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Journal articles on the topic 'Maronite question'

Author: Grafiati
Published: 18 May 2024
Last updated: 31 July 2025

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1

Rinkevičius, Šarūnas. "The Collective Memory of the Maronite Community in the 21st Century: an Anthropological Perspective." Hemispheres.Studies on Cultures and Societies 38 (2023): 35–58. http://dx.doi.org/10.60018/hemi.rbcu8003.

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This paper deals with the question of the collective memory of the Maronite community in the 21st century as reflected by the secular representatives of the community, based on a fieldwork trip to Lebanon in December 2022. The article is divided into two parts: firstly, the main aspects of the collective memory in the field of identity studies are assessed; secondly, the modern Maronite collective memory represented by the political and cultural representatives of the Maronite community is analysed. The paper provides conclusions about the golden age of Lebanon, the perception of the Phoenicia
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2

Abu-Husayn, Abdul-Rahim. "The Korkmaz Question: A Maronite Historian's Plea for Maʿnid Legitimacy". Al Abhath 34, № 01 (1986): 3–11. http://dx.doi.org/10.1163/2589997x-03401007.

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3

Krupa, Jozef. "Anointing with the Holy Oil of St. Sharbel — a New Phenomenon in Catholic Practice." Roczniki Teologiczne 69, no. 6 (2022): 61–75. http://dx.doi.org/10.18290/rt.22696.4.

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In recent years, especially in eastern Slovakia, a new phenomenon has emerged in Catholic practice — anointing with the Holy Oil of St. Sharbel. Although the rite of such anointing is not found in any liturgical book, some Catholic priests of the Latin rite, especially in this part of the country, confer it to the Catholics of their rite. Catholics from various parts of Slovakia, western Poland, Ukraine, Moravia and others also take part in it. The author of the article mainly uses the comparative method, comparing this practice with the documents of the Magisterium and the bishop guidelines.
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4

Makdisi, Ussama. "AFTER 1860: DEBATING RELIGION, REFORM, AND NATIONALISM IN THE OTTOMAN EMPIRE." International Journal of Middle East Studies 34, no. 4 (2002): 601–17. http://dx.doi.org/10.1017/s0020743802004014.

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The events of 1860 constitute a turning point in the modern history of Lebanon. In the space of a few weeks between the end of May and the middle of June, Maronite and Druze communities clashed in Mount Lebanon in a struggle to see which community would control, and define, a stretch of mountainous territory at the center of complicated Eastern Question politics.1 The Druzes carried the day. Every major Maronite town within reach of the Druzes was pillaged, its population either massacred or forced to flee. In July, Damascene Muslims rioted to protest deteriorating economic conditions, targeti
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5

Heyberger, Bernard. "L’introduction des normes catholiques dans les Eglises orientales unies à Rome: la question du consentement dans le mariage (XVIIe – début XXe)." Archiwa, Biblioteki i Muzea Kościelne 122 (June 29, 2024): 85–102. http://dx.doi.org/10.31743/abmk.16660.

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La théologie sacramentaire est un des domaines où le contact des Eglises orientales avec Rome, à partir du XVIIe siècle, a le plus impacté leurs doctrines et leurs rituels. Le mariage en particulier a connu des changements conceptuels importants, qui ont eu une influence à long terme sur la société. Alors que la définition du mariage au Concile de Trente fait de l’échange du consentement la «forme» même du sacrement, l’union matrimoniale est conçue en Orient comme un processus, débutant avec l’accord entre deux familles, et s’achevant avec la cérémonie religieuse qui unit les deux époux. Le co
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6

Bryant, Rebecca, and Mete Hatay. "Performing Peace: Vernacular Reconciliation and the Diplomacy of Return in Cyprus." Journal of Refugee Studies 34, no. 1 (2021): 46–66. http://dx.doi.org/10.1093/jrs/feab003.

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Abstract The Cyprus conflict is usually described as one between a majority Greek Cypriot and minority Turkish Cypriot population, with their opposing visions of the island’s future. In that conflict, more than 200,000 Cypriots from both these communities were displaced between 1958 and 1974. Lost in this standard narrative, however, are the conflict’s other ‘Others’: the smaller Maronite, Armenian, Latin, and Roma populations, who also experienced displacement in the course of the conflict. This paper concerns the Maronite community’s struggle to remain in or return to their historic lands in
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7

De Luca, Rossella. "The Engagement of Nineteenth-Century Scholars with Jirmānūs Farḥāt’s Baḥth al-Maṭālib: An Early Modern Textbook for Ottoman Schools". Philological Encounters 6, № 3-4 (2021): 470–503. http://dx.doi.org/10.1163/24519197-bja10024.

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Abstract This article focuses on the engagement of three scholars of the nineteenth century, later to be called scholars of the nahḍa, with an Arabic grammar manual titled Baḥth al-maṭālib wa-ḥathth al-ṭālib (“The Pursuit of the Questions and the Encouragement of the Student”), supposedly written in 1705 by the Maronite monk Jibrīl (later Jirmānūs) Farḥāt (1670–1732). The scholars considered in this contribution are Aḥmad Fāris al-Shidyāq (d. 1887), Buṭrus al-Bustānī (d. 1883), and Saʿīd al-Khūrī al-Shartūnī (d. 1912). They engaged with this text by editing and printing it, and by making it av
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8

Taylor, Jonah. "The Clash of Civilizations in the Syrian Crisis: Migration and Terrorism." International Journal of Social Science Research and Review 2, no. 4 (2019): 1–10. http://dx.doi.org/10.47814/ijssrr.v2i4.25.

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The Syrian crisis can be the beginning of a new civilization conflict. Ethnic and religious pluralism is clearly evident in this country; Muslims: Sunnis, Duroz, Alawites, Shiites, and Ismailis; Orthodox Christians, Catholics, Maronites, Protestants, and Turkmen and Kurdish ethnic minorities. The Syrian crisis in 2011 appeared to be protesting against the ruling elite (Alawi). Due to the presence of various cultures and religions, it seems that this will make the Syrian crisis a prelude to a renewed clash of civilizations. The present research seeks to answer these questions: What are the basi
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9

Shormani, Mohammed. "Cypriot Arabic: Language Contact and Linguistic Deviations from Mainstream Arabic Norms." International Journal of Linguistics Studies 3, no. 2 (2023): 34–55. http://dx.doi.org/10.32996/ijls.2023.3.2.5.

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I was fascinated when I came to know that there is “Arabic” spoken in Cyprus, which aroused several questions in me as to how this language came into existence, how it is spoken now, what changes to its linguistic modules take place due to language contact with other languages, what its status now is, etc. This article, thus, aims to investigate these questions, focusing mainly on how Cypriot Arabic (CyA) deviates from Mainstream Arabic (MA) varieties in all linguistic modules as a result of the language contact with the dominant language, i.e. Cypriot Greek. Specifically, I investigate CyA li
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10

Kadir, Aesyah, Syajaratuddur Faiqah Faiqah, and Ni Nengah Arini Murni. "Pengaruh Pemberian Madu Sumbawa Terhadap Penambahan Berat Badan Balita Underweight Di Desa Simu Kecamatan Maronge Kabupaten Sumbawa." Midwifery Student Journal (MS Jou) 2, no. 2 (2023): 13–19. http://dx.doi.org/10.32807/msjou.v2i2.16.

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Abstrak Latar Belakang: Tantangan terbesar yang sedang dihadapi Indonesia pada masa sekarang di bidang kesehatan yaitu permasalahan triple burden dalam bidang gizi. Masalah triple burden (tiga beban) permasalahan gizi yang dimaksud adalah defisiensi zat mikro, defisiensi kalori dan protein, serta kelebihan berat badan. Namun permasalahan gizi yang paling banyak terjadi di Indonesia adalah zat gizi mikro serta defisiensi kalori dan protein yaitu stunting dan gizi kurang yang mana 1 dari 3 anak berusia balita atau 178 juta anak yang hidup di negara berkembang mengalami stunting dan gizi kurang y
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11

Hélou, Nada. "Encore sur l’icône de Kaftoun : rapport préliminaire sur le décor singulier de son encadrement." Chronos 24 (March 28, 2019): 181–207. http://dx.doi.org/10.31377/chr.v24i0.435.

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Le monastère de Notre-Dame de Kaftoun qui se situe dans le nord du Liban est connu pour être l'un des monastères les plus anciens du pays (Hélou 2007a, 292-295 , Mouawad 2001-2002, 95-96). Son ancienne icône de la Vierge et les fresques récemment découvertes témoignent de la grande prospérité dont il a joui à l'époque des Croisés, plus précisément au XIIIe siècle. Dans les recherches précédentes que j'avais entreprises sur les fresques et sur l'icône de Kaftoun (Hélou 2002, 2003, 2009 ; Hélou et Immerzeel 2005 et avec la collaboration de Mat Immerzeel 2006 et 2007), j'avais toujours mis l'acce
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12

Nugent, S. Georgia. "Ausonius' ‘Late-Antique’ Poetics and ‘Post-Modern’ Literary Theory." Ramus 19, no. 1 (1989): 26–50. http://dx.doi.org/10.1017/s0048671x00002940.

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The fourth-century Latin poet, Ausonius, enjoyed in his own time considerable prestige and success. Our witnesses for this reputation are by no means inconsiderable figures. In a letter, the emperor Theodosius proclaims that his admiration for the poet could not be greater. He equates Ausonius with the poets of the Augustan golden age and concludes that, although Augustusmighthave esteemed these authors as highly as Theodosius does Ausonius, he could not possibly have loved them more. In another fascinating document, Symmachus, one of the most influential and learned men of the age, playfully
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13

Mohammadi, Shoayb, Vladyslav Butenko, Zohreh Ghadbeigi, and Masoumeh Ahangaran. "The Clash of Civilizations in the Syrian Crisis." Revista de la Universidad del Zulia 11, no. 31 (2020): 302–22. http://dx.doi.org/10.46925//rdluz.31.19.

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The Syrian crisis may be the beginning of a new conflict of civilizations. Ethnic and religious pluralism is clearly evident in this country: Muslims (Sunnis, Druze, Alawites, Shiites and Ismailis); Christians (Orthodox, Catholics, Maronites, Protestants) and Turkmen and Kurdish ethnic minorities. The Syrian crisis of 2011 seemed to go against the ruling elite (Alawis). With the escalation of the conflict, the country gradually became the scene of a civil war characterized by international dimensions. In this way, the conflict became a multilateral battle in which, on the one hand, the partici
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14

"The Egyptian Issue and the Sectarian Conflict in Syria and Mount Lebanon (1839-1861 AD)." Journal of the Faculties of Arts 19, no. 2 (2022): 371–403. http://dx.doi.org/10.51405/19.2.3.

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This study aims to shed light on two important topics in Arab and Ottoman history. The first one is the Egyptian issue, which refers to the conflict that took place between the governor of Egypt, Muhammad Ali Pasha, and the Ottoman Empire over the rule of the province of Syria, and this conflict lasted for a decade (1831-1841 AD). The study focuses in particular on the end of the Egyptian rule in the province of Syria, and the policy of the Ottoman Empire to expel the Egyptians from the Syrian lands during the reign of Sultan Abdul Majid I (1839-1861 AD). On this topic, the study attempts to a
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15

Léglise, Isabelle. "Construction langagière de l’altérité de part et d’autre du fleuve Maroni : frontières, effacements des frontières et mises en frontières." Cahiers du plurilinguisme européen, no. 11 (July 27, 2022). http://dx.doi.org/10.57086/cpe.1154.

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Alors que la notion de frontière naturelle appliquée aux fleuves est largement utilisée, cette dernière est peu opératoire en contexte amazonien où les mobilités et les communautés linguistiques préexistaient aux établissements des États-nations. La question de l’influence des frontières (étatiques ou perçues par les habitants) sur les pratiques langagières et sur la conception de soi et d’autrui se pose néanmoins. Cet article se penche ainsi sur le rôle des frontières étatiques sur la conception des variétés de langues en présence, en particulier chez les Marrons en Guyane et au Surinam et mo
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16

Dados, Nour. "Anything Goes, Nothing Sticks: Radical Stillness and Archival Impulse." M/C Journal 12, no. 1 (2009). http://dx.doi.org/10.5204/mcj.126.

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IntroductionThe perception of the archive as the warehouse of tradition is inflected with the notion that what it stores is also removed from the everyday, at once ancient but also irrelevant, standing still outside time. Yet, if the past is of any relevance, the archive cannot maintain a rigid fixity that does not intersect with the present. In the work of the Atlas Group, the fabrication of “archival material” reflects what Hal Foster has termed an “archival impulse” that is constructed of multiple temporalities. The Atlas Group archive interrogates forms that are at once still, excavated fr
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