Log in

Relevant bibliographies by topics / Marriage as a greedy institution / Journal articles

To see the other types of publications on this topic, follow the link: Marriage as a greedy institution.

Journal articles on the topic 'Marriage as a greedy institution'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Marriage as a greedy institution.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Özcan, Uğur. "The Praxis of Bride Price by the Greeks and Albanians in the Institution of Marriage in the 19th Century." History Studies International Journal Of History Volume 3 Issue 3, no. 3 (2024): 319–36. http://dx.doi.org/10.9737/hist_398.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Crone, Patricia. "Zoroastrian Communism." Comparative Studies in Society and History 36, no. 3 (1994): 447–62. http://dx.doi.org/10.1017/s0010417500019198.

Full text

Abstract:

According to Xanthus of Lydia, who wrote in the fifth century B.C., the Magi considered it right to have intercourse with their mothers, daughters, and sisters and also to hold women in common. The first half of this claim is perfectly correct: Xanthus is here referring to the Zoroastrian institution of close-kin marriage (khwēdōdāh), the existence of which is not (or no longer) in doubt. But his belief that the Magi held women in common undoubtedly rests on a misunderstanding, possibly of easy divorce laws and more probably of the institution of wife lending. In the fifth century A.D., howeve

APA, Harvard, Vancouver, ISO, and other styles

3

Kim, Young-Il, and Jeffrey Dew. "Marital Investments and Community Involvement." Sociological Perspectives 59, no. 4 (2016): 743–59. http://dx.doi.org/10.1177/0731121415601270.

Full text

Abstract:

It is customary to test Coser’s greedy marriage thesis by comparing marital status groups. We propose a new approach that uses the marital dyad as the unit of analysis and examine whether investments in the marital relationship discourage community involvement through formal volunteering. Data from a U.S. national sample of 1,368 married couples revealed mixed support for the proposed relationship. Consistent with the greedy marriage thesis, wives’ soulmate view of marriage was negatively associated with their own and their husbands’ reports of volunteering. Although these associations were at

APA, Harvard, Vancouver, ISO, and other styles

4

Gerstel, Naomi, and Natalia Sarkisian. "Marriage: The Good, the Bad, and the Greedy." Contexts 5, no. 4 (2006): 16–21. http://dx.doi.org/10.1525/ctx.2006.5.4.16.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Bethmann, Dirk, and Michael Kvasnicka. "The institution of marriage." Journal of Population Economics 24, no. 3 (2010): 1005–32. http://dx.doi.org/10.1007/s00148-010-0312-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Trost, Jan. "The Social Institution of Marriage." Journal of Comparative Family Studies 41, no. 4 (2010): 507–14. http://dx.doi.org/10.3138/jcfs.41.4.507.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Basch, N. "American Marriage: A Political Institution." Journal of American History 100, no. 1 (2013): 228. http://dx.doi.org/10.1093/jahist/jat141.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

McCARTHY, David M. "Justice and the Institution of Marriage." INTAMS review 11, no. 1 (2005): 54–66. http://dx.doi.org/10.2143/int.11.1.2014359.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

LEWIS, JANE. "Public Institution and Private Relationship: Marriage and Marriage Guidance, 1920–1968." Twentieth Century British History 1, no. 3 (1990): 233–63. http://dx.doi.org/10.1093/tcbh/1.3.233.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Cox, Amanda Barrett. "Mechanisms of Organizational Commitment: Adding Frames to Greedy Institution Theory." Sociological Forum 31, no. 3 (2016): 685–708. http://dx.doi.org/10.1111/socf.12269.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Belyaeva, V. "Gender Inequality in the Institution of Marriage." Bulletin of Science and Practice 5, no. 7 (2019): 243–47. http://dx.doi.org/10.33619/2414-2948/44/30.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Karasu, Sylvia R. "The Institution of Marriage: Terminable or Interminable?" American Journal of Psychotherapy 61, no. 1 (2007): 1–16. http://dx.doi.org/10.1176/appi.psychotherapy.2007.61.1.1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Einolf, Christopher J., and Deborah Philbrick. "Generous or Greedy Marriage? A Longitudinal Study of Volunteering and Charitable Giving." Journal of Marriage and Family 76, no. 3 (2014): 573–86. http://dx.doi.org/10.1111/jomf.12115.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Solovyeva, Alexandra. ""Family" and "genus" in the archaic era of ancient Greece: Solon's reforms in the field of family and marriage." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 14, no. 1 (2020): 173–83. http://dx.doi.org/10.25205/1995-4328-2020-14-1-173-183.

Full text

Abstract:

Present day classical studies witness some sort of renaissance in the study of reformist activities and the personality of the Athenian politician Solon. Solon's laws on family and marriage are less studied, as are the ideas of the Athenian reformer about these social institutions. This is due to the lack of evidence on this issue and the complexity of the interpretation of these legal provisions, which was noted by the ancient authors themselves. The aim of this work is to review and analyze ancient evidence of the reforms of Solon, which affected property issues in the field of family and ma

APA, Harvard, Vancouver, ISO, and other styles

15

Makarova, Nina. "Reformation: a changing Perception of Marriage." Ideas and Ideals 13, no. 1-2 (2021): 377–89. http://dx.doi.org/10.17212/2075-0862-2021-13.1.2-377-389.

Full text

Abstract:

The article analyzes the ideas of the great reformers of the 16th century Martin Luther and John Calvin about marriage as the most important social institution. Luther's doctrine of the "earthly institution" of marriage and Calvin's doctrine of the marriage covenant had been shaped under the influence of their criticism of the Roman Catholic Church's position on marriage. Catholics considered marriage to be inferior to celibacy. The Church forbade marriage for monks and priests, and also prevented many lay people from getting married on the basis of prohibitions regarding religion, consanguini

APA, Harvard, Vancouver, ISO, and other styles

16

Nuti, Alasia. "How should marriage be theorised?" Feminist Theory 17, no. 3 (2016): 285–302. http://dx.doi.org/10.1177/1464700116666235.

Full text

Abstract:

Feminists have noted the injustice of the institution of marriage and the asymmetric power dynamics within gender-structured marriages. Recently, feminists have found an unexpected supporter of this struggle against marriage in some liberal political theorists. I argue that this new wave of interest in the wrongness of marriage within liberalism reveals shortcomings from a feminist perspective. While some liberals fail to realise that instead of being disestablished, the institution of marriage should be radically reformed, others do not recognise that such a reform should be theorised by star

APA, Harvard, Vancouver, ISO, and other styles

17

Bergoffen, Debra B. "Marriage, Autonomy, and the Feminine Protest." Hypatia 14, no. 4 (1999): 18–35. http://dx.doi.org/10.1111/j.1527-2001.1999.tb01250.x.

Full text

Abstract:

This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.

APA, Harvard, Vancouver, ISO, and other styles

18

Lopateeva, Olga, Anatoly Popov, Alexey Ovsyankin, and Mikhail Satsuk. "Formation of the schedule at the university with the application of greedy algorithms." Informatization and communication 4 (November 2020): 91–96. http://dx.doi.org/10.34219/2078-8320-2020-11-4-91-96.

Full text

Abstract:

A greedy resource allocation algorithm is understood as an algorithm according to which the resource allocation process can be represented as a sequence of steps. At each step, an optimal, under certain conditions, distribution of a part of the resources occurs, which does not change in the future. The problem of improving the quality of the organization of the educational process in a higher educational institution is solved on the basis of the use of greedy algorithms. A well-designed timetable should ensure an even workload of student groups and faculty. The purpose of this work is to devel

APA, Harvard, Vancouver, ISO, and other styles

19

Hauswald, Rico. "Institution Types and Institution Tokens: An Unproblematic Distinction?" Philosophy of the Social Sciences 48, no. 6 (2018): 594–607. http://dx.doi.org/10.1177/0048393118799054.

Full text

Abstract:

The distinction between institution types and institution tokens plays an important role in Francesco Guala’s philosophy of institutions. In this commentary, I argue that this distinction faces a number of difficulties that are not sufficiently addressed in Understanding Institutions. In particular, I critically discuss Guala’s comparison between the taxonomy of organisms and the taxonomy of institutions, consider the semantics of institution terms on different levels in this taxonomy, and argue for an alternative solution to the problem of how to reconcile reformism and realism about institut

APA, Harvard, Vancouver, ISO, and other styles

20

Johnson, Barbara E., and Kingsley Davis. "Contemporary Marriage: Comparative Perspectives on a Changing Institution." Social Forces 66, no. 3 (1988): 869. http://dx.doi.org/10.2307/2579596.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

McDaniel, Susan A., and Kingsley Davis. "Contemporary Marriage: Comparative Perspective in a Changing Institution." Canadian Journal of Sociology / Cahiers canadiens de sociologie 15, no. 3 (1990): 372. http://dx.doi.org/10.2307/3340931.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Wardle, Lynn D. "The Institution of Marriage and Other Domestic Relations." Amsterdam Law Forum 3, no. 2 (2011): 160. http://dx.doi.org/10.37974/alf.181.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Thobejane, Tsoaledi Daniel, and Janet Khoza. "Gender Role Expectations within the Institution of Marriage." Journal of Social Sciences 41, no. 3 (2014): 455–59. http://dx.doi.org/10.1080/09718923.2014.11893380.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Cherlin, Andrew, Kingsley Davis, and Amyra Grossbard-Shechtman. "Contemporary Marriage: Comparative Perspectives on a Changing Institution." Population and Development Review 13, no. 2 (1987): 351. http://dx.doi.org/10.2307/1973201.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Murnaghan, Sheila. "Antigone 904-920 and the Institution of Marriage." American Journal of Philology 107, no. 2 (1986): 192. http://dx.doi.org/10.2307/294602.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Denisyuk, Yulia I., and Vladimir A. Ponikarov. "Activities of a Penal Institution in Case of Marriage and Dissolution of Marriage to a Convict." Administrative law and procedure 3 (March 4, 2021): 58–61. http://dx.doi.org/10.18572/2071-1166-2021-3-58-61.

Full text

Abstract:

The article examines the organizational and administrative activities of a correctional institution in cases of marriage and divorce with a person who is in prison. The theoretical and applied algorithm of actions of the employees of the penitentiary system in the context of the implementation of family marriage is fixed. Determined the appropriate model of organizational and managerial procedures of the correctional institution administration for organizing the conclusion and dissolution of marriage with a person in prison.

APA, Harvard, Vancouver, ISO, and other styles

27

Affiah, Neng Dara. "Perkawinan dan Agama-agama (Teropong Ulang terhadap Tujuan, Fungsi dan Aturan Perkawinan)." Musãwa Jurnal Studi Gender dan Islam 3, no. 2 (2004): 135. http://dx.doi.org/10.14421/musawa.2004.32.135-149.

Full text

Abstract:

Generally speaking, all religions urge their community to start a family through marriage institution. This institution basically has three main goals: to create peacefulness, to avoid sexual relationship outside marriage, and to have offspring. However, these three goals are often interpreted on the basis of man's superiority. In this article, Neng Dara Afifah tries to underline that marriage is not meant to undermine woman as a human being.

APA, Harvard, Vancouver, ISO, and other styles

28

Mari, Giuseppe. "The anthropological meaning of marriage: main lines." Central European Journal of Educational Research 2, no. 3 (2020): 1–6. http://dx.doi.org/10.37441/cejer/2020/2/3/8524.

Full text

Abstract:

Marriage is a deeply rooted institution, but today it is in big crisis. In Italy – with regard to 2015, the latest available survey – 194,377 marriages were celebrated (246,613, in 2008), but separations were 91,706 (84,165 in 2008) and divorces 82,469 (54,351 in 2008). It is a trend in line with European data. Is marriage only an "archaeological" residual? Actually, also today the fascination of marriage survives as it is confirmed in many books on the theme and within the media where, even when the marriage takes place between subjects who have experienced the previous failure, it is describ

APA, Harvard, Vancouver, ISO, and other styles

29

Mokhtari, Seyedeh Rezvaneh. "The role of the institution of temporary marriage in Iranian culture." Человек и культура, no. 1 (January 2021): 58–72. http://dx.doi.org/10.25136/2409-8744.2021.1.34188.

Full text

Abstract:

In the history of Iran, the institution of temporary marriage is old-established. However, in different historical periods this institution had different forms and functions. Although temporary marriage did not receive public recognition among the Iranian people, this institution continues to exist in the Iranian society. The author attempts to determine the reasons for its perpetuation in the Iranian culture. Analysis is conducted on the dynamics of transformations of the institution of temporary marriage in the Iranian culture in different historical periods. The conclusions are acquired usi

APA, Harvard, Vancouver, ISO, and other styles

30

Hussain, Bilal, Hafiz Mohsin Zia Qazi, Abdul Hamid, and Numaira Altaf. "A Qur’anic Approach to Family Institution: A Textual Study." Review of Education, Administration & LAW 4, no. 2 (2021): 541–51. http://dx.doi.org/10.47067/real.v4i2.170.

Full text

Abstract:

Contemporary state and society is evolved shape of family unit. All societies deeply respected this fundamental brick in the course of human civilization. Particularly, Muslim society has completely different ideology and structure regarding family. After individual, this divinely inspired institution has a prominent place in Muslim society. Quranic Studies being basic source of Islamic injunctions granted detailed regulations of this unit. It stated minutely rights and duties of family members to achieve its preliminary communal objective. All human civilizations recognized the marriage as es

APA, Harvard, Vancouver, ISO, and other styles

31

Shih, Chuan-Kang. "Genesis of Marriage among the Moso and Empire-Building in Late Imperial China." Journal of Asian Studies 60, no. 2 (2001): 381–412. http://dx.doi.org/10.2307/2659698.

Full text

Abstract:

Marriage has been widely accepted as a universal institution that allows a kinship system to establish and perpetuate itself (Levi-Strauss 1963). Although the well-known case of the Nayar in Central Kerala of India has seriously problematized the anthropological definitions of marriage (Gough 1959), the universality of the institution is still accepted up to this day (Ember and Ember 1999). Since the early 1980s, however, a growing body of literature on the Moso, a matrilineal group in Southwest China, has made available an ethnographic case in which marriage is not the primary sexual-reproduc

APA, Harvard, Vancouver, ISO, and other styles

32

Kudeikina, Inga. "THE PHENOMENON OF MARRIAGE IN THE CONTEXT OF SUSTAINABLE DEVELOPMENT." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 6 (May 20, 2020): 647. http://dx.doi.org/10.17770/sie2020vol6.4841.

Full text

Abstract:

The marital relationship has been changing over time. The institution of marriage has become more democratic, following societal development. Marriage and divorce have lost their bureaucratic and moral obstacles. However, marriage has retained its role in the welfare of spouses and the evolution of society. Law protects the moral and economic rights of spouses. It should be noted, however, that the safeguarding of spouses’ rights and interests a priori concerns the rights and interests of third parties. This is the phenomenon of marriage. In a legal relationship, spouses are recognised as spec

APA, Harvard, Vancouver, ISO, and other styles

33

GALLAGHER, Maggie. "The Future of Marriage as a Wealth-Creating Institution." INTAMS review 9, no. 1 (2003): 94. http://dx.doi.org/10.2143/int.9.1.2004420.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Byeong-rok Kim. "A Study on the Institution of Marriage and Family." Korean Lawyers Association Journal 58, no. 4 (2009): 129–65. http://dx.doi.org/10.17007/klaj.2009.58.4.003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Baloyi, Magezi Elijah. "THE “VAT-EN-SIT” UNIONS AS A THREAT TO THE STABILITY OF AFRICAN MARRIAGE IN SOUTH AFRICA: AFRICAN THEOLOGICAL PASTORAL PERSPECTIVE." Phronimon 17, no. 2 (2017): 1–16. http://dx.doi.org/10.25159/2413-3086/1955.

Full text

Abstract:

A serious issue, that needs to be addressed if we wish to achieve moral regeneration in South Africa, is the devaluation of the institution of marriage in the African community in South Africa. Attempts to inculcate the upcoming generation with norms and values are hampered because marriage is not regularised among black people and can, therefore, not solve African problems. This paper identifies the so-called “vat-en-sit” custom or cohabitation as a factor that threatens and violates marriage. Although other factors also undermine marriage, this paper focuses on vat-en-sit because it puts Afr

APA, Harvard, Vancouver, ISO, and other styles

36

Kolokolova, E. O. "MARRIAGE AS A CONSTITUTIONAL AND LEGAL CATEGORY: HISTORY AND MODERNITY." Vestnik of the Russian University of Cooperation, no. 1(43) (April 26, 2021): 131–35. http://dx.doi.org/10.52623/2227-4383-1-43-25.

Full text

Abstract:

Marriage can be interpreted as an institution of law, a legal fact, a special form of contract, a specific legal structure. In recent years, there has been an active debate about the neutralization of this definition regarding the gender difference between spouses. Many countries have legalized same-sex unions. The Constitutional Court of Russia and the European Court of Human Rights consider cases of discrimination based on sexual orientation. It is impossible to deny the importance of the institution of marriage for the legal field of any state. Marriage as a legal fact significantly affects

APA, Harvard, Vancouver, ISO, and other styles

37

Samanga, T., and V. M. Matiza. "Depiction of Shona marriage institution in Zimbabwe local television drama, Wenera Diamonds." Southern Africa Journal of Education, Science and Technology 5, no. 1 (2020): 53–74. http://dx.doi.org/10.4314/sajest.v5i1.39824/sajest.2020.001.

Full text

Abstract:

Marriage is a highly celebrated phenomenon among the African people. It is one of the important institutions among the Shona and Ndebele people in Zimbabwe as expressed in the saying ‘musha mukadzi’ and ‘umuzingumama’ (home is made by a woman) respectively. However with the coming of colonialism in Zimbabwe, marriage was not given the appropriate respect it deserves. This has given impetus to this paper where the researchers in the study through drama want to bring out the depiction of marriage institution in a post -independence television drama, Wenera Diamonds (2017). This paper therefore,

APA, Harvard, Vancouver, ISO, and other styles

38

Rasolipour, Rasoul, Mohammd Roshan, and Shapour Nikandam. "Main Reasons against Unnatural Marriage and Its Wreckful Role in the Institution of Marriage and Family." Journal of Politics and Law 9, no. 7 (2016): 9. http://dx.doi.org/10.5539/jpl.v9n7p9.

Full text

Abstract:

<p>The role of marriage and family strengthening with regard to religious commandments and ethics is not concealed from people who follow the divine commands and basic teachings of the Holy books and prophets. However, nowadays in many western societies, the principles of natural marriage are violated. The new forms of marriage are called abnormal, unnatural, and unusual forms of marriage among individuals including the same or opposite sex. Unnatural marriage can’t be classified as a natural and legal contract. Note that both natural and unnatural forms of marriage have their own princi

APA, Harvard, Vancouver, ISO, and other styles

39

Prelević-Paladino, Aleksandra. "A critique of the jusnaturalist notion of marriage: A view from Italian legal practice." Glasnik Advokatske komore Vojvodine 92, no. 4 (2020): 676–725. http://dx.doi.org/10.5937/gakv92-29078.

Full text

Abstract:

This paper attempts to answer the following research question: What is modern marriage? The author combines the critical analysis of the jusnaturalist view, more precisely the notion of marriage in the work of Robert George, with a conceptual analysis of marriage in the process of its transformation. In order to do this, the author examines the case of Italy, a society with a traditional, Catholic jusnaturalist conception of marriage, which enables testing the jusnaturalist view of marriage and pointing out what makes it dysfunctional in practice. Then, I examine how well-founded the constitue

APA, Harvard, Vancouver, ISO, and other styles

40

Trofimets, I. A. "Genesis of marriage law in Spain." Lex Russica, no. 3 (April 5, 2019): 124–33. http://dx.doi.org/10.17803/1729-5920.2019.148.3.124-133.

Full text

Abstract:

The study of the institution of marriage in the foreign legal order makes it possible not only to see the identity and historical succession, but also to find out whether the provisions on marriage have common features that characterize it as the highest value, and how permissible foreign borrowing in the formation of its own legal system without prejudice to its uniqueness and individuality. The use of foreign experience reveals a lot of issues and conflicts that need to be resolved in relation to national law. An obligatory component is the study of the heritage of the past, the so-called le

APA, Harvard, Vancouver, ISO, and other styles

41

Imtiaz, Maryam, Muhammad Asif Khan, and Aamer Shaheen. "Marriage and the Exploitation of Women: A Case-Study of The Bell Jar by Sylvia Plath." Global Language Review IV, no. II (2019): 14–18. http://dx.doi.org/10.31703/glr.2019(iv-ii).03.

Full text

Abstract:

The present is a case study with a special focus on the institution of marriage which is inflicted upon women for their exploitation as represented in the selected text. This objective has been realized through a text-based exploration of the exploitation of female members of the society in the name of marriage. The selected text has been analyzed in light of feminist ideology. The research highlights the exploitation of women in the 1950s. The institution of marriage has been viewed as a hard chain that restricts female members of American society from flourishing as individual beings. The ou

APA, Harvard, Vancouver, ISO, and other styles

42

Toop, Alison. "Is Marriage Incompatible with Political Liberalism?" Journal of Moral Philosophy 16, no. 3 (2019): 302–26. http://dx.doi.org/10.1163/17455243-20180007.

Full text

Abstract:

This paper examines three arguments that claim marriage, as a political institution, is incompatible with political liberalism. These arguments are drawn from Elizabeth Brake 1 and Clare Chambers. 2 My purpose here is to determine which, if any, of the arguments show marriage to be incompatible with political liberalism. The “Neutrality Argument” claims that the political institution of marriage violates the political liberal principle of neutrality. I claim that no such violation occurs. The “Unjustified Discrimination Argument” alleges that marriage involves the state in unjustified discrimi

APA, Harvard, Vancouver, ISO, and other styles

43

Karle, Isolde. "Die Ehe als Institution – für Hetero- und Homosexuelle Überlegungen zur Diskussion über die EKD-Orientierungshilfe." Evangelische Theologie 74, no. 3 (2014): 193–202. http://dx.doi.org/10.14315/evth-2014-0305.

Full text

Abstract:

Abstract The guidelines on family life published by the EKD (Evangelical Church in Germany) has triggered an intensive debate, especially regarding the understanding of marriage. The author demonstrates that the objections against same-sex marriage are not substantial. Instead the church should rather have an interest in opening up marriage because it highly values the concept of lasting love. On the other hand, the author points to the fact that, despite high divorce rates, the integrative force of marriage as an institution should not be underestimated. She discusses from a sociological, jur

APA, Harvard, Vancouver, ISO, and other styles

44

Puddephatt, Antony J. "Incorporating Ritual into Greedy Institution Theory: The Case of Devotion in Amateur Chess." Sociological Quarterly 49, no. 1 (2008): 155–80. http://dx.doi.org/10.1111/j.1533-8525.2007.00110.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Peterson, Abby, and Sara Uhnoo. "Trials of loyalty: Ethnic minority police officers as ‘outsiders’ within a greedy institution." European Journal of Criminology 9, no. 4 (2012): 354–69. http://dx.doi.org/10.1177/1477370812447266.

Full text

Abstract:

In this article we interrogate how ethnicity interfaces with the police culture in a major Swedish police force. While addressing administrative levels, in particular police security officers’ screening of new recruits, we focus on the role that loyalty plays in defining how ethnicity interacts with mechanisms of exclusion and inclusion in the structures of rank-and-file police culture. The police authorities, perceived as ‘greedy institutions’, demand and enforce exclusive loyalty. We argue that ethnic minority officers are rigorously tested as regards their loyalty to their fellow officers a

APA, Harvard, Vancouver, ISO, and other styles

46

Rakoczy, Tomasz. "Małżeństwo świeckie i wyznaniowe w nauczaniu prawa polskiego w latach 1945–1993." Opolskie Studia Administracyjno-Prawne 15, no. 2 (2017): 187–99. http://dx.doi.org/10.25167/osap.1280.

Full text

Abstract:

The institution of marriage is important for the both systems of law: state and church, as both of these two bodies must respect the truth about the institution of marriage. As the analysis of the problem shows, i.e. the possibility of contracting marriage in the religious form and in presence of other religious elements, the mentioned rule was not always respected by the Polish State. Religious elements were in fact significantly present in different jurisdictions of the partitioning states, which were in force on Poland’s territory under the rule of individual partitioning states. The possib

APA, Harvard, Vancouver, ISO, and other styles

47

Callahan, Joan. "Same-Sex Marriage: Why It Matters—At Least for Now." Hypatia 24, no. 1 (2009): 70–80. http://dx.doi.org/10.1111/j.1527-2001.2009.00007.x.

Full text

Abstract:

This paper addresses the progressive, feminist critique of same-sex marriage as articulated by Claudia Card. Although agreeing with Card that the institution of marriage as we know it is profoundly morally flawed in its origins and effects, Callahan disagrees with Card's suggestion that queer activists in the United States should not be working for the inclusion of same-sex couples in the institution.

APA, Harvard, Vancouver, ISO, and other styles

48

Linh, NGUYỄN THỊ MỸ. "Marital Agreements in Vietnam from 1858 until Now." DÍKÉ 5, no. 1 (2021): 150–61. http://dx.doi.org/10.15170/dike.2021.05.01.10.

Full text

Abstract:

The institution of prenuptial agreement is a founder of contractual matrimonial property regime. The possibility of concluding a marriage contract contributes to ensuring the equal rights of the spouses, as they are free to agree on their pre-marital property. Recognizing the necessity of the contractual freedom in family law, the 2014 Act on Marriage and Family of Vietnam allows couples to choose between the statutory property regime and the agreed property regime. This article presents the history of the institution of marriage agreement in Vietnam, also with regard to the development of law

APA, Harvard, Vancouver, ISO, and other styles

49

Adhikari, Anju. "Marriage and Persons with Disabilities – Current Trends and Reflections." Randwick International of Social Science Journal 1, no. 1 (2020): 53–62. http://dx.doi.org/10.47175/rissj.v1i1.10.

Full text

Abstract:

Indian society attaches a lot of importance to marriage. Marriage is regarded as one of the most significant life cycle rituals. In traditional Hindu society marriage is considered a sacrament and therefore expected to be for life. It is the most formally recognized institution under which the progeny is accepted. In India marriage is an important institution since it is advised by “dharma” and also gives you a sense of attachment and belonging towards each other. However, marriage seems to be an unattainable goal to many persons with disabilities. The persons with all kinds of physical disabi

APA, Harvard, Vancouver, ISO, and other styles

50

Moosa, N. "Polygynous Muslim Marriages in South Africa: Their Potential Impact on the Incidence of HIV/AIDS." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 12, no. 3 (2017): 64. http://dx.doi.org/10.17159/1727-3781/2009/v12i3a2734.

Full text

Abstract:

This article examines whether there is any relationship between the institution of polygynous marriages in Islam and the incidence or spread of the disease. It is suggested that, while polygyny may be a contributing factor, it is not the institution of marriage per se that relates to the disease (although the prospect of greater infection intra marriage must be present in polygynous marriages, if the husband is the infecting party), but the conduct of the parties to the marriage relationship, whatever its nature.The focus and thrust lies with the institution of polygyny in Islam, the South Afr

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!