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Relevant bibliographies by topics / Mark and Luke

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Academic literature on the topic 'Mark and Luke'

Author: Grafiati

Published: 22 February 2023

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Journal articles on the topic "Mark and Luke"

1

Goodacre, Mark. "Fatigue in the Synoptics." New Testament Studies 44, no. 1 (January 1998): 45–58. http://dx.doi.org/10.1017/s0028688500016349.

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Matthew and Luke sometimes write versions of Marcan pericopae in which they make initial changes, only to lapse into the thought or wording of the original. Clear examples are Matt 14.1–12 ∥Mark 6.14–29 (Death of John); Matt 8.1–4 ∥ Mark 1.40–5 (Leper); Matt 12.46–50 ∥ Mark 3.31–5 (Mother and Brothers); Luke 8.4–15 ∥ Mark 4.1–20 (Sower); Luke 5.17–26 ∥ Mark 2.1–12 (Paralytic) and Luke 9.10–17 ∥ Mark 6.30–44 (Five Thousand), all of which make good sense on the theory of Marcan Priority. ‘Fatigue’ may also suggest a solution to the problem of double tradition material: Luke 9.1–6 (cf. Matt 10.5–15, Mission Charge) and Luke 19.11–27 ∥ Matt 25.14–30 (Talents) both make good sense on the theory of Luke’s use of Matthew.

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Murray, Gregory. "Did Luke Use Mark?" Downside Review 104, no. 357 (October 1986): 268–71. http://dx.doi.org/10.1177/001258068610435703.

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Weeden Sr., Theodore. "Polemics as a Case for Dissent: A Response to Richard Bauckham's Jesus and the Eyewitnesses." Journal for the Study of the Historical Jesus 6, no. 2 (2008): 211–24. http://dx.doi.org/10.1163/174551908x349699.

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AbstractContra Richard Bauckham's thesis that the Gospels of Mark, Luke and John were based upon original eyewitness testimony—in the case of Luke, the preface declaration; in the case of Mark, Peter's testimony; in the case of John, the testimony of Papias' John the Elder—I submit here evidence to the contrary, focusing my response on Luke and Mark With respect to Luke, I propose, drawing upon the works of Loveday Alexander and Joseph Tyson, that the Lukan preface is a second-century anti-Marcionite appendage to ‘original’ Luke. In the case of Mark, apart from any Petrine testimony, I argue that Mark created the passion narrative in large part from Davidic-saga and Josephan hypotexts.

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Pettem, Michael. "Luke's Great Omission and his View of the Law." New Testament Studies 42, no. 1 (January 1996): 35–54. http://dx.doi.org/10.1017/s0028688500017069.

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According to the most widely accepted theory, Luke and Matthew used the gospel of Mark as the main source for their own gospels. In so doing, Matthew reproduced almost all the contents of Mark; Luke however omitted one large block of Marcan material: Mark 6.45–8.26. Luke may have omitted this section because his copy of the gospel of Mark was lacking this section, or because, although he knew this material, he chose to omit it from his gospel.

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Garrow, Alan. "Streeter's ‘Other’ Synoptic Solution: The Matthew Conflator Hypothesis." New Testament Studies 62, no. 2 (February 29, 2016): 207–26. http://dx.doi.org/10.1017/s0028688515000454.

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B. H. Streeter'sFour Gospelshas had a critical influence on the study of the Synoptic Problem. Unfortunately, this seminal work rests on two fundamental errors. When these are corrected, however, Streeter points to a fully satisfying solution to the Synoptic Problem: Mark wrote first, Luke used Mark and other sources and, at a later date, Matthew conflated Mark, Luke and other sources – including some also used by Luke.

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Farmer, W. R. "The Passion Prediction Passages and the Synoptic Problem: a Test Case." New Testament Studies 36, no. 4 (October 1990): 558–70. http://dx.doi.org/10.1017/s002868850001972x.

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Some scholars continue to argue on compositional grounds that the Two-Document Hypothesis is to be preferred to the view that Luke first copied Matthew and that Mark then copied Matthew and Luke. The best way to answer such claims is to take a test case and discuss the matter in detail. It will be argued that the evidence indicates that there are serious difficulties with the view that Matthew and Luke independently copied Mark, a view essential to the Two-Document Hypothesis. It will further be argued that the view that Luke knew Matthew and that Mark used both Matthew and Luke is, in comparison to the Two-Document Hypothesis, the hypothesis to be preferred on compositional grounds.

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Elliott, J. K., and John Wenham. "Redating Matthew, Mark and Luke." Novum Testamentum 34, no. 2 (April 1992): 200. http://dx.doi.org/10.2307/1561043.

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Mealand, David L. "The Synoptic Problem and Statistics: A Review." Journal for the Study of the New Testament 40, no. 2 (October 26, 2017): 236–41. http://dx.doi.org/10.1177/0142064x17739555.

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This book offers an improved version of Honoré’s triple link Synoptic model. Under the assumption of Markan priority it ﬁnds new evidence for dependence between Matthew and Luke in their use of Mark. It offers a new analysis of the fact that Luke and Matthew use Mark in different ways in different sets of passages, and it sifts out those passages where evidence of dependence is most concentrated. It also analyses patterns of agreement arising where a text other than Mark is considered to be the earliest. The concluding sections offer a more literary analysis of selected passages in which Luke and Matthew agree more closely in retaining (or not retaining) words in Mark, or agree in supplying words not in Mark.

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Damm, Alex. "Ornatus: An Application of Rhetoric to the Synoptic Problem." Novum Testamentum 45, no. 4 (2003): 338–64. http://dx.doi.org/10.1163/156853603322538749.

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AbstractIn this essay I shall consider ancient rhetoric as a means to suggest synoptic relationships. Focusing on the stylistic virtue of ornatus ("adornment"), I shall examine three triple tradition sentences in which the gospel of Mark employs a word used nowhere by the gospels of Luke or Matthew. Focusing on the relationship between Mark and the other gospels, I shall ask whether it is more likely that Mark adds the word to Matthew and/or Luke on the Two-Gospel Hypothesis, or whether Matthew and/or Luke delete it from Mark on the Two-Document Hypothesis. My study leads me to two conclusions. On grounds of ornatus, editing on either source hypothesis is plausible. But such editing on the Two-Document Hypothesis is more plausible, since Mark's addition of each word would entail the unlikely discovery of near-perfect or coincidentally co-ordinated literary patterns in Matthew and/or Luke.

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Downing, F. Gerald. "A Paradigm Perplex: Luke, Matthew and Mark." New Testament Studies 38, no. 1 (January 1992): 15–36. http://dx.doi.org/10.1017/s0028688500023055.

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In their recent survey of the synoptic problem E. P. Sanders and M. Davies argue that a complicated solution must be held to be the most likely, and conclude,Mark probably did sometimes conflate material which came separately to Matthew and Luke (so the Griesbach hypothesis), and Matthew probably did conflate material which came separately to Mark and Luke (the twosource hypothesis). Thus we think that Luke knew Matthew (so Goulder, the Griesbachians and others) and that both Luke and Matthew were the original authors of some of their sayings material (so especially Goulder). Following Boismard, we think it likely that one or more of the gospels existed in more than one edition, and that the gospels as we have them may have been dependent on more than one proto- or intermediate gospel.

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Dissertations / Theses on the topic "Mark and Luke"

1

Bertolini, Dewey. "The fifth gospel an interpretive geographical study of Matthew, Mark, Luke, and John /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Dawson, Audrey Anne. "Perspectives on healing in the New Testament : a comparative study of Mark, Luke and Paul." Thesis, University of Aberdeen, 2005. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU199188.

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The healing was an important issue in the first century is established first. The views of Mark, Luke and Paul in relation to the healing ministry of Jesus, and healing in the early church, are then compared. With respect to Jesus' healing, Mark's account shows his descriptive ability, and sharp eye for detail, as well as his theological views, while Luke is concerned primarily with theological aspects of Jesus' healing. There are important differences in their theological understanding of the source of Jesus' power to heal. The shape of the two gospels allows the conclusion that, for Mark, Jesus' healing is the obverse side of the crucifixion, with Mark's overall picture of a theologia crucis, while in Luke's gospel, Jesus' healing is depicted as showing primarily the glory of God, with Jesus as the powerful, obedient son, a picture which extends into the resurrection events. Healing in the early church is considered in the book of Acts and in Paul's undisputed letters. In Acts, Luke emphasises the power and evidential value in spreading the gospel of healing, often as the result of opposition. Paul emphasises the 'essence' of Jesus' ministry, his love and compassion, and healing, both by Paul and church members, is not stressed. The main reason for this is related to Paul's 'thorn in the flesh', since his physical weakness demonstrates that the truth of the gospel shines through because of the power of Christ, not by his own power; and he develops a theology of weakness. Although the later New Testament letters have few references to healing, yet the history of the church over the following centuries indicates that healing, and care for the sick, remained very important. The main findings of the thesis concern the different attitudes towards divine healing of Mark, Luke and Paul.

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Wood, Mary Catherine Lee. "Statuary at the Evangelical Lutheran Church of the Holy Trinity in Lancaster, Pennsylvania Matthew, Mark, Luke, John, and a community with a mission /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 83 p, 2007. http://proquest.umi.com/pqdweb?did=1338866141&sid=4&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Wisselink, Willem Franciscus. "Assimilation : as a criterion for the establishment of the text : a comparative study on the basis of passages from Matthew, Mark and Luke... /." Kampen : J. H. Kok, 1989. http://catalogue.bnf.fr/ark:/12148/cb366822854.

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Akademisch proefschrift ter verkrijging van de graad van doctor in de theologie--Kampen--Theologische universiteit van de gereformeerde Kerken in Nederland, 1989.
Remerciements et curriculum vitae en néerlandais. Bibliogr. p. 223-232. Index.

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Johnstone, Christopher. "Jesus and the climax of Israel’s story: An exploration of the hermeneutic of ‘Story’ with reference to Matthew 24-25, Mark 13 and Luke 21." Thesis, Johnstone, Christopher (2012) Jesus and the climax of Israel’s story: An exploration of the hermeneutic of ‘Story’ with reference to Matthew 24-25, Mark 13 and Luke 21. PhD thesis, Murdoch University, 2012. https://researchrepository.murdoch.edu.au/id/eprint/15871/.

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Our thesis unfolds through dialogue with N.T. Wright’s concept of ‘story’ and offers a critique of his methodology and specifically his exegesis of the ‘coming of the son of man’ saying in Mark 13 and parallels. In Part A, we explore with Wright the potential of the concept of ‘story’ to unify historical, theological, and literary enquiries with respect to biblical studies, and consequently refine the concept independently of Wright by drawing upon Jan Assmann’s idea of ‘mnemohistory’, the postfoundationalist theology and revised theological hermeneutic of Kevin J. Vanhoozer, and Michael Fishbane’s work in ‘inner-biblical exegesis’. In Part B, it is argued that the traditions that emerged concerning Jesus of Nazareth are deliberately intertwined with Israel’s ‘story’ so as to assert Jesus’ central role in bringing this narrative to a climax. Together with James Dunn, each Gospel is viewed as a unified performance of the received traditions, where each selectively draws from the sources available, both literary and oral, to provide a fresh improvisation of the tradition for its own context. Our exegesis of the eschatological discourse in each of the three Synoptic Gospels employs the tools of narrative criticism and a chastened redaction criticism to demonstrate the explicatory power that the hermeneutic of ‘story’ provides in reading what have been notoriously challenging passages for New Testament scholars. Our particular focus is to examine the nexus between the destruction of the temple and the ‘coming of the son of man’ saying in order to evaluate Wright’s conclusion that the ‘coming of the son of man’ expression must be read as a metaphor with the destruction of the temple as its referent. Our own findings agree with Wright that the expression is to be read as a metaphor, but, contrary to Wright’s conclusion, we determine that the referent is Jesus’ vindication at the eschaton.

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Ho, Yun Kim. "Mission in synoptic gospels a fresh look at the implications that the gospels of Matthew, Mark and Luke had on the mission of the South Korean church in the 21st century /." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-10292007-152203/.

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John, Helen Catherine. "Bodies, spirits, and the living landscape : interpreting the Bible in Owamboland, Namibia." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/21589.

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This study explores the relationship between Christianity and autochthonous (indigenous, pre-Christian) worldviews and practices amongst the Aandonga of Owamboland, Northern Namibia. Using participant contributions from a series of Contextual Bible Study (CBS) sessions (with groups of men, women, and children), and supplemented by ethnographic contextualisation, it challenges the oft-contended notion that Christian worldviews and practices have erased the significance of African Traditional Religion for Ndonga (or wider Owambo) communities. The enduring significance of autochthonous worldviews and practices is explored using responses to six biblical texts, each of which relates to at least one of three themes: bodies, spirits, and landscapes. The study examines feasting bodies (The Parable of the Wedding Banquet), bleeding bodies (The Haemorrhaging Woman), and possessed bodies (Legion). It considers possession spirits (Legion), natural spirits (the so-called ‘Nature Miracles’), and ancestor spirits (Resurrection appearances). Perspectives on landscapes are highlighted particularly in relation to aspects of the natural environment (the ‘Nature Miracles’) and the locations explored by an itinerant demoniac (Legion). Responses to the texts engender, inter alia, discussions of contemporary perspectives on diviner-healers (oonganga), witchcraft (uulodhi), the homestead (egumbo), burial grounds (omayendo, oompampa), spirits (iiluli, oompwidhuli), ancestors (aathithi), material agency (for example, apotropaic amulets), and the ‘traditional’ wedding (ohango). Having analysed the ways in which autochthonous worldviews informed participants’ interpretations of the particular texts considered (Matthew 22:1-14 & Luke 14:7-11; Mark 5:21-43; Luke 8:26-39; Mark 4:35-41 & 6:45-52; Luke 24), each set of interpretations is brought into conversation with professional biblical scholarship. The study therefore highlights the ways in which these grassroots, ‘contextual’ interpretations might nuance New Testament interpretations returned by the Academy, particularly by highlighting the highly contextual nature of the latter.

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Evavoll, Robin. "Kvinnor om kvinnor i nytestamentliga berättelser : Vad kvinnliga exegeter lyfter fram i berättelser där Jesus interagerar med kvinnor." Thesis, Linköpings universitet, Avdelningen för kultur och estetik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-145704.

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Den svenska skolan skall bl.a. vila på en kristen tradition enligt Lgr 11, men benämner inte närmre vems kristna tradition eller hur denna tradition bör ta sin form i klassrummet. Att tolka den kristna traditionen kan göras på många sätt, men för att exemplifiera problematiken i tolkningar så utgår uppsatsen från att belysa hur mångfacetterat ett resultat kan bli även vid ett par utvalda bibelberättelser från en relativt homogen grupp uttolkare. Syftet för den här konsumtionsuppsatsen är att undersöka vad kvinnliga exegeter belyser när de beskriver hur kvinnor interagerar med Jesus i två utvalda berättelser ur Nya testamentets evangelier. Exegeternas beskrivningar utreds också komparativt för att finna skiljaktigheter och liknelser. Vidare förs det även en didaktisk diskussion kopplat till skolans religionsundervisning om hur tolkningar kring en och samma berättelse som didaktiskt medel kan berika undervisningssammanhang i klassrummet. Resultatet i uppsatsen visar både hur exegeterna har laborerat fram sina tolkningar och vad dessa tolkningar resulterat i för bibelberättelserna. I ett komparativt arbetssätt utvidgar exegeterna kontexten för bibelberättelserna på macronivå för att understödja den närmre analys de för på micronivå. De finner stöd i bl.a. lingvistik, utombibliska dokument och kulturella företeelser för att understödja deras argumentation om kvinnorna i de bibliska berättelserna. Kvinnorna i de båda bibliska berättelserna porträtteras på ett nytt sätt och utmärks av vissa exegeter till både apostel och lärjunge. Resultatet för den religionsdidaktiska diskussionen utmynnas i både hur elever och främst lärare bör anamma en reflexivitet för att granska sig själva och hur tolkningar görs i vardagen för att kartlägga mönster där exotifiering och maktförskjutningar sker när religioner behandlas i klassrummet. Religionsdidaktikernas pedagogiska verktyg gynnar elevernas analyserande förmågor och kritiska tänkande vid exempelvis komparativa tolkningsövningar av urkunder. Hos läraren uppmanas en självkännedom genom att aktivt kunna belysa hur tolkningar av religioner förs i klassrummet och ifall det görs på någons bekostnad. Genus förs som en diskussionspunkt i förhållande till uppsatsens val att låta kvinnor ta plats och tolka religion. Genom genus kan en androgyn syn på religionsdidaktik framföras och låta en inkludering ske i religionsdiskursen där kvinnor inte längre är en åtskild minoritet inom religion, utan en aktiv och inkluderande part.

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Stinton, Diane Barbara. "Luke 1:26-56 an exegetical study of biblical spirituality as exemplified in Mary of Nazareth /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Guichard, Michaël. "La vaisselle de luxe des rois de Mari d'après leurs archives palatiales." Paris 1, 1999. http://www.theses.fr/1999PA010521.

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Le présent ouvrage est l’édition et le commentaire de près de 300 documents retrouvés dans les archives du palais des rois de Mari (Syrie, XVIIIe siècle avant notre ère). Rédigés en akkadien (dialecte paléo-babylonien), ils permettent d'examiner, outre la fortune des rois, beaucoup d'aspects insoupçonnés des échanges diplomatiques entre les cours majeures du Proche-Orient de l'époque. Ils donnent accès d'autre part a toute une documentation archéologique perdue, suite aux sévères pillages qu'ont connus les grands centres proche-orientaux au cours de leur histoire et à la dispersion ou à la destruction de leurs richesses. La circulation des œuvres d'art permet, enfin, de mieux comprendre la Genèse des courants artistiques ; au Moyen-Orient du début du IIe millénaire av. N. E. Cette recherche n'est pas seulement d'ordre historique. Elle comporte aussi une importante étude lexicale, consistant à établir le glossaire de la vaisselle de luxe et autres objets d'art : sens des dénominations, parties constitutives des objets, descriptions des décors, etc. Elle se veut ainsi une importante contribution au dictionnaire de babylonien de Paris, élaboré à partir de l’édition des archives des rois de Mari par l'équipe qui en a la charge
This volume is the edition and the commentary of about 300 documents discovered amongst the archives of mart kings (Syria, XVIIIe s. B. C. ). Written in Akkadian, an old-babylonian dialect, they give the opportunity of scrutinizing, besides kings wealth, many unsuspected aspects of diplomatic exchanges between major contemporaneous royal courts. They give access to an archaeological documentation which was lost due to the heavy looting of great middle-eastern centers in antiquity. Last of all, knowledge of masterpieces circulation allows a better understanding of artistic trends genesis in middle- east, at the begining of the iind millennium b. C. This research is not only a historical one. It includes extensive lexical studies, aiming to establish luxury vessels glossary : denominations of artefacts, constitutive parts of the objects, descriptions of ornaments, etc. It pretends to constitute a significant contribution to the dictionnaire de babylonien de Paris elaborated after publishing of mari documentation by the Parisian scholarly team who devotes his efforts to them

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Books on the topic "Mark and Luke"

1

Mark and Luke. Philadelphia: Presbyterian Board of Publication, 1989.

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Mark, Matthew, and Luke. Collegeville, Minn: Liturgical Press, 1990.

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Matthew, Mark, Luke & you. Allen, Tex: Thomas More, 1996.

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Praying the Gospels: Matthew, Mark, Luke, and John. Shippensburg, PA: Destiny Image Publishers, 2007.

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Calvin, Jean. A harmony of the Gospels: Matthew, Mark and Luke. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 1994.

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Joseph, Ponessa, and Manhardt Laurie Watson, eds. The Synoptics: On the Gospels of Matthew, Mark, Luke. Steubenville, OH: Emmaus Road Publishing, 2005.

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Abbott, Edwin Abbott. The corrections of Mark adopted by Matthew and Luke. London: Adam and Charles Black, 1989.

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Moore, Stephen D. Mark and Luke in poststructuralist perspectives: Jesusbegins to write. New Haven: Yale University Press, 1992.

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Mark and Luke in poststructuralist perspectives: Jesus begins to write. New Haven: Yale University Press, 1992.

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Wenham, John William. Redating Matthew, Mark & Luke: A fresh assault on the synoptic problem. London: Hodder & Stoughton, 1991.

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Book chapters on the topic "Mark and Luke"

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Neirynck, Frans. "Saving/Losing One's Life Luke 17,33 (Q?) and Mark 8,35." In Von Jesus zum Christus, edited by Rudolf Hoppe and Ulrich Busse, 295–318. Berlin, Boston: De Gruyter, 1998. http://dx.doi.org/10.1515/9783110815061-016.

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Kaczynski, Bernice M. "Bede’s Commentaries on Luke and Mark and the Formation of a Patristic Canon." In Anglo-Latin and its Heritage, 17–26. Turnhout: Brepols Publishers, 2001. http://dx.doi.org/10.1484/m.pjml-eb.3.875.

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Hart, Matthew J., and Daniel J. Hill. "Objections and Concerns." In Does God Intend that Sin Occur?, 93–107. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06570-5_8.

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AbstractThis chapter responds to some objections and concerns. First, it discusses some Scriptural passages that might be adduced against the book’s thesis that God intends that sin occur: Habakkuk 1:13, Romans 3:7–8, Matthew 18:4–7; Luke 17:1–2; Mark 9:42, James 1:13–14. Then, it responds to some philosophical objections that have been adduced against the book’s thesis. It concludes with a discussion of whether the book’s thesis imperils the place occupied by the Doctrine of Double Effect in Christian teaching, concluding that it may still hold good on the human-to-human ethical plane.

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Collins, Guy. "Remote Sensing, Comets and the Lure of Mars." In Europe in Space, 87–101. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10125-2_9.

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Maračić, Ljudevit. "Fra Ivan Marko (Giovanni Marco) Lukačić alla luce della più recente documentazione archivistica." In Epitome musical, 65–78. Turnhout: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.em-eb.5.132037.

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"More on Mark and Luke." In The Messianic Secret, 237–43. The Lutterworth Press, 2021. http://dx.doi.org/10.2307/j.ctv28vb26v.15.

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"Part one Synopsis Matthew – Mark – Luke." In A Gospel Synopsis of the Greek Text of Matthew, Mark and Luke, 1–229. BRILL, 2014. http://dx.doi.org/10.1163/9789004266681_002.

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"Part two Synopsis Mark – Matthew – Luke." In A Gospel Synopsis of the Greek Text of Matthew, Mark and Luke, 1–159. BRILL, 2014. http://dx.doi.org/10.1163/9789004266681_003.

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"Part Three Synopsis Luke – Matthew – Mark." In A Gospel Synopsis of the Greek Text of Matthew, Mark and Luke, 1–239. BRILL, 2014. http://dx.doi.org/10.1163/9789004266681_004.

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Tupamahu, Ekaputra. "Early Responses to Paul." In Contesting Languages, 185—C6.N81. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197581124.003.0007.

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Abstract This chapter places Paul in the larger sociohistorical context of the early Christian movements, particularly the first generation of Christians. Some early Christians did not leave Paul unquestioned. They challenged him and his teaching. They disagreed with him and talked back to him. Luke challenged him. The longer ending of Mark pushed back against him. Luke grounds his objection against Paul in a pneumatological basis, while the longer ending of Mark has a Christological basis. Luke imagines the work of the Spirit as being to give the disciples the ability to speak in different languages. The longer ending of Mark places the promise of multilinguality in the mouth of Jesus.

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Conference papers on the topic "Mark and Luke"

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Zhang, Hedong, Yasunaga Mitsuya, Natsuko Fukuoka, and Kenji Fukuzawa. "Spreading Characteristics of Monolayer Lubricant Film on Surfaces With Lube Textures." In STLE/ASME 2003 International Joint Tribology Conference. ASMEDC, 2003. http://dx.doi.org/10.1115/2003-trib-341.

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In this paper, from the viewpoint of lubricant spreading, we investigate the effect of lube textures which mean a nonuniform distribution of bonding strength between lubricant molecules and the disk surface. Lube textures were formed by irradiating ultraviolet rays through a stripe-patterned mask onto a magnetic disk surface which was partially coated with one-monolayer film of perfluoropolyether. Surface characteristics of the lube textures were evaluated by surface energies ascertained from contact angle measurements. Spreading of the lubricant film was measured by scanning microellipsometry on the striped lube textures in the directions parallel and perpendicular to the stripes. The thickness-dependent diffusion coefficients extracted from the spreading profiles show that lubricant spreading in the regime of film thickness less than 0.2 nm is faster along the stripes, indicating the possibility of controlling the behavior of a lubricant film with lube textures.

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Rossegger, Bernhard, Michael Engelmayer, and Andreas Wimmer. "Challenges in Measuring Lube Oil Consumption of Internal Combustion Engines Using Deuterium As a Tracer." In ASME 2019 Internal Combustion Engine Division Fall Technical Conference. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/icef2019-7111.

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Abstract Lube oil emission is thought to have a negative influence on hydrocarbon and particle emissions, autoignition and the life-cycle cost of internal combustion engines. Thus, one of the major goals of combustion engine research and development is to optimize lube oil consumption, for example by optimizing the tribological behavior of the piston group (interaction between piston rings and cylinder liner). This requires the application of a fast and accurate lube oil consumption measurement method. Methods such as gravimetric and volumetric measurement are outdated for R&D applications because of measurement time, absolute accuracy as well as repeatability, however some OEMs are still applying this method. At present, the use of tracer methods for measuring lube oil consumption is considered the most promising in terms of decreasing measurement time and increasing accuracy. For example, sulfur as a tracer is one of the most established methods for measuring lube oil consumption, but previous publications have revealed downsides and future challenges of its use. This publication, however, highlights the challenges of using the stable hydrogen isotope deuterium as a tracer which are still to overcome, in order to become a viable and reliable method for measuring lube oil consumption on internal combustion engines. In the introduction, a novel concept of measuring lube oil consumption with deuterated engine oil and the test bench setup are explained. Following laboratory experiments, test bench runs on a heavy-duty diesel engine and long-term studies on a field engine, three major challenges facing the new approach are identified and potential solutions are proposed. First, the long-term stability of the tracer in the lube oil and potential changes in the physical and chemical properties of the oil due to deuteration are discussed in light of the results of tests on a field engine that uses deuterated engine oil. Second, the hydrogen-deuterium exchange process to mark the oil with the tracer is examined and potential approaches for reducing cost and duration are highlighted. The universal applicability of the deuteration process to several base oil groups is also explained. Finally, the detection of deuterium in the gas of the engine exhaust and potential cross-sensitivities to trace gases as well as other crucial limitations of the detector in analyzing engine exhaust are addressed. The summary presents the requirements for converting the experiments with a deuterium tracer into a reliable method for lube oil consumption measurement providing crucial properties such as high accuracy, short measurement time, effort and ease of use.

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Apetri, Dumitru. "Caragiale în spaţiul culturii ruse: interpretări critice şi evocări beletristice." In Ion Luca Caragiale și personajele sale emblematice (170 de ani de la naștere). “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/ilc.170.2022.04.

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În a doua jumătate a secolului al XX-lea spațiul cultural rusesc a manifestat un interes sporit pentru opera marilor clasici români: Eminescu, Creangă, Slavici și Caragiale. Procesul de receptare s-a produs, în linii mari, pe două căi – traducerea artistică și interpretarea critică. Cât privește creația lui I. L. Caragiale putem spune următoarele: au fost traduse în limba rusă cele mai importante opere caragialiene; cititorul de limba rusă a dispus, pe parcursul anilor, de un șir de materiale de ordin informativ, precum și de veritabile interpretări critice. Printre lucrările de ordin exegetic se impun studiile semnate de Lev Cezza Творчество Караўиале (Kishinev, 1961)) și S. Sadovnik Ion Luka Karadzhale (Leningrad-Moskva, 1964). Ca lucrare de dimensiuni impunătoare se prezintă și volumul lui Ilia Konstantinovski Karadzhale (Moskva, 1970), care face parte din cunoscutul și înalt apreciatul de cititori serial „Zhizn’ zamechatel’nyh ljudej”. În aceste lucrări este reflectată calea de creație a comediografului, mesajul și măiestria artistică a operelor caragialiene (drame, comedii, nuvele și schițe), precum și circulația lor în contextul literaturii naționale și universale.

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Decandia, Lidia. "Rimettere in moto e lavorare il tempo per prendersi cura dei territori contemporanei." In International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.7976.

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Il saggio intende problematizzare e argomentare l’idea che le sopravvivenze del passato presenti nei territori contemporanei non debbano essere trattate come immagini e simulacri di un tempo che non è più, ma piuttosto come dei sintomi, dei segnali, degli inciampi di tempo che possono aiutarci a comprendere e ad avere cura del nostro presente. Un presente che non è una terra desolata e priva di qualità, ma piuttosto un mare che contiene abissi, grovigli vortici in cui si mescolano diverse temporalità. In questo senso il passato, contenuto nel territorio, può essere inteso come una sorta di grande inconscio con cui fare i conti per avviare un lavoro di smontaggio, attraverso cui sciogliere quei grovigli che bloccano il nostro presente, ma anche come un lavoro di scavo che potrebbe aiutarci a portare alla luce perle inabissate, liberare energie sepolte, profezie di futuro dimenticate che potrebbero contribuire a ripensare il nostro presente. E' partendo da questo presupposto che si vuole introdurre il tema della cura. L’idea attorno a cui si intende lavorare è quella di esplorare questo concetto partendo dal presupposto che sia proprio attraverso questo lavoro complesso di erosione e di scavo in profondità che occorra ripartire per stabilire relazioni profonde e significanti con il territorio. Un territorio che non può più essere inteso come una superficie a cui sovrapporre qualsiasi contenuto, ma piuttosto semmai come un “campo di energie” che contiene placente d’ombra, latenze, memorie che entrano in collisione col presente.

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Titei, Victor, Adrian Vasile Blaj, Andreea Cristina Andreoiu, and Teodor Marusca. "Evaluarea calităţii biomasei de Lolium perenne L. Ca furaj și substrat pentru obținerea biometanului." In VIIth International Scientific Conference “Genetics, Physiology and Plant Breeding”. Institute of Genetics, Physiology and Plant Protection, Republic of Moldova, 2021. http://dx.doi.org/10.53040/gppb7.2021.93.

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We studied the biochemical composition, nutritive value of the green mass and prepared hay from Ro-manian cultivars of perennial ryegrass, Lolium perenne L. „Mara” and „Măgura” grown in monoculture on the experimental plot of the National Botanical Garden (Institute) “Alexandru Ciubotaru”, Chisinau, R. Mol-dova. Results revealed that dry matter of harvested green mass contained 98-116 g/kg CP, 299-326 g/kg CF, 71-77 g/kg ash, 329-353 g/kg ADF, 546-593 g/kg NDF, 38-40 g/kg ADL, 291-313 g/kg Cel, 217-240 g/kg HC, with nutritive and energy value 60.9-65.3 % DMD, 60.1-64.8 % ODM, RFV=96-108, 12.12-12.45 MJ/kg DE, 9.95- 10.23 MJ/kg ME and 5.97-6.25 MJ/kg NEl. The biochemical composition, nutritive and energy va-lue of prepared hay: 94-110 g/kg CP, 351-385 g/kg CF, 79-82 g/kg ash, 390-423 g/kg ADF, 631-689 g/kg NDF, 46-50 g/kg ADL, 344-373g/kg Cel, 241-266 g/kg HC, RFV=76-86, 11.13-11.61 MJ/kg DE, 9.14- 9.53 MJ/kg ME and 5.17-5.55 MJ/kg NEl. The biochemical methane potential of green mass substrates reached 338-344 L/kg organic matter. The studied cultivars of Lolium perennec could be used in the Republic of Mol-dova for the restoration of degraded permanent grasslands, as a component of the mix of grasses and legumes for the creation of temporary grasslands, the harvested biomass can be used as feed for farm animals or as substrate in biogas generator for renewable energy production.

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