Relevant bibliographies by topics / Maronite Library of Aleppo

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Academic literature on the topic 'Maronite Library of Aleppo'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Maronite Library of Aleppo"

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Krimsti, Feras. "The Lives and Afterlives of the Library of the Maronite Physician Ḥannā al-Ṭabīb (c. 1702–1775) from Aleppo". Journal of Islamic Manuscripts 9, № 2-3 (2018): 190–217. http://dx.doi.org/10.1163/1878464x-00902006.

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AbstractIn eighteenth-century Aleppo, books acquired an unprecedented significance among Aleppo’s Christians, against the background of an expanding “culture of the book”. This paper attempts to reconstruct the library of the Maronite physician Ḥannā al-Ṭabīb (c. 1702–1775), based on ownership statements in manuscripts purchased by the German scholar and Oriental traveller Ulrich Jasper Seetzen (1767–1811) in Aleppo, presently preserved in Gotha’s Research Library. Proceeding from an assessment of the ownership statements and a thematic analysis of the library, the paper will address the impli
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Del Rio Sánchez, Francisco. "ARABIC-­KARSHUNI: AN ATTEMPT TO PRESERVE MARONITE IDENTITY; THE CASE OF ALEPPO." Levantine Review 2, no. 1 (2013): 3. http://dx.doi.org/10.6017/lev.v2i1.5079.

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Galimetdinova, Olga. "Ğirmānūs Farhāt (1670–1732), maronite archbishop of Aleppo: life and selected works." St. Tikhons' University Review. Series III. Philology 73 (December 30, 2022): 9–28. http://dx.doi.org/10.15382/sturiii202273.9-28.

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The article is devoted to a review of the life and literary heritage of Ğirmānūs Farḥāt (1670–1732), the Maronite archbishop of Aleppo, a significant figure in the history of Arabic literature. Living a century before the beginning of the Arab literary revival (the so-called Nahḍa), this scholar, writer and poet made a lot of efforts to make this revival possible. A large number of works on syntax, lexicology, morphology, stylistics, and rhetoric belong to the archbishop. Through his works, he sought to raise the educational background of the Christian population of the Middle East and destroy
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Gianni, Celeste. "Paul Sbath’s Manuscript Library." Journal of Islamic Manuscripts 13, no. 4 (2022): 381–420. http://dx.doi.org/10.1163/1878464x-01303001.

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Abstract This article concerns the manuscript collection of the Syrian Catholic priest Paul Sbath (Aleppo, 1887–1945), who is regarded by some as one of the twentieth century’s most controversial collectors. This is primarily due to the mysterious circumstances under which he obtained and consolidated his collection of 1,325 manuscripts, part of which he sold to the Vatican Library in 1927. Through a close study of the negotiations around the acquisition of Sbath’s manuscripts by the Vatican, this article explores the different, and sometimes conflicting, conceptualizations of a manuscript lib
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Serikoff, N. I. "Maronite writer Jibri`il Jarmanus Farhat (1670–1732) and his attempts to include the works of Christian Arab authors in the “virtual catalogue” of Arabic Muslim literature." Orientalistica 3, no. 1 (2020): 143–59. http://dx.doi.org/10.31696/2618-7043-2020-3-1-143-159.

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The article deals with the activities of the Maronite patriarch Gabriel German Farhat (1670–1732) in the field of the Arab bibliography. The author argues that by the 18th century AD in the Arabic-speaking literature of the Middle East, were used two types of introductions to the written texts, the Muslim and the Christian. The metalanguage, which was employed by Muslim authors in the introductions to their texts, was very convenient for constructing book-titles that by themselves built the “data base” of the so-called the Arabic Islamic “virtual catalogue”. The metalanguage used by Christian
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Alsancakli, Sacha. "From Bidlīs to Ardabīl Via Aleppo and Iṣfahān". Eurasian Studies 13, № 1-2 (2015): 133–52. http://dx.doi.org/10.1163/24685623-12340007.

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The Dorn 306 manuscript of the National Library of Russia in St. Petersburg is a copy revised by the author of the Šarafnāma, a history of Kurdish dynasties written in Persian in 1005-7/1596-99 by Šaraf Ḫān Bidlīsī. Dated Šavvāl 1007/May 1599, the manuscript was bequeathed as a vaqf by Šāh ʿAbbās to Šayḫ Ṣafī’s shrine’s library in 1017/1608. This article studies the history of the manuscript’s circulation between the years 1007/1599 and 1017/1608.
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Reier, Benedikt. "Bibliophilia in Ottoman Aleppo: Muḥammad al-Taqawī and his Medical Library". Der Islam 98, № 2 (2021): 473–515. http://dx.doi.org/10.1515/islam-2021-0030.

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Abstract Recent research has shown that book collecting by private individuals and institutions was a widespread phenomenon in Bilād al-Shām. At least from the Ayyubid period onwards, countless volumes were produced, changed hands in the book market, and lay around in libraries. To this day, Damascus occupies a central position in our knowledge about libraries and book culture in general, while other cities and regions lag behind. In this article, the inventory of an Aleppine book collector is used to take a glimpse at the book culture of Aleppo in the first decades of the seventeenth century.
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Sciortino, Maria Grazia. "Notes on the Arabic Manuscript III.C.4 in the Central Library of the Sicilian Region." Eurasian Studies 17, no. 1 (2019): 71–84. http://dx.doi.org/10.1163/24685623-12340064.

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Abstract Among the Arabic manuscripts preserved in the Alberto Bombace Central Library of the Sicilian Region in Palermo there is an anonymous and acephalous document, the ms. III.C.4., which provides, as its only identification signs, the shelf-mark S.M.43., indicating that it used to belong to the Library of the Benedictine Abbey of San Martino delle Scale, and a cursory Italian explanatory annotation provided in 1796 by the Archbishop of Aleppo. As a preliminary step toward the critical analysis of the above-mentioned document, which will be the subject of further study, this paper will att
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Tyutyunnik, V. M., and Hanan Shegree. "The libraries of Syrian higher education institutions: Current state and ways of development." Scientific and Technical Libraries, no. 3 (April 18, 2022): 73–84. http://dx.doi.org/10.33186/1027-3689-2022-3-73-84.

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Syria is one of the countries that was in the process of development at all levels, including education, but the war that began in 2011 led to the decline in the level of education and academic libraries activities. The features of Syrian higher education institutions and their libraries are described, with the focus on the four largest state universities (Damascus, Aleppo, Tishrin and Al-Ba'ath). The main characteristics including library collections of 8 public and 22 private higher education institutions are given. The organization of the libraries of Syrian educational institutions differs
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الخفاجي, صبا جبار نعمة, та سعد خضير محمود الجميلي. "أثر المكان على السياحة". Journal of Engineering 19, № 12 (2023): 175–93. http://dx.doi.org/10.31026/j.eng.2013.12.02.

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Most communities seek, which possesses a cultural legacy to communicate with the past and to reach the best possible legislation to help them protect their cultural. Tourism as the economic development based on the data in light distinct places, including traditional and historical environments requiring activated and revived in my adopting the concept of transnational Revival Tourism. Through the survey data in environments where conventional and (historical - Sensationalism) theoretically and practically, it was drawn from a number of indicators truth spatial phenomenon and the phenomenon de
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Dissertations / Theses on the topic "Maronite Library of Aleppo"

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Guerreiro, Gustavo José Viegas. "Equipamento cultural como elemento integrador, projetar uma Biblioteca em Alepo." Master's thesis, Universidade de Lisboa, Faculdade de Arquitetura, 2019. http://hdl.handle.net/10400.5/19246.

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Dissertação de Mestrado Integrado em Arquitetura, com a especialização em Arquitetura apresentada na Faculdade de Arquitetura da Universidade de Lisboa para obtenção do grau de Mestre.<br>presente estudo visa propor uma biblioteca, como equipamento público, dada a destruição causada pela guerra civil na Síria, que atingiu em larga escala a cidade de Alepo. A nossa motivação para esta proposta assenta na necessidade de preservação do património existente, que perdeu a sua Biblioteca Nacional, na necessidade de devolver à cidade as condições condignas para a consulta do acervo que sobreviveu à
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Books on the topic "Maronite Library of Aleppo"

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Arabic manuscripts in the Maronite Library of Aleppo. EDICIONS UNIVERSITAT DE BARCELONA, 2017.

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Arabic manuscripts in the Maronite Library of Aleppo. EDICIONS UNIVERSITAT DE BARCELONA, 2017.

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Manuscrits syriaque conservé dans la Bibliothèque des Maronites d' Alep (Syrie). Gorgias Press, 2008.

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Manuscrits en arabe Karsuni conserves dans la Bibliothèque des Maronites d'Alep (Syrie). Gorgias Press, 2011.

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Henry, Corbin. The Ancient Road: From Aleppo to Baghdad in the Days of the Ottoman Empire (Kegan Paul Arabia Library). Kegan Paul, 2005.

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Library of a Madrasa in Aleppo at the End of the Ottoman Era: The Renewed Register of the Books Endowed by Uthman Pasha Al-Duriki. Ergon, 2020.

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Catalogue des manuscrits conservés dans la bibliothèque de l'archevêché grec-catholique d'Alep (Syrie). Reichert, 2003.

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Book chapters on the topic "Maronite Library of Aleppo"

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del Río Sánchez, Francisco. "The Maronite Library of Aleppo: Language, scripture and collective identity." In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.behe-eb.5.134760.

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Mills, Simon. "‘A Rich Treasure of Manuscripts’: Robert Huntington in Syria." In A Commerce of Knowledge. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198840336.003.0004.

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Chapter 3 follows Robert Huntington during the decade he spent in Syria (1671–81), piecing together one of the most extensive collections of oriental manuscripts to come into Europe before the nineteenth century. It describes the changed circumstances in Aleppo since Edward Pococke’s years in the city: the more extensive presence of European (particularly French) collectors. It then surveys Huntington’s work on behalf of a community of English scholars, reconstructing a network of correspondents – from Syria, to Cyprus, to Iraq – which Huntington exploited in his quest for books. This section
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McInally, Tom. "Aleppo." In George Strachan of the Mearns. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474466226.003.0006.

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Strachan’s stay in Constantinople with his friend, the French ambassador to the Sublime Porte, Achille de Harlay, provided the Scotsman with his first opportunity of examining eastern texts in the ambassador’s personal library. However he could not find employment or engage in serious discourse with Muslim scholars. His next destination in Ottoman territory was Aleppo. The importance of Aleppo to Strachan was as a trading centre with a sizeable contingent of European traders. He was able to stay at the Franciscan convent in the city and met with a Flemish friend who was practicing as a doctor
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Heyberger, Bernard. "A Border-crossing Ottoman Christian at the Beginning of the Eighteenth Century: Ḥannā Diyāb of Aleppo and his Account of his Travel to Paris." In Middle Eastern and European Christianity, 16th-20th Century, edited by Aurélien Girard, Cesare Santus, Vassa Kontouma, and Karène Sanchez Summerer, translated by M. Robitaille-Ibbett. Edinburgh University Press, 2023. https://doi.org/10.3366/edinburgh/9781399503532.003.0005.

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The source examined in this chapter is the eighteenth-century Arabic travelogue of a Maronite Christian from Aleppo, named Ḥannā Diyāb. Recollecting his long journey across the Eastern Mediterranean, Italy, and France years after the fact, Ḥannā provides a unique perspective that defies stereotypical ideas surrounding categories such as East and West, or Christianity and Islam. His case study is in keeping with the recent proposal for a microhistorical study of ‘global lives’, following an individual through the different stages of their biography, in order to identify the specificities of t
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Mills, Simon. "Edward Pococke in Aleppo." In A Commerce of Knowledge. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198840336.003.0003.

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Chapter 2 details the career of the chaplain Edward Pococke during the six years he spent in Aleppo in the 1630s. It asks how Pococke built a library of Arabic, Hebrew, and Syriac manuscripts in the face of fierce competition from rival European collectors. The chapter explores Pococke’s personal links with local scholars and booksellers: the Sufi Aḥmad al-Gulshanī, the Christian scribe Thalja Karma, and unnamed Aleppine Jews. It illustrates throughout how these friendships and transactions were intertwined with the English commercial presence in the city. The final part of the chapter assesse
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Girard, Aurélien, and Giovanni Pizzorusso. "The Maronite college in early modern Rome: Between the Ottoman Empire and the Republic of Letters." In College Communities Abroad. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784995140.003.0007.

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In the early modern period, Catholic communities under Protestant jurisdictions were not alone in establishing collegial networks in Catholic centres. The Maronites, a Christian Church in communion with Rome faced educational challenges similar to those of Catholic communities in western Protestant states. A Maronite College was founded in Rome in 1584, on the model of others Catholic colleges created in Rome in the second part of the sixteenth century. Until now, traditional Maronite and Lebanese historiography has tended to treat the institution in isolation from the other collegial networks
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"Excursus. The Library of the Citadel of Aleppo, Anno 1518." In Browsing through the Sultan’s Bookshelves. V&R unipress, 2021. http://dx.doi.org/10.14220/9783737012928.315.

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Aljoumani, Said. "Titelei/Inhaltsverzeichnis." In The Library of a Madrasa in Aleppo at the End of the Ottoman Era. Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2020. http://dx.doi.org/10.5771/9783956506352-1.

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Aljoumani, Said. "الكشّافان." In The Library of a Madrasa in Aleppo at the End of the Ottoman Era. Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2020. http://dx.doi.org/10.5771/9783956506352-179.

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Aljoumani, Said. "المقدّمة." In The Library of a Madrasa in Aleppo at the End of the Ottoman Era. Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2020. http://dx.doi.org/10.5771/9783956506352-19.

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Conference papers on the topic "Maronite Library of Aleppo"

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Selimian, Haroutioun. "Սուրիոյ Հայ Աւետարանական Համայնքի Գործունէութիւնը (2005-2017ի Ամփոփ Պատկեր)". У Սուրիոյ Հայերը. HU Press, 2018. http://dx.doi.org/10.62811/adrc.aos.hs.001.

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The Armenian evangelical community of Syria has a significant presence in the Armenian spiritual, cultural, and national space of Syria. From the early 1990’s, the community was further and more actively incorporated into the Syrian Armenian space. The community is present in Aleppo, Kesab, Homs and Damascus and is administered by the Central Committee of the Near East Armenian Evangelical Church Union, the Administrative Body of the Armenian Evangelical Community and the Educational Council of the Armenian Evangelical Community. The report highlights the milestones of the community in Syria a
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You might also be interested in the extended bibliographies on the topic 'Maronite Library of Aleppo' for particular source types:
Journal articles
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