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Journal articles on the topic 'Marriage between media'
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Bélanger, Danièle, Khuất Thu Hồng, and Trần Giang Linh. "Transnational Marriages between Vietnamese Women and Asian Men in Vietnamese Online Media." Journal of Vietnamese Studies 8, no. 2 (2013): 81–114. http://dx.doi.org/10.1525/vs.2013.8.2.81.
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This paper examines the social construction of marriage migration in Vietnamese online media. We present a content analysis of 643 items published online between 2000 and 2010 on international marriages between Vietnamese women and foreign Asian men. Our analysis reveals that online media content speaks to four important shifts discussed in Vietnamese studies: (1) shifts in notions of gender, sexuality, and marriage; (2) emerging discourses around class-making; (3) emerging discourse on human trafficking; and (4) shifting roles of the media.
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Winslow, Matthew P., and Rexéna Napier. "Not My Marriage." Social Psychology 43, no. 2 (January 2012): 92–97. http://dx.doi.org/10.1027/1864-9335/a000087.
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Third-person perception (TPP) refers to the belief that others are more influenced by the media than you yourself are. This theory was extended to people’s perceptions of the effects of legalizing same-sex marriage (SSM). It was predicted that people might believe that legalizing SSM would affect others’ marriages, but not their own. It was also predicted that high right-wing authoritarians (RWAs) would display TPP more than low RWAs. Participants (135 undergraduate heterosexual students) estimated the effect of legalizing SSM on their own as well as other people’s attitudes about marriage and sexuality. Results indicated that participants displayed TPP. The hypothesis about a link between RWA and TPP was supported. Implications of these findings and future research directions are discussed.
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Moors, Annelies, Martijn de Koning, and Vanessa Vroon-Najem. "Secular Rule and Islamic Ethics: Engaging with Muslim-Only Marriages in the Netherlands." Sociology of Islam 6, no. 3 (September 25, 2018): 274–96. http://dx.doi.org/10.1163/22131418-00603002.
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From the mid-2000s, Dutch policy makers, the media, and others have started to define Muslim-only marriages as a problem. This contribution unpacks a recent hype, when a Dutch TV station broadcasted the conclusion of a polygamous marriage at a mosque, while simultaneously the largest right-wing political party presented an initiative to further criminalize Muslim-only marriages. In both the TV program and the policy initiative, the same feminist organization, Femmes for Freedom, was involved. Using liberal arguments such as freedom of partner choice to limit the freedom of a religious minority, interestingly, the dividing lines were neither between Muslims and non-Muslims, nor between more ‘mainstream’ and more ‘Salafi-oriented’ mosques. Arguing for the need to protect women, many supported the current Dutch law demanding that couples conclude a civil marriage prior to a religious marriage, as the former would protect women better, while others called for better educating Muslims about women’s rights in Islam. Whereas the voices of women in Muslim-only marriages were not heard, our research with converts entering into polygamous marriages indicates that they may opt for these marriages themselves with their main concerns centering on the equal treatment of wives and men’s openness about polygamy.
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Imron, Ali, Siti Maizul Habibah, and Udin Kurniawan Aziz. "DETERMINANT AGE AT FIRST MARRIAGE AMONG WOMEN IN EAST JAVA." Jurnal Biometrika dan Kependudukan 9, no. 2 (October 29, 2020): 104. http://dx.doi.org/10.20473/jbk.v9i2.2020.104-111.
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Indonesia is one of the countries with the highest percentage of child marriages in the world (rank 37) and the second highest in ASEAN after Cambodia. Government has issued regulations in order to reduce child marriage rates, however the results are still not significant. Economic, social, and cultural factors are significant factors in child marriage phenomenon. This study aims to analyze the relationship between spouses' age, knowledge of Adolescent Reproductive Health, age when first sexual intercourse happened, education, spouses' education, media exposure, wealth quintile index and the age of first marriage for women in East Java. This study is non-functional research using The Indonesian Demographic and Health Survey 2017 (IDHS) data with a sample size as many as 4,491 women whom got married at 15–24 years old. Data were analyzed using univariate and multivariate techniques. The results of this study prove that the spouses' age, knowledge of Adolescent Reproductive Health, age when first sexual intercourse happened, education, spouses' education, media exposure, wealth quintile index variables are significantly related to the determinants of women's first marriage age in East Java. This study provides recommendations, including revitalizing 8 family functions, strengthening creativity and innovation in the Marriage Age Maturing program, and fostering life skills through training and empowerment programs.
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Reynolds, Sean. "‘Changing Marriage? Messing with Mr. In-Between?: Reflections upon Media Debates on Same-Sex Marriage in Ireland’." Sociological Research Online 12, no. 1 (January 2007): 152–68. http://dx.doi.org/10.5153/sro.1516.
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This article explores some aspects of the emergence of local debates around same-sex marriage in the Republic of Ireland. Taking up this issue through an analysis of Irish (local) mediatized reactions to the introduction of German gay marriage in 2001, I point to how we can see some evidence of a shift away from Irish traditional relationships between the social, politics and religion, which served to police and silence much public discussion about sexuality. While prudery about sexual issues still remains, my paper points to the emergence of prudent-yet-tolerant sharing of stories about the social exclusion of same-sex couples. In spite of recent setbacks for a legal case seeking the recognition of a foreign same-sex marriage in Ireland, we may point to a growing political and legal consciousness for the extension of rights for lesbian and gay couples but it is still unclear as to what model will be adopted in the Irish context. While in the Irish case, there is only intermittent media interest in ‘gay marriage’, we can locate this struggle within the framework of the sociology of intimate citizenship. Not only do claims for same-sex marriage illustrate pointed inequalities experienced by lesbians and gay men, the stories also problematize the naturalness of heterosexuality. The Irish case may, of course, be explored within the context of a global challenge to gender identity where the imagined same-sex couple enjoy some element of certainty in an uncertain world.
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ZAVORETTI, ROBERTA. "Is it Better to Cry in a BMW or to Laugh on a Bicycle? Marriage, ‘financial performance anxiety’, and the production of class in Nanjing (People's Republic of China)." Modern Asian Studies 50, no. 4 (April 18, 2016): 1190–219. http://dx.doi.org/10.1017/s0026749x15000220.
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AbstractDrawing on ethnographic data collected in the city of Nanjing, China, the article analyses discursive practices of courtship and marriage in the context of post-Mao and post-Deng economic, social, and legal developments. Informants’ discussions often revolve around the tension between the idea that marriage should be about love and the increasing material demands that prospective grooms face upon marriage in a market-led consumer society. This tension also emerges in media debates on the hedonistic attitude of Ma Nuo, a contestant on the matchmaking programmeFeicheng Wurao(If you are the one). Informants, on the other hand, articulate their feelings in terms of family responsibility and pursue marriages that, while based on choice, may also ensure financial stability and parental approval.
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Mari, Giuseppe. "The anthropological meaning of marriage: main lines." Central European Journal of Educational Research 2, no. 3 (November 30, 2020): 1–6. http://dx.doi.org/10.37441/cejer/2020/2/3/8524.
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Marriage is a deeply rooted institution, but today it is in big crisis. In Italy – with regard to 2015, the latest available survey – 194,377 marriages were celebrated (246,613, in 2008), but separations were 91,706 (84,165 in 2008) and divorces 82,469 (54,351 in 2008). It is a trend in line with European data. Is marriage only an "archaeological" residual? Actually, also today the fascination of marriage survives as it is confirmed in many books on the theme and within the media where, even when the marriage takes place between subjects who have experienced the previous failure, it is described as if it were the first and the last. Of course, so many cohabitations out of marriage are related to a change of mentality, but not so deep to reject marriage as public institution. My short contribution (recently I published a book on the issue) aims to support the challenge of love in the perspective of marriage. In my opinion, the mistake about freedom could be the cause of current fragility, and education to marriage could be the possible strategy to face the problem. I start by focusing on the anthropological depth of the institution of marriage, whose recognition supports the motivation to preserve and promote the value of the wedding.
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Riany, Erni, Riska Yanuarti, Bintang Agustina Pratiwi, and Wulan Angraini. "Faktor-Faktor yang Berpengaruh terhadap Pernikahan Usia Dini." Journal of Telenursing (JOTING) 2, no. 2 (December 31, 2020): 158–67. http://dx.doi.org/10.31539/joting.v2i2.1631.
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This study aims to determine the factors that influence early marriage in Air Rami District, Mukomuko Regency. This research method is a quantitative study with a cross-sectional study approach. The results showed that the factors that influence early marriage in Air Rami District, Mukomuko Regency include knowledge (p = 0.000), attitude (p = 0.004), parents' income (p = 0.001), exposure to information media (p = 0.901), the influence of peers (p = 0.569), the role of parents (p = 0.000), the number of family members (p = 0.039), while the factor that did not affect early marriage in Air Rami District, Mukomuko Regency was exposure to information media (p = 0.901), peer influence (p = 0.569), and culture (p = 0.104). In conclusion, there is an influence between knowledge, attitudes, parents' income, parents' role, and family members in early marriage. Meanwhile, what did not affect early marriage was exposure to information media, peer influence, culture.
Keywords: Marriage, Early Age
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Amin, M. Misbahul. "STUDI ANALISIS AKAD NIKAH MENGGUNAKAN VIDEO CALL PERSPEKTIF MAQOSHID AL-SYARIAH DAN UNDANG-UNDANG NO.1 TAHUN 1974 TENTANG PERKAWINAN." Usratuna: Jurnal Hukum Keluarga Islam 3, no. 2 (June 30, 2020): 88–108. http://dx.doi.org/10.29062/usratuna.v3i2.186.
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In the analysis of maqasid al-shariah, the marriage by video call media at this time can be justified, but with some conditions that must be met such as the tools used and the network used can really be used to connect so that real time aim is reached. that one method of maqoshid is to distinguish between aim and intermediary. In the perspective of Law No. 1 of 1974 concerning marriages, marriages by video call media are also considered marriages in the eyes of the legislation, as long as the implementation aims to form happy and eternal families (households) based on the divinity of the Almighty, or because they obey the commands of Allah SWT, or because aims to realize a calmness, loving, and mercy household life.
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Purwono, Elsa Dwi Jayanti. "FLEKSIBILITAS ISLAM NUSANTARA SEBAGAI MEDIA PENYELESAIAN KONFLIK (KajianPenerapanHukum Pada Perkawinan Adat Jawa Di Desa Pasirmuncang-Banyumas)." Jurnal Ilmiah Mahasiswa Raushan Fikr 6, no. 2 (July 18, 2017): 177–91. http://dx.doi.org/10.24090/jimrf.v6i2.2740.
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The purpose of this paper, to examine deeply about the relationship of Islamic law and customary law in the tradition marriage that backed by the different interpretation in the phenomenon of tradition marriage in Indonesia. The distinction sets out from an opinion that the relationship between Islamic law and tradition marriage as a conflicting and dominate each other. Such patterns of interaction ultimately lead to an attitude of mutual blame against the traditions prevailing in society. Before Islam, Hinduism is a religion that dominates almost in all aspects of community life. Nevertheless, Islam does not abolish the tradition that has long lived in society as a whole. Herein comes the interaction between Islam and tradition. The main issues of this research using the method of data collection is done by observation, interview and documentation. Analytical techniques used are qualitative analysis consisting of data reduction, presentation and conclusion. The results of this study indicate that first, the philosophical foundation in tradition marriage is religion. As strong as any society holds strongly to tradition but still can not abandon religion as the basis of human instinct. Second, the relationship between Islamic law and tradition marriage is a harmonious relationship. Tradition marriage as a result of the process of assimilating the law that occurred in the community.
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Pahdepie, Fahd. "Media as the Battleground for Politics: The Relation Between Politicians and Media Barons in Indonesian Politics." International Journal of Nusantara Islam 2, no. 2 (April 20, 2015): 1–10. http://dx.doi.org/10.15575/ijni.v2i2.144.
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Media, especially television channels and newspapers have become another political battleground in Indonesian democracy. Some following scenes would describe how Indonesian media empires link to the political system. Media becomes the battleground for politics and there are two point-of-views that could be taken. First, from the perspective of politicians, media is a medium to legitimate their political authority. Second, from the perspective of media barons, politics is an arena that can benefit their business empires. At this point, the marriage between political power and media ownership will eliminate the independence; consequently, the role of media in the concept of democracy to control the power will be diminished or even disappeared.
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Quenard, Georges J., and Shinji Otsuka. "UNIDRYER. Unmatched Marriage Between Gas Infrared and Air Technology." JAPAN TAPPI JOURNAL 53, no. 11 (1999): 1479–84. http://dx.doi.org/10.2524/jtappij.53.1479.
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Chrismas, Robert. "An Arranged Marriage: Police - Media Conflict & Collaboration." Canadian Graduate Journal of Sociology and Criminology 1, no. 1 (September 7, 2012): 43–55. http://dx.doi.org/10.15353/cgjsc.v1i1.3785.
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Media and police professionals are bound together in interdependent, and often tense, working relationships. For different purposes both professions need to work effectively together while simultaneously retaining independence from each other. These complex inter-reliant relationships create unique challenges that often call for improvement. This essay examines whether relationships between interdependent professional organizations can be improved through a collaborative problem-solving intervention, based on the interactive methods of facilitated dialogue and appreciative inquiry. The article describes a case study of a large Canadian police agency working with local media outlets to improve their working relationship. It highlights the importance of conflict analysis followed by effective change management strategies in implementation of collaborative solutions that meet everyone’s needs. This case study illustrates dynamics that generalize to organizations that have strong organizational cultures and are highly independent and simultaneously required to work together. Some examples of such organizations are military, prison guards, scholars, medical professionals, social workers, teachers, lawyers and most government agenciesLes médias et les corps policiers sont à la fois interreliés et interdépendants, et leur collaboration est souvent tendue. Dans divers objectifs, ils doivent travailler efficacement ensemble tout en maintenant leur propre autonomie. Ces relations complexes donnent lieu à des difficultés auxquelles il faut remédier. Cet essai porte sur les améliorations pouvant être apportées dans les relations entre deux organisations professionnelles interdépendants par l’entremise d’une intervention visant à résoudre les problèmes fondée sur des méthodes interactives de facilitation du dialogue et d’interrogation appréciative. Cet article décrit un cas où une grande agence policière canadienne a collaboré avec des médias locaux en vue d’améliorer leur relation de travail. On y souligne l’importance de l’analyse des conflits suivie de stratégies efficaces de gestion du changement dans la mise en œuvre de solutions axées sur la collaboration et répondant aux besoins de tous. Cette étude présente les dynamiques communes aux organismes indépendants dont la culture d’entreprise est bien affirmée, et devant travailler en partenariat. Parmi ces organisations, on compte l’armée, les gardes de prison, le secteur universitaire, le corps médical, les travailleurs sociaux, les enseignants, les avocats et la plupart des organismes gouvernementaux.
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Mulmi, Sudan Kumar. "Factors Associated with Children Ever Born among Lower Caste Women in Some Selected Wards of Pokhara, Nepal." Janapriya Journal of Interdisciplinary Studies 7, no. 1 (December 31, 2018): 85–94. http://dx.doi.org/10.3126/jjis.v7i1.23054.
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Fertility is the main components of population growth. Children ever born vary in different sub groups of the same population in terms of age at marriage, age of women, literacy, occupation, contraception user and mass media exposure. The objective of this study is to find out association between children ever born and selected socio-demographic characteristics in lower caste women. A descriptive study was conducted in some selected wards of Pokhara, Nepal during April 2018. Five wards were selected randomly out of 33 wards and 187 lower caste women were selected using convenience sampling technique. The data was collected by using semi-structured interview schedule. Chi-square test was applied to find out association between children ever born and selected socio-demographic characteristics.Higher children ever born were concentrated in the age at marriage from 21 to 25 as compared to other groups of age at marriage. Practice of contraceptive use is low among lower caste people although 66.31% lower caste women were exposed to mass media. The result shows that the factors age at marriage, contraceptive use and mass media exposure were highly associated with children ever born among lower caste women under study (P<0.05). Education on fertility is more powerful than urban residence. Concern authorities should play vital role to increase education level among lower caste people for increasing age at marriage, contraceptive use and practice of family planning to reduce children ever born.
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Murdiningsih, Murdiningsih, Rosnani Rosnani, and Hidayat Arifin. "CORELATION BETWEEN PORNOGRAPHIC MEDIA AND INFLUENCE OF PEERS WITH UNSAFE SEXUAL BEHAVIOR IN ADOLESCENT OF SOUTH SUMATERA." Jurnal NERS 11, no. 2 (November 30, 2016): 210. http://dx.doi.org/10.20473/jn.v11i22016.210-212.
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Background: The problems associated with unsafe sexual behavior in adolescents are caused by premarital sexual intercourse with a partner of their own age. One of the problems caused by premarital sex is a pregnancy outside of marriage. Increased incidence of premarital sex is caused by the development through media depictions of sex scenes in the form of television, magazines, video clips, online media, and films. In Musi Banyuasin there are 7754 high school students, many students have dropped out of school because they get pregnant before marriage so that in adolescence their parents are forced to marry or have abortions. The aim study is determined the factors associated with unsafe sexual behavior in adolescents in high school. Method: Observational research with cross sectional and quantitative approach. The population is high school students. Sampling technique was using multistage random sampling obtained 393 samples. Bivariate analysis, chi-square Result: the result showed a correlation between the influence of peers with adolescent sexual behavior has p-value (0,000). There was no relationship between media pornography with sexual behavior because the result more than p-value (0,05). Conclusion: Necessary to be given knowledge and assistance to adolescents about positively and creatively thing and supervision of parents to their children in order to have a friends and avoid unsafe sexual behavior. Key words: The Influence of Peers, Pornographic Media, Unsafe Sexual, Adolescent
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Budu, Eugene, Bright Opoku Ahinkorah, Abdul-Aziz Seidu, John Elvis Hagan, Wonder Agbemavi, James Boadu Frimpong, Collins Adu, Kwamena Sekyi Dickson, and Sanni Yaya. "Child Marriage and Sexual Autonomy among Women in Sub-Saharan Africa: Evidence from 31 Demographic and Health Surveys." International Journal of Environmental Research and Public Health 18, no. 7 (April 3, 2021): 3754. http://dx.doi.org/10.3390/ijerph18073754.
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Child marriage has a variety of undesirable consequences at the peril of women’s health and autonomy. In this study, we examined the association between child marriage and sexual autonomy among women in sub-Saharan Africa. We utilised data from the most recent Demographic and Health Surveys conducted in 31 countries in sub-Saharan Africa between 2010 and 2019. A total of 218,578 women aged 20–49 were included in this study. Multivariable binary logistic regression models were used to show the association between child marriage and sexual autonomy. Crude odds ratio (cOR) and adjusted odds ratio (aOR) were used in presenting the results. The prevalence of child marriage and sexual autonomy was 44.51% and 83.35%, respectively. Compared to women who married at 18 years or above, those who married at less than 18 were less likely to have sexual autonomy, and this persisted after controlling for important covariates. In terms of the country-specific results, women who experienced child marriage were less likely to have sexual autonomy in Burundi, Congo DR, Nigeria, and Niger. With the covariates, lower odds of sexual autonomy were found among women with no formal education, those whose partners had no formal education, those who were not exposed to media, and non-working women. Child marriage was found to be associated with sexual autonomy. There is a need to strengthen policies and programmes such as compulsory basic education, poverty alleviation, and an increase in access to media that aim at reducing child marriage. These interventions will help to improve sexual autonomy among women, especially in this 21st century where individuals and organisations incessantly advocate for gender equality.
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O'Donnell, Marcus. "Going to the chapel: Same sex marriage and competing narratives of intimate citizenship." Pacific Journalism Review : Te Koakoa 10, no. 1 (April 1, 2004): 9–28. http://dx.doi.org/10.24135/pjr.v10i1.776.
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The public discourse about marriage oscillates between a story of the ideal and a story of the everyday. A range of symbolic references or myths are mobilised in media stories about marriage; this is particularly evident in the polarised debate around same-sex marriage. This article identifies and explores three of the myths that underlie the rhetoric in same-sex marriage stories: 1) the evolution/revolution myth; 2) the apocalypse myth and 3) the myth of the child. It also argues that the production of such stories has effects on the realm of ‘intimate citizenship’ (Plummer 1995) and that it is through this contested storytelling that new identities and their attendant rights become possible.
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Asnuddin, Asnuddin, and Asrini Mattrah. "Penggunaan media sosial dan peran orang tua terhadap kejadian pernikahan dini." Holistik Jurnal Kesehatan 14, no. 3 (October 6, 2020): 445–51. http://dx.doi.org/10.33024/hjk.v14i3.2794.
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Social media use: The role of parents' perceptions about social media impact in early marriageBackground: Early marriage is a marriage that is conducted at adolescence, the factors causing early marriage are socio-cultural factors, economic pressure, level of education, difficulty in getting a job, social media, religion and views and beliefsPurpose: To find out the influence of social media and the role of parents on the incidence of early marriageMethod: A quantitative research using descriptive analytical research method with cross sectional study design with variable use of social media with the criteria for the results "active and inactive". For the variable of the role of parents with 2 outcome criteria, namely "influential and not influential". And for the variable incidence of early marriage, there are 2 criteria, namely age 14-16 years and age 17-19 years, the questionnaire used has been through the validity of previous researchers. Then the results of the data obtained were analyzed in the SPSS program using the Chi Square testResults: From the Chi Square test results for social media variables obtained p value = 0.001, then the value of p = 0.001 <0.05 (α) while the role of parents variable Chi Square test results obtained p value = 0.022, therefore the value of p = 0.022 <0.05 (α).Conclusion: Based on the results of the study it can be concluded that, there is a significant influence between the use of social media and the role of parents in the event of early marriage Keywords: Social media; Parents, Early marriagePendahuluan: Pernikahan usia dini adalah perkawinan yang dilakukan pada usia remaja, faktor penyebab pernikahan usia dini adalah faktor sosial budaya, desakan ekonomi, tingkat pendidikan, sulit mendapat pekerjaan, media sosial, agama serta pandangan dan kepercayaan.Tujuan: Untuk mengetahui pengaruh media sosial dan peran orang tua terhadap kejadian pernikahan dini di Kecamatan Marioriawa Kabupaten Soppeng Metode: Penelitian kuantitatif dengan menggunakan metode penelitian deskriptif analitik dengan rancangan cross sectional study dengan variabel penggunaan media sosial dengan kriteria hasil “aktif dan tidak aktif”. Untuk variabel peran orang tua dengan 2 kriteria hasil yaitu “berpengaruh dan tidak berpengaruh”. Dan untuk variabel kejadian pernikahan dini ada 2 kriteria yaitu umur 14-16 tahun dan umur 17-19 tahun, kuesioner yang di gunakan sudah melalui uji validitas peneliti sebelumnya. Kemudian hasil data yang di dapatkan dianalisis di program SPSS dengan menggunakan uji Chi SquareHasil: Dari hasil uji Chi Square untuk variabel media sosial didapatkan nilai p=0,001, maka nilai p=0.001<0.05 (α) sedangkan variabel peran orang tua hasil uji Chi Square didapatkan nilai p=0,022, oleh karena itu nilai p=0.022<0.05 (α).Simpulan: Berdasarkan hasil penelitian dapat di simpulkan bahwa, Ada pengaruh yang signifikan antara penggunaan media sosial dan peran orang tua terhadap kejadian pernikahan dini
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Suhariyati, Suhariyati, Joni Haryanto, and Ririn Probowati. "Trends of Early Marriage in Developing Countries: A Systematic Review." Jurnal Ners 14, no. 3 (January 6, 2020): 277. http://dx.doi.org/10.20473/jn.v14i3.17019.
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Background: Early marriage is being increasingly recognized globally as a fundamental violation of human rights and a major obstacle to sustainable development. Early marriage occurs globally to varying degrees, especially in developing countries. The purpose of this article was to identify the determinants and impact of early marriage in developing countries.Method: A systematic search for studies published from 2014 up to 2019 was conducted via Scopus, Proquest, Elsevier, Science Direct, Sage Journal, SpringerLink and EBSCO. A total of 10 studies met the inclusion criteria. These were independently extracted by two reviewers.Result: Education and place of residence were the most commonly studied determinants of early marriage. Only a few of them reported results concerning the age difference between the spouses, access to media information and self-efficiency. Early marriage has a relationship with both the mother's and child's health. However, the significance of these associations was often small or inconsistent.Conclusion: This review summarizes the best available evidence for local policymakers and public health practitioners so then they can consider incorporating these findings into the development of intervention protocols for the prevention of early marriage.
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Ghimire, Sudha. "Why School Adolescent Girls Elope? Perspective from School Teachers." Journal of Health Promotion 6 (November 25, 2018): 80–85. http://dx.doi.org/10.3126/jhp.v6i0.21807.
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Marriage is considered as compulsive ritual by all societies, though it has been explained differently by different cultural groups. In Nepal the prevalence of love marriage varies between communities, regions, castes and ethnic groups, but most of the time they are early before the legal age of marriage. In this context, this paper explores the views from school officials regarding the reasons of early marriage, where they have highlighted the cultural practices, social media, lack of transformative sexuality education from schools, gap in the contents of school curriculum regarding sexual and reproductive health. For the purpose of data collection teachers from Baira Mahdev School were purposively selected and in-depth interviews were conducted for exploring their views. The collected data were analyzed on thematic basis and relevant themes were generated.Journal of Health Promotion Vol.6 2008, p.80-85
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Barokah, Liberty, and Dewi Zolekhah. "HUBUNGAN PENGGUNAAN MEDIA MASSA DENGAN TINGKAT PENGETAHUAN DAMPAK PERNIKAHAN DINI TERHADAP KESEHATAN REPRODUKSI." Jurnal Kebidanan 11, no. 01 (July 8, 2019): 44. http://dx.doi.org/10.35872/jurkeb.v11i01.329.
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Liberty Barokah 1) Dewi Zolekhah 2) 1), 2) Prodi Kebidanan (D-3) Fakultas Kesehatan Universitas Jenderal Achmad Yani YogyakartaE-mail: aleafeda12@gmail.comABSTRAKPerkawinan usia anak sering menimbulkan dampak buruk terhadap status kesehatan, pendidikan, ekonomi, keamanan anak perempuan, dan bagi masyarakat. Pengetahuan sangat penting untuk dijadikan sebagai pemahaman remaja putri untuk dapat menjaga dan merawat kesehatan reproduksinya. Keterpaparan seseorang kepada informasi dapat merubah pengetahuan, sikap, dan perilaku yang dimiliki seseorang. Semakin banyak sumber informasi yang didapatkan maka semakin banyak pengetahuan yang dimiliki. Tujuan penelitian ini untuk mengetahui hubungan penggunaan media massa dengan tingkat pengetahuan dampak pernikahan dini terhadap kesehatan reproduksi di SMK Ma’arif Ponjong Gunung Kidul. Penelitian ini merupakan penelitian survey analitik dengan pendekatan Cross sectional. Pengambilan sampel menggunakan teknik total sampel dengan jumlah sampel sebanyak 54. Analilis data univariat menggunakan persentase dan analisis bivariat menggunakan uji Chi Square. Hasil penelitian didapatkan bahwa media massa yang paling banyak digunakan adalah internet yaitu sebanyak 54 (100%), tingkat pengetahuan siswa tentang dampak psikologis sebagian besar dalam kategori baik sebanyak 39 (72,2%), tingkat pengetahuan tentang dampak biologis dalam kategori sedang sebanyak 30 (55,56%), dan tingkat pengetahuan tentang dampak pernikahan dini terhadap kesehatan reproduksi sebagian besar dalam kategori baik sebanyak 26 (48,14%). Hasil analisis data didapatkan nilai p (0,033 < 0,05) artinya terdapat hubungan yang signifikan antara penggunaan media massa dengan tingkat pengetahuan tentang dampak pernikahan dini terhadap kesehatan reproduksi. Siswa dapat memanfaatkan media massa untuk banyak mencari informasi yang positif khususnya kesehatan reproduksi.Kata Kunci : Media Massa, Pengetahuan, Kesehatan ReproduksiRELATIONSHIP OF THE USE OF MASS MEDIA WITH THE LEVEL OF KNOWLEDGE OF EARLY MARRIAGE IMPACT ON REPRODUCTIVE HEALTHABSTRACTTeen marriage Often has a negative impact on the status of health, education, economy, security of girls, and for the community. Knowledge is very important to be used as an understanding of young women to be able to maintain and care for their reproductive health. A person's exposure to information can change a person's knowledge, attitudes, and behavior. The more sources of information obtained, the more knowledge they have. The purpose of this research was to determine the correlation between the use of mass media and the level of knowledge of the impact of early marriage on reproductive health in SMK Ma'arif Ponjong Gunung Kidul. This research is an analytical survey with a cross sectional approach. Sampling uses a total sample technique with a total sample of 54 respondents. Univariate data analysis using percentage and bivariate analysis using Chi Square test. Research results showed that the most used mass media is the internet as much 54 (100%), the level of students' knowledge about the psychological impact was mostly in the good category as much as 39 (72.2%), the level of knowledge about biological impacts in the medium category was 30 (55.56%), and the level of knowledge about the impact of early marriage on reproductive health mostly in the good category as many as 26 (48.14%). The results of data analysis obtained p value (0.041 <0.05) means that there is a significant relationship between the use of mass media and the level of knowledge about the impact of early marriage on reproductive health. Students can use mass media to find a lot of positive information, especially reproductive health. Keyword : Mass Media, Knowledge, Reproductive Health
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McGuigan, Lee. "The hunting industry: Exploring the marriage of consumerism, sport hunting, and commercial entertainment." Journal of Consumer Culture 17, no. 3 (March 8, 2016): 910–30. http://dx.doi.org/10.1177/1469540516634415.
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This article makes a case for the inclusion of sport hunting in studies of consumer culture. This argument is advanced through an analysis of “the hunting industry” in North America. The hunting industry comprises a vast commercial network, exemplified by specialty retailers and advertiser-supported media involved in the marketing of hunting-related merchandise. The analysis contrasts environmental and cultural conservation, on the one hand, with consumerism and commercial media, on the other. These themes are situated historically and theoretically and then examined empirically by focusing on cable television channels devoted to hunting and on Cabela’s, an international retail chain that sells branded hunting and fishing equipment and sponsors media productions. Based on consideration of these venues, including a description of Cabela’s stores, which are renowned for their size and spectacular attractions, it is argued that a commercial industry built around hunting manifests contradictions between conservationism and consumerism. Connections between hunting culture and other aspects of consumer culture – such as food systems, environmental concerns, self-reliance, and authenticity – are also elaborated.
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Đurović, Tatjana, and Nadežda Silaški. "The end of a long and fraught marriage." Metaphor and the Social World 8, no. 1 (May 7, 2018): 25–39. http://dx.doi.org/10.1075/msw.17010.dur.
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Abstract Set against the backdrop of a separation process between Britain and the EU, popularly referred to as Brexit, our paper explores how the married partners metaphor scenario structures the Brexit discourse via vivid metaphorical images of political reality describing complicated relations between Britain and the EU. We use a critical approach to metaphor (Charteris-Black, 2004, 2005) and especially apply Musolff’s (2006) concept of ‘metaphor scenario’ to the data collection gathered from various media sources published in English during the period closely preceding and following the Brexit vote. As “the married partners scenario is applicable to any bilateral […] relationship” (Musolff, 2006, p. 34), by exemplifying the Britain-EU relationship via numerous lexical instantiations (e.g., rocky marriage, messy divorce very hard on the children, shotgun divorce), we attest to a great generative potential of the married partners scenario as well as its argumentative use. Our main aim is to point out how the married partners metaphor scenario is used in political discourse both to simplify and enable the understanding of the tangled relationship between Britain and the EU at a crucial point in their history.
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Tahir, Nur Qadriyana, Ridwan Mochtar Thaha, Ridwan Amiruddin, Muhammad Rachmat, and Suriah Suriah. "Influence of Education and Parental Income of Parents on Early Marriage for Young Women the Village Baranti Districts Baranti Regency Sidenreng Rappang." Open Access Macedonian Journal of Medical Sciences 8, T2 (September 25, 2020): 127–30. http://dx.doi.org/10.3889/oamjms.2020.5208.
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BACKGROUND: Early marriage is a marriage with a relatively young age under the age of 16 years. The phenomenon of early marriage many occur in Indonesia. Globally, 80% of girls aged 10–16 years have a 5 times greater risk of dying in cases of pregnancy and childbirth than women aged 20–24 years. Early marriage factors are: Coercion from parents, promiscuity, curiosity about the world of sex, socio-cultural factors, economic pressure, level of education, difficulty in getting a job, mass media, and views and beliefs.
AIM: This study aimed to analyze the socio-cultural determinants that influence the incidence of early marriage in Village Baranti, District Baranti, Regency Sidenreng Rappang.
METHODS: The design of this study is a cross-sectional study design with a simple random sampling technique carried in Village Baranti, District Baranti. The population in this study was 165 people and the number of samples 102 people. Data were collected by interview and questionnaire. Data were analyzed using Chi-square analysis.
RESULTS: The results showed that the significant of the incidence of early marriage was fathers education (p = 0.023), mothers education (p = 0.041), and parental income (p = 0.036).
CONCLUSION: It was concluded that there was a relationship between education father, mothers’ education, and parents’ income, toward the occurrence of early marriage in Village Baranti, District Baranti, Regency Sidenreng Rappang.
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Hakim, Abdurrahman. "TINJAUAN ANTROPOLOGI HUKUM DAN MAQASHID AL-SYARIAH TENTANG PERKAWINAN USIA DINI." Bilancia: Jurnal Studi Ilmu Syariah dan Hukum 14, no. 2 (December 30, 2020): 283–302. http://dx.doi.org/10.24239/blc.v14i2.570.
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This research aims to analyze the existence of the asynchronous between the reality of the law in society and the existing law in the legislation concerning early marriage. For this reason, this research will be examined using the anthropological of law as an approach to find out three important aspects as objects of study of legal anthropology, namely knowledge of the community about law, the culture of community law, and the behavior of community law. After that, the case of early marriage will be analyzed using the theory of Maqhasid al-sharia. There are two reasons why this research needs to be studied using the theory of maqasid shariah. First, Law No. 1 of 1974 concerning Marriage is a manifestation of Islamic Law. Second, the community considers that early marriage is part of the teachings of Islam because it was once practiced by the Prophet and Aisha. The research method used is descriptive qualitative with the type of library research. The data used are legislation, books, newspapers, journals, and online media.
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Karim, Hamdi Abdul. "MANAJEMEN PENGELOLAAN BIMBINGAN PRANIKAH DALAM MEWUJUDKAN KELUARGA SAKINAH MAWADDAH WA RAHMAH." Jurnal Bimbingan Penyuluhan Islam 1, no. 2 (January 11, 2020): 321. http://dx.doi.org/10.32332/jbpi.v1i2.1721.
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Marriage is a sunnatullah whose provisions have been outlined, by marriage can make a person's life more calm, directed, happy and peaceful. Marriage is a sacred bond that is woven by a man and woman, called holy because it is governed by the teachings of Religion and then legalized by the rules of State legislation, customs and others.Happiness is a goal in a marriage that is expected by every married couple. Happiness is manifested in the domestic life of Sakinah Mawaddah Wa Rahmah. communication that is not good in the household can be a cause of disharmony in family life for example the occurrence of disagreement between husband / wife. So pre-marital guidance is needed for prospective husbands and wives who want to foster household life in order to face difficulties in marriage wisely.Pre-marital guidance for prospective bride and groom is a form of government concern for the validity of the marriage to be performed. The implementation is mandated by the government to the Ministry of Religion in this case the Office of Religious Affairs (KUA) in every district. The implementation of pre-marital guidance can run well if it is paid attention to and is carried out with management which includes the elements involved in this pre-marital guidance. The elements include subjects, objects, materials, methods and media for premarital guidance.
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Hafas, Imam. "PERNIKAHAN SIRRI DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF." Tahkim (Jurnal Peradaban dan Hukum Islam) 4, no. 1 (April 7, 2021): 41–58. http://dx.doi.org/10.29313/tahkim.v4i1.7018.
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Pernikahan adalah sebuah ikatan lahir bathin antara dua belah pihak yang mempunyai tujuan membentuk keluarga bahagia. Adapun, pernikahan yang berlaku di Indonesia adalah pernikahan yang tercatat dan sah secara hukum Islam maupun hukum positif. Namun, dalam penelitian ini yang menjadi permasalahan adalah pernihakan yang tidak tercatat sebagaimana mestinya peraturan berlaku, yaitu nikah siri yang masih kerab terjadi, baik nikah siri yang biasa atau nikah siri dalam konteks poligami. Dalam kajian ini mencoba mencari dan menjelasn tentang sebuah permasalahan yang terangkum dalam rumusan masalah, yaitu faktor apa yang melatarbelakangi terjadinya nikah siri? Dan bagaimana keduduakan nikah siri dalam perspektif hukum Islam dan hukum positif?, dengan tujuan untuk mengetahui faktor yang menjadi penyebab terjadinya nikah siri dan kedudukan nikah siri. Jenis kualitatif yang berdasar pada liberary research dan pendekatan secara normatif serta komparatif serta penggunaan sumber data yang meliputi data primer dan sekunder. Studi dokumentasi dan wawancara menjadi tehnik pengumpulan data serta menggunakan deskriptif analisis sebagai analisa data yang diperoleh dalam penelitian ini. Hasil penelitian ini menunjukkan bahwa adanya nikah siri yang terjadi karena adanya biaya pernikahan yang mahal, kendala pada masa studi, serta kurangnya pendidikan dan pemahaman tentang pernikahan, sehingga nikah siri tersebut menjadi marak terjadi dikalangan masyarakat yang ada. Marriage is a physical and spiritual bond between two parties that has the goal of forming a happy family. Meanwhile, the marriage that applies in Indonesia is a marriage that is registered and valid under Islamic law and positive law. However, in this study the problem is that marriages are not recorded as the regulations should apply, namely unregistered marriages that still occur frequently, such as regular siri marriages or unregistered marriages in the context of polygamy. The formulation of the problem in this study is to determine the position of unregistered marriage in the perspective of Islamic law and positive law. This type of qualitative uses literature study methods and normative and comparative approaches and uses data sources that include primary and secondary data. Documentation studies and interviews are data collection techniques and use descriptive analysis as an analysis of the data obtained in this study. The results of this study indicate that the existence of unregistered marriage occurs because of the high cost of marriage, constraints during the study period, as well as a lack of education and understanding of marriage, so that unregistered marriages are prevalent among the existing society. Unregistered marriage or marriage without the registration of either single marriage or because polygamy is a marriage that is not valid under positive law.Buku Akbar S. Ahmed. (2002). Rekonstruksi Sejarah Islam, Yogyakarta: Fajar Pustaka Baru.Bustami, Muhammad Said. (1995). Gerakan Pembaharuan Agama Antara Modernisme dan Tajdiduddin, Bekasi: Wacana Lajuardi.Departemen Agama RI. (2015). Al-Quran dan terjemah, Bandung:CV Darus Sunnah. Husain, Muhammad. (2003). Sejarah Hidup Muhammad. Jakarta: Tintamas. Moleong, Lexi J. (2002). Metode Penelitian Kualitatif, Bandung: PT. Remaja Rosda Karya.Murteza M. Mutahhari. (1985). Wanita dan Hak-haknya dalam Islam,Terj, Hashem, Bandnung: Pustaka. Suhali Sufyan, Muhammad. (2012). Fiqih Mawaris Praktis, Bandung: Cipta Pustaka Media Perintis. Jurnal :Arzam. (2014). Hukum Islam Sebagai Revolusioner dan Egaliter dalam Kehidupan Sosial. Islamika, Vol. 14, No. 1. Juni. 1-15.Asrizal. (2016). Peletakan Dasar-Dasar Hukum Kewarisan Islam (Tinjaun Historis atas Hukum Waris Pra dan Awal Islam). Al-Ahwal, Vol. 9, No.1. 125-137. Fauzi, Fahrul.(2020). Larangan Perkawinan Sepersusuan Ditinjau dari Perspektif Hukum Islam dan Medis. Tahkim: Jurnal Peradaban dan Hukum Islam, Vol. 3, No. 2. 39-58.Haris, Munawir. (2015). Pembaharuan atas Hukum Keluarga di Indonesia: Satu Tinjauan Sosiologis. Ulumuna, Vol. 19, No. 1. June. 137-158.Hasibuan, Nia Kurniati.(2020). Implementasi Hukum Waris pada Masyarakat Adat Mandailing Perantauan (Studi pada Pardomuan Muslim Sumatera Utara Kota Palangka Raya). Tahkim: Jurnal Peradaban dan Hukum Islam, Vol. 3, No. 2, 115-130.Hermawan, A. Hendri dkk. (2018). Kewenangan dan Kedudukan Perempuan dalam Perspektif Gender: Suatu Analisis Tinjauan Historis. Marwah, Vol. 17, No. 1. 43-62.Kamadi, Dahar. (2013). Rustam. Kesetaraan laki-laki dan perempuan dalam Hukum Perkawinan Islam. Sawwa, Vol. 8, No. 2, April. 363-383.Rahim Amin, Abd. (2012). Hukum Islam dan Transformasi Sosial Masyarakat Jahiliyyah: (Studi Historis tentang Karakter Egaliter Hukum Islam). Jurnal Hukum Diktum, Vol. 10, No. 1. 2-10.Romziyana,Luthviyah. (2014).Pandangan al-Qur’an Tentang Makna jahiliyah Perspektif Semantik.Mutawatir: Jurnal Keilmuan Tafsir Hadis, Vol. 4, No. 1,118-138.Wahyuni, Sri. (2013). PembaharuanHukum Keluarga Islam di Negara-Negara Muslim. Al-ahwal, Vol. 6, No. 2. 211-219.Zuhra, Fatimah. (2013). Relasi Suami dan Istri dalam Keluarga Muslim Menurut Konsep Al-Quran. Analytica Islamimica, Vol. 2, No. 1.178-192.WebAbu Hapsin, “Islam dan Budaya Lokal: Ketegangan antara Problem Pendekatan dan Kearifan Lokal Masyarakat Jawa”, dalam http//www/kemenag,go.idacis1 filedokumene2AbuHapsin.pdf.Zainal, Asliah, Egaliter Laki-laki dan Perempuan dalam Keluarga Islam: Antara Idealis dan Realitas. STAIN Sultan Qaimudddin Kendari dalam da.ristekdikti.go.
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Dewi, Nurul Aulia, and Abdul Halim Talli. "Analisis Perbandingan Mazhab tentang Pelaksanaan Mediasi dengan Media Telekonferensi." Mazahibuna 2, no. 2 (December 17, 2020): 194. http://dx.doi.org/10.24252/mh.v2i2.17818.
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This article seeks to present a comparison of mediation with teleconference media, both within the PERMA and the scholars of the sect. Mediation is an attempt to resolve conflicts by engaging neutral mediators who do not have the authority to make decisions that help the parties in dispute to reach a resolution or solution accepted by both parties. The multidisciplinary approach used in this article is a juridical, sociological, theological-normative and managerial approach. This article is library research, a study by writing, clarifying, and making data obtained from various written sources. The method of data collection is to use document techniques (library studies). Quoting and analyzing data with document techniques is intended to collect related data contained in documents in the form of books, journals, and research results in the form of thesis, thesis, and dissertation. The results found that the most notable differences regarding the limits of mediation with teleconference media were found in the dissent of the Sect scholars. The Shafi and Hanbali sects argue that the ideal age in marriage is 15 years, while Abu Hanfah argues that the age of maturity comes at 19 years of age for women and 17 years for men, as is the case with Imam Malik arguing that the ideal age of manhood is 18 years for both men and women. The differences between the Imams of the Sect are influenced by the environment and culture in which they live. However, in Islamic law itself there is never a very firm limit, but the most basic thing about the age limit of marriage is that it is already in place
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Shmidt, D. A. "Social Net Users’ Behavior as a Forming Factor of Social Representations about Spouse." Bulletin of Kemerovo State University 22, no. 3 (October 29, 2020): 778–88. http://dx.doi.org/10.21603/2078-8975-2020-22-3-778-788.
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The present research traced the connection between the behavior of social net users and 1) the content they view devoted to romantic relationships and 2) their social representations about their prospective spouse. The survey involved 525 respondents and an authentic questionnaire of three blocks. The first block of questions was based on a content analysis of young people's essays and social net entries. It featured social representations about romantic relationships and marriage. The second block was connected with socio-demographic characteristics. The third block analyzed the use of social networks and other communication channels. The study revealed a link between one’s behavior in social networks and social representations about a romantic partner, married life, and family relations. Users that frequently viewed social media posts about relationships between men and women were not marriage-oriented and did not seek long-term romantic relationships. They viewed romantic relationships as an exciting adventure and they entertained a possibility of having different partners at different life stages. Such elements in social representations may lead to a more tolerant attitude to such phenomena as unregistered marriage, divorce, and serial monogamy.
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Armanios, Febe, and Andrew Amstutz. "EMERGING CHRISTIAN MEDIA IN EGYPT: CLERICAL AUTHORITY AND THE VISUALIZATION OF WOMEN IN COPTIC VIDEO FILMS." International Journal of Middle East Studies 45, no. 3 (July 30, 2013): 513–33. http://dx.doi.org/10.1017/s0020743813000457.
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AbstractThis article examines the depiction of women and gender within Coptic Orthodox video films or “hagiopics” produced between 1987 and 2010. As part of a recent religious renewal, hagiopics have expanded, altered, and reinvented traditional stories of saints and pious figures and have also generated, within this traditionally patriarchal setting, a wider space for the articulation of female voices. While their inclusion can be seen as potentially empowering for women, this paper suggests that during Pope Shenouda III's reign (1971–2012), the films became a powerful vehicle for broadcasting the church's conservative teachings on female power and authority, marriage and marital dissolution, spousal abuse, and femininity. By highlighting an array of exemplary female characters, hagiopics capture women's role as custodians of a distinctive Coptic ethos and of family and communal cohesiveness. The films’ emphasis on women's physical modesty, submissiveness, and obedience to male figureheads also hints at the modern church's anxieties about women's increasing autonomy in choosing marriage partners and their growing demands for more equal treatment within the church.
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Dall’Agnola, Jasmin, and Hélène Thibault. "Online Temptations: Divorce and Extramarital Affairs in Kazakhstan." Religions 12, no. 8 (August 18, 2021): 654. http://dx.doi.org/10.3390/rel12080654.
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In recent years, the institution of marriage in Muslim Central Asia has undergone profound transformations in terms of religious dynamics, migration patterns, and the impact of globalization. In Kazakhstan between 2014 and 2019, every third marriage ended in divorce. By examining how Muslim Kazakhs’ support for divorce and casual sex is related to their consumption of information obtained on the Internet, mobile phone, and social media, this study contributes to the growing body of literature on the transformative forces of information and communication technology (ICT) in Kazakhstan and Central Asia. It uses a mixed-method approach that contrasts wider statistical trends from the World Values Survey Wave 7 country dataset on Kazakhstan with empirical data from focus groups conducted in five different regions of the country in 2019, involving a total of 96 respondents. The findings from the statistical and non-statistical analysis show that frequent exposure to information online influences Muslim Kazakhs’ support for extramarital affairs and divorce. Yet, frequent use of ICTs does not necessarily weaken the institution of marriage. Apart from its effect on university-educated female Kazakh youth, it seems to reinforce traditional understanding of marriage obligations among older generations and young men.
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Lipiński, Kamil. "Tele-kiss. Nam-June Paik’s expanded media in the light of Zen Buddhism." Images. The International Journal of European Film, Performing Arts and Audiovisual Communication 28, no. 37 (March 31, 2021): 308–16. http://dx.doi.org/10.14746/i.2020.37.17.
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The article offers a broad overview of Nam-June Paik’s ideas of the expansion of video arts interpreted in the light of Zen Buddhism. His works recognized as the most significant examples of his marriage between the art theory and practice are marked by a thought-provoking vision of participatory culture, communicated in-between the networks in the post-industrial society. Our purpose is to reexamine his attitude to TV culture in the oscillation between Western and Eastern gaze considered in connection to the problems of emptiness and meditation drawn from Zen religious beliefs. In discussing his installations there is special stress to reconstruct his inner-insight into the subject of seeing and watching inscribed in a closed-circuit of the communication network.
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Sabir, Dr Imran, Hifza Nazir, and Shams ur Rehman. "Is Entertainment Media too Extravagant to Lead us to Flamboyant Lifestyle?" Volume-04 Issue-1 04, no. 01 (June 30, 2020): 82–106. http://dx.doi.org/10.36968/jpdc-v04-i01-05.
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Modern world is irrevocably represented by the implicit role of media in our lives. Although scholars are enthusiastically and obdurately busy in producing huge variety of literature, its gigantic impact on our collective and individual behavior is yet to be fully known. Present research was conducted to find out the portrayal of the extent and varieties of extravagant content in Pakistani Television Dramas by employing content analysis. Extravagance was operationalized for physical appearances, diet patterns (the amount and variety of food on the dining table), marriage rituals, and ways of celebrations of lead actors in popular Pakistani dramas of the 1990s (between 1991 and 2000) and 2010s (between 2011 and 2019). The findings of the study suggest that popular entertainment media have been invariably promoting consumerism through the extravagant, flamboyant, and sybaritic representation of our living. Conclusively, extravagance has always been portrayed as a norm, rather than an exception in human life.
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Allern, Sigurd, and Ester Pollack. "Journalism as a public good: A Scandinavian perspective." Journalism 20, no. 11 (October 9, 2017): 1423–39. http://dx.doi.org/10.1177/1464884917730945.
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The democratic importance of journalism is related to public good aspects of media products, as well as news media’s positive externalities. Journalism of high quality helps ensure we are all better informed and thus benefits democracy. Lack of investigative journalism may incur large social costs. However, journalism as a public good is difficult to fund on a commercial basis. Historically, an economic solution for media companies has been advertising subsidies, plus different types of public and private support. Today, the long-time marriage between news organisations and advertisers is severely weakened, and nothing so far suggests that digital revenues alone can finance a varied, broad and original news production. In the eyes of capitalist investors, news organisations represent the past, not the future. This article discusses, on the basis of Scandinavian media experiences and recent policy reforms, the necessity of a media policy and a funding system that acknowledges quality journalism as societal knowledge production and a public good.
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Juliyatmi, Rihul Husnul, Toto Sudargo, and Djauhar Ismail. "Usia pubertas dan citra tubuh terhadap perilaku seksual pranikah pada remaja putri di Yogyakarta." Berita Kedokteran Masyarakat 34, no. 3 (March 15, 2018): 115. http://dx.doi.org/10.22146/bkm.33801.
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Purpose: The purpose of this study was to identify the relationship between age of puberty and body image with premarital sexual behavior in young women in Yogyakarta.Method: Observational research with cross-sectional design using quantitative and qualitative approach was conducted involving 206 students in Vocational High School Yogyakarta with sampling technique purposive sampling.Results: As many as 28.16% of respondents are at risk of sexual pre-marriage. The age of puberty and body image has no significant relationship with premarital sexual behavior in adolescents p>0.05. Media information and peers gives the most influence to age of puberty relationship with premarital sexual behavior. Media information gives the most influence on the relationship of body image with premarital sexual behavior.Conclusion: There is no significant relationship between age of puberty and premarital sexual behavior in adolescents. There is a no significant relationship between body image and premarital sexual behavior in adolescents.
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Pratiwi, Bintang Agustina, Wulan Angraini, Padila Padila, Nopiawati Nopiawati, and Yandrizal Yandrizal. "Analisis Pernikahan Usia Dini di Kabupaten Bengkulu Tengah Tahun 2017." Jurnal Kesmas Asclepius 1, no. 1 (April 17, 2019): 14–24. http://dx.doi.org/10.31539/jka.v1i1.575.
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The purpose of this study was to determine the cause of the incidence of early pregnancy recording in Bengkulu Tengah Regency. This study used a qualitative approach by revealing informants as many as 7 people using Purposive Sampling techniques in Central Bengkulu District. The latest information obtained is analyzed. Informants married early because there were no other activities after graduating from school, not understood from getting married, wanting to have a mate, not being a parent, there was encouragement from parents. Public media is used as a communication tool, to determine the date of dating. Environmental factors are the reason for informants to marry early in the morning, assuming marriage at an early age is normal. Lack of attention and sensitivity of parents to the problems being experienced by children due to busy working on plantations. The desire of oneself is also a factor of choice for informants to get married at an early age. The relationship between the KUA, the Health Office, the Education Office to provide assistance to the families of prospective teenagers and adolescents. In addition, the need for activeness from community leaders in controlling adolescents in the village.
Keywords: Early Marriage, Media, Knowledge, Environment, Parents
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Robinson, Kathryn. "Of Mail-Order Brides and ‘Boys’ Own’ Tales: Representations of Asian-Australian Marriages." Feminist Review 52, no. 1 (March 1996): 53–68. http://dx.doi.org/10.1057/fr.1996.7.
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Asia is increasingly entering into the Australian imaginary as the nation grapples with the issue of ‘Australian identity’. This article examines two instances in which the idea of Asia has been taken up in debates about marriage and relations between men and women. Asia is a site of fantasy for men in an era when they feel that ‘traditional’ values of male pre-eminence in the family are being undermined. In this fantasy, ‘Asia’ is known through stereotypic representations, the stereotypes underlying the nature of the response in the popular media.
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O’Sullivan, David J. P., Guillermo Garduño-Hernández, James P. Gleeson, and Mariano Beguerisse-Díaz. "Integrating sentiment and social structure to determine preference alignments: the Irish Marriage Referendum." Royal Society Open Science 4, no. 7 (July 2017): 170154. http://dx.doi.org/10.1098/rsos.170154.
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We examine the relationship between social structure and sentiment through the analysis of a large collection of tweets about the Irish Marriage Referendum of 2015. We obtain the sentiment of every tweet with the hashtags #marref and #marriageref that was posted in the days leading to the referendum, and construct networks to aggregate sentiment and use it to study the interactions among users. Our analysis shows that the sentiment of outgoing mention tweets is correlated with the sentiment of incoming mentions, and there are significantly more connections between users with similar sentiment scores than among users with opposite scores in the mention and follower networks. We combine the community structure of the follower and mention networks with the activity level of the users and sentiment scores to find groups that support voting ‘yes’ or ‘no’ in the referendum. There were numerous conversations between users on opposing sides of the debate in the absence of follower connections, which suggests that there were efforts by some users to establish dialogue and debate across ideological divisions. Our analysis shows that social structure can be integrated successfully with sentiment to analyse and understand the disposition of social media users around controversial or polarizing issues. These results have potential applications in the integration of data and metadata to study opinion dynamics, public opinion modelling and polling.
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Guthey, Eric. "Ted Turner’s Corporate Cross-Dressing and the Shifting Images of American Business Leadership." Enterprise & Society 2, no. 1 (March 2001): 111–42. http://dx.doi.org/10.1093/es/2.1.111.
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The media celebration of media owner Ted Turner's career and personal biography reflects important shifts in the image of American corporate leadership over the past thirty years.Even aspects of Turner’s life we would normally consider private, such as his sex life and his marriage to Jane Fonda, have taken on this very public function.As a result Turner has served as a transitional figure between two competing visions of corporate identity and responsibility: paternalist managerialism and the “real entity” theory of the firm on the one hand, and on the other, antimanagerial market adventurism and the new economic theory of the firm as a nexus of contracts.The story of how Turner has come to serve this gender-charged iconic function helps clarify how the balance of representational power continues to shift back and forth between these two visions during a period of considerable upheaval in the social, legal, and symbolic construction of the American corporation.
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Benharrousse, Rachid. "Towards Sexual Education: Moroccan Youth’s Perception Between Globality and Islam." Pacha. Revista de Estudios Contemporáneos del Sur Global 1, no. 3 (December 21, 2020): 26–38. http://dx.doi.org/10.46652/pacha.v1i3.34.
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In this research, the nation-state forces certain archaic cultural forms and practices on the current youth population. This is a result of the lack of adequate communication between the state and the Moroccan youth. Thus, Morocco continues to press on teaching abstinence-only sex programs since 2005. This research attempts to Bridge the gap of communication through articulating Moroccan youth’s perceptions and their relation with globalization and religion. The first part of the Analysis argues that globalization shapes sexual education is received. The positive perception of sexual education is due to glocality since the individual youth identifies with the western culture he or she witnesses on media and the internet. This leads to an urge to experiencing sex outside of marriage. The negative perception of sexual education is due to grobality, yet this is a minority within the sample. In the second part, participants perceive Islam to be for sexual education. Then, there is a need for sexual safety especially since youth are already engaging in premarital intercourses. Sexual education would keep them away from STDs and pregnancies out of wedlock. Thus, the Moroccan youth’s perception favors sexual education and seeks to implement it as a means of dealing with premarital relationships.
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Aziizah, Yusnia Nur, and Choirul Anna Nur Afifah. "IMPLEMENTASI KOMBINASI MEDIA KOMUNIKASI ONLINE DALAM PENDIDIKAN GIZI PRAKONSEPSI GENERASI MILENIAL." Jurnal Sehat Mandiri 16, no. 1 (June 23, 2021): 92–104. http://dx.doi.org/10.33761/jsm.v16i1.374.
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Preconception nutrition education is one of the iefforts to prepare the millennial generation to face marriage and produce healthy and quality offspring. The characteristics of millennial generation who understand information technology and the occurrence of a pandemic are the reasons to use online communication media in nutrition education. This study aims to determine the most effective combination of online communication media (Microsoft Sway-Whatsapp and Microsoft Sway-Zoom Cloud Meeting) used in preconception nutrition education for the millennial generation. The study used a quasi-experimental method with a nonequivalent control group pre-test and post-test design. Samples of 60 people obtained by the purposive sampling technique. Quantitative data on nutritional knowledge between groups were analyzed by independent t-test. Research shows that using a combination of online communication media can effectively improve educational outcomes. There is no significant difference in the results of millennial nutrition education in the use of the two combinations of online communication media, but the use of the Microsoft Sway-Whatsapp combination is considered to give better results because it is considered practical, easy to use, and does not require more quota pulses. The use of online communication media in education is necessary. considering media capabilities, internet network, and access costs for optimally goals.
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Putri, Puri Kusuma Dwi. "Interaksionisme Simbolik Pasangan Suami-Isteri Ketika Berada di Media WhatsApp (WA)." Communicology: Jurnal Ilmu Komunikasi 4, no. 1 (December 30, 2016): 57–73. http://dx.doi.org/10.21009/communicology.041.04.
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Komunikasi antarpribadi secara intensif antara pasangan suami-isteri sudah bukan menjadi suatu hal yang penting dalam kehidupan rumah tangga ketika kehadiran media sosial semakin banyak, maju dan berada di genggaman individu modern. Sering dijumpai bahwa pada waktu pasangan (suami atau isteri) lebih banyak untuk chatting dengan teman-teman melalui media sosial salah satunya dengan WhatsApp (WA). Walaupun telihatnya chatting melalui handphone dengan Pria Idalam Lain (PIL) atau Wanita Idaman Lain (WIL), hal itu tentunya menimbulkan kecemburuan, konflik hingga perceraian dengan pasangan Tulisan ini menggunakan study literature. Teori interaksi simbolik (Symbolic Interaction Theory) menekankan pada hubungan antara simbol dan interaksi yang diberi nama Mind, Self, and Society, gejala perubahan sosial dari perspektif teori interaksi dapat dilihat bahwa pasangan suami-isteri yang semakin dalam berinteraksi melalui WA dengan PIL atau WIL akan membuat ketahanan keluarga terancam dan kepercayaan keduanya dapat menurun, serta kontribusi teori komunikasi dalam perspektif teori interaksi yakni Mead menyebut looking-glass-self dan konsep diri yang dihasilkan melalui interaksi.
Kata kunci: media sosial, chatting, WhatsApp, pasangan
Intensive interpersonal communication between husband and wife has no longer become an important part domestic life following the advancement social media in the life the modern individual. Often found that when a couple (husband or wife) has more time to chat with friends using social medias. WhatsApp (WA) is one of them. In other case, chatting with affairs would cause jealousy, conflict or even divorce. The research of this paper uses literature study. Symbolic Interaction Theory emphasizes the relationship between symbols and interaction named Mind, Self, and Society. Symptoms of social change from perspective interaction theory tell that the couples who are increasingly interacting with affairsvia WhatsApp would have their marriage threatened. Moreover, the contribution of communication theory in theperspective of interaction theory of Mead mentioned the looking-glass-self and the concept of self are generated through interaction.
Keywords: social media, chat, WhatsApp, couple
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Aryana, I. Gusti Made. "Kuasa di balik harmoni: Etnografi kritis relasi etnis Tionghoa dan etnis Bali di desa Pupuan, Tabanan, Bali." Jurnal Kajian Bali (Journal of Bali Studies) 7, no. 1 (May 18, 2017): 1. http://dx.doi.org/10.24843/jkb.2017.v07.i01.p01.
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The relationship between Chinese and local society in Pupuan, Tabanan, Bali is realized through amalgamation marriage and participation as member of the local community organization of Desa Pakraman. This article analyzes the power relation behind the harmony. There are three problems to be discussed in this research i.e.: why the Chinese and Balinese ethnics at Pupuan Village live harmony?; how is the power dynamic behind the harmony relations in Pupuan Village?; and how is the model of education from etnopedagogic perspective which is conducted by two ethnics in Pupuan village? The research method applies qualitative descriptive method with critical ethnography approach. The data was gathered by deep interview, direct observation, and documents study and analyzed by interactive model with critis social theory.The article concluded that the harmonius inter-ethnic relation is happened because power and capital which is played by two ethnics. The power dynamic behind harmonius relation is dynamic and dissolved, in term of religious, political, social cultural, and social economic aspect. In addition, etnophedagogic educational model developed by using variety of media such as media social organizations, social activities media through the model “ngayah” and “ngoupin”, tradition game media, traditionmedia story telling (mesatua), and ritual culture media in public.
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Nevola, Luca. "Love, Mobile Phones and the Codification of Intimacy in Contemporary Yemen." Middle East Journal of Culture and Communication 9, no. 2 (2016): 147–64. http://dx.doi.org/10.1163/18739865-00902003.
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This article explores practices of ‘remediation’ of love poetry via the mobile phone among countrymen (qabaʾil) of the Yemeni highlands. Qabaʾil respond to rejection in love and to failed marriage by venting their passion through poems of the qasida genre. The romantic discourse of qasidas is inherently conservative and provides a cathartic function and a rationalization of loss. This romantic discourse overtly contradicts dominant ideals of manliness and Islamic morals, yet can be publicly expressed because it is mediated in poetry. The remediation of this discourse via the mobile phone has produced a new poetic genre: the risala. By sending risala poems through mobile phones, the qabaʾil establish a direct contact with women and shape a discourse of intimacy which can set the premises for future conjugal choices. The romantic discourse of the risala is thus generative and constitutes a motivation for action. The analysis of the link between the qasida, the risala and mobile phones demonstrates how ‘new’ media can refashion ‘older’ media, and how discrepant emotions can be distributed in distinct discourses through different media.
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Hendawy, Mennatullah, and Jörg Stollmann. "The Entanglement of Class, Marriage and Real Estate: The Visual Culture of Egypt’s Urbanisation." Urban Planning 5, no. 2 (June 26, 2020): 44–58. http://dx.doi.org/10.17645/up.v5i2.3026.
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A majority of scholars consider Egypt’s urban development a product of the neo-liberal political economy facilitated by the country’s central government. In this article, we want to shift our attention towards the public and its demand for housing. We describe the urban everyday experiences of a population within a country in which a visual culture established via public media creates an urban imagination that does not reflect the lived social, spatial, and economic reality of the majority of the population. Exploration of the general public’s attitudes towards media narratives that focus their advertisement campaigns on high class residential projects launched this investigation. The argument that follows is based on empirical studies within the Greater Cairo Region (GCR). In this setting, a puzzling trend from our collected data guides our central research question: Why aren’t ads for luxury housing—a market segment clearly beyond the reach of most Egyptians—condemned by those who cannot afford it? To tackle this phenomenon, we shed light on how the pre—and post-marital demand for housing among young couples and their families influence the market, and particularly, the market for upscale and luxury housing in Cairo. The research consists of four phases, including (1) field interviews with Uber and Careem drivers, (2) an online survey targeting inhabitants across varying urban and social segments of the GCR, (3) the first author’s personal story, which posits that marriage culture acts as a key driver for real estate narratives, and (4) a visual analysis of a real estate advertisement. To conclude, the article discusses how far a hegemonic visual culture that caters to socio-economic links between class, marriage, and real estate engages the support of a large part of the population, which in turn, co-produces a spatially unjust urban development scheme that works against their own interests.
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Wiyatmi, Wiyatmi. "MEMAHAMI MOTIF PERKAWINAN BIDADARI DENGAN LAKI-LAKI BUMI SEBAGAI SPIRIT FEMINISME DALAM FOLKLORE INDONESIA." Diksi 29, no. 1 (March 29, 2021): 41–50. http://dx.doi.org/10.21831/diksi.v29i1.33108.
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(Title: The Poetry’s Potencies As Emotion Therapy Media in Society 5.0). This study aims to describe the function of poetry as a medium for emotional therapy in society 5.0. The data from this study are poetry texts written by students. Data were collected through test techniques (poetry writing) and non-tests (interviews, observations, and documentation). Based on the results of the study, it is said that aside from being a medium for brainstorming one's thoughts, feelings and experiences, poetry has the potential to become a medium for emotional therapy. Dictionaries, Enjambments, typography, and arrangement of lines can be said to represent the soul of the poet when angry, happy, in love, traumatized, experiencing sadness, and other emotions. The entire contents of the poem is a reflection of the emotions that the poet naturally experienced, saw, and felt in the packaging of words that were solid and full of meaning.Keywords: poetry, emotion therapy, therapy media, society 5.0(Title: Understanding The Motif of Midwifery With Earth Men as The Spirit of Feminism in the Indonesian Folklore). Folklore is one of the intellectual works that was born as an expression of the world view of the supporting community. One of the folklore motifs found in a number of ethnic groups in Indonesia is that which tells about the marriage between earth men and angels from heaven. Among these folklore are Jaka Tarub (Java), Putri Surga (Papua), Cerita Air Tukang (Maluku), Betawol (Miraculous North Kalimantan), Malim Deman and Puti Bungsu (Riau), Tomanurun (Toraja), and Si Lanang and Punai (South Kalimantan). This study tries to compare and understand the motif of marriage between men of the earth and deities by using the perspective of feminism. The results showed that the deities had higher positions and abilities than men of the earth who married him. This means that the upper world (heaven or heaven) the place of origin of the deities in social stratification is considered higher than the underworld, even though the two complement each other. The existence of the motif of marriage between men of the earth and desities found in a number of ethnic groups in Indonesia shows a high appreciation for the figure of the mother as an ancestor who inherited certain ethnicities, which is a manifestation of the spirit of feminism in a number of folklores in Indonesia.Keywords: deities, world above, world below, feminism
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Cooney, Julene. "Can Women Have It All: Marriage, Family, Career, and Good Health?" Innovation in Aging 4, Supplement_1 (December 1, 2020): 506. http://dx.doi.org/10.1093/geroni/igaa057.1634.
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Abstract Women in the U.S. have been earning more education than their male peers since the mid-1990’s. High power career positions that have historically been dominated by men are increasingly being filled by women. At the same time, since 2000, the U.S. workforce participation rate for women aged 25 – 55 has leveled off and begun to fall. Called the “mommy-wars” in the media, a heated debate has ensued between those women who feel that the role of mother should preempt seemingly selfish desires to engage in career work, while others firmly believe that it is possible to have it all; work, marriage and family. The purpose of this research project is to determine the health implications of each lifestyle for women later in life. Using the Health and Retirement Study, I compare self-rated health trajectories for the subset of women who are married, have children, and have attended college – those who are most likely to have the option to “opt-out” of the workforce for a stay-at-home mother lifestyle. Controlling for income and childhood health, and using growth curves and multivariate regression, preliminary results indicate that educated, married women who work full-time and raise children are the healthiest after age 50, while educated, married women who stay home with their children and do not work are the least healthy. In addition, these health trajectories have changed little since the 1950’s, even as cultural expectations for women have shifted.
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Fong, Yang Lai. "Reporting on suicide in Malaysia: Problem characterization and solution advocacy by media." KOME Online first (2021): 1–19. http://dx.doi.org/10.17646/kome.75672.66.
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Rising incidents of suicide capture the attention of healthcare providers, government agencies, non-governmental organizations and media. Furthermore, public conversations about social problems are largely mediated by the media. It is noteworthy that media have the power to shape the way the public thinks about an issue by suggesting what the issue is about, what the cause is, and what should be done as a solution. The current study aims to examine suicide coverage in Malaysia, particularly the problem characterization and solution advocacy by The Star in reporting suicide from 2014 to 2018. The Star is the English-language daily newspaper with the largest circulation in Malaysia. Through content analysis, the study found that there was a statistically significant difference between the number of articles reporting suicide and the different years. Most of the coverage was published in the form of straight news with a negative depiction of suicide. There was reporting on both local and international suicide news. In addition, suicide was linked to various issues (e.g. mental health, relationship or marriage problems, financial problems, workplace stress, etc.) in the coverage. The study also found a significant difference between issue narrative styles and suicide solutions. The practical implications of the findings are discussed with regard to the role of media in raising awareness of suicide, promoting prevention and intervention efforts at the institutional level, as well as undertaking a more robust interpretive approach in addressing the issue.
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Engel, Stephen M. "Frame Spillover: Media Framing and Public Opinion of a Multifaceted LGBT Rights Agenda." Law & Social Inquiry 38, no. 02 (2013): 403–41. http://dx.doi.org/10.1111/j.1747-4469.2012.01319.x.
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Between May and July 2003, a shift in how the US public viewed the legality of consensual homosexual sex occurred. While in May the largest percentage of respondents to date supported decriminalizing such activity, that percentage dropped eleven points two months later. Similar declines in support were evident in the same period over a range of gay and lesbian rights claims. The ruling inLawrence v. Texas(2003) decriminalizing homosexual sex is the obvious intervening event. To explain this pattern, coding of print and televised news coverage of the ruling throughout 2003 was undertaken. Coverage was not overtly negative in terms of antigay rhetoric or hostility toward the judiciary; rather, the dominant media frame focused on the implications ofLawrencefor an entirely separate rights issue: marriage equality. This article examines the dynamic of frame “spillover,” or the idea that media focus on a distinct and not widely supported rights claim in a multifaceted rights agenda might depress support across the entire rights agenda. The findings call for further research, and they have implications for scholarship on public opinion, social movement framing, and ideational development and policy debate as studied within the broader field of American political development.
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Putri, Vebionita Megi, and Delfi Eliza. "The Impact of Gadget Use on the Aspects of Early Childhood Language Development during Covid-19." International Journal of Emerging Issues in Early Childhood Education 3, no. 1 (May 30, 2021): 01–07. http://dx.doi.org/10.31098/ijeiece.v3i1.414.
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Children are generations or descendants as a result of the relationship between men and women, whether in marriage or not. Early childhood is an individual who is experiencing a period of very rapid growth, even though now the entire world is experiencing the Covid-19 pandemic, it is not an obstacle to children's development and growth. With the pandemic, the government is implementing learning at home, the use of technology media is the main key in online learning. This study aims to describe the impact of using gadgets in early childhood in the aspects of language development. This research was conducted using the literature study method in which journals, books and other sources reinforce this research.