Academic literature on the topic 'Marriage ad'

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Journal articles on the topic "Marriage ad"

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Ma'ruf, Muhammad. "Nikah Menurut Perspektif Saad Ad-Dzari'ah." USRAH: Jurnal Hukum Keluarga Islam 4, no. 2 (2023): 209–18. http://dx.doi.org/10.46773/usrah.v4i2.817.

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Abstract: This article intends to find out the background of the implementation of early marriage and the provisions of the implementation of early marriage according to Sadd al-Dzari'ah perspective in Diwek District, Jombang. This study uses a qualitative research process that goes directly to the field with the aim of clarifying the suitability between theory and practice using primary data located at the Office of Religious Affairs, Diwek District. The results of this study are that there are many early marriages that are factored in by the family environment, economic factors. From the per
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Ubaidillah, Hasan. "Measuring The Likelihood of Unregistered Marriage (The Perspective of Siyasah Jinayah)." al-Daulah Jurnal Hukum dan Perundangan Islam 11, no. 2 (2021): 246–67. http://dx.doi.org/10.15642/ad.2021.11.2.246-267.

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Unregistered marriage is not something uncommon in Indonesia, contrary to the promulgation of Law Number 1 of 1974 concerning Marriage requiring the state to only recognize the validity of a registered marriage. Unregistered marriage often puts women as victims and this practice tends to contravene Islamic law. There have been cases where women always end up with an unclear status as wives, considering that wives are not entitled to both juridical rights and Islamic law rights to cancel a marriage, while a divorce is not often clearly declared against wives by husbands. Despite the impacts res
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Flexsenhar, Michael. "Sought Out for Luxury, Castrated for Lust: Mistress-Slave Sex in Tertullian’s Ad Uxorem 2.8.4." Vigiliae Christianae 72, no. 5 (2018): 484–505. http://dx.doi.org/10.1163/15700720-12341372.

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Abstract While speaking to the women of his church about marriage, widowhood, and remarriage Tertullian of Carthage marshals a negative example of prosperous gentile women taking their own freedmen or slaves as their sexual partners. Common opinion is that this example was chiefly metaphorical, warning against mixed marriages between Christian women and non-Christian men. This article shows that Tertullian’s example of mistress-slave sex was a rhetorical trope also deployed in other early Christian writings that participated in a Roman literary discourse on household management (oikonomia). As
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Muhammad Hasyim Asy’ari та Wawan Juandi. "KONSELING PERNIKAHAN PERSPEKTIF AL-GHAZALI DALAM KITAB IḤYĀ'U ‘ULŪMI AD-DĪN". Maddah : Jurnal Komunikasi dan Konseling Islam 2, № 1 (2020): 42–52. http://dx.doi.org/10.35316/maddah.v2i1.637.

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Marriage counseling is a service in helping to solve problems related to marriage. The research method used is the library method. The results of this study indicate that the marriage counseling process according to al-Ghazali includes counseling requirements and counseling steps. Fulfillment of counseling requirements include the purpose of marriage counseling, effective counselor and counselee criteria, the relationship situation includes the situation between parents and children; between teacher and student; between friends and between families. The counseling steps are building relationsh
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Adrianto. "MAKNA PENCATATAN PERKAWINAN PADA PERATURAN PERUNDANG-UNDANGAN DITINJAU MENURUT HUKUM ISLAM." Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam 18, no. 2 (2024): 1–14. http://dx.doi.org/10.61393/tahqiqa.v18i2.221.

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This research is motivated by invalidity unregistered marriage based on Positive law and Islamic law. In Islamic law marriage registration is condicio sine quanon is istinbath of Islamic law. Marriages that are not registered according to the regulations of Islamic law for condicio sine quanon for marriage registration be a contradictory matter what happens in practice wedding in the middle of public. This study aims to determine The mean a recording of marriage In istinbath of islamic law and want to know in mean of recording of marriage in islamic law And want to know the mean of recording o
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Afanin, Inas, and Muhsan Syarafuddin. "PERNIKAHAN PENDERITA HIV AIDS DALAM TINJAUAN MAQASHID SYARIAH." Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam 21, no. 2 (2023): 198. http://dx.doi.org/10.69552/ar-risalah.v21i2.2071.

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Marriage with HIV AIDS causes danger because the disease can transmit to their partners and offspring. On the other, PLWHA still has biological needs that need to fulfilled. The life of PLWHA to fight disease creates new problems in their future married life. Therefore, it needs to research the complications in PLWHA marriages and analyze PLWHA marriages in a review of maqashid sharia to find out how goodness be realized. This research uses the library method by reading and collecting data related to research objects from print and online media. The collected data were analyzed using qualitati
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Sumarkan, Sumarkan, and Ifa Mutitul Choiroh. "Political Culture of Madurese Community in Marriage Law: from the Perspective of Utilitarianism and Structuration Theories and Maqasidi Interpretation." al-Daulah Jurnal Hukum dan Perundangan Islam 12, no. 1 (2022): 26–50. http://dx.doi.org/10.15642/ad.2022.12.1.26-50.

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This research delves into marriage law of Madurese community seen from the purview of its culture and nature. The practice of such marriage contravenes the formal restrictions of the legislation concerning marriage as ruled by the state. Several facts show that some marriage norms were spoiled, sparking the popularity of sirri (unregistered) marriage which further leads to istbat nikah and underage marriage that triggers an exemption. This research employed a qualitative method by garnering information from the judges of a religious court, kiai (a respected and religious Javanese expert in Isl
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Setiyanto, Danu Aris. "Larangan Perkawinan Beda Agama Dalam Kompilasi Hukum Islam Perspektif Hak Asasi Manusia." Al-Daulah: Jurnal Hukum dan Perundangan Islam 7, no. 1 (2017): 87–106. http://dx.doi.org/10.15642/ad.2017.7.1.87-106.

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Abstract: This article discusses the prohibition interreligious marriage as regulated in Kompilasi Hukum Islam from the perspective of human rights discourse. There are two perspectives of human rights discourse when applied to the issue of interreligious marriage. The first is those who believe that concept of human rights is anthropocentric. Thus, prohibition of interreligious marriage in Kompilasi Hukum Islam contravenes individual freedom because the only aspect that counts in Islamic marriage is intention to realize compassion and care (rahmah). The second is the group who believes that h
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Yasa, Miyarta, and Muhammad Fathul Azis. "Perancangan Media Kampanye Komunikasi Persuasif Dampak Pernikahan Dini Di Lombok Barat." Jurnal SASAK : Desain Visual dan Komunikasi 1, no. 2 (2019): 83–91. http://dx.doi.org/10.30812/sasak.v1i2.550.

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Marriage is identical with happiness, every couple who goes through marriage hopes that their marriage will go well. To achieve this requires readiness, both in terms of thinking and financial maturity. A good age according to experts, a person to get married is 25 years for men and 21 years for women. But unfortunately many in the marriage community occur at a very young age, which we often call early marriage. . Based on the National Population and Family Planning Agency (BKKBN) the number of child marriages (18 years and under) in Indonesia is increasing. Early marriages occur usually not b
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Anto, Adrianto. "MAKNA PENCATATAN PERKAWINAN PADA PERATURAN PERUNDANG-UNDANGAN DITINJAU DALAM HUKUM ISLAM." TARUNALAW : Journal of Law and Syariah 2, no. 01 (2024): 12–24. http://dx.doi.org/10.54298/tarunalaw.v2i01.163.

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 This research is motivated by invalidity unregistered marriage based on Positive law and Islamic law. In Islamic law marriage registration is condicio sine quanon is istinbath of Islamic law. Marriages that are not registered according to the regulations of Islamic law for condicio sine quanon for marriage registration be a contradictory matter what happens in practice wedding in the middle of public. This study aims to determine The mean a recording of marriage In istinbath of islamic law and want to know in mean of recording of marriage in islamic law And want to know the mean
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Dissertations / Theses on the topic "Marriage ad"

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Дегтярьова, Лариса Іванівна, Лариса Ивановна Дегтярева, Larysa Ivanivna Dehtiarova та І. О. Дзигал. "Гумор і загальна характеристика німецьких та українських шлюбних оголошень". Thesis, Видавництво СумДУ, 2012. http://essuir.sumdu.edu.ua/handle/123456789/26222.

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Haskins, Susan Louise. "From marriage comes virgin flesh : a comparison between classical male and Christian male perceptions of female sexuality with the advent of Christianity in the Roman Empire in the first four centuries AD." Thesis, 2002. http://hdl.handle.net/10413/4523.

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From the first to the fourth century AD, male perceptions of female sexuality underwent a radical change with the advent of Christianity. This thesis is an investigation into classical male and Christian male perceptions of female sexuality, to determine the manner and extent to which this change in perceptions took place. The investigation will be two-fold, studying both the laws that established these perceptions, as well as representations of female sexuality within specific, subjective male-authored texts. A study of the marriage legislation of Augustus and a male writer of the early Empir
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Books on the topic "Marriage ad"

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Zuanazzi, Ilaria. L'ordinatio ad educationem prolis del matrimonio canonico. Jovene Editore, 2012.

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Gregory. Ad Olimpiade: Carm. II,2,6. Edizioni ETS, 1996.

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Shṿarts, Yoʼel ben Aharon. Guide to Jewish marriage: From the Hebrew Binyan adey ad. Jerusalem Academy Publications, 1986.

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Galluccio, Mariangela. Humano modo: Le alterazioni del rapporto coniugale nel matrimonio canonico : thesis ad doctoratum in iure canonico assequendum. Lateran University Press, 2013.

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Barolo, Luigi. Il curatore ad cautelam nelle cause di nullità matrimoniale: Aspetti dottrinali e giurisprudenziali : una prassi in precario equilibrio tra difesa del processo e tutela dei diritti delle parti. Pontificia Università lateranense, 2001.

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Vanzi, Alberto. L' incapacità educativa dei coniugi verso la prole come incapacità ad assumere gli oneri essenziali del matrimonio (Can. 1095, 3)̊. Pontificia università gregoriana, 2006.

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Johannes, von Freiburg, d. 1314 and Guillaume de Rennes, eds. Svmma Sti. Raymvndi de Peniafort Barcinonensis ... De poenitentia, et matrimonio: Cvm glossis Ioannis de Fribvrgo ad S.D.N. Clemen. PP. VIII. nvnc primvm in lvcem edita. Sumptibus Ioannis Tallini, 1987.

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Salimi, Fakhra. Til døden skiller oss ad: Ekteskap og skilsmisse i islamsk rettspraksis og norsk lovgivning : en rapport fra Ressursgruppe for råd og veiledning i familie- og kvinnerelaterte religionsspørsmål. MiRA ressurssenter for innvandrer- og flykningkvinner, 2001.

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Fanelli, Antonius. Relatio super jurisprudentia de ritu: In decisionibus incidentibus et praeliminaribus latis a Tribunali Apostolico Rotae Romanae, a nova codificatione juris canonici usque ad praesentiarum. Libreria editrice vaticana, 2000.

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Catholic Church. Congregatio de Cultu Divino et Disciplina Sacramentorum. Collectanea documentorum: Ad causas pro dispensatione super rato et non consummato et a lege sacri coelibatus obtinenda : inde a Codice iuris canonici anni 1917. Libreria editrice vaticana, 2004.

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Book chapters on the topic "Marriage ad"

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Parsons, Susan Frank. "Ad Imaginem Dei Is There a Moral Here?" In Authorizing Marriage?, edited by Mark D. Jordan. Princeton University Press, 2009. http://dx.doi.org/10.1515/9781400827138.139.

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Murchú, Tomás L. Ó. "LOVE, MARRIAGE, AND LOVE CHARMS." In Storytelling in Gaelic from AD 700 to the Present. Boydell & Brewer Ltd, 2025. https://doi.org/10.2307/jj.25577184.15.

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Ogden, Daniel. "Hellenistic Egypt: The Cities." In Greek Bastardy. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198150190.003.0015.

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Abstract As in early days in the chora, Alexandria used a system of double documentation for marriages, but the Alexandrian system differed importantly from the enchoric one, it seems, in that one contract documented the marriage privately and the other documented it publicly, with the city-state taking a traditional interest in the lines of descent. The few surviving Alexandrian marriage contracts, known as synchōrēseis (BGU 1050–2 and 1098–1101), all derive from the Augustan period, but by this stage the Ptolemaic marital system is unlikely to have been drastically altered. The Roman system
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Ferguson, Gary. "Marriage—Rites, Analogues, Meanings." In Same-Sex Marriage in Renaissance Rome. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501755262.003.0004.

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This chapter compares the legal point of view of marriage to other forms of contractual and affective relationships current in late medieval and early modern Europe, such as affrèrement or adoptive brotherhood. It explains that affrèrements involved relationships among several men that are similar to marriage, even if these men have wives and children. It also mentions John Boswell, who described Eastern Orthodox liturgies of adelphopoiesis as a form of same-sex union that involved a sexual relationship. The chapter analyzes evidence of the existence of similar ceremonies as affrèrements in th
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Mansker, Andrea. "Seeking an Arranged Marriage." In Matchmaking and the Marriage Market in Postrevolutionary France. Cornell University Press, 2024. https://doi.org/10.7591/cornell/9781501778063.003.0004.

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This chapter examines Claude Villiaume’s first batch of client letters in the Petites affiches, which can be characterized as “media fictions.” This included an intriguing missive from a young, wealthy, unwed mother named Emilie who was seeking an arranged marriage, hoping to marry a “ruined nobleman” to legitimize her children. Written in the language of the epistolary novel, this personal ad seemingly attracted enthusiastic propositions from suitors ranging from Napoleonic aristocrats and middle-class civil servants to Old Regime nobles. Asking why this exchange reverberated so strongly with
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Carobene, Germana. "Forced Marriages. Cross-Cultural Implications and Legal Connections." In Migrant Families and Religious Belonging. IOS Press, 2023. http://dx.doi.org/10.3233/stal230005.

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Marriage represents the oldest custom of the status of individuals, covering different situations and being at the crossroads of multiple regulatory systems: the positive law of States, religious and moral standards, but also customary rules. Historically and culturally, the contractual conception of marriage and its modalities, violating women’s freedom, have been some of the elements supporting patriarchy and a “gendered” subjugation: suffice it to consider its configuration in some of the main religious conceptions (canonical, Islamic and Hindu). The revaluation of the female role and the n
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Waldron, Byron. "A Tale of Two Princes: Constantine and Maxentius before 306." In Dynastic Politics in the Age of Diocletian, AD 284-311. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474498654.003.0005.

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This chapter reconstructs and examines the lives and careers of Maxentius and Constantine prior to their seizures of power in 306. It is argued that Diocletian sought to control the princes and discourage the assumption that they were to become Caesars. Diocletian appears to have kept Constantine under surveillance as a hostage, and to have denied him an independent military command and a dynastic marriage. Maxentius was in theory bound to Galerius through his marriage to Galerius’ daughter Maximilla, andthe Augusti may have located him in Rome partly so that he would be far from the armies. B
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Vukošić, Marija. "Marriage Law in the Kingdom of Yugoslavia." In Sic itur ad astra VI. Collection of papers on Hungarian and Croatian legal history 2022. Eötvös Loránd University Faculty of Law, 2023. http://dx.doi.org/10.21862/siaa.6.9.

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Harness, Kelley. "Ardens evexit ad aethera virtus." In Singing of Arms and Men. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197761595.003.0002.

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Abstract Florentines witnessed the first of their city’s horse ballets in 1608, commissioned by Grand Duchess Christine of Lorraine to celebrate the marriage of her son Cosimo (who intended to ride in it) to Hapsburg archduchess Maria Magdalena. The grand duchess charged Lorenzo Franceschi with developing the theme (invention) of a work ultimately entitled Ballo e giostra de’ venti (Ballet and Joust of the Winds). This was choreographed by the prince’s riding master, Alfonso di Ruggieri Sanseverino, and performed in the Piazza Santa Croce on October 27. The Ballo included many of the features
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Treggiari, Susan. "Divorce Roman Style: How Easy and how Frequent was it?" In Marriage, Divorce, and Children in Ancient Rome. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198149187.003.0003.

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Abstract We know much more about Roman divorce, at least in the sphere of law, than we know about Roman marriage. The possibility of divorce existed from the beginning of Roman customary law. A husband could always divorce his wife for serious marital fault, such as adultery. By the time of Cicero, at the beginning of the classical period of Roman law and when our sources become fuller, marriage had evolved from early patriarchalism and divorce could be initiated by either husband or wife. (There must have been residual difficulties if the wife was in her husband’s control, in manu mariti: our
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Conference papers on the topic "Marriage ad"

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Завойкина, Н. В. "Aspurgos – the king of Bosporan state (9/8 BC – AD 38)." In Древности Боспора. Crossref, 2025. https://doi.org/10.25681/iaras.2023.978-5-94375-403-6.149-167.

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The dedication of king Aspurgos from Gorgippia AD 6/7, which was published in 2018 (“Bulletin of Ancient History”, № 3), allows to revise some of the established ideas about the reign of the lord of the Bosporus. Aspurgos calls himself the son of “the great king of Asandrokhos” in the inscription. The title “great king” was worn by Asandros (49/48 – 21/20 BC), whom many researchers have considered as the father of Aspurgos. Only the legitimate ruler of the Bosporan kingdom could bear this Achaemenes title. Asandros legitimized his rule and gained access to the Pontic regalia, one of them was t
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Миролюбов, И. А. "Joint Rule of Emperors Constantine the Great and Licinius (311–316 AD)." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.003.

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Тринадцати годам единоличной власти (324–337 гг.) императора Константина Великого предшествовал период борьбы с многочисленными претендентами. В 311–312 гг. Константин вступил в союз с императором Лицинием, который контролировал Подунавье и Фракию. Союз был подкреплен женитьбой Лициния на сестре Константина. Договор позволил Константину сосредоточиться на установлении контроля над западной частью империи, а Лицинию – над восточной. Несмотря на декларируемое официальными источниками информации (монетные легенды, надписи) единство императоров, взаимоотношения их были куда сложнее. Претендуя на е
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Завойкина, Н. В. "REPRESENTATIVES OF THE SARMATIAN-ALANIAN WORLD IN THE CITIES OF THE ASIAN BOSPOROS IN THE 2nd–3rd CENTURIES." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-350-3.72-96.

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В статье исследуется проблема проникновения и адаптации выходцев из сармато-аланского окружения в крупные города Азиатского Боспора во 2–3 вв. н. э. Проникновение алан на территорию к востоку от Меотиды относится к середине 1 в. н. э. С 70–80 гг. аланы стали соседями Боспорского царства на востоке и источником постоянной агрессии для поселений и городов его азиатской части. Письменные источники дают основания думать, что военные конфликты Боспора и меотийских алан, начавшиеся в 80-е гг., завершились мирным соглашением сторон (не без участия Рима) к 140-м гг. Его результатом стал династический
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Jayathunga, T. W. M. P. S. "Colourism in advertising: how skin care product advertisements impact women in India." In Integrated Design Research Conference 2024, edited by S. Samarawickrama. Department of Integrated Design, Faculty of Architecture, University of Moratuwa., 2024. https://doi.org/10.31705/idr.2024.1.

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Skin-lightening products are arguably the best example of the powerful impact of advertising on people’s psycho-social behaviour. South Asians are notorious when it comes to their obsession with lighter skin tones. In India, the biggest market for skin-lightening skincare products, this phenomenon is fuelled by centuries of historical, political, social, religious, and geographical segregation as well as the influence of Western media (Mishra, 2015). By considering the negative impact of fairness cream use and the promotion of skin-lightening products, The Indian Ministry of Health and Welfare
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Голофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.

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Крайняя малочисленность связанных с христианством находок и их неравномерное распределение во времени создает значительные трудности при восстановлении истории Фанагорийской христианской общины. Восполнить лакуны до некоторой степени помогают имеющиеся сведения об истории христианства в других центрах Северо-Восточного Причерноморья, неотъемлемой частью которого являлась Фанагория. Несомненно, новая религия проникает в Фанагорию, как и в другие центры Боспорского царства, в последней четверти 3 в. из Малой Азии, откуда готы, возвращаясь из своих пиратских набегов, привозили пленных христиан. И
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