Journal articles: 'Marriage breakdown'

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Jimenez-Cabello, Jose. "Disolución Matrimonial: la Ruptura de Matrimonios del mismo Sexo en Andalucía." Anduli, no. 21 (2022): 123–40. http://dx.doi.org/10.12795/anduli.2022.i21.06.

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Tras diversos intentos de regulación de los matrimonios de personas del mismo por parte de algunas comunidades autónomas, la Ley 13/2005 supuso el reconocimiento de este tipo de uniones. La misma situó a España como uno de los países pioneros en reconocer este tipo de matrimonios. Este texto aborda la evolución de los divorcios de matrimonios compuestos por personas del mismo sexo, y diversos aspectos destacados, en uno de los territorios donde más enlaces se producen: Andalucía. El método empleado es cuantitativo, aplicando un análisis descriptivo mediante la utilización de la Estadística de Nulidades, Separaciones y Divorcios (ENSD, 2012-2018). Las principales conclusiones extraídas son que los divorcios de este tipo de matrimonios han ido aumentando de forma paulatina a lo largo del periodo analizado. La mayoría de estos divorcios se caracterizan por ser consensuados. Los matrimonios tienen, en su mayoría, una duración de 5 años o más y están compuestos esencialmente por cónyuges de nacionalidad española. Por último, dos tercios de los divorcios ocurren en parejas sin hijos menores.

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Sansom, Di, and Douglas Farnill. "Stress Following Marriage Breakdown." Journal of Divorce & Remarriage 26, no. 3-4 (July 28, 1997): 39–49. http://dx.doi.org/10.1300/j087v26n03_03.

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Hewitt, Belinda, Janeen Baxter, and Mark Western. "Marriage breakdown in Australia." Journal of Sociology 41, no. 2 (June 2005): 163–83. http://dx.doi.org/10.1177/1440783305053235.

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Biondi, G., and E. Perrotti. "Marriage trends in the Italo-Greeks of Italy." Journal of Biosocial Science 23, no. 2 (April 1991): 129–35. http://dx.doi.org/10.1017/s0021932000019167.

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SummaryThe Italo-Greek ethnolinguistic minority, living in thirteen villages of southern Italy, marry largely amongst themselves but there are some intermarriages with native Italians. The majority of marriages are within the villages, but there is some marriage movement from one Italo-Greek village to another. Data on marriage and birthplace of parents and grandparents obtained by questionnaires to families of primary school children (aged 6–13 years) are analysed, to show the trends in breakdown of isolation over the last two generations.

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Rana, Sobia, Faiza Latif, and Ayaz Ahmad Aryan. "IMPURITY AND MARRIAGES: A READER RESPONSE STUDY OF AN AMERICAN MARRIAGE." Pakistan Journal of Social Research 04, no. 03 (September 30, 2022): 726–36. http://dx.doi.org/10.52567/pjsr.v4i03.762.

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Every society's basic concerns revolve around marriage, which call for both mental and physical coordination to ensure a long-lasting chain of relationships. Responsible actions and a good outlook enable people to participate in society and make marriage effective in many ways. Couples' deliberate behavior and pervasive social phenomena are to blame for the disruption in marital matters. An American Marriage (2018) by Tayari Jones is the subject of the current study, which explores marital problems. Reader-Response Theory (RRT) by Rosenblatt (1978) and Fish (2000) is used for the textual analysis of the novel to determine the marital concerns highlighted in the narrative. RRT bases its interpretation of the texts on the reader's experiences, goals, attitude, and preexisting theologies. RRT expands the text's essential elements by manipulating new meanings that are not contained in the text. The study's main goals are to identify the social vices, behaviors, and ambitions of the characters that fall victim to problems and have an impact on the marriage features depicted in the book. The methodology used to manipulate the objectives is qualitative and descriptive in nature. The study's findings indicate that while male members of marriages frequently leave responsible and constructive behavior in favour of sexual lust and freedom of action, this leads to the breakdown of marriages. The findings also demonstrate that women have stronger intentions than men to preserve the marital union since women's gender demands "protection and loyalty," which are typically not met by male members, leading to the breakdown of the union. Keywords: Freedom, Marriage, Pleasure, Responsibilities.

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Clulow, Christopher. "Preventing marriage breakdown: Towards a new paradigm." Sexual and Marital Therapy 11, no. 4 (November 1996): 343–51. http://dx.doi.org/10.1080/02674659608404448.

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O’Gorman, Francis. "Trollope,Orley Farm, and Dickens’s Marriage Breakdown." English Studies 99, no. 6 (August 18, 2018): 624–41. http://dx.doi.org/10.1080/0013838x.2018.1492228.

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Kumar Yadav, Raj, Madhu Bala, Priyanka Chaudhary, Paramveer Singh, Aarushi Mittal, Mohd Kaif, Akanksha Verma, and Mukesh Kumar Dudi. "Social bearing of laws and their implementation with reference to irretrievable breakdown of marriage: A comparative study of laws in India and Asian countries." F1000Research 12 (August 1, 2023): 921. http://dx.doi.org/10.12688/f1000research.133515.1.

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This research study explores the scope of introducing ‘irretrievable breakdown’ as a ground for divorce. Many developed countries have successfully introduced this ground and even removed the time limit with the passage of time for seeking a unilateral divorce. Some societies insist that if this ground is introduced, the number of divorces will increase, but it is not so. In India, a more than 10-years separation may be adopted as grounds for divorce to resolve this concern. This time period may be decreased if neither spouse has a child. The court can decide whether the marriage is ended. This is a comparative study of the laws on marriage in India and other Asian countries and their social effects. In this study, the researchers found that marriage was indissoluble in many countries a few decades ago and is now dissoluble. This paper discusses the concept of divorce and how it came into India with changes in social structure. The paper discusses the introduction of irretrievable breakdown as a ground for divorce in India. It explains the current situation of Asian countries with historical background to support the claim of this ground. Overburdened courts are not expected to look into the personal matter of the parties to the marriage. If parties to the marriage can live happily, they should choose to live peacefully, or amicable solutions can be found with their peer groups. If there is a deadlock, the parties to the marriage must restart their lives. There are certain precautions to remove the possibility of misuse of new grounds of divorce, e.g. ensuring a child's future, declaring the marriage dead by the court and not by the estranged spouses. Media can also play an essential role in saving marriages.

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Mukono, Macharia. "Divorce Law in Kenya: In Support of a Uniform No-Fault Regime." Strathmore Law Review 7, no. 1 (October 13, 2022): 161–83. http://dx.doi.org/10.52907/slr.v7i1.195.

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In 2014, Kenya enacted the Marriage Act to amend and consolidate various laws on marriage and divorce. Among the amendments introduced was the irretrievable breakdown ground of divorce alongside more traditional fault-based grounds. The court in CWL v HN noted that the introduction of this ground had effectively done away with the need for petitioners to provide evidence of matrimonial fault in divorce proceedings. Despite this, the Act still maintains traditional fault grounds for divorce not only as independent grounds but also as factors to be considered when determining whether a marriage has irretrievably broken down. The author contends that this retention of fault-based requirements reflects an outdated position and contradicts the thinking behind the introduction of irretrievable breakdown as a divorce ground. This study, therefore, proposes adopting a uniform no-fault divorce system premised on irretrievable breakdown. To better align this system with the dual objective of protecting individual dignity while also safeguarding the dignity and sanctity of marriage, the study proposes a model that includes a mandatory requirement to attempt reconciliation before petitioning for divorce.

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Graycar, Regina. "Matrimonial Property Law Reform and Equality for Women: Discourses in discord." Victoria University of Wellington Law Review 25, no. 1 (February 1, 1995): 9–30. http://dx.doi.org/10.26686/vuwlr.v25i1.6223.

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This article scrutinises some of the underlying concepts which have structured law reform debates about matrimonial property and describes findings about the economic consequences of marriage breakdown for women and children. It evaluates aspects of matrimonial property law by reference to debates about the meaning of equality for women and suggests that any successful matrimonial property law reform must move beyond the rhetoric of formal equality in redressing the economic disadvantage currently experienced by women and children after marriage breakdown.

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Kiernan, Kathleen E. "Teenage Marriage and Marital Breakdown: A Longitudinal Study." Population Studies 40, no. 1 (March 1986): 35–54. http://dx.doi.org/10.1080/0032472031000141826.

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Fisher, Hayley, and Hamish Low. "Financial implications of relationship breakdown: Does marriage matter?" Review of Economics of the Household 13, no. 4 (April 5, 2015): 735–69. http://dx.doi.org/10.1007/s11150-015-9292-y.

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Stojanowska, Wanda. "Zapobieganie rozwodom i ich przyczyny w świetle wyników badań audytoryjnych studentów." Prawo w Działaniu 44 (2020): 9–24. http://dx.doi.org/10.32041/pwd.4401.

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The article presents the result of an auditorium survey conducted among students, whose topic was the methods of preventing divorce and reasons for divorce. It was a nationwide survey, with 822 student-respondents from eight universities. On the basis of survey results several conclusions have been formulated. Effective prevention of major marital conflicts, as well as overcoming them, depends mainly on the quality of the relationship between the spouses. According to respondents, the key role in the process is played by such values as: mutual respect, devotion, and cultivating the feelings. Respondents perceive marriage as a union based on partnership. Lack of partnership is the most frequently quoted reason for marriage breakdown (over 50% answers) in the group of respondents who themselves had divorced parents. It should be stressed that the aforementioned reason for divorce did not appear in earlier surveys, so it is a certain novelty. Most respondents considered it important to determine guilt for breakdown of marriage during the divorce proceedings. The reasons justifying determining guilt as identified by respondents included, apart from economic reasons (maintenance duty on the part of the spouse guilty of the marriage breakdown for the innocent spouse’s benefit), also psychological reasons, i.e. reducing the sense of harm of the innocent spouse and giving that spouse moral satisfaction. Determining guilt for the breakdown of marriage is also, in the respondent’s view, preventive in nature: it can prevent improper conduct vis-a-vis the other spouse. The survey results presented in the paper are another serious argument against repeated postulates of abandoning the institution of determining guilt in divorce proceedings. This mechanism functions well, finds justification among the general public and should not be eliminated, as clearly demonstrated by responses in the survey in question.

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Small, Neil, Alan H. Bittles, Emily S. Petherick, and John Wright. "ENDOGAMY, CONSANGUINITY AND THE HEALTH IMPLICATIONS OF CHANGING MARITAL CHOICES IN THE UK PAKISTANI COMMUNITY." Journal of Biosocial Science 49, no. 4 (August 30, 2016): 435–46. http://dx.doi.org/10.1017/s0021932016000419.

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SummaryThe biraderi (brotherhood) is a long-established, widely prevalent dimension of social stratification in Pakistani communities worldwide. Alongside consanguinity, it offers a route for cementing social solidarities and so has strong socio-biological significance. A detailed breakdown of biraderi affiliation among participants in an ongoing birth cohort study in the northern English city of Bradford is presented. There is historical resilience of intra-biraderi marriage, but with a secular decline in prevalence across all biraderi and considerable reductions in some. While a majority of marriages in all biraderi are consanguineous the prevalence varies, ranging from over 80% to under 60%. In consanguineous unions, first cousin marriages account for more than 50% in five of the fifteen biraderi and >40% in six others. Within-biraderi marriage and consanguinity enhance genetic stratification, thereby increasing rates of genomic homozygosity and the increased expression of recessive genetic disorders. The trends reported constitute putative signals of generational change in the marital choices in this community.

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Cleuziou, Juliette, and Caroline Dufy. "Marriage, Divorce and Mutual Indebtedness." Journal of Extreme Anthropology 6, no. 1 (September 10, 2022): 73–95. http://dx.doi.org/10.5617/jea.9562.

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This article offers an original insight on the gift economy in Tajikistan. As long shown by the literature, ceremonial expenditures sustain social status and convey moral obligations and social order. In this context, we find that marriage breakdown sheds a new light on social cohesion and the sense of indebtedness in Tajik society. In the case studies provided, the material and symbolic meaning of marital breakdown is analysed from the perspective of divorced women. In the context of high ritual expenditure, we ask what are the effects of divorce (and more broadly, demarriage) on women’s perceptions of gender and marital roles in a context of economic crisis and mass male migration to Russia. Specifically, we are interested in the language of debt that shapes women’s discourses about their former marital bond, and how it disrupts the principles of the gift economy that derive from traditional gender and generational roles. In particular, the notion of debt allows divorced women to condemn their ex-in-laws’ failings towards them. The end of the marriage opens the way for the denunciation of broken promises, the expression of unfulfilled expectations and the breaking of marital, gender and collective obligations towards the spouse. While it brings with it a demand for recognition and social justice, it also expresses the contradictory tensions that run through society, its norms and the traditional social roles associated with conjugality.

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Mutaqin, Ayi Zaenal, Badruzzaman M. Yunus, and Bambang Qomaruzzaman. "Interfaith Marriage in the Perspectives of Indonesian Tafsir Ulama: Reviewing the Tafsir of Hamka, Quraish Shihab, and Musdah Mulia." Hanifiya: Jurnal Studi Agama-Agama 5, no. 2 (November 22, 2022): 111–22. http://dx.doi.org/10.15575/hanifiya.v5i2.18782.

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The discourse on interfaith marriage is still a topic that is always discussed by Islamic thinkers today, along with the large number of Muslims in Indonesia who practice it. This paper will examine the tafsir of interfaith marriages from the perspective of Indonesian scholars of tafsir, namely Hamka, Quraish Shihab, and Musdah Mulia, including the socio-political driving factors of these scholars conclude the tafsir of interfaith marriages. This research is qualitative research using library data sources. The study results indicate differences in tafsir by these three commentators, where Hamka and Quraish Shihab generally conclude that interfaith marriages are prohibited. However, both of them also allow men to marry Ahli Kitab (Jews and Christians) on the grounds of an emergency or for the sake of Islamic da'wah. On the other hand, Musdah Mulia allowed interfaith marriages because there were no clear arguments for interfaith marriages. Musdah Mulia also reasoned that there is no concrete evidence that interfaith marriage is the cause of the breakdown of a family, where interfaith marriages also help keep family life in harmony. This difference in conclusions was driven by socio-political factors when the three ulama worked, especially in adjusting to the context of national political stability.

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Kornaszewska-Polak, Monika. "Marital Dialogue – between Conflict, Agreement and Relationship Breakdown." Journal for Perspectives of Economic Political and Social Integration 22, no. 1-2 (December 1, 2016): 257–73. http://dx.doi.org/10.1515/pepsi-2016-0013.

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Abstract Marital dialogue plays an essential role in shaping the relationship between spouses and supports experiencing personal I in the context of the community – We. In these couples, where dialogue is going well, it fulfils the function of a secure base forming a community based on the foundation of unity. However, contemporary culture denies an interpersonal dialogue the authenticity and engagement, emphasizing individualistic attitudes, preoccupation with oneself, leading to relationship and community disintegration and breakdown. This paper is to present the authors twenty year research into bonds, communication styles, marital conflicts and ways of coping with them. The research shows various issues related to developing the interpersonal dialogue and thus creating bonds and unity in the marriage and family. At first, the research devoted to the transmission of generation patterns in the family is presented and it is followed by presentation of selected psychological factors influencing marriage quality and marital satisfaction.

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Mazurkiewicz, Jacek. "Twoja krzywda, twój problem! W związku z wyrokiem Sądu Najwyższego z 11 grudnia 2018 r. w sprawie IV CNP 31/17." Opolskie Studia Administracyjno-Prawne 17, no. 3 (January 24, 2020): 213–28. http://dx.doi.org/10.25167/osap.1878.

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The article was inspired by a court case in which the Supreme Court found that a former husband, having been betrayed for years, whose ex-wife gave birth to four children by another man during their marriage, has no right to compensation for violation of personal rights. The author strongly criticizes this judgment. He also considers the contractual aspects of marriage in the personal sphere and refers to the proposal of compensation or compensation, or remedy for causing a breakdown of marriage.

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Mamashela, Mothokoa. "The History of The Creation of The Customary Law of Marriage and Divorce in The Natal Colony, Zululand and Kwazulu From 1869 To 1985." Fundamina 27, no. 2 (2021): 1–37. http://dx.doi.org/10.47348/fund/v27/i2a1.

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This contribution discusses the creation of an official, colonial version of the customary law of marriage and divorce in the Natal colony and Zululand by the colonial administration. Traditional African institutions, hereditary traditional leaders and their courts were replaced with magistrates and British officials at public and administrative levels. Customary law was codified, thus robbing it of its diversity, flexibility and dynamism. In traditional customary law a marriage was constituted in several ways: arranged, forced, woman to woman, sororate and levirate marriages occurred. However, the Natal colonial administration prohibited these types of marriages, viewing them as repugnant to the administration’s sense of morality and justice. A customary marriage was also family-centred and processual; it united two families and not only two individuals, and it took a long time to come into existence. This characteristic of a customary marriage was also drastically changed by the Natal colonial administration by removing it from the purview/control of the family to the individuals themselves in that the bride and groom were encouraged to choose their partners and to give their consent freely to their own marriage. Marriage and divorce were individualised and the couple’s families were gradually left out. The principle regarding irretrievable breakdown of a marriage was replaced with the guilt principle. In addition, five common-law grounds for divorce were introduced into the customary law of divorce, and the inquisitorial procedure was replaced with the adversarial one. Patriarchy, one of the tenets of customary law, was diminished through legislation that whittled down the excessive powers that fathers had over their children. The legislation sought to endow women and children with basic human rights and the gradual recognition of their property rights. Colonial administrative changes meant that polygyny and ilobolo were discouraged; that marrying more than one wife was seen as enslavement of women; and that the transfer of ilobolo was misinterpreted as the selling of women.

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Halimang, St. "Sociological Study of Islamic Law on the Impact of Interfaith Marriage in Domestic Life (Study in Tirawuta District, East Kolaka District, Indonesia)." Journal of Law and Sustainable Development 11, no. 11 (November 23, 2023): e670. http://dx.doi.org/10.55908/sdgs.v11i11.670.

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Objective: Interfaith marriages are prohibited from a religious perspective, but this still happens in household life in Tirawuta District, East Kolaka Regency. This study aims to determine the impact and considerations based on the sociology of Islamic law on interfaith marriage families. Methods: The problem in this research is related to the negative impact and how Islamic law shari'ah perceives the phenomenon of interfaith marriage. This research is a descriptive qualitative study, using a normative syar'i and sociological approach, classified as field research. The data collection technique used is observation, interviews, documentation, data analysis techniques used, descriptive qualitative. As for checking the data, the validity of the data, triangulation is used. Result: The results of the study were thirteen pairs of different religions; the marriage process was agreed according to the agreed religious process. The occurrence of interfaith marriages is due to several factors such as economic factors, a person's curiosity about Islam, and a lack of religious knowledge. This continues to have a positive impact but also a negative impact. The impact caused by interfaith marriages has a positive impact because there are still partners who are committed to building a household and worship according to the Islamic religion, negative because there are still partners who follow the religion they like, after the marriage they return to their original religion, they are easily divorced. The sociological conditions of families of different religions in Tasahea village are conducive, according to the nature and characteristics of Islamic law which requires humanity and morality. Conclusion: Interfaith marriages can have quite a disturbing impact on Islamic religious ideology which is inconsistent with the objectives of Islamic law, especially maintaining religion. In principle, Islamic law forbids interfaith marriages to prevent the danger of apostasy, the breakdown of the household due to ideological complications, creeds that carry a high risk of converting religions, the stakes of the religion of their offspring because religion is seen as a game.

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Chitkara, Radhika. "Between Choice and Security: Irretrievable Breakdown of Marriage in India." Jurisprudence 21, no. 3 (2014): 847–65. http://dx.doi.org/10.13165/jur-14-21-3-10.

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Stiles, Erin E. "“It is Your Right to Buy a Divorce”: Judicial Khuluu in Zanzibar." Islamic Law and Society 26, no. 1-2 (January 1, 2019): 12–35. http://dx.doi.org/10.1163/15685195-00254a06.

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AbstractJudicialkhuluu(<Ar.khulʿ) in Zanzibar differs from judicialkhulʿin Arab countries that have recently introduced it through legislative reform. In Zanzibar’s Islamic courts,khuluuis used primarily as a judicial mechanism for ending a marriage when a judge determines a wife to be responsible for the breakdown of the marriage. Zanzibari women rarely file forkhuluubecause it is expensive and is associated with a woman’s failure in her marriage. Herein, I explain why judges in Zanzibar regardkhuluuas a punitive measure that can be used to end a marriage when a woman is determined to be responsible for the marital discord, or when there are no grounds for judicial dissolution throughfasikhi(<Ar.faskh, annulment).I also show that judges viewkhuluuas a right that a woman can exercise to extricate herself from marriage, a right that judges sometimes encourage in court.

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Hill, Harriet. "Marriage and Morality among the Adioukrou." Missiology: An International Review 18, no. 3 (July 1990): 329–36. http://dx.doi.org/10.1177/009182969001800307.

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Marriage and traditional morals have changed drastically for the Adioukrou of Ivory Coast in the past forty years. Many Adioukrou are concerned by the breakdown in family structure. While it is typical that rapid culture change threatens the stability of societies, one must ask why biblical teaching on marriage and morality has not filled the void in this group that has identified itself as Christian over the past seventy years. This paper is a diachronic study which traces significant factors that have led to the current state of affairs. The final section recommends a plan of action. It is hoped that this case study will address the concerns that many other cultures are facing.

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Gladstone, James W. "Factors Associated with Changes in Visiting Between Grandmothers and Grandchildren Following an Adult Child's Marriage Breakdown." Canadian Journal on Aging / La Revue canadienne du vieillissement 6, no. 2 (1987): 117–27. http://dx.doi.org/10.1017/s071498080001549x.

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ABSTRACTThis paper identifies some factors associated with changes in face-to-face contact between grandmothers and grandchildren following a child's marriage breakdown. A qualitative analysis showed that geographic mobility, the appeal of a grandmother's home, employment status of the adult child, and the absence of the child-in-law were related to increases in visiting. Unresolved conflict and difficulties re-negotiating post-breakdown relationships were related to decreases in visiting. These findings as well as implications for service delivery are discussed.

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Payne, Julien D. "The Dichotomy between Family Law and Family Crises on Marriage Breakdown." Revue générale de droit 20, no. 1 (March 28, 2019): 109–28. http://dx.doi.org/10.7202/1058515ar.

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The following analysis focuses on three crises of marriage breakdown: the emotional crisis; the economic crisis; and the parenting crisis. The response of lawyers and of legal processes to these three crises that so frequently interact with each other is examined with a view to providing a broader perspective of family conflict resolution.

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Harrison, Margaret. "Continuous Parenting and the Clean Break: The Aftermath of Marriage Breakdown." Australian Journal of Social Issues 23, no. 3 (August 1988): 208–18. http://dx.doi.org/10.1002/j.1839-4655.1988.tb01224.x.

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Nurjanah, Elsa, Djanuardi Djanuardi, and Sherly Ayuna Putri. "Studi Kasus Putusan Pengadilan Agama Cianjur Nomor 1808/PDT.G/2018PA.CJR Tentang Pembatalan Perkawinan Dikarenakan Adanya Pemalsuan Akta Cerai yang Dilakukan oleh Istri Ditinjau dari Undang-Undang Perkawinan, Hukum Islam, dan Undang-Undang Peradilan Agama." Syntax Idea 4, no. 9 (September 16, 2022): 1386. http://dx.doi.org/10.36418/syntax-idea.v4i9.1950.

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Divorce is the breakdown of the marital relationship between husband and wife. A divorce must have a compelling reason that husband and wife cannot get along again as husband and wife. In Article 65 of the Religious Justice Act it is asserted that divorce can only be carried out before a Court hearing after the Court concerned has tried and unsuccessfully reconciled the two parties. One of the cases in the Cianjur Islamic Civil Court Number 1808/Pdt.G/2018/PA.Cjr where the Plaintiff filed a marriage annulment suit against the marriage of Defendant I and Defendant II who used the divorce certificate because Defendant I had never conducted a divorce trial in the Cianjur Islamic Civil Court with the Plaintiff. This study aims to determine the validity of marriage annulment because the forgery of divorce certificates based on Islamic Law is associated with the Marriage Law and the Compilation of Islamic Law and the legal consequences of marriage annulment against Plaintiffs and Defendant I and Defendant I and Defendant II are associated with the Marriage Law and the Law Of Religious Court.

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Baranowski, Paweł, and Jan Jacek Sztaudynger. "Marriage, divorce and economic growth." Annales. Etyka w Życiu Gospodarczym 22, no. 1 (March 30, 2019): 53–67. http://dx.doi.org/10.18778/1899-2226.22.1.03.

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The aim of the study is to estimate the impact of the so-called family social capital (family ties capital) on economic growth. We hypothesise that marital dissolution expresses decrease in the capacity for cooperation, collaboration and sharing responsibility not only within the family but also on a professional level. Thus, an increase in the divorce to marriage rate is accompanied by a slowdown in economic growth. The divorce rate is regarded here as an indirect cause of the slowdown. The reasons stem from the breakdown of cooperation and collaboration, as well as increased risk, trust reduction, and the shortening of the decision-making time horizon accompanying divorces and resulting from divorces. These phenomena directly affect the working members of the family in which a divorce takes place. According to the main hypothesis, their impact is transferred to professional life and concerns employee teams. For the study, we employ econometric models, the first one for Poland and the second for 15 European Union countries, for the period 1993–2017.

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sinha, Dr Poonam. "DIVORCE: AN ADJUSTMENT TO MARITAL BREAKDOWN." IDC International Journal 7, no. 4 (October 10, 2020): 9–13. http://dx.doi.org/10.47211/idcij.2020.v07i04.003.

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Any marriage hampered, regardless of whether previously or previously or after the initiation of this Act, may, on a request introduced by either the spouse or the wife, be disintegrated by a declaration on the ground that the other party- The word 'savagery' isn't characterized in the Statute and the conditions prompting cold-bloodedness to draw from different occurrences removed by the gatherings. In the public activity, while the two players are living respectively according to conjugal ties, the couple needs to take certain careful steps for the smooth progression of the conjugal life. The personal conduct standard of the couple must be changed in every episode during the means of the conjugal tie. At the point when one of the solicitors argue and build up a specific episode at specific spot occurred or such occurrences occurred at specific spots during the resource of the conjugal relationship. Along these lines

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Haskey, John C. "Divorce in the early years of marriage in England and Wales: results from a prospective study using linked records." Journal of Biosocial Science 19, no. 3 (July 1987): 255–71. http://dx.doi.org/10.1017/s0021932000016916.

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SummaryA representative sample of over one thousand couples who married during 1979 in England and Wales was followed from the date of marriage until mid-1984 to investigate the characteristics of couples who divorce soon after marriage.Couples who apparently lived together before marriage had a below average chance of early divorce, whereas couples where the addresses of the partners before marriage were very close had a significantly high rate of early breakdown. The chance of early divorce was significantly above average for spouses marrying in their teens and for both husbands and wives who, at their marriage, belonged to social class V. Couples who married with a civil ceremony had an above average (and those marrying with a religious ceremony a below average) risk of early divorce, but such differences were found to be negligible on analysing the results from a matched case-control study in which each ‘case’ marriage (one which ended in early divorce) was matched with a ‘control’ marriage (one which did not end in early divorce). Age at marriage, marital status before marriage and the social class of both partners, the factors controlled for in the case-control study, are likely to be amongst the strongest predictors of early divorce.

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CHAUDHRY, SHRUTI. "‘For how Long can your Pīharwāle Intervene?’: Accessing natal kin support in rural North India." Modern Asian Studies 53, no. 05 (May 6, 2019): 1613–45. http://dx.doi.org/10.1017/s0026749x17000853.

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AbstractBased on ethnographic fieldwork in rural Uttar Pradesh, this article contributes to debates on married women's relations with their natal kin. It compares women in ‘regional’ marriages (which conform to caste and community norms with a relatively small marriage distance) with women in ‘cross-regional’ marriages (those that cross caste, linguistic, and state boundaries, and entail long-distance migration). A focus on cross-regional marriage demonstrates how geographic distance cuts women off from vital structures of support. At the same time, even for regional brides, natal kin support is complicated and relative proximity does not guarantee support. Factors such as caste, class, poverty, the gender of children, notions of honour and shame, and stage in the life-course work together in complex ways to determine the duration and kind of support available. By focusing on marital violence, marital breakdown, and widowhood, the article demonstrates both the presence and the limits of natal kin support. The opportunities to draw on natal kin support vary for women, but its significance must not be understated as it alone provides women with the possibility of leaving their marriages, even if only temporarily. The article focuses on one form of women's agency, one that is constrained and highly dependent on relationships with others (mainly male kin). In such a context of economic and social dependency, natal kin support is an important—and perhaps the only—resource available in situations of marital crisis, and its absence leaves women in a particularly vulnerable position.

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Nurjanah, Elsa, Djanuardi Djanuardi, and Sherly Ayuna Putri. "Studi Kasus Putusan Pengadilan Agama Cianjur Nomor 1808/PDT.G/2018/PA.CJR tentang Pembatalan Perkawinan dikarenakan Pemalsuan Akta Cerai." Syntax Idea 4, no. 9 (September 16, 2022): 1386–401. http://dx.doi.org/10.46799/syntax-idea.v4i9.1950.

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Divorce is the breakdown of the marital relationship between husband and wife. A divorce must have a compelling reason that husband and wife cannot get along again as husband and wife. In Article 65 of the Law on Religious Courts it is asserted that divorce can only be carried out before a Court hearing after the Court concerned has tried and unsuccessfully reconciled the two parties. One of the cases in the Cianjur Religious Court Number 1808/Pdt.G/2018/PA.Cjr where the Plaintiff filed a marriage annulment suit against the marriage of Defendant I and Defendant II who used the fake divorce certificate because Defendant I had never conducted a divorce trial in the Cianjur Religious Court with the Plaintiff. This study aims to determine the validity of marriage annulment because the forgery of divorce certificates and the legal consequences of marriage annulment against.

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Kiernan, Kathleen E. "Who remains childless?" Journal of Biosocial Science 21, no. 4 (October 1989): 387–98. http://dx.doi.org/10.1017/s0021932000018125.

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SummaryWho are the men and women who are childless in their mid-30s? Life history data for a British cohort born in 1946 show that age at marriage and marital breakdown were clearly associated with childlessness. Women who were only children were more likely to be childless than those with siblings. Further, early menarcheal age, being highly qualified and having a high status occupation were indirectly related to childlessness. For men, particularly amongst those who had experienced a broken marriage, it was the most ambitious, the highly educated and those in professional occupations who were relatively more likely to be childless.

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Kumela-Romańska, Magdalena. "Pozór zdrady w polskim prawie rodzinnym." Radca Prawny, no. 3 (28) (2021): 44–61. http://dx.doi.org/10.4467/23921943rp.21.023.15115.

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The appearance of infidelity in the Polish family law The subject matter of this article is the issue of breach of the obligation of matrimonial fidelity. Practitioners face this problem in the context of the divorce proceedings’ analysis of the breakdown of a marriage and deciding on the guilty party in this regard. The aforementioned sphere is particularly interesting in the context of the development of communication technology, which has contributed both to the creation of new forms of and documenting marital infidelity. This, in turn, has brought new tasks to the field of collecting evidence before the trial. It has become necessary to decide in which situations the right to a court outweighs the protection of privacy and in which cases the secrecy of communication is violated – or even whether a possible illegal obtaining of information occurs. In the event of marital infidelity, it is also necessary to consider the importance of the forgiveness of acts committed by one of the spouses in the context of the breakdown of the marriage.

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Kornaszewska-Polak, Monika. "The crisis of dialogue and relationship in marriage in the perspective of the attachment theory." Kwartalnik Naukowy Fides et Ratio 46, no. 2 (June 25, 2021): 205–21. http://dx.doi.org/10.34766/fetr.v46i2.839.

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There have been many analyzes of changes and crisis, or – as some put it – “the lifestyle revolution”, in the face of the changes in the structure and functioning of marriage and family in the last thirty years. In culture and social life, trends related to individualism, autonomy and independence come to the fore, for which new means of virtual communication constitute the ideal space. The aspects of gender differences in emotionality, communication and coping with difficult situations by spouses will be indicated in describing the psychological conditions of marital communication at the background of the aforementioned changes and attachment-forming processes. In this context, the main thesis of the article was put forward that the lack of proper communication in a marriage leads to the breakdown of ties and relationships. Considering this issue, the experience of conflicts and crises by spouses, virtual communication depriving them of their actual presence, negotiating goals related to distance and closeness were considered. Ultimately, attempts were made to outline the consequences that result from the breakdown of relationships – loneliness, isolation and exclusion.

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Ware, Kallistos. "The Sacrament of Love: The Orthodox Understanding of Marriage and its Breakdown." Downside Review 109, no. 375 (April 1991): 79–93. http://dx.doi.org/10.1177/001258069110937501.

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Jeong, Hyun-Soo. "A Study on Claim for Divorce by the Party at Fault." LAW RESEARCH INSTITUTE CHUNGBUK NATIONAL UNIVERSITY 33, no. 2 (December 30, 2022): 241–69. http://dx.doi.org/10.34267/cblj.2022.33.2.241.

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Since the 1960s, the Supreme Court of Korea has consistently denied divorce claims by the party at fault. However, since the late 1960s, along with the influence of the adoption of active breakdown principal in the divorce laws of many Western countries and the revision in the direction of divorce liberalization, in accordance with the changes in our society, the Supreme Court has allowed the party at fault to file for divorce, exceptionally and limitedly since the late 1980s. And in 2015, the Supreme Court referred the divorce petition case of the party at fault to the consensus, and even held a public hearing to review whether the precedent was changed. In this judgment, compared to previous precedents, the enlargement of scope of exceptional allowance for divorce claims by the party at fault and the criteria for judgment were arranged. As a result, this means that the area where breakdown principal is carried out in our divorce law has become that much wider. The problem is that even though the livelihood security system to protect the rights and interests of divorced spouses and children has been institutionalized to some extent through revisions and legislation of the Civil Act, etc. Whether the legal principle of 'dismissed in principle and permitted as an exception' for the divorce claim of the party at fault, taken from theories and precedents, should continue to be maintained in the future. It is not reasonable to force couples to continue to maintain the marital common life relationship even though the affection and trust according to the nature of marriage no longer exist between them. Therefore, if there is no marital communal relationship due to the breakdown of the marriage and there is no possibility of restoring the marital communal relationship suitable for marriage, in principle, even the divorce request of the party at fault should be allowed. However, even if the marriage is broken down, the constitutional issues of personal dignity and gender equality between husband and wife, the right to pursue happiness and the right to lead a humane life cannot be ignored. the solution to it must be considered.

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Soulisa, Muhammd Rizal, Lukman S. Thahir, and Malkan Malkan. "The practice of Cousin Marriage in the Community of Kalola Village, Pasangkayu Regency, West Sulawesi." INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY 2, no. 2 (December 7, 2020): 71–82. http://dx.doi.org/10.24239/ijcils.vol2.iss2.23.

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The aim of this paper is to discuss the practice of cousin marriage in the community of Kalola Village, Pasangkayu Regency, West Sulawesi. This study uses qualitative methods and data was gathered through observation, in-depth interviews, and written material. Data analysis was analyzed using grounded theory approach. the background of a cousin marriage in the Mandar tribe community in Kalola Village is a tradition that has been strong for a long time in the community, in addition to the factor of maintaining a large family and protecting property. Meanwhile, the impact of cousin marriage includes both positive and negative impacts. The positive impact is to reduce the number of conflicts in the community and strengthen local political systems, while the negative impact is the breakdown of kinship in the event of conflict and divorce and health risks.

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Chettiar, Teri. "“More than a Contract”: The Emergence of a State-Supported Marriage Welfare Service and the Politics of Emotional Life in Post-1945 Britain." Journal of British Studies 55, no. 3 (June 10, 2016): 566–91. http://dx.doi.org/10.1017/jbr.2016.55.

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AbstractThis article examines the seminal contributions of Britain's marriage counseling and therapy services toward cultivating a new emotional purpose for marriage in the decades following World War II. It presents two related narrative threads. First, it argues that psychologically oriented relationship services attracted government support because they supported the postwar ideal of a classless democratic society. Pioneering practitioners promoted a universalized view of citizens’ emotional relationships—rather than their socio-economic circumstances—as the determining fact of their lives. Second, it argues that these services provided a compelling language and set of concepts for articulating transforming understandings and expectations of marriage in the decades after 1945. To this end, the article reveals how the language and concepts of marriage therapists were mobilized by divorce reformers in the 1960s, and helped replace the offense model for divorce petitions with a less punitive psychological model of relationship “breakdown” in 1969. Britain's postwar marriage welfare services endowed stable harmonious families with crucial social and political importance as the bedrock for postwar social reconstruction and the most fitting environment for children and adults alike to develop into fully mature and self-realized democratic citizens.

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Bukola Ojibara, Hameenat. "Legal Responses to Domestic Violence in Marriages and Their Implication for Marriage Sustainability in Nigeria." Strathmore Law Journal 7, no. 1 (October 15, 2023): 149–77. http://dx.doi.org/10.52907/slj.v7i1.241.

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Domestic violence is a phenomenon which has caused so much concern in society and generated intense debates among policymakers, civil society activists and scholars. It is, therefore, no surprise that it is attracting so much scholarly attention lately. Despite the wide interest it has generated, an appropriate response grounded in law to tackle the scourge has defied logic. The situation even gets more complicated when other societal values such as marriage are present between the parties. So many (legal) mechanisms have been put in place in response to domestic violence. These responses are primarily grounded in law, mainly involving the criminal justice or legal system. Specifically, the typical response has been the use of the law and criminal justice approach. Despite the many advantages of the common approach, questions arise regarding its suitability for married partners. Indeed, recent concerns have arisen, especially in family law jurisprudence, regarding the need to preserve the institution of marriages, especially for domestic violence cases which are ‘resolvable’. This is because, in many cases, the common approach mainly results in the breakdown of marriages. Thus, the partial decriminalisation approach has begun to gain wide attention, especially in domestic violence cases between married partners. The objective of this paper is to analyse the various responses to domestic violence and their implication for the sustainability of marriages.

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GUERESI, PAOLA. "EARLY BREAKDOWN OF ISOLATION REVEALED BY MARRIAGE BEHAVIOUR IN A LADIN-SPEAKING COMMUNITY (GARDENA VALLEY, SOUTH TYROL, ITALY, 1825–1924)." Journal of Biosocial Science 44, no. 3 (October 14, 2011): 365–71. http://dx.doi.org/10.1017/s0021932011000496.

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SummaryThe aim of this study was to investigate marriage behaviour from 1825 to 1924 in an Alpine valley inhabited by Ladin speakers (Gardena Valley, South Tyrol, Italy), where the particular geographic, linguistic and economic characteristics may have influenced the level of reproductive isolation. A total of 2183 marriage acts from the two main parishes of Santa Cristina and Ortisei were examined. Birth and residence endogamy, inbreeding coefficients from dispensations and from isonymy, birth place distribution of the spouses and isonymic relationships were analysed in four 25-year sub-periods. All the indicators considered point to a lower level of reproductive isolation at Ortisei, a main centre for the woodcarving industry, which appeared to be experiencing an early and effective breakdown of isolation. Marriage behaviour in the Gardena Valley between 1825 and 1924 seems to have been mostly influenced by socioeconomic factors rather than linguistic and cultural ones.

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WRIGLEY, E. A., and RICHARD SMITH. "MALTHUS AND THE POOR LAW." Historical Journal 63, no. 1 (April 29, 2019): 33–62. http://dx.doi.org/10.1017/s0018246x19000177.

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AbstractMalthus was severely critical of the old poor law, especially when the payments paid to recipients were made in conformity to the principles adopted by the local magistrates in Speenhamland in 1795. He considered that it encouraged early and improvident marriage with unfortunate consequences. There have been a number of attempts to determine whether Malthus was justified in supposing that the old poor law had this effect, some concluding that he was correct in his assumption, others that he was mistaken. The information contained in the first four English censuses did not include a breakdown of the population by age, sex, and marital status, and therefore did not provide a basis for a definitive test of Malthus's assertion before the repeal of the old poor law in 1834. The 1851 census, however, did provide this breakdown for five-year age groups which makes it possible to compare marriage patterns in counties in which a large proportion of the male workforce were ‘peasants’ (Malthus's term for agricultural labourers), and the Speenhamland provisions were widely adopted, with other counties. The results show that Malthus was mistaken.

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Payne, Julien D. "Family Conflict Management and Family Dispute Resolution on Marriage Breakdown and Divorce: Diverse Options." Question d’actualité en droit de la famille comparé 30, no. 4 (December 8, 2014): 663–87. http://dx.doi.org/10.7202/1027763ar.

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Family law is only one piece of the puzzle as separating and divorcing couples attempt to manage the conflict and deal with the practical problems arising on marriage breakdown. Divorce is a process, not an event. It is multi-faceted. The emotional dynamics of marriage breakdown may require a time consuming therapeutic response but parenting and economic arrangements must be resolved expeditiously. There is a tendency to assume that spouses who are locked in conflict will find themselves in court. In reality, fewer than four per cent of divorces proceed to trial. The costs of litigation are far too high, both financially and emotionally. Most disputes are resolved by negotiation, often with the assistance of lawyers. If negotiations are to bear fruit at a manageable cost to family members, hard bargaining that reflects "a winner take all" mentality must be avoided; principled negotiation, as espoused by Roger Fisher, William Ury and Bruce Patton in Getting To Yes, can generate optimal results for all interested parties, including the children. Recent years have witnessed the growth of mediation, whereby a neutral third party assists family members in searching for consensus on matters in dispute. The mediator controls the process but the family members control the substantive outcome of their deliberations. Mediation is nothing more than structured negotiation where a third party facilitates resolution of the dispute. If a final settlement cannot be reached, one possible option is recourse to private arbitration in which a third party is given the authority to determine the respective rights and obligations of the spouses and their children. It is possible to combine the aforementioned processes for the purpose of reaching a complete settlement of matters in dispute. These processes are complementary to the judicial process and should be closely examined by all families faced by the cataclysmic disruption generated by a failed marriage.

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Anderson, Carl A. "Constitution and Family in the United States." Revue générale de droit 21, no. 4 (March 21, 2019): 651–68. http://dx.doi.org/10.7202/1058211ar.

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Decisions of the United States Supreme Court beginning with Griswold v. Connecticut (1965) have transformed family law in the United States. By characterizing the right to marry as a fundamental constitutional right and procreative decision-making as both a fundamental liberty interest and privacy right, the Court has “deregulated” the institutions of marriage and family. During this same period the Court’s approach to legal questions involving the rights of non-marital cohabitating couples as well as individual procreative decision-making has tended to blur legal distinctions between the family based upon marriage and other living arrangements. The widespread adoption of mutual consent and/or marital breakdown as grounds for the dissolution of marriage in the United States has significantly altered the social dynamics of marriage and further reduces distinctions between marriage and other living arrangements. However, recent decisions by the Court in Hardwick, Michael H., and Webster point to a change of direction in the Court’s view of privacy which may signal a willingness to tolerate greater community involvement in establishing protective regulation of the institutions of marriage and the family based upon it. The Court also appears to be in the process of significantly narrowing the constitutionally recognized right of privacy when viewed as a zone of autonomous decision-making for the individual or non-marital couple.

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Ruggiu, François-Joseph. "Joanne Bailey Unquiet lives. Marriage and marriage breakdown in England, 1660-1800 Cambridge, Cambridge University Press, 2003, XII-244 p." Annales. Histoire, Sciences Sociales 62, no. 1 (February 2007): 248–51. http://dx.doi.org/10.1017/s0395264900020679.

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Kazenin, Konstantin. "Family traditionalism and age-specific nuptiality patterns: what does the example of Karachay-Cherkessia point to?" Демографическое обозрение 6, no. 5 (October 1, 2020): 94–119. http://dx.doi.org/10.17323/demreview.v6i5.11462.

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The paper deals with the relation between traditional family norms and women’s age at first marriage. The study is based on data from Karachay-Cherkessia, a republic of the North Caucasus (Russia), and uses results of a survey among women of reproductive ages conducted there in 2018. It has been demonstrated that traditional family norms, including those empowering elder generations and limiting women’s social role to housework and bringing up children, are rather strong in that region. It is currently assumed that these norms generally correlate with women’s younger age at first marriage. However, our analysis of the data from Karachay-Cherkessia, which used proportional hazard models and logistic regressions, does not fit this assumption. Specifically, it turns out that precisely that ethnic group of Karachay-Cherkessia which shows a higher concentration of traditional family norms also demonstrates a statistically significant tendency towards women’s older age at first marriage. Thus the relation between traditional family norms and the timing of marriage appears to vary more across different societies than is supposed. The consequences of this result for the study of demographic transformations taking place in different countries and regions together with the breakdown of traditional family norms are discussed.

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Wulan Muharti, Catur. "Legal Consequences Of Husband's Infidelity To Legal Wife." International Journal of Educational Research & Social Sciences 3, no. 4 (September 1, 2022): 1559–66. http://dx.doi.org/10.51601/ijersc.v3i4.454.

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Introduction, The legal consequences of husband's infidelity that occur in the household will have a negative impact on the wife and children.The infidelity committed by a husband greatly affects the psychology of his wife and children which results in the breakdown of the household. The rights of a wife who are threatened with not getting gono gini property if there is a marriage agreement. Marriage agreement before and after marriage. Problem formulation, 1)What is the legal protection for the wife if the husband is having an affair? 2) Will a wife who is a victim of infidelity get her rights if there is no marriage agreement? Normative juridical research method. Which includes legal principles, legal norms, and written and unwritten legal rules. The data collection method uses qualitative data analysis which aims to analyze the legal protection of infidelity, and dig deeper into the rights that will be obtained by a legal wife. The results of the study, 1) Written legal protection is not yet strong if there is no evidence. 2) The rights of a wife can be fought for by a court order.

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Mustakim, Usep Saepul, Ajeng Muliasari, Yeni Sulaeman, Badri Munawar, Ratna Dewi, Septi Nurdiana, Inda Yani, and Mimin Saminah. "ANALYSIS OF EARLY MARRIAGE AND EDUCATIONAL BACKGROUND (CASE STUDY IN KP. CIATEUL LABUAN VILLAGE – PANDEGLANG)." NUSRA: Jurnal Penelitian dan Ilmu Pendidikan 4, no. 2 (May 26, 2023): 153–62. http://dx.doi.org/10.55681/nusra.v4i2.687.

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Looking from the background above, the problem problem that will be addressed in this study is: 1) how the problem descriptions of married by accident persons in the early marriage of youth in the Ciateul village labuan 2) how can nalisis result from the problem of married by accident people in the ciateul village. The objective of the study is to analyze the factor that causes a youth to get married early in the Ciateul Village Researchers use observation and interview methods by viewing and then locating the problem at hand to obtain data relating to an analysis of existing writing. A premature marriage not only brings negative but also positive effects, such as the benefit of those who have avoided promiscuity because of past history of pregnancy and in the economic sense of premature marriage. Because when it comes to having children, it's only when children need expenses that parents have the strength to make ends meet. Further negative effects are the result of premature marriage in the Ciateul Labuan also varies, such as getting bad labels from people, and then two miscarried research informants, an economic downturn and a psychological breakdown.

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FOYSTER, ELIZABETH. "J. Bailey, Unquiet lives: marriage and marriage breakdown in England, 1660–1800. (Cambridge: Cambridge University Press, 2003.) Pages xii+244. £40.00." Continuity and Change 20, no. 1 (May 2005): 146–48. http://dx.doi.org/10.1017/s0268416005235415.

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Foyster, Elizabeth. "A Laughing Matter? Marital Discord and Gender Control in Seventeenth-Century England." Rural History 4, no. 1 (April 1993): 5–21. http://dx.doi.org/10.1017/s0956793300003459.

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For the vast majority of men and women in seventeenth-century England the act of marriage created an indissoluble union and represented a life long commitment. Legal divorce was a lengthy and costly procedure which discriminated against women, and informal separations or desertions were socially frowned upon and often economically disadvantageous. So marital discord had to be overcome before it deteriorated into a situation of marriage breakdown. Elaborate ways of restoring and maintaining marital harmony were established through use of the cucking stool and ‘charivari’. By these means, public attention was focused upon behaviour which caused discord: the scolding wife was punished and the husband who was a cuckold or had been beaten by his wife, humiliated. Meanwhile, conduct books proffered advice to couples on how to avoid such marital discontent and its consequences.

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Journal articles on the topic 'Marriage breakdown'

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