kasemsukphaisit. "Bangkok Men’s Attitudes towards Marital Rape." Review of European Studies 8, no. 1 (February 13, 2016): 185. http://dx.doi.org/10.5539/res.v8n1p185.

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<p class="Body">This research aims (i) to explore Bangkok men’s understandings of section 276 of the criminal code; (ii) to examine the attitudes on marital rape as perceived by men in Bangkok and to conduct a comparative study on the observed attitudes using various demographic assessment factors, namely, age, marital status, occupation, and income level; (iii) to investigate the correlations between the level of understandings of the relevant law and the attitudes of men living in Bangkok on marital rape by employing quantitative research method, with the use of questionaries that would collect data from 280 research subjects. The data analysis is carried out using frequency, mean, percentage, one-way analysis of variance, least significant difference (LSD), and Pearson product-moment correlation coefficient analysis with significance level 0.5.</p><p class="Body">The research findings indicates that the subjects possess the least understandings of section 276 of the criminal code ( = .15) and contain average level of attitudes with respect to the issue of marital rape ( = 3.19). When examining with different assessment factors, it is found that the subjects bare an attitude of cognition at low level ( = 2.22), of feelings at average level ( = 3.36), and of action tendency at considerable level ( = 3.98). Results from the comparative analysis on different levels of attitudes over the issue of marital rape, using different demographic assessment factors, reveal that the difference in income generates different level of attitudes whereas the differences in age, marital status and occupation bare relatively similar level of attitudes. Lastly, no correlation is found when looking at the outcome of the correlation analysis between level of understandings and attitudes perceived.</p>
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Danica, Angeline, Novita Aristyana, Charine Elsina Natalia Tahapary, and Ramadhanis Samadi. "Kriminalisasi Marital Rape: Eksistensi dan Pembuktiannya." JURNAL YUSTIKA: MEDIA HUKUM DAN KEADILAN 25, no. 01 (August 1, 2022): 1–10. http://dx.doi.org/10.24123/yustika.v25i01.4808.

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Abstract Generally, marriage is a moment of happiness, but it cannot deny that when marriage occurs, it brings misery in it such as Domestic Violence. There are several causes of Domestic Violence which split into various aspects, and one of them is sexual violence. This often makes the wife in a weak position or has a more inferior position, making her victim of her husband. The marital status that binds the wife as the victim and the husband as the perpetrator should not abolish the woman's rights over her body. The wife's position as a victim causes her physical and psychological traumatization, making the community also take responsibility by providing moral support. Not necessarily blaming the victim and justifying the behaviour of the perpetrator because it is still considered forbidden for the community to interfere in household matters. Any form of violence and its occurrence is not something that can be accepted and justified in the rule of law in each country. Therefore, the purpose of this paper is to discuss acts related to sexual harassment without the victim's consent even in a marriage bond, known as marital rape. In Indonesia, the criminal act of domestic violence is regulated in Act No. 23 of 2004, which concerns the elimination of domestic violence, requires a clear and firm implementation, because the law must provide protection to victims and the accountability of perpetrators of such violence must be adjusted to the applied laws and regulations.
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41

Campbell, Jacquelyn C., and Peggy Alford. "The Dark Consequences of Marital Rape." American Journal of Nursing 89, no. 7 (July 1989): 946. http://dx.doi.org/10.2307/3426372.

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42

Chakraborty, Mr Abhijay. "Marital Rape - A Silent Domestic Violence." International Journal for Research in Applied Science and Engineering Technology 7, no. 7 (July 31, 2019): 973–76. http://dx.doi.org/10.22214/ijraset.2019.7158.

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43

HANNEKE, CHRISTINE R., NANCY M. SHIELDS, and GEORGE J. McCALL. "Assessing the Prevalence of Marital Rape." Journal of Interpersonal Violence 1, no. 3 (September 1986): 350–62. http://dx.doi.org/10.1177/088626086001003007.

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CAMBELL, JACQUELYN C., and PEGGY ALFORD. "THE DARK CONSEQUENCES OF MARITAL RAPE." AJN, American Journal of Nursing 89, no. 7 (July 1989): 946–49. http://dx.doi.org/10.1097/00000446-198907000-00017.

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45

Bidwell, Lee, and Priscilla White. "The family context of marital rape." Journal of Family Violence 1, no. 3 (September 1986): 277–87. http://dx.doi.org/10.1007/bf00978565.

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46

Sarfaraz, Huzaifa. "Marital Rape; A Myth or Fact?" International Journal of Women Empowerment 3, no. 1 (December 31, 2017): 19. http://dx.doi.org/10.29052/2413-4252.v3.i1.2017.19-21.

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47

Agarwal, Nandini, Salma M. Abdalla, and Gregory H. Cohen. "Marital rape and its impact on the mental health of women in India: A systematic review." PLOS Global Public Health 2, no. 6 (June 21, 2022): e0000601. http://dx.doi.org/10.1371/journal.pgph.0000601.

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This systematic review aims to describe the prevalence of marital rape in India, the analytic methods employed in its study, and its implications on mental health of victims. Online databases, PubMed, Embase, Web of Science and APA Psych, were systematically searched for articles published up until November 2020. Selected articles included those published from or studies conducted in India where the primary exposure was marital rape. The primary outcomes of interest are Post Traumatic Stress Disorder (PTSD) and Depression. Secondary outcomes related to PTSD and depression (e.g., suicidality) included in identified studies were also described. 11 studies were included after excluding studies based on our selection criteria: 9 quantitative studies and 2 qualitative studies. Sexual coercion by intimate partner was highly prevalent, ranging from 9%-80% and marital rape ranged from 2%-56%. Many of the studies reported statistically significant associations between marital rape and mental health outcomes, including clinical depression (7 of 8); PTSD (1 of 3). Quantitative studies were assessed for quality and risk of bias using the NIH Quality Assessment Scale and the modified Newcastle Ottawa Scale for cross-sectional and observational cohort studies, and most exhibited a low risk of bias. Qualitative studies identified a broad range of exposures and psychological sequlae of marital rape not captured by quantitative studies. Included publications exhibit a low to moderate association between marital rape and adverse mental health outcomes. Qualitative data also supplements these findings and provide relevant context. Further research on marital rape, its prevalence and consequences, is needed to advance policy, and health infrastructure on the subject.
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Anggraeniko, Litya Surisdani, Dede Kania, and Usep Saepulloh. "MARITAL RAPE SEBAGAI SUATU KEKERASAN DALAM RUMAH TANGGA DALAM PRESPEKTIF HUKUM ISLAM DAN POSITIF INDONESIA." Asy-Syari'ah 24, no. 1 (June 30, 2022): 163–78. http://dx.doi.org/10.15575/as.v24i1.18453.

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Abstract: The practice of marital rape or known as marital rape is a discussion that is often considered a contradictio in terminis which is interpreted as a combination of contradictory words, because currently rape is limited outside marriage. Rape in marriage is a form of inequality in gender justice, the assumption is that men/husbands have an autonomous right to force their wives to have sex, while women/wives are legitimized by construction to devote themselves to accepting whatever is done in marriage. This should not be in line with what has been regulated in the Marriage Law, which basically states that the purpose of marriage is to form a happy and eternal family (household) based on the One Godhead. Marital rape can be defined as coercion of sexual activity by one party without regard to the other party. The purpose of this study is to explain the basis for regulating marital rape in positive law in Indonesia and Islamic law. The research method used is juridical-normative, namely research by analyzing the provisions of laws and regulations relating to marital rape by connecting the basic arrangements in Islamic law. The results of this study indicate that domestic rape or known as marital rape is part of sexual violence in the household as regulated in the PKDRT Law. Meanwhile, in Islam the essence of marriage is interpreted as mistaqan ghalidzan or a sacred and strong bond, then the practice of forced sexual intercourse is considered an inequality of rights and obligations of sexual relations in marriage. Islam teaches the principle of mu'asyarah bil ma'ruf, namely a good and voluntary relationship. in having sexual relations by not monopolizing sexuality in the name of religion because it is clearly against the Shari'a.Absktrak: Marital rape menjadi pembahasan yang sering dianggap sebagai suatu contradictio in terminis, karena pengaturan hukum tentang pemerkosaan masih terbatas di luar perkawinan. Pemerkosaan dalam perkawinan merupakan bentuk ketimpangan keadilan gender, anggapan bahwa laki-laki/suami memiliki hak otonom untuk memaksa istri berhubungan seksual, sedangkan perempuan/istri dilegitimasi konstruksi untuk mengabdikan diri menerima apapun yang dilakukan dalam perkawinan. Hal ini seyogyanya tidak selaras dengan UU Perkawinan yang pada pokoknya menyebutkan bahwa tujuan perkawinan ialah membentuk suatu keluarga (rumah tangga) yang bahagia juga kekal berdasarkan Ketuhanan Yang Maha Esa. Tujuan penelitian ini adalah untuk menjelaskan dasar pengaturan marital rape dalam hukum positif di Indonesia dan hukum Islam. Metode penelitian yang digunakan ialah yuridis-normatif yakni penelitian dengan menganalisa ketentuan peraturan perundang-undangan berkaitan dengan marital rape dengan menghubung­kan dasar pengaturan dalam hukum Islam. Hasil penelitian ini menunjukan bahwa pemerkosaan dalam rumah tangga atau dikenal sebagai marital rape merupakan bagian dari kekerasan seksual dalam rumah tangga sebagaimana yang telah diatur dalam UU PKDRT. Dalam perkembangannya, RUU KUHP juga mengatur tentang marital rape. Sedangkan, dalam Islam hakikatnya perkawinan di­mak­nai sebagai mistaqan ghalidzan atau ikatan yang sakral dan juga kuat, maka praktik pe­maksaan hubungan seksual dianggap sebagai ketimpangan hak dan kewajiban relasi seksual dalam per­kawi­nan Islam mengajarkan prinsip mu’asyarah bil ma’ruf yaitu hubungan yang baik dan juga sukarela dalam melakukan relasi seksual dengan tidak memonopoli seksualitas dengan mengatas­namakan agama karena jelas bertentangan dengan syariat.
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Sari, Aldila Arumita, and R. B. Sularto. "KEBIJAKAN FORMULASI KEKERASAN SEKSUAL TERHADAP ISTRI (MARITAL RAPE) BERBASIS KEADILAN GENDER DI INDONESIA." Jurnal Pembangunan Hukum Indonesia 1, no. 1 (January 29, 2019): 117. http://dx.doi.org/10.14710/jphi.v1i1.117-127.

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Komnas Perempuan Indonesia pada tahun 2017 mengeluarkan laporan terdapat 172 (seratus tujuh puluh dua) kasus mengenai Marital Rape. Marital Rape diartikan sebagai tindakan kekerasan seksual terhadap istri yang mengarah pada tindakan pemerkosaan, sebab terdapat unsur-unsur pemaksaan seksual. Dari hasil penelitian penulis, Kitab Undang-undang Hukum Pidana (KUHP) belum mengatur secara eksplisit. Dalam KUHP hanya mengenal pemerkosaan di luar ikatan suci atau perkawinan. Hal ini terlihat bias gender karena istri tidak mempunyai hak apabila mendapatkan kekerasan seksual dari suami. UU PKDRT mengatur terkait tindak pidana pemerkosaan dalam keluarga, namun penjatuhan sanksi tidak terdapat spesifikasi korban. Dalam Undang-Undang tersebut diatur korbannya seseorang yang tinggal dalam rumah tangga penjatuhan sanksinya sama kecuali anak karena ada pemberatan 1/3 dalam KUHP. Maka perlu adanya pembaharuan hukum pidana mengenai tindak pidana Marital Rape itu sendiri. Pembuatan konsepsi hukum dapat dilakukan dengan menggunakan pendekatan perbandingan hukum di negara-negara lain yang mengatur tentang Marital Rape ini. Dalam penyusunan dan penulisan karya ilmiah ini penulis menggunakan Metodologi Penelitian Yuridis Normatif.Kata kunci: Keadilan Gender; Kebijakan Formulasi; Marital Rape.
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Singh, Ritika. "India’s Rape Crisis: Redefining India’s Rape Laws Based on a Constructive and Comparative Analysis of the Rape Epidemic in India and the United States." International and Comparative Law Review 19, no. 2 (December 1, 2019): 7–26. http://dx.doi.org/10.2478/iclr-2019-0013.

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Summary This Article addresses the rape epidemic in India and provides an analytical comparison to the rape laws in the United States. This Article provides an overview of the laws in both India and the United States and specifically discusses marital rape and the laws concerning it in both nations. This Article concludes with resolutions for the marital rape laws in India and the United States.
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