Academic literature on the topic 'Mark 4:35-41'

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Journal articles on the topic "Mark 4:35-41"

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Lott, Elizabeth Mangham. "A word about …: Jesus and the Storm (Mark 4:35–41)." Review & Expositor 112, no. 4 (2015): 514–16. http://dx.doi.org/10.1177/0034637315609282.

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Ju-Hwan Jeong. "Divine Identity of Jesus in Mark 4:35-41: Cognitive Linguistic Approach." Korean Evangelical New Testament Sudies 17, no. 1 (2018): 65–96. http://dx.doi.org/10.24229/kents.2018.17.1.003.

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Kim, Dong Sung. "Jesus’ Subversive Masculinity: Reading Mark 4:35-41 from Gender-Imperial Critical Perspective." Theological Forum 100 (June 30, 2020): 7–36. http://dx.doi.org/10.17301/tf.2020.06.100.7.

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Pandikattu, Kuruvilla. "AUC: Asian Journal of Religious Studies: Corona Issue. Editorial: Courage, Consolation and Compassion in Times of Coronavirus." AUC: Asian Journal of Religious Studies 65, no. 2-4 (2020): 1–9. https://doi.org/10.5281/zenodo.4064137.

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Pope Francis has been very close to those acutely suffering from Coronavirus and COVID-19.  He has been offering prayers for deliverance from the deadly sickness.  On March 27, 2020 at his “Urbi et orbi” (“to the City and to the World”)  Blessing, he meditated on the calming of the storm from the Gospel of Mark (Mk 4:35-41).   On Monday, March 30, 2020, the Pope’s intention was “for the many people who are not succeeding in coping and remain in fear because of the pandemic.” Further, the “Easter People,” could not celebrate this joyful event. 
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Mattingly, Harold B. "The Athena Nike dossier: IG I 35/36 and 64 A–B." Classical Quarterly 50, no. 2 (2000): 604–6. http://dx.doi.org/10.1093/cq/50.2.604.

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Stephen Tracy's neat demonstration that IG I3 35—authorizing the building of a temple and appointment of a priestess for Athena Nike—was cut by the man responsible for the Promachos accounts (IG I 435) at first seemed decisive for the traditional c. 448 B.C. against my radical down-dating. Ira Mark then argued that this decree provided for the naiskos and altar of his Stage III in the 440s: the marble temple belonged to Stage IV over twenty years later. Despite these two powerful interventions the matter is not closed. David Gill has, I fancy, convincingly refuted Mark on archaeological and architectural grounds. And there is still more to be said from the epigraphic angle.IG I 36, cut on the back of the stele, looks like a delayed rider to 35. But just how delayed was it? It arranged for the regular payment of the priestess's salary by the kolakretai in office in the month Thargelion. On the traditional view the gap would be close to a quarter of a century, since 36 is firmly dated 424/3 B.C. This is quite extraordinary, though reasons have been found for it. More serious perhaps is some neglected epigraphic evidence. We have eighteen other examples in fifth-century Attic epigraphy where decrees are followed on the same stone by other texts; but virtually all the gaps are short, never more than a few years. The relevant texts are IG I 4, 11/12, 41, 42/43, 52 A–B, 59, 61, 66, 68, 71, 72, 73, 89, 93, 101, 127/II1, 156, 1454. It is true that 42/43 are dated c. 445–442 and c. 435–427 B.C. in IG I, but this is quite arbitrary.
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John, Helen C. "Conversations in Context: Cross-Cultural (Grassroots) Biblical Interpretation Groups Challenging Western-centric (Professional) Biblical Interpretation." Biblical Interpretation 27, no. 1 (2019): 36–68. http://dx.doi.org/10.1163/15685152-00271p03.

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Abstract This article considers how biblical scholarship might break out of its western-dominated, largely historical-critical mould. I argue that we might challenge the hegemony of ‘western worldview’ scholarship by capitalising on the interpretative insights of alternative worldviews; in that regard, I advance a cross-cultural methodology. Additionally, I advocate engaging with grassroots interpreters, thereby contributing to the decentring of scholarly biblical criticism. Finally, this article focuses on the value of interpretation through dialogue, which functions here on two levels: the researcher dialoguing with grassroots interpretation groups in cross-cultural settings, and the resulting grassroots interpretations dialoguing with western professional biblical interpretations. The potential of this approach is demonstrated using a case study: Mark 4:35-41 interpreted with Cross-Cultural Biblical Interpretation Groups in northern Namibia. The interpretative insights of grassroots groups in non-western contexts, free(r) from the influence of western worldviews and scholarship, function to highlight the equally contextual nature of mainstream professional biblical interpretation.
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Bouros, George-Catalin, Tudor Ovidiu Popa, Paul Lucian Nedelea, et al. "A Modern Diagnostic Procedure—The Introduction of Point-of-Care Ultrasound in Romanian Emergency Physicians’ Daily Routine." Clinics and Practice 14, no. 3 (2024): 1137–48. http://dx.doi.org/10.3390/clinpract14030090.

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Background: Emergency medicine in Romania has developed fast since inception. The need for faster diagnostic capabilities due to the high workload pre- and in-hospital made point-of-care ultrasound (POCUS) a logical next step. The advantages of POCUS are well known, but implementation presents challenges. Our goal was to study how a straightforward method of implementation would work locally. Methods: Two prospective observational studies were conducted at 6 months (prehospital) and 4 months (in-hospital). The protocol used was extended focused assessment sonography in trauma (eFAST), and the shock index (SI) was used to stratify patients. Voluntary sampling was conducted by emergency physicians. The primary outcomes were patient numbers, type of case use, results, and accuracy. Results: The prehospital study registered 34 patients: 41% traumas, 35% cardiac arrest, 18% shock, and 6% acute respiratory distress. The in-hospital study patients were 78: 36% traumas, 6% cardiac arrests, 41% shock, and 17% acute respiratory distress. A total of 88.5% of the cases were confirmed with definitive imagistic findings. Conclusion: The studies mark an increase in POCUS usage and use in complicated cases. Providing supervision and feedback into clinical practice resulted in a further increase in POCUS usage, the second study having an 88.5% accuracy when compared to the final diagnostic proving the increased efficiency of a longitudinal training approach.
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Shapira-Frommer, Ronnie, Ruth Perets, Mark Voskoboynik, et al. "Abstract CT508: Safety and efficacy of vibostolimab (vibo) plus pembrolizumab (pembro) in patients (pts) with cervical cancer naive to PD-1/PD-L1 inhibitors." Cancer Research 82, no. 12_Supplement (2022): CT508. http://dx.doi.org/10.1158/1538-7445.am2022-ct508.

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Abstract Background: The anti-TIGIT antibody vibo in combination with pembro was well tolerated across all doses in the dose-escalation phase of the ongoing phase 1 study in pts with advanced solid tumors (NCT02964013); promising antitumor activity of vibo + pembro was observed in anti-PD-1/PD-L1-naive NSCLC. We present initial results of the dose-expansion phase in pts with advanced cervical cancer naive to PD-1/PD-L1 inhibitors. Methods: Pts with histologically confirmed, locally advanced, or metastatic cervical cancer who failed prior standard-of-care chemotherapy or who experienced early progression on definitive chemoradiation and were naive to PD-1/PD-L1 inhibitors were randomly assigned 1:1 to receive 1 of 2 doses of vibo (200 or 700 mg) + pembro (200 mg) Q3W for ≤35 cycles (~2 y) or until PD, toxicity, or pt withdrawal. Primary end points were safety and tolerability. Secondary and exploratory end points included ORR, DOR, and PFS by investigator review per RECIST v1.1. Results: Median age of the 80 pts with cervical cancer was 49 y; 58% had an ECOG PS of 1; 53% received ≥2 prior lines of therapy; and 61% had PD-L1-positive tumors. 41 pts received vibo 200 mg, and 39 received vibo 700 mg. Median follow-up was 12 mo (range, 5-26). Treatment-related AEs (TRAEs) occurred in 27 pts in each treatment group (66%, vibo 200 mg; 69%, vibo 700 mg). The most frequent TRAEs (≥15%) were rash (22%), increased lipase (17%), and pruritus (17%) with vibo 200 mg + pembro and pruritus (28%), pyrexia (21%), rash (15%), and fatigue (15%) with vibo 700 mg + pembro. Grade 3 or 4 TRAEs occurred in 29% (vibo 200 mg + pembro) and 18% (vibo 700 mg + pembro). No deaths due to TRAEs were reported. Efficacy is reported in the Table. Conclusions: Vibo + pembro was safe in pts with advanced cervical cancer. Antitumor activity was comparable between the 2 doses of vibo studied and responses were observed irrespective of PD-L1 status. Based on these data, the RP2D for vibo remains 200 mg Q3W. Efficacy By Treatment Group By PD-L1 Statusa Vibo 200 mg + Pembro n = 41 Vibo 700 mg + Pembro n = 39 PD-L1-positive n = 49 PD-L1-negative n = 21 Confirmed ORR, % (95% CI) 15 (6-29) 23 (11-39) 20 (10-34) 14 (3-36) CR, n (%) 2 (5) 5 (13) 6 (12) 1 (5) PR, n (%) 4 (10) 4 (10) 4 (8) 2 (10) SD, n (%) 12 (29) 7 (18) 14 (29) 3 (14) PD, n (%) 18 (44) 19 (49) 20 (41) 12 (57) Median DOR, months (range)b Not reached (10 to 31+) Not reached (4+ to 35+) Not reached (4+ to 35+) Not reached (21 to 27+) Median PFS, months (95% CI) 2 (2-4) 2 (2-4) 4 (2-4) 2 (1-4) CR, complete response; DOR, duration of response; PD, progressive disease; ORR, objective response rate; PFS, progression-free survival; PR, partial response; SD, stable disease. aPD-L1 status was unknown in 10 patients; data were pooled across treatment groups. PD-L1 positivity was defined as combined positive score (CPS) ≥1 or when CPS was missing, as tumor proportion score ≥1% or mononuclear immune cell density score ≥2. b“+” indicates no PD present at the time of the last disease assessment. Citation Format: Ronnie Shapira-Frommer, Ruth Perets, Mark Voskoboynik, Kathryn Mileham, Adnan Nagrial, Brian Stein, Vincent Chung, Martin Gutierrez, Diana Chen, Tanya Keenan, Mohini Rajasagi, Jane Healy, Sun Young Rha. Safety and efficacy of vibostolimab (vibo) plus pembrolizumab (pembro) in patients (pts) with cervical cancer naive to PD-1/PD-L1 inhibitors [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr CT508.
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DeSouza, Nicole, Danielle Quaranto, Kaci Kopec, Jan Geliebter, Raj K. Tiwari, and Mark D. Hurwitz. "Abstract 3226: Intratumoral manipulation of melanoma using novel hyperthermic treatment to enhance anti-PD-L1 therapy." Cancer Research 85, no. 8_Supplement_1 (2025): 3226. https://doi.org/10.1158/1538-7445.am2025-3226.

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Abstract Despite tremendous advancement in the understanding and manipulation of immune checkpoint molecules in immunotherapeutic design, there are still vast limitations in treatment efficacy. Immunotherapy manipulates the immune checkpoint blockade (ICB), blocking negative regulators of the immune system-preventing tumor immune evasion. Combination therapy enhances the mechanistic actions of each individual component, enhancing tumoricidal behavior. Thermal ablation to induce cancer cell death as a therapeutic adjuvant is an understudied area. B16-F10 melanoma cells were grown at 37°C or 41°C. B16-F10 cells grown at 41°C decreased cell migration by 70% in 24 hours. B16-F10 cell proliferation was decreased at 41°C by 62% at 48 hours and 94% at 72 hours. Protein expression profiles were evaluated under hyperthermic conditions in vitro. Expression of pERK and ERK decreased by 86% and 50% and Caspase-3 increased by 31% at 41°C. Cell stress can induce death pathways and the heat shock protein response simultaneously, therefore we investigated inducible Hsp70 expression. Hsp70 expression was undetectable at 37°C and 188% at 41°C. Cytokine analysis of conditioned media showed that at 41°C, TNF-α expression was increased and IL-4 expression was decreased, suggesting a proinflammatory shift in cytokine profiles at higher temperatures. In support of our data, hyperthermia-induced TNF-α apoptotic responses have been reported. Programmed cell death ligand (PD-L1) is expressed by tumors to suppress immune cells and induce tolerogenic phenotypes within the tumor microenvironment. We observed that hyperthermic potentiation decreased the expression of this checkpoint molecule in B16-F10 by 35%. Therefore, we hypothesize that hyperthermia modulates the tumor microenvironment to enhance their responsiveness to checkpoint immunotherapies. Based on these promising in vitro results, we plan to further explore the clinical aspect of our findings through a translation in vivo. B16-F10 cells will be implanted onto C57BL/6 mice and treated with infrared radiation in combination with either anti-PD-L1, anti-PD-1, or IL-15. Citation Format: Nicole DeSouza, Danielle Quaranto, Kaci Kopec, Jan Geliebter, Raj K. Tiwari, Mark D. Hurwitz. Intratumoral manipulation of melanoma using novel hyperthermic treatment to enhance anti-PD-L1 therapy [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2025; Part 1 (Regular Abstracts); 2025 Apr 25-30; Chicago, IL. Philadelphia (PA): AACR; Cancer Res 2025;85(8_Suppl_1):Abstract nr 3226.
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Kaul, Archana, Virendra Kumar Sonkar, Rajesh Kumar Rai, Alok Kumar, and Raj Kumar. "A prospective study of Knot, Ligature Pattern and other External Findings observed in various cases of Hanging in Allahabad; Uttar Pradesh." INTERNATIONAL JOURNAL OF ETHICS, TRAUMA & VICTIMOLOGY 5, no. 01 (2019): 17–22. http://dx.doi.org/10.18099/ijetv.v5i1.2.

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Background: Hanging is caused by suspension of the body by a ligature encircling the neck. The person may use any article readily available for this purpose, like a rope, saree, belt, bed sheet etc. Most times, Ligature mark and material may be the only evidence available in deaths due to either hanging or strangulation. Their thorough examination and analysis is extremely helpful in differentiation and provide vital medicolegal information. Material and Method: Present study was conducted among the dead bodies brought to the mortuary of Swaroop Rani Nehru hospital MLN Medical College Allahabad. Out of 2654 cases autopsied during the study period from 01/05/2016 to 30/4/2017; 184 cases (6.93%) were caused by violent asphyxial death. Out of that 120 (65.2%) cases including hanging (94) and strangulation (26) were taken for study. Results and Conclusion: The young adults of the age group of 21-40 years contributed for majority of cases with 66(55%) of cases of hanging and 16(13.3%) of cases of strangulation. The position of knot was seen on the right side in 42(35%) cases. Duppatta was most commonly used ligature material 41(34.16%). The most common external finding was cyanosis seen in 84 (70%) and 26 (21.66%) cases of hanging and strangulation, respectively. Present study provides vital information for the Doctors, Police and concerned authorities in investigating cases of Hanging and strangulation.
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Dissertations / Theses on the topic "Mark 4:35-41"

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Magajewski, Carlos Guilherme Fagundes da Silva. "Quem é Este? Poder, Medo e Identidade Mítica na Narrativa de Marcos 4. 35 41." Universidade Metodista de São Paulo, 2010. http://tede.metodista.br/jspui/handle/tede/538.

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Made available in DSpace on 2016-08-03T12:21:02Z (GMT). No. of bitstreams: 1 Carlos Guilherme.pdf: 862731 bytes, checksum: d89c0c0d917c93c5d54659ab9db62192 (MD5) Previous issue date: 2010-02-25<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This dissertation offers an exegesis of Mark 4. 35 41, Jesus Stills a Storm . Towards that goal, it starts with a critical survey of the current Quest for the Historical Jesus in dialogue with Cultural History, Microhistory and Historical Psychology, with the aim of raising relevant issues pertaining mythical narratives as well as their inherent value for our historical knowledge. From the literary mapping of the Greek Magical Papyri, and from evidence stemming from Qumran s Self Glorification Hymn , as well as the Old Testament and the later rabbinical texts arise fundamental parallels that are critical for our understanding of said narrative. Thus, the exegesis of our pericope sheds light on the elements of power, fear and mythical identity present in the narrative.(AU)<br>Esta dissertação elabora uma exegese de Marcos 4. 35 41, Jesus Acalma uma Tempestade . Para tanto, parte da revisão crítica da pesquisa atual do Jesus Histórico em diálogo com a História Cultural, Micro-história e Psicologia Histórica, com o intuito de levantar questões pertinentes às narrativas míticas e sua importância para o saber histórico. Do mapeamento literário dos Papiros Mágicos Gregos, bem como referência ao Hino de Auto-Exaltação de Qumran, ao antigo testamento e a textos rabínicos posteriores ao Novo Testamento, emergem paralelos que são fundamentais para a compreensão da perícope analisada. Assim, a exegese do texto em questão lança luz sobre os elementos de poder, medo e identidade mítica presentes na narrativa.(AU)
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John, Helen Catherine. "Bodies, spirits, and the living landscape : interpreting the Bible in Owamboland, Namibia." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/21589.

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This study explores the relationship between Christianity and autochthonous (indigenous, pre-Christian) worldviews and practices amongst the Aandonga of Owamboland, Northern Namibia. Using participant contributions from a series of Contextual Bible Study (CBS) sessions (with groups of men, women, and children), and supplemented by ethnographic contextualisation, it challenges the oft-contended notion that Christian worldviews and practices have erased the significance of African Traditional Religion for Ndonga (or wider Owambo) communities. The enduring significance of autochthonous worldviews and practices is explored using responses to six biblical texts, each of which relates to at least one of three themes: bodies, spirits, and landscapes. The study examines feasting bodies (The Parable of the Wedding Banquet), bleeding bodies (The Haemorrhaging Woman), and possessed bodies (Legion). It considers possession spirits (Legion), natural spirits (the so-called ‘Nature Miracles’), and ancestor spirits (Resurrection appearances). Perspectives on landscapes are highlighted particularly in relation to aspects of the natural environment (the ‘Nature Miracles’) and the locations explored by an itinerant demoniac (Legion). Responses to the texts engender, inter alia, discussions of contemporary perspectives on diviner-healers (oonganga), witchcraft (uulodhi), the homestead (egumbo), burial grounds (omayendo, oompampa), spirits (iiluli, oompwidhuli), ancestors (aathithi), material agency (for example, apotropaic amulets), and the ‘traditional’ wedding (ohango). Having analysed the ways in which autochthonous worldviews informed participants’ interpretations of the particular texts considered (Matthew 22:1-14 & Luke 14:7-11; Mark 5:21-43; Luke 8:26-39; Mark 4:35-41 & 6:45-52; Luke 24), each set of interpretations is brought into conversation with professional biblical scholarship. The study therefore highlights the ways in which these grassroots, ‘contextual’ interpretations might nuance New Testament interpretations returned by the Academy, particularly by highlighting the highly contextual nature of the latter.
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Meyer, Wilhelm Henry. "Reading Mark 4:35-41 : a study of student discourses in the School of Theology, The University of Natal, Pietermaritzburg." Thesis, 2001. http://hdl.handle.net/10413/3016.

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In this study I present the results of interviews conducted with thirty-four students in the School of Theology, University of Natal, Pietermaritzburg. In the following eight chapters I have provided a description of the discourses and discourse communities in the School of Theology which have emerged from my analysis of the data collected from these interviews. These discourses fall into three categories: The primary discourse, which is the result of the students' socialisation within their family and the primary community structures of their childhood, the secondary discourse ensuing from their educational and denominational backgrounds and their relationships with their teachers and the hierarchy of their denominations and the tertiary discourse of critical biblical exegesis which they encounter in their studies in the School of Theology. The product of this encounter is a clash of discourses which challenges the students both academically, leading to poor academic performance on the part of many students, and spiritually, leading to such dire consequences as nervous breakdowns or the loss of faith and vocation. In describing this clash of discourses I include a plea for the management and staff of the School of Theology to provide both academic and spiritual support for the students' in their attempt to face and overcome the considerable challenges of studying in the School of Theology.<br>Thesis (Ph.D.)-University of Natal, Pietermaritzburg,2001.
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Books on the topic "Mark 4:35-41"

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ill, Mitter Kathy, ed. Jesus calms the storm: Matthew 8:23-27 and Mark 4:35-41 for the beginning reader. St. Paul Books & Media, 1993.

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Cook, Jean Thor. Jesus calms the storm: Matthew 8:23-27, Mark 4:35-41, Luke 8:22-25 for children. Concordia Pub. House, 1994.

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Books, Arch. Jesus Calms the Storm: Matthew 8:23-27, Mark 4:35-41. 6th ed. Concordia Publishing House, 1994.

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Book chapters on the topic "Mark 4:35-41"

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"Jonah typology in Mark 4:35–41." In Markan Typology. T&T Clark, 2022. http://dx.doi.org/10.5040/9780567708731.ch-004.

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Hays, Katie. "MARK 4:35–41—A Text for the Sunday after 9/11." In Finding Their Voices. Abilene Christian University Press, 2015. http://dx.doi.org/10.2307/j.ctv310vntf.10.

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"Commanding the Whirlwinds, Calming the Storm: Interactions with Nature ‘in Culture’ and ‘in Christianity’ (Mark 4:35–41 and 6:45–52)." In Biblical Interpretation and African Traditional Religion. BRILL, 2019. http://dx.doi.org/10.1163/9789004399310_008.

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"ex-nomination 24, 27, 31–2; in humanism: Catholic 69; technological French translation 6, 33 70; traditional 73 hyperconformity 2–3 design 81–3, 118–19; Bauhaus 71 dropping out 101–3 Internet 99; cybercops 101; cyberculture and business 9 effraction 90; break and entry 86; see implosion 4, 50, 94–8, 111, 122; and also symbolic exchange consciousness 83; and nationalism Einsteinism 18, 23 103 electricity: light 48–9; and language 49; and implosion 96–7 Japan 1 Eskimos 107–8, 110–11, 116 Jesus 104, 116 Expo ’67 5, 59, 92, 100; Christian j’explique rien 5 Pavilion 104; Québec Pavilion 5, 92 Expo ’92 4 Latin character 44; Gallic 7, 56, 57, 58; extensions of man 68, 85, 90; mediatic Gallicized name 53; opposed to 58 53; outering 12 liberalism 46, 103–4; cool media 105 families 101; human 102; mafia 101; M et M 58 McLuhan’s 56; commune-ist 116 Ma – Ma – Ma – Ma 58–9 figure and ground 21, 26, 35 Mac 53, 54, 58; Macbeth 54; MacBett French McLuhan 1, 2, 20, 76–8, 98; 57; Macheath 54; Big Mac 58 new 77 Le mac 62 Mack 55 galaxies 39, 41–2, 44, 99, 109, 116; McLuhan: Counterblast 118; Du and detribalization 107; Gutenberg cliché à l’archétype 119–20; 4, 14, 18, 26, 42–3, 47, 51, 85, Explorations in Communication 121; galactic shifts 38; galaxie 16; From Cliché to Archetype 119; MacLuhan 56; and tribalism 106 La galaxie Gutenberg 4, 44; The gap in historical experience 8, 91–2, Gutenberg Galaxy 4, 8, 18, 26, 49– 99, 106 50, 99, 107, 109; The Mechanical Gen-X 43, 105 Bride 18, 24–5, 27–9, 31–2, 34, 107; Global Village 4, 94, 100, 107, 111, Letters 15, 21, 55; The Medium is 121; global consciousness 102–3; the Massage 9, 26, 68; Message et and idiocy 12; and nomadology massage 44; Mutations 1990 44; 110–11; and teamness 9 Pour comprendre les médias 44, 87; grammatology 7, 39–41; écriture 37, 39, Through the Vanishing Point 120; 41; and logocentrism 40 Understanding Media 8, 13, 18–19, 23–4, 29, 68, 78, 85, 95; War and happenings 83, 119–20 Peace in the Global Village 16, 26 hemispheres 25 McLuhanacy 3, 84; McLuhanatic 108 McLuhan renaissance 1, 10, 12, 99." In McLuhan and Baudrillard. Routledge, 2002. http://dx.doi.org/10.4324/9780203005217-18.

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